Immigration,trade and ‘ethnic surplus value’: a critique of Indo–Canadian transnational networks

It is often argued that countries hosting large populations of skilled immigrants might benefit from their cultural and economic competencies in the development of international trade networks. Yet, in so doing, the state can be criticized for fetishizing the ethnic immigrant in market terms in order to extract ‘ethnic surplus value’. In this article, I examine these debates empirically in the case of India–Canada immigration and trade using interviews with traders, officials and immigrant entrepreneurs in British Columbia, Canada. Findings suggest that the supposedly positive relationship between trade and immigration is not obvious in the India–Canada case and there is no convincing evidence of the state managing successfully to extract ‘ethnic surplus value’. Rather, what appears most compelling is evidence of what can be termed a discourse of regional disadvantage circulated by immigrant and non‐immigrant business actors alike regarding the nature of India–Canada relations. Interview respondents link this discourse of disadvantage to the regional history of Indian immigration to Canada, which has traditionally comprised Sikhs from rural Punjab, and it functions to essentialize Indian immigrant ethnicity spatially within both the Indian and Canadian contexts. I focus on the theme of the extraction of ‘ethnic surplus value’ and regional disadvantage to reveal the limitations of both arguments about the economic nature of immigrant‐led network development. In both cases, I challenge these ideas with a critical emphasis on the role of immigrant agency and offer a more nuanced and complicated reading of the role of the state. As a result, I offer a detailed reading of how socio‐spatial immigrant networks are formed and operate at the regional scale, and how this complicates more abstract theoretical formulations regarding the trade and immigration nexus.     

Perceptual identification of talker ethnicity in Vancouver English

Studies of ethnolinguistic variation typically begin by describing the speech production variables used to index social groups. In this study, we begin with indexical recognition – the perceptual identification of speakers’ self‐identified ethnic groups – to determine whether speakers produce ethnolinguistic variation and whether listeners are sensitive to it. Speech samples were recorded from thirty individuals from Metro Vancouver who self‐identified as Chinese, East Indian, or White Canadian. These utterances were used in a perception task where listeners categorized speakers’ ethnicities. Listeners’ social networks were labeled according to the ethnic group with which they reported spending the most time. Analyses indicate that while speakers vary in their productive expression of ethnolinguistic variation, listeners are consistent in their labeling choices. Listener accuracy was higher for voices from the listeners’ reported social group and White voices. These results suggest that familiarity with ethnic groups through social networks and mainstream culture influences indexical recognition.     

A Western Niger province or constitutional safeguards: The search for an effective remedy to the fears of the Igbo west of the Niger, 1941–54

One of the problems of nation building in Nigeria is the role and respect to be accorded to the different ethnic groups to make them function as integral parts of a natural society. The main issues revolve around the fear of ethnic domination. This article argues against the popular view which attributes the genesis of minority problems in Nigeria to the adoption of the Federal system of government and the subsequent regionalization of the sources of power. It illuminates the forces that generated the minority consciousness of the Western Igbo and discusses the changing demands between 1941 and 1954. It highlights the connection between the separatist goal of the Western Igbo and the Movements for the Creation of Mid‐West and Anioma States which suggests that some of the key issues in majority/minority relationship in Nigeria may have been in existence earlier than presumed.

The general arguments on the merits and demerits of the Western Niger Province express the main attraction of the territorial approach to ethnic minority problems in a period the existing literature has described as crisis‐free. Finally, the article highlights the obstacles to the proposed Anioma state and recommends equitable distribution of resources and further research in the field of minority studies to resolve the Minority Question in Nigeria.     

Socio‐phonetics and social change: Deracialisation of the GOOSE vowel in South African English1

This paper examines the degree of sociolinguistic change in the English of young middle‐class South Africans of different ethnic backgrounds in relation to new post‐apartheid opportunities and friendships. Once tightly controlled, social networks of young people of middle‐class background are now deracialising. The paper examines whether young people of the major ethnic groups, Black, Coloured and Indian, are simply adopting prestige White middle‐class norms, adapting them or resisting change. Forty‐eight speakers were analysed within a Labovian framework in relation to the goose vowel (long /u/or /uw/). Over 4000 tokens were analysed acoustically using PRAAT and compared via vowel normalisation procedures based on Watt and Fabricius (2003) . The results show that middle‐class speakers of the three ethnicities are fronting the vowel, but in different ways. Black speakers show the greatest accommodation to erstwhile White norms. Females show greater resistance among Coloureds and Indians, but overall it is the Black females of the study who approximate most closely to the norms of the White reference group of their gender.     

If you look like me,I'll talk to you: a preliminary study of ethnic identity and inter‐ethnic interaction among women in Singapore

In Singapore, government policy is for equal but separate development of the four major ethnic groups—Chinese, Malay, Indian and other. In this study, I attempt to gain some preliminary views of how strongly women identify with their own ethnic group and how freely they are prepared to interact with people from other ethnic groups in non‐work‐related situations. I confine my study to females for two reasons. One is that traditional ethnic dress is common among females in Singapore but much rarer among men, and this makes a strong non‐verbal statement of identity. The second reason is to avoid differences between males and females, which I did not wish to pursue within the limits of this exploratory study. The findings of my pilot investigation indicate that intra‐ethnic spontaneous interaction is more likely to occur among women who display a strong national identity. Moreover, younger women, who were exposed during their school years to the government's recent drive to nurture ethnic and cultural differences, are less open to inter‐ethnic interaction than are women in their 30s and older, who grew up when the government drive was towards creating one common national identity for the people of Singapore.     

Gender,interaction and intonational variation: The discourse functions of High Rising Terminals in London

In this paper, I examine the different conversational and interactional functions that High Rising Terminals (HRT) fulfil among young, White, middle‐class speakers of London English. Data are drawn from sixteen small‐group interviews with forty‐two individuals (28 women and 14 men) aged 18–25. From this corpus, 7351 declarative Intonation Phrases were extracted, and auditorily coded for the presence/absence of HRT as well as for a variety of social, interactional and pragmatic factors. I combine quantitative and qualitative methods to demonstrate that while all of the speakers investigated use HRT to accomplish relational work in conversation, the specific interactional strategies that the feature is recruited to perform differ markedly across genders. I consider the ramifications of this finding for our understanding of ‘politeness’ as a gendered practice, and illustrate the importance of examining a variable like HRT in its discourse‐functional context.     

Grammaticalisation in social context: The emergence of a new English pronoun

The paper documents the early stages of grammaticalisation of a new first person singular pronoun, man, used in multi‐ethnic adolescent peer groups in inner cities of the U.K. I argue that the pronoun derives from a plural noun man, which is used in the peer groups to refer to a group of individuals whose precise composition is defined by the linguistic or situational context. The recruitment of man as a pronoun is encouraged by the frequent use of its homonym as a pragmatic marker and address form in the peer groups, and by the locally salient connotations of some uses of the singular noun man. The functions of the plural noun and the pragmatic marker are reflected in the two main rhetorical functions of the new pronoun: adolescent speakers use the man pronoun to position themselves as members of a contextually defined group and thereby provide authority for their opinions or mitigate a potentially face‐threatening act, and they also use it to solicit empathy from their interlocutor or construct solidarity. I suggest that a compositional model of the semantics of pronouns can account for the emergence of the new pronoun.     

Dimensions of style: Context,politics and motivation in gay Israeli speech1

Sociolinguistic research has traditionally examined stylistic variation as a way of understanding how speakers may use language indexically. Quantitatively, research has sought to correlate observed patterns of variation across such external parameters as context or topic with the ways in which speakers linguistically orient themselves to their immediate surroundings or to some other socially‐salient reference group. Recently, this approach has been criticized for being too mechanistic. In this paper, I present a new method for examining stylistic variation that addresses this critique, and demonstrate how an attention to speakers' motivations and interactional goals can be reconciled with a quantitative analysis of variation. I illustrate the proposed method with a quantitative examination of systematic patterns of prosodic variation in the speech of a group of Israeli men who are all members of various lesbian and gay political‐activist groups.     

After ‘ethnicity’: Migration,identity and political economy

In an earlier article¹ I have argued that British ‘African Asians’ can not legitimately be described as an ‘ethnic’ community. This argument was made by means of a critique of sections from the 4th PSI Survey. I show that the attitudinal responses of British ‘African Asians’, as evidenced in the Survey, do not reveal any special emphasis upon the components of ethnicity (religion, skin colour, ‘extra‐British’ origins, ‘racial’ grouping) specified by the Survey's authors and that parental roles in marital decision‐making, thought by the Survey's authors to be important in maintaining ‘ethnic’ boundaries, and their attitudes towards ‘mixed marriages’, are now little different from the majority of Britishers. My chief objection to the ‘ethnicity’ paradigm, incorporating the notion of ‘ethnic identities’, is that, as with all analytical concepts, it inhibits those whom it embraces from inclusion within alternative conceptions: marking individuals and communities as ‘ethnically’ special robs them of parity with their ‘non‐ethnic’ neighbours.

In this article, in opposition to the current vogue for ‘ethnic’ labelling and in sympathy with Robert Miles's well‐known position, I contend that British Gujarati Hindus (who form a majority of British ‘African Asians') should be considered in the same analytical light as any other group of British citizens. The focus of the article is on those members of the Gujarati Hindu Patidar caste (commonly having the surname Patel), who settled first in East Africa and then, often not through their own choice, in Britain. I argue that their caste identity, the dynamics of their migrations and changes to their socioreligious culture are all fully explicable by non‐'ethnic’ political sociology.     

Eager to Leave? Intentions to Migrate Abroad among Young People in Kyrgyzstan1

This study examines young people's intentions to migrate abroad in Kyrgyzstan, focusing in particular on differences between Asian and European‐origin ethnic groups. The multivariate analyses of recent survey data show that even after controlling for socioeconomic characteristics and social embeddedness Europeans are significantly more inclined to migrate than Asians. Whereas no gender differences in migration intentions among either group are detected, marriage, childbearing, and social capital exhibit distinct ethnic‐specific effects. Although economic considerations are prevailing stimuli for migration in both groups, the results point to the formation of two dominant ethnic‐specific migration preference types – for temporary migration among Asians and permanent migration among Europeans.     

Kosovo – Winning its Independence but Losing its People? Recent Evidence on Emigration Intentions and Preparedness to Migrate

Kosovo declared its independence from Serbia in February 2008, but substantial proportions of its population are expressing their lack of confidence by preparing to emigrate. In this paper, we present evidence from a customized post‐independence survey (1,367 face‐to face interviews) on emigration intentions in Kosovo, carried out in June 2008. Thirty per cent of the respondents from the Albanian‐speaking majority have taken concrete steps to move abroad, and emigration intentions have again risen to their pre‐independence peak. Strikingly, it is the better educated and those with higher incomes that are more likely to exit. Ethnic Serbs (the largest minority group) are less likely to emigrate than Kosovo’s ethnic majority.     

The Changing Nature and Patterns of Traditional Marriage Practices among the Owerre-Igbo,a Subgroup of the Igbo of Southeast Nigeria

This research investigates the changing nature and patterns as well as the social construct of traditional marriage and practices among the Owerre-Igbo of Southeast Nigeria. In particular, it investigates the practice of heterosexual marriage, woman-to-woman marriage, child marriage, and the dynamics of bride price. It also analyses the eclectics that has come to characterise Igbo traditional marriages especially the plethora of cultural borrowings that have become features of Igbo traditional marriage practices in recent times. The research investigates how this acculturation has shaped the contemporary social construct of marriage as well as how it articulates with continuities and changes in Owerre-Igbo social organization. The research found out that these changes were brought about by three major factors; (1) the extensive contacts which the Owerre-Igbo have had with other ethnic groups, (2) the influence of Christianity and Western education, and (3) occupational influence.     

Racial,Ethnic, and National Boundaries: Sexual Intersections and Symbolic Interactions

Sex and race are strained, if not strange, bedfellows. Sexual depictions and denigrations of racial, ethnic, and national “others” and the regulation of in‐group sexual behavior are important mechanisms by which ethnic boundaries are constructed, maintained, and defended. Race, ethnicity, and the nation are sexualized, and sexuality is racialized, ethnicized, and nationalized. The sexual systems that prop up ethnic boundaries and define ethnic identities and communities tend to be inherently conservative blueprints for ethnosexual living. These systems stress endogamy, heterosexuality and reproduction under the rubric of traditional, often patriarchal family life for ethnic group members and tend to demonize and denigrate the sexuality of those outside ethnic boundaries or of those within ethnic communities who do not conform to heteronormative, heteroconventional models of sexuality. I present several examples of the intersections of race, ethnicity, nationalism, and sexuality/ies from U.S. and international settings, and I argue that the symbolic interaction between ethnicity and sexuality is central to their mutual constitution.     

‘I'm Mexican,remember?’ Constructing ethnic identities via authenticating discourse1

This paper examines how an ideology of cultural authenticity emerges in the casual but playful conversations of a bilingual Mexican American friendship group. Authenticating discourse, as illustrated here, is part of an ongoing, ordinary interactional routine through which speakers take overt (authentication) stances, which I call authenticating moves, to display, impugn, vie for, and enact forms of ethnic identity. In the data, issues of authenticity in relation to Mexicanness emerge as a result of the interactional exploitation of three ideological constructs: purity of bloodline, purity of nationality, and Spanish linguistic fluency.     

The Interaction between Race and Nativity on the Housing Market: Homeownership and House Value of Black Immigrants in the United States

There is extensive research investigating race and nativity disparities in the US housing market, but little focuses on the group representing the intersection of the two literatures. This study investigates whether black immigrants are disadvantaged due to racial stratification or are able to leverage human or ethnic capital into positive housing market outcomes compared to US‐born blacks. I find that racial stratification affects the housing market outcomes of black immigrants. However, high homeownership and house value relative to US‐born blacks suggest that immigrants are able to use ethnic community capital to avoid some of the disadvantage experienced by native‐born blacks.     

Diaspora and development? Nigerian organizations in London and the transnational politics of belonging

Through a particular focus on the politics of belonging, I explore in this article the extent to which London‐based Nigerian organizations perform the progressive role expected of them in globalizing discourses of diaspora and development. The interplay between national and sub‐national, geo‐ethnic visions of belonging and development has fundamental implications for viability of the Nigerian state. In the ways they mobilize identity ‘abroad’ and make transnational interventions at ‘home’, London‐based Nigerian diaspora organizations can reproduce a pervasive and insidiously divisive politics of belonging that is widely seen to undermine the Nigerian project. However, these organizations and their transnational interventions can also transcend the ethnicized boundaries of belonging to articulate and pursue visions of Nigeria's national development. While they are involved in the politics of belonging and the progress of ‘home’ in ways that are clearly much more ambivalent than globalizing discourses of diaspora and development might hope, their potential for contributing to a unified and prosperous Nigeria should not be dismissed.     

Dialect contact and distinctiveness: The social meaning of language variation in an island community

In this paper, we analyse linguistic variables which are well‐established in British English, the vowels in the trap and bath lexical sets. We demonstrate that the social meanings of these variables are both historically substantiated and locally‐elaborated. Our data is taken from the speech of individuals living on the Isles of Scilly, a group of islands off the south‐west coast of England. Our initial analysis shows that trap and bath variants found on the islands are linked to contact with Standard English English, on the one hand, and the nearest neighbouring variety of Cornish English, on the other. The general distribution of variants is shown to reflect educational differences amongst our speakers. However, two case studies show speakers using forms atypical of their education type in order to position themselves in interactionally‐dynamic ways. This reveals how speakers exploit the multidimensional meanings of linguistic variants to reflect and construct local practices and alignments.     

Language shift in Gammalsvenskby: A nexus analysis of the shift to Ukrainian in a traditionally Swedish‐speaking community

This article examines the collective language shift from Swedish to Ukrainian in the Swedish‐ethnic community of Gammalsvenskby, Ukraine. The Gammalsvenskby language shift is used to argue that language shift is such a complex social practice that it cannot be satisfactorily explained by the use of preconceived, deductive analytical frameworks. The argument is probed through a study of selected themes in the life story interviews of 16 last‐generation Swedish‐speakers, making use of the framework of nexus analysis. The study shows that the different kinds of discourses involved in the Gammalsvenskby language shift have resulted in a complex network of interrelated processes of change on various levels. These processes are so intertwined and have had such different scalar effects, that they cannot be simply grouped as factors which are classed as either micro or macro.     

Marriage‐Market Constraints and Mate‐Selection Behavior: Racial,Ethnic, and Gender Differences in Intermarriage

Despite theoretical consensus that marriage markets constrain mate‐selection behavior, few studies directly evaluate how local marriage‐market conditions influence intermarriage patterns. Using data from the American Community Survey, the authors examine what aspects of marriage markets influence mate selection, assess whether the associations between marriage‐market conditions and intermarriage are uniform by gender and across pan‐ethnic groups, and investigate the extent to which marriage‐market conditions account for group differences in intermarriage patterns. Relative group size is the most salient and consistent determinant of intermarriage patterns across pan‐ethnic groups and by gender. Marriage‐market constraints typically explain a larger share of pan‐ethnic differences in intermarriage rates than individual traits, suggesting that scarcity of co‐ethnic partners is a key reason behind decisions to intermarry. When faced with market constraints, men are more willing or more successful than women in crossing racial and ethnic boundaries in marriage.