Unsettling connections: transnational networks,development and African home associations

With the transnational turn in the social sciences attention has now turned to ‘global civil society’, ‘transnational civil society’, ‘transnational networks’ and, most recently, ‘migrant’ or ‘diasporic civil society’. Claims are being made about the developmental potential of these new configurations of civil society, and the global connections forged by migrant and diaspora associational life have been reified into things called ‘networks’ for the purpose of enrolling them into development policy. In this article, we challenge the network model through an analysis of transnational Cameroonian and Tanzanian home associations. The idea of a network suggests an overly robust and ordered set of linkages for what are in effect often loose and transient connections. African home associations draw attention to the historically‐embedded and mundane ways in which forms of associational life can be ‘transnational’ outside the formalized structures and Eurocentric development hierarchies created by international NGOs and other development institutions. Although they form largely invisible connections operating outside these hierarchies, African home associations unsettle assumptions about the geography of civil society and its relationship with development. Close attention to the histories and geographies of African home associations reveals that power and agency more often lie with migrants and elites within Africa than with the transnational diaspora.     

African Political Thinkers,Pan-Africanism and the Politics of Exile,c.1850–1970

This essay aims not only to detail the early history of African refugees in Britain but also to look at the political culture, ideas, writings, activities and organisations which African refugees and exiles from Africa and the diaspora developed while they were in Britain, and how this culture influenced wider political culture. It argues that further study of the histories of African migrants in Britain is required not just in order to provide an historical context to more recent concerns with transnational activities and diasporas but because to ignore the existence, struggles and political culture of those of African origin impoverishes and distorts our understanding of British political culture and Britain's historical past.     

Associations,civic norms,and democracy: Revisiting the Italian case

By exploring associational life in early modern Italy, which the arguments of neo-Tocquevillians such as Robert Putnam explore, this article critically reconsiders the effects of associations upon democracy. By revealing how rich associational life resulted in the establishment of Fascism, I argue that associations do not necessarily contribute to the stabilization of democracy.In order to account better for meanings of associations, I emphasize transformation of identities of associations in a political and ideological context.     

A Fractured Transnational Diaspora: The Case of Zimbabweans in Britain

Millions of Zimbabweans living abroad have been described as an emerging diaspora. However, there has been little attempt to question their designation as a diaspora, or indeed, to engage with the more theoretically informed and conceptually rich literature on diaspora. The assumption in this categorisation relies heavily upon popular usage of the term diaspora among Zimbabweans themselves both abroad and in the homeland. However, instead of suppressing discussion by simply pronouncing them “a diaspora”, it is important to examine whether or not they constitute a diaspora. Drawing on the concepts of diaspora and transnationalism and on the author’s multi‐sited ethnographic research in the United Kingdom (hereafter, “Britain”), the article examines how the diaspora was dispersed, how it is constituted in the hostland and how it maintains connections with the homeland. What factors influenced people’s decisions to migrate into the diaspora and how can these phases be classified? What types of migration patterns characterise Zimbabweans’ migration to Britain? The study explores the origin, formation and articulation of the Zimbabwean diaspora in Britain, providing a conceptual and theoretical interpretation of the social formation vis‐à‐vis other accounts of global diasporas. The findings of this study suggest that Zimbabweans abroad are a fractured transnational diaspora. The scattering of Zimbabweans evinces some of the features commonly ascribed to a diaspora such as involuntary and voluntary dispersion of the population from the homeland; settlement in foreign territories and uneasy relationship with the hostland; strong attachment and connection to the original homeland; and the maintenance of diverse diasporic identities. The study represents a contribution to our knowledge of the Zimbabwean diaspora in particular and to the field of diaspora and transnational studies in general.     

‘Entering the territory of incitement’: oppositionality and Africa South

Africa South was an anti‐apartheid journal edited by Ronald Segal which was published in South Africa in the late 1950s and early 1960s. This article explores the historical and political significance of Africa South and considers its implications for an understanding of ‘oppositionality’ in the post‐apartheid present. The central challenge which Africa South offered to its own context was its transnational perspective. Africa South was an important meeting place in the global routes of the developing pan‐African movement. It is also noteworthy for its effort to bring disparate areas of history and experience – both within the African continent and across the African diaspora – into revealing alignment with one another. The principle of conjuncture, I argue, initiated an important analytical move: the opportunity for illuminating comparison, the re‐conceptualisation of an often fragmented political and social landscape and an unusual glimpse of the whole. In tension with this totalising vision is the journal’s generic eclecticism, its flexible political identity and its collaborative construction. In both its unity and its fragmentation, Africa South offers an important point of departure for activist journalism and oppositional intellectual endeavours in the present.     

The British Ugandan Asian diaspora: multiple and contested belongings

In this article, I map the diverse allegiances and changing conceptions of home expressed by British Ugandan Asians. Drawing on in‐depth interviews, I situate the analysis within the wider literature on diaspora, belonging and home. By revealing their different trajectories of belonging, I challenge much of the current literature on the South Asian diaspora, which focuses on connections to India as the principal homeland. Their complex relationship to Britain in the aftermath of the expulsion provides an alternative insight to previous research, which has stressed their commitment to the UK. I trace how they constructed their sense of ‘home’ in Uganda, how their forced migration transformed this and how they responded to their contested and multiple belongings. The respondents' emphasis on their previous attachments to Uganda helps to challenge stereotypes about South Asians in Uganda and can partly be seen as an attempt to reclaim their place in Uganda's history.     

The demobilization of diaspora: history,memory and ‘latent identity’

In the context of sustained interest in the mobilization of diasporic identities, I consider how and why diasporic identities might be demobilized over time. I use the case of an Indian Pakistani community in the UK and the USA (sometimes referred to as ‘Bihari’) to examine how historical memories of conflict are narrated in diaspora and the impact this has on the presence or absence of ‘diasporic consciousness'. The significance of memory in diasporic and transnational communities has been neglected, especially where the narration of historical events is concerned. The impact of forgetting has received particularly scant attention. I argue that, in the absence of this story, important lessons about the role of history in the formation of community are obscured. In this example, the ‘latent’ identities created on diaspora's demobilization help us to unpick the dyadic relations of ‘home’ and ‘away’ at the heart of essentialist conceptualizations of the concept.     

Palestinian perceptions of home and belonging in Britain: negotiating between rootedness and mobility

In this article based on ethnographic research among Palestinians in Britain, I argue that applying a ‘decentred’ conception of diaspora provides an understanding of the complexity of Palestinian identity-making in Britain. After a critical review of theorizations of the notion of diaspora and its relevance to this case study, I discuss ethnographic data to illustrate how processes of rooting and mobility are linked together in various contexts in which personal migration trajectories and positionalities play an important part. I demonstrate that, for Palestinians in Britain, diaspora relates to connections constructed both in relation to their homeland and other frames of reference: in relation to both roots and mobility.     

The diasporic pursuit of home and identity: dynamic Punjabi transnationalism

This paper examines the pursuit of home within a diasporic British Indian Punjabi community. It is argued that the British Asian transnational pursuit of home is significantly shaped by the dynamic social context of South Asia as well as social processes within Britain and across the South Asian diaspora. Drawing upon a decade of original, transnational, ethnographic research within the UK and India, I analyse the rapidly changing social context of Punjab, India, and the impact of this upon the diasporic Punjabi pursuit of home. I particularly argue that increasing divisions between the UK diasporic group studied and the non‐migrant permanent residents of Punjab, which are intrinsically related to processes of inclusion and exclusion within Punjab, especially the changing role and significance of land ownership and changing consumption practices therein, in turn connected to the increasing influence of economic neoliberalization and global consumer culture within India, significantly shapes the (re)production of home and identity amongst the Punjabi diaspora. Recent manifestations of these social processes within Punjab are threatening the very lived Indian home of some diasporic Punjabis, their Indian ‘roots’.     

Diaspora and Development? London‐based Nigerian Organisations and the Transnational Politics of Socio‐economic Status and Gender

Diaspora organisations are increasingly being lauded as important actors in the development of their communities and countries of origin. Focusing on London‐based Nigerian organisations and their interventions in Nigeria, this article assesses the particular claims that diaspora organisations reach, benefit and ‘empower’ women and ‘the poor’ at ‘home’. It argues that, while many London‐based Nigerian organisations do connect with and support these groups, they often do so in ways that reinforce rather than transform established gender relations and socio‐economic inequalities. If international agencies are to support the progressive potential of the organised diaspora, it will be necessary to acknowledge the alternative and socially mediated ways in which development might be imagined and enacted both in diaspora and at ‘home’.     

Transnational family strategies and education in the contemporary Chinese diaspora

Abstract In this article I examine the role of education in the family strategies of recent East Asian migrants, contributing to intellectual debates around transnationalism and the contemporary Chinese diaspora. Empirically, the article provides an insight into the experiences and objectives of an often‐neglected group within studies of Chinese migration – students. I also attempt to understand the particular role that children play within a wider family project of capital accumulation. Drawing upon the work of Bourdieu, I emphasize the significance of different forms of capital in underpinning the spatial strategies of East Asian families. The research for this article was conducted in Vancouver, Canada and Hong Kong, involving in‐depth interviews with university students, recent graduates and their families. In conclusion, in the article I maintain that a geographically informed theory of ‘cultural capital’ and its relationship to the family unit can help elucidate recent patterns of trans‐Pacific, transnational mobility, moving beyond more common ‘political’ and ‘economic’ interpretations of this contemporary migration.     

Diaspora and development? Nigerian organizations in London and the transnational politics of belonging

Through a particular focus on the politics of belonging, I explore in this article the extent to which London‐based Nigerian organizations perform the progressive role expected of them in globalizing discourses of diaspora and development. The interplay between national and sub‐national, geo‐ethnic visions of belonging and development has fundamental implications for viability of the Nigerian state. In the ways they mobilize identity ‘abroad’ and make transnational interventions at ‘home’, London‐based Nigerian diaspora organizations can reproduce a pervasive and insidiously divisive politics of belonging that is widely seen to undermine the Nigerian project. However, these organizations and their transnational interventions can also transcend the ethnicized boundaries of belonging to articulate and pursue visions of Nigeria's national development. While they are involved in the politics of belonging and the progress of ‘home’ in ways that are clearly much more ambivalent than globalizing discourses of diaspora and development might hope, their potential for contributing to a unified and prosperous Nigeria should not be dismissed.     

New forms of cultural identity in an African Society

This article argues that the media offer a way of reading cultural identity. The theme of collective identity is conceptualized quite differently in the Northern and the Southern hemispheres, due to different historical processes of political and societal change. In the African context, the three liberation struggles of colonial liberation, political‐economical liberation, and fight against authoritarianism has taken place within a short period of time. Hence, the customary western modes of thinking about identity politics in late modernity easily lead to false assumptions when transposed to the African context. In Africa, the locality and life‐world experiences in the village are more important than global ‘media‐scapes’ and ‘ideoscapes’, and the article discusses present changes concerning cultural identities in Africa, particularly in Tanzania and Kenya.     

A home far away? Religious identity and transnational relations in the Iranian diaspora

Abstract In this article, I address the influence of religious identity on the discourses of national belonging that traditionally dominate transnational discussions. Many of the children of the Iranian diaspora live in a state of exile from contemporary theocratic Iran. Living at a temporal and physical distance from the homeland has resulted in differential long‐distance imaginings mediated by the diasporic context. Through the reflections of the children of Iranian migrants on the desire to ‘return’, a picture is painted of differing transnational trajectories divided along religious lines within the Iranian diaspora. For many of the second generation from a Muslim background their centrality in the discourses of national belonging, typified through the conflated ‘Muslim Iranian’ of media representations, feeds a desire for return. In contrast, for many second‐generation Baha ‘is their positionality as a minority, in both the homeland and the diaspora, combines with an eschatological problematizing of national belonging, to lead them away from Iran. In this article I draw on discussions about email communication in the diaspora(s) carried out as a part of research with the Iranian communities of London, Sydney and Vancouver.     

Living with uncertainty: disappearing modernities and polluted urbanity in post‐2000 Harare,Zimbabwe

Most studies of Zimbabwean migration and the country’s politico‐economic crisis focus on the material aspects of these two issues. In this article, through dual‐sited ethnographic work, I illustrate the symbolisms and meanings that are entangled within political and economic decline in urban Zimbabwe. Using data from fieldwork in Zimbabwe and South Africa, I argue that ‘crisis’ has carried with it a re‐configuration of the meanings associated with urbanity. This leads to a contradiction between how the state and citizens view ‘proper’ modernity. In combination with political factors, the state’s attempts to maintain modernity have led to a paradigm of pollution being associated with poor urbanites. This symbolism and its correspondent reality were found to have influenced the migration of informants in South Africa. It is thus not only economic and political relations that are at stake in present‐day Zimbabwe.     

Independent Living Fund – from the sublime to the ridiculous?

This article will briefly examine the establishment of the Independent Living Fund (ILF) and set it in a political and historical context, describing general political developments and those specific to disabled people. Central to the discussion will be legislative and policy developments since the start of ILF and attempts – or lack of – to quantify the impact of the ILF. In tracking the ‘life’ of the ILF I shall examine what made it distinctive, why disabled people have been keen to retain it, and how, why and when it fell from political favour, leading to its closure despite that keenness.     

Home,city and diaspora: Anglo–Indian and Chinese attachments to Calcutta

This article is about the city as home for people living in diaspora. We develop two key areas of debate. First, in contrast to research that explores diasporic homes in relation to domestic homemaking and/or the nation as home or ‘homeland’, we consider the city as home in diaspora. Second, building on research on transnational urbanism, translocality and the importance of the ‘city scale’ in migration studies, we argue that the city is a distinctive location of diasporic dwelling, belonging and attachment. Drawing on interviews with Anglo–Indian and Chinese Calcuttans who live in London and Toronto, we develop the idea of ‘diaspora cities’ to explore the importance of the city as home rather than the nation as ‘homeland’ for many people living in diaspora. This leads to an understanding of the importance of migration and diaspora within cities of departure as well as resettlement, and contributes a distinctively diasporic focus to broader work on comparative urbanism.     

Learning to be Palestinian in Athens: constructing national identities in diaspora

In this article I focus on constructions of diasporic national identities and the nation as active and strategic processes using the case study of Palestinians in Athens. I seek, thereby, to contribute to debates on national identity, the nation and long‐distance nationalism, particularly in relation to those in diaspora with a collective cause to advocate. I explore how first‐ and second‐generation Palestinians in Athens construct and narrate Palestinian national identities, the homeland and political unity. I argue that the need to ‘choose’ to be Palestinian, often for political reasons, highlights that the nation is not a ‘given’ entity. This can be a difficult process for those in diaspora to deal with, as there may be tensions between constructions of political unity and attachment to the homeland and feelings of ambivalence and in‐between‐ness that may be seen as politically counterproductive. However, I stress that ‘messy’ and contradictory narratives and spatialities of diasporic national identities that come about as a result of cross‐border or transnational (dis)connections do not necessarily lead to apathy and, therefore, can be important.     

Less than Human? Diaspora,Disease and the Question of Citizenship

The aim of this special edition of International Migration is to bring about discussion between those conducting research in Diaspora Studies and the Anthropology of Public Health and Medicine. Historically, international migration has been associated with the transport of disease. Regardless of the evidence, metaphors of plague, and infection have circulated and been used to marginalise and keep out diaspora communities in host countries in an effort to ‘exclude filth’. Migrants have been referred to in terms such as the ‘Asiatic menace’ indicating a virus‐like threat to local populations. We look at the impact the traces of these images have on current host nations’ perceptions of diaspora communities and also ask what impact does this have on the diasporic communities’ self‐perceptions, if any? Does this affect conceptions of belonging, or feed into continuing dialogues of displacement? The movement of people has long been associated with the spread of disease and infections. In light of this, we are concerned with the role of medical knowledge and practices in relation to diaspora communities, and how these discourses have contributed to the perception of diaspora populations by host societies, and helped shape wider questions of belonging and citizenship. We aim to look at these questions in their historical context, both in their continuities and discontinuities, emphasising the importance of this to an understanding of current practices. Circuits of migration, and connected medical practices are taking new forms, where, on the one hand migrants are still associated with disease and pollution, but on the other migrants are also increasingly staffing the infrastructure of western public health services. At the same time, the west can no longer lay claim to ‘superior’ biomedical provision. These shifts signal new directions in the relationship between medical discourse and diasporic ‘others’, giving rise to a contradictory language of migrants being seen as both a threat, and a solution to the ‘health of the nation’.