Are respondents more likely to list alters with certain characteristics?: Implications for name generator data

Analyses of egocentric networks make the implicit assumption that the list of alters elicited by name generators is a complete list or representative sample of relevant alters. Based on the literature on free recall tasks and the organization of people in memory, I hypothesize that respondents presented with a name generator are more likely to name alters with whom they share stronger ties, alters who are more connected within the network, and alters with whom they interact in more settings. I conduct a survey that presents respondents with the GSS name generator and then prompts them to remember other relevant alters whom they have not yet listed. By comparing the alters elicited before and after prompts I find support for the first two hypotheses. I then go on to compare network-level measures calculated with the alters elicited by the name generator to the same measures calculated with data from all alters. These measures are not well correlated. Furthermore, the degree of underestimation of network size is related to the networks’ mean closeness, density, and mean duration of relationships. Higher values on these variables result in more accurate estimation of network size. This suggests that measures of egocentric network properties based on data collected using a single name generator may have high levels of measurement error, possibly resulting in misestimation of how these network properties relate to other variables.     

The free encyclopedia that anyone can dispute: An analysis of the micro-structural dynamics of positive and negative relations in the production of contentious Wikipedia articles

We consider two rival hypotheses on the emergence of organization in open production communities. According to the first (“reputation hypothesis”), patterns of agreement and disagreement among participants in open production communities are explained by differences in individual reputation for quality of contribution. The reputation hypothesis predicts that participants will tend to agree with more reputable others and disagree with less reputable others thus contributing to establish a stable open production community. According to the second hypothesis (“balance hypothesis”), patterns of agreement and disagreement are explained by membership in sub-communities of “friends” and “enemies.” The balance hypothesis predicts that participants in open production communities will agree mainly with friends and disagree mainly with enemies, regardless of considerations about reputation for the quality of their contributions. In this paper, we examine which one of these hypotheses is more consistent with patterns of positive and negative interaction events observed during the production of the complete set of 1,206 English-language Wikipedia articles officially considered controversial. We specify and estimate new models for signed and weighted relational event networks predicting the probability that a user deletes the contributions of another user – thus expressing personal disagreement – and/or protects the contributions of another user against deletion from third parties – thus expressing personal agreement. In an analysis of positive and negative interaction among Wikipedia contributors consisting of more than 60 million observations, we find strong support for the balance hypothesis and for the predictions of the reputation hypothesis that are more consistent with alter-centric interpretations of social status as conferred by alters through observable acts of deference.     

Doing Money Work in a Door‐to‐Door Sales Organization

Previous sociological accounts of money have focused on meanings that attach to types of money but have given insufficient attention to how these meanings arise out of and are sustained by their use in interpersonal interactions. In this case study of a door‐to‐door sales company, we use a “cultural toolkit” conception of money meanings to show how managers and salespersons draw on these meanings to get things done. We examine how money meanings are used in three settings: (1) the salesperson–sales prospect interaction, wherein the presentation of self takes center stage, (2) the managerial relationship between the salesperson and his or her manager, and (3) salespersons' time “between doors,” when they attempt to make sense of their situation and motivate themselves to continue. We show how money work is used for persuasion, worker control, decision making, and impression management.     

Armed robbery and the meanings of money

In this study, we investigate the meanings active armed robbers give to money before, during, and after their crimes and how these meanings shape their offending. We do so by examining interviews undertaken from 1994 to 1995 with robbers in St. Louis, Missouri, USA. Prior to their robberies, the interviewees' desperation leads them to define money as essential to survival. Immediately following robberies and in looking back on them, they come to view this essential money in other ways as well—as too time-consuming to get, as “easy,” or as guilt-free. These meanings facilitate the contradictory way robbers see money as “fast” after offences. We discuss how these shifting meanings of money shape and are shaped by robbers' structural positions, cultural outlooks, and social relations. In doing so, we also help to explain how the shifting meanings of money play into criminogenic cycles of predatory offending.     

Talking about Beauty: A Study of Everyday Aesthetics among Low‐Income Citizens of Milan

This paper reports on research undertaken into the aesthetics of the everyday. As well as the subject matter of aesthetic philosophy, art criticism and of the sociology of art, beauty, and beautiful are of course very ordinary matters too. To shed light on the meanings of beauty as used in everyday settings and in natural language, we use the data collected in a study conducted with a group of low‐income residents of the city of Milan. In this study we were interested in analyzing their lifestyle in terms of their relationship with aesthetics, i.e., with “beautiful” objects and/or experiences. Participants' self‐reported aesthetic appreciations suggest that conceptions of “beauty” are used as devices to narrate pieces of identity, memories, experiences, etc. Their aesthetic judgements take on an anthropological function, creating a framework of meanings that help the participants make sense of the world of objects and of their own lives with/through them.     

The meaning of family-like care among operators of small board and care homes

Thirty-six operators of small board and care homes were interviewed to explore how they conceptualize the care that they provide to frail, elderly persons. The meanings these operators attach to the care they provide reveal, through stories of “why” and “how” they provide care, both shared meanings and dimensions of difference in how they view their work. A range of motivations (the “why” of care), from altruism to economics, combine with varied styles of service delivery (the “how” of care), from full domestic integration to separate domains, to create a typology of meanings in this form of residential care. Implications of these dimensions for quality of care and social policy are derived from this typology.     

Moving Past Picket Fences: The Meaning of “Home” for Public Housing Residents

The literature on the meaning of “home” has generally focused on creating lists without giving much attention to the context that shapes meanings. Recently, scholars have argued that to understand “home” it is important to know the range of meanings that different people in different contexts give it. In this article, we focus on the meaning of “home” for public housing residents and consider how they construct the meaning of “home” and if they find that meaning in public housing. Our findings suggest that respondents consider their public housing residences to be “home,” and they construct this meaning using the dimensions of home identified in the literature. However, how respondents used these dimensions were, in some ways, different because of the context of living in public housing. Respondents emphasized the social dimension, and this dimension appeared to organize the other dimensions. As such, our findings support arguments that context matters to the meaning of “home.” They also suggest that policymakers need to broaden their understandings of public housing, as places that can be “home,” and use this understanding when making decisions about housing transformations.     

Demands and Devotion: Cultural Meanings of Work and Overload Among Women Researchers and Professionals in Science and Technology Industries

How do cultural meanings influence how people experience work‐life demands? Much research, especially quantitative research, on the effects of structural work and family conditions does not account for employees’ cultural beliefs about the meaning of work in their lives. This article uses unique survey data to investigate the effects of employee embrace of elements of the “work devotion schema”—a cultural model that valorizes intense career commitment and organizational dedication—on their sense of “overload,” an experience that includes feeling exhausted and overloaded by all one's roles, net of actual hours on the paid job and family responsibilities. We argue that by cognitively, morally, and emotionally framing work as a valued end, the work devotion schema reduces feelings of overload. Using a case of senior women researchers and professional service providers in science and technology industries, we find that those who embrace work devotion feel less overloaded than those who reject it, net of work and family conditions. However, this effect is curtailed for mothers of young and school‐aged children. We end by discussing implications for flexibility stigma and gender inequality.     

Preserving the unpreservable: docile and unruly objects at MoMA

The aim of this article is to theorize how materials can play an active, constitutive, and causally effective role in the production and sustenance of cultural forms and meanings. It does so through an empirical exploration of the Museum of Modern Art of New York (MoMA). The article describes the museum as an “objectification machine” that endeavors to transform and to stabilize artworks as meaningful “objects” that can be exhibited, classified, and circulated. The article explains how the extent to which the museum succeeds in this process of stabilization ultimately depends on the material properties of artworks and, more specially, on whether these behave as “docile” or “unruly” objects. Drawing on different empirical examples, the article explores how docile and unruly objects shape organizational dynamics within the museum and, through them, the wider processes of institutional and cultural reproduction. The article uses this empirical example to highlight the importance of developing a new “material sensibility” that restores heuristic dignity to the material within cultural sociology.     

Name generation in interpersonal political network data: Results from a series of experiments

We present results from three large scale survey experiments focused on the manipulation of political name generators. Using syntax that is widely employed outside of political science, we generate interpersonal political network data by varying the roles of alters, the time horizons of relationships, and the specific political nature of social exchanges. Across varying samples and electoral environments, we look for differences in these conditions on a wide range of common interpersonal network items, assess latency data on these treatments, and employ more detailed information on named discussants than most existing political ego-centric studies. We evaluate how well the now standard “compound” political name generator captures interpersonal political networks, finding that it does quite well save a few items of significant political importance. We discuss the implications of this research agenda for theories of social influence and the study of disagreement in democratic politics.     

Older twins' experiences of the relationship with their co-twin over the life-course

Based on 35 life stories of aging twins, this study focuses on personal experiences and recollections of their relationships with the co-twin over the life-course. The participants are part of two longitudinal Swedish twin studies on aging, SATSA and Gender. In the narrative analysis, three relationship patterns, labeled ‘nurturing’, ‘draining’, and ‘superficial’, emerged, pointing to qualitative aspects in the co-twin relationship. The dominating aspect was emotional closeness, which differed in the three relationship patterns. In the nurturing twin relationship pattern, emotional closeness was experienced as intimacy and yet independence, while in the draining relationship pattern it was experienced as dependence. The superficial twin relationship was experienced as distant and lacking in emotional involvement. Most of the relationship patterns seemed to remain the same throughout life. However, seen from a life course perspective, this study pointed to complexity and diversity in lifelong twin relationships.     

The picture of health? Message standardization and recall of televised AIDS public service announcements

The results of The Picture of Health demonstrate that differences exist between African Americans and Non Hispanic Whites in recall of verbal and visual themes of televised AIDS public service announcements. These differences are anchored in a complex relationship among emotions, attitudes, and opinions about the place of science and technology in society, and the “how we say it” elements used to create an individual PSA. The data suggest that effective healthcare communication campaigns require a focused thematic strategy, tactically organized to different combinations of “how we say it” elements to communicate effectively with a diverse, active audience.T.N. Walters is Assistant Professor of Journalism, Northeast Louisiana University. Lynne M. Walters, Marilyn Kern-Foxworth, and Susanna Hornig Priest are Associate Professors of Journalism, Texas A & M University.     

Racial and ethnic differences in patterns of adolescent tobacco users: A latent class analysis

BackgroundLittle is known about how tobacco use varies among youth of different racial and ethnic groups and how these patterns are related to levels of nicotine dependence.ObjectivesThis study investigated the tobacco use patterns of White, African American, and Hispanic high school students. We further explored whether tobacco use patterns were associated with levels of nicotine dependence and gender.MethodsData were analyzed from the 2014 National Youth Tobacco Survey (NYTS) of high school students who endorsed at least one form of tobacco use in their lifetime (n = 4691). Three separate latent class analysis (LCA) models were estimated using seven different types of tobacco products as indicators. Also, the level of nicotine dependence was compared with one class to another class in three racial/ethnicity groups.ResultsFour classes of White youth were identified: (1) “Non-user” (67%), (2) “Polytobacco” (6%), (3) “Chewing Tobacco” (8%), and (4) “(E-)Cigarettes” (19%) classes. The “Polytobacco” class had the highest nicotine dependence followed by “Chewing Tobacco,” “(E-)cigarettes,” and “Non-user.” Among African American youth, two tobacco patterns were identified: “Non-user” (91%) and “Cigarette/Cigar” (9%). The “Cigarette/Cigar” class had greater nicotine dependence than the “Non-user” class. Among Hispanic youth, three subgroups were identified: “Non-user” (78%), “(E-)Cigarette/Cigar” (14%), and “Hookah” (18%). “(E)Cigarette/cigar” had the highest nicotine dependence in Hispanic youth followed by the “Hookah” and “Non-users” classes.ConclusionWe found distinct classes of youth tobacco use by race/ethnicity. Although poly-tobacco use was common, White, African American, and Latino youth used different tobacco types, suggesting that racially and ethnically targeted prevention strategies may be indicated.     

Collective caring: creating safety through interactions between young activist groups and young adults in Sweden

Existing research explores safety among young adults as a complex phenomenon in diverse social spaces. Nonetheless, it largely approaches perceptions of unsafety and safety strategies as discrete individual action. In this paper, we show how safety is created through the social interactions between young activist groups and their main target or audience, young adults. Our study aimed to explore how young adults created meanings and actions of safety within their activism. Grounded Theory method was use to collect and analyze qualitative interviews with young adults of ten social change groups located in two medium-size cities in Sweden. To interpret our findings, we drew upon interactionist concepts of shared definitions and joint action [Blumer, Herbert. 1966. “Sociological Implications of the thought of George Herbert Mead.” American Journal of Sociology 71 (5): 535–544]. Shared definitions challenged narrow notions of unsafety by identifying uniform categories and harmful stereotypes as the source of the problem, and thereby locating constraints upon the capacity of different groups of young adults to define situations as (un)safe. Joint action combined an immediate response of moving to where young adults were with an enduring response of being there for young adults. Combined, these constituted an overarching social process of collective caring, which we linked to Isabel Lorey’s [2015. State of Insecurity. London: Verso] concept of practices of caring.     

Identity Dilemmas: Toward a More Situated Understanding

When are identity dilemmas—when people possess identities that conflict with one another and both are potentially stigmatizing—most likely to occur? Are they the result of generic social processes? A review of some of the extant research on “identity work” suggests that historical “misalignments” of culture and stratification, which we refer to as “lag,” create the greatest potential for stigma and the reproduction of inequalities. Lag is exacerbated by complex, intersecting axes of hierarchy, and amplified as symbolic environments globalize and subcultures multiply. Articulating culture and structure reveals how power plays out in interaction, and highlights the omnipresence of struggles for treatment as “fully human.” We consider whether “alignment” is even possible when multiple dimensions of social location intertwine, compete, and collide. Following Schwalbe and Mason‐Schrock (1996), we argue that “subcultural” or collective identity work that brings new meanings into dominant cultural narratives may offer the greatest hope, but in the interim all coping strategies are costly.     

Jane Addams’ Social Vision: Revisiting the Gospel of Individualism and Solidarity

Designated an early pragmatist, Jane Addams has significantly inspired contemporary pragmatist research. However, Addams also consistently articulated ideas harking to primordial Christianity and sought inspiration in the social gospel of her time. This article explores how Addams’ writing resonated with key tenets of social gospel theology, which imbued her texts with an overarching vision of humanity’s progressive history. It is suggested that Addams’ vision of a major transition in industrial society, one involving a “Christian renaissance” and individuals’ transformation into “socialized selves”, constitutes a political eschatology. Of particular interest is how Addams conceived the relationship between the individual and society, inventing the term “new social ethics” to reconcile the difficult balance between individual autonomy and social solidarity. The article suggests some ways in which Addams’ writings relate to contemporary issues such as individualism, neo-conservatism, and militarism. Her social thought constitutes a thus far under-examined source of sociological critique in regard to such issues of public concern.     

Interpretation and interview context: examining the General Social Survey name generator using cognitive methods

This paper reports on a small (N=50) study of how survey respondents interpret the General Social Survey (GSS)'s “discuss important matters” name generator. The study involved concurrent think-aloud interviews, in which respondents were debriefed about their thought processes immediately after answering the name generator. Analyses of these responses indicate that some respondents had difficulty in specifying what was meant by the term “important matters”; sizable minorities understood the question in terms of frequency of contact or intimacy rather than in terms of specific social exchanges. Most of those interviewed said that their “important matters” had to do with personal/intimate relationships or other issues of personal life (e.g., finances, hobbies, or health), but appreciable numbers referred to work and political discussions. An interview context experiment revealed that a respondent's definition of “important matters” can be shaped by the substantive content of the preceding parts of an interview schedule. Notwithstanding these findings, the composition of the networks elicited in the study does not appear to vary substantially across interpretations of the name generator. We conclude that the name generator succeeds in measuring “core” discussion networks, though with somewhat nonspecific content. Implications for the measurement of personal networks in sample surveys are discussed.     

MARRYING A ‘FOE’: JOINT SCRIPTS AND REWRITTEN HISTORIES OF GREEK-TURKISH COUPLES

Addressing the notion of “mixture” in marriages between individuals with diverse ethnic and religious identity as well as ambiguous historical relations, this article investigates the conjugal life and relations of Greek-Turkish couples living in Athens. It explores the meanings such unions take on in modern Greek society where nationalist discourse underlines issues of cultural and biological “purity” and shows how alternative versions of history intersect with gender and ethnicity in “mixed” family settings. Although crossing ethnic and historical boundaries does not transform dominant ideas, these mixed marriages allow their participants to maintain flexible lines of distinction and construct meaningful commonalities between themselves and their nations. What is more, by rephrasing stereotypical imageries and orienting themselves toward modern, Westernised ideas, Greek-Turkish couples have built up an ideological platform embracing diversity and historical ambivalence in new, enriched ways.     

“Taking Back a Little Bit of Control”: Managing the Contaminated Body Through Consumption

In this article, we explore the lived experience of avoiding environmental chemicals through safer consumption, such as buying “eco‐friendly” products. Using focus groups and in‐depth interviews involving 50 subjects, we investigate how individuals become aware of environmental chemicals and how they adapt to this awareness. Our participants describe being surprised or alarmed to learn that chemicals are present in food and commodities that they believed were safe. They respond by developing a set of heuristics rendering the “dangerous” consumer landscape into a space that is amenable to personal control. They learn to read an ingredient label and look for organic certification seals on product packaging. We develop the idea of the “contingent boundary” to describe how participants perceive personal control as uneven: they believe they can activate a protective boundary in local and familiar contexts, but outside these contexts, they believe the boundary dissolves. They accept this contingency as normal and describe having to ignore some chemical exposures, for fear of becoming too “crazy.” We conclude that the individuals in our study accept that inverted quarantine (Szasz 2007) is out of reach, and instead try to impose order upon a ubiquitous risk.     

Predicting informant accuracy from patterns of recall among individuals

This paper examines the question of informant accuracy in reporting patterns of communication in face-to-face groups. We are attempting to establish the extent to which it is possible to predict individual differences in accuracy from the patterns of recall among informants. We use data from a series of studies by Bernard, Killworth, and Sailer (Killworth and Bernard, 1976, Killworth and Bernard, 1979Bernard and Killworth 1977;Bernard et al., 1980, Bernard et al., 1982) in which they collected observed behavior interaction frequencies and subsequently asked informants to recall and rate the degree of previous communication. In this paper we attempt to predict the accuracy of recall, i.e. how well each individual's ranking corresponds to the overall observed interactions for the group as a whole, by looking solely at the recall ranking. Using this method, we are able to account for a major share of the variance in accuracy among the subjects. We outline a theory and method for predicting accuracy based upon recall data that may be generalized to a variety of situations beyond social interaction data.