British Critical Theorists: The Production of the Conceptual Invisibility of the Irish Diaspora

There is a long historical narrative of the relations between Britain and Ireland in which images of the Irish have been mobilised as major changing representational resources for the making of the British nation, identity and culture. Presently, the Irish diaspora in Britain is a major racialised ethnic group. However, it is absent from contemporary British theorists' representations of race and ethnicity. The paper critically explores the dominant racial regime of representation and this accompanying conceptual absence, as illustrated in anti-racist and new cultural theory texts. There is a need to rethink the histories and geographies of social closure and cultural exclusion as defining elements of the politics of race and nation. The paper argues the need to move beyond the Americanisation of British race-relations - the colour paradigm - to a critical engagement with European explanations, focusing on questions of nation, nationalism and migration. This is not an argument for the inclusion of the Irish in the current model of British race relations, but rather seeks to investigate the denial of difference with reference to Irish ethnic minority status and the specificity of anti-Irish racism. I conclude by looking at the question of self-representation in relation to Irish cultural formation and subjectivity, suggesting that in terms of a traditional racial dichotomy of domination/dominated, the Irish are not either/or but both/and.     

A tale of four cities: the boundaries of blackness for Ethiopian immigrants in Washington,DC, Tel Aviv,Rome, and Melbourne

ABSTRACT

Scholars increasingly view urban areas as fragmented spaces where migrants are policed in ways that promote differential access to mobility, but the glocal meanings of race are often undertheorized. This paper explores the mobility experiences of Ethiopian migrants in four cities: Washington, DC, Tel Aviv, Rome, and Melbourne. Using a textual analysis of newspaper coverage in each city, the analysis finds that media and police often act as agents who racialize Ethiopian migrants relative to native minorities and other migrants. The paper concludes that the experiences Ethiopian immigrants faced in urban areas were informed by glocal meanings of race (blackness); they were shaped in relation to not only other migrants and native minorities, but also a globalized discourse on immigration.     

The racial politics of STEM education in the USA: interrogations and explorations

ABSTRACT

This special issue brings together a mix of early-career, mid, and senior scholars to critically examine current realities of, and boldly imagine future possibilities for, STEM education in the lives of racially minoritized children in the United States. Given the implicit and sometimes explicit aspirations of STEM education to be a counteracting force against racialized injustice, how do students and communities of color experience and make sense of STEM reforms/initiatives? By examining a broad range of STEM contexts including mathematics, computer science, science and environmental science education, and through a diversity of methodological approaches, this special issue aims to contribute to a scholarly conversation about how racialized power intersects with the larger themes and foci of STEM education. In our introduction, we both highlight broad themes of the issue, and offer possible directions for future research at the intersections of race, power, and STEM.     

‘A town new and modern in conception’: non-racial dreams and racial realities in the making of Gaborone,Botswana

ABSTRACT

Botswana has long been praised for its financial and political achievements. High economic growth rates and uninterrupted democratic governance since independence in 1966 have led to Botswana's labeling as the ‘African Miracle’. Long before Botswana's emergence as a darling of Western development agencies however, Tswana elites and colonial officials also saw Botswana as exceptional: surrounded by states divided along racial lines, these individuals sought to construct a nation organized around principles of racial and tribal unity. Aspirations of non-racialism were to be exemplified in Botswana's newly constructed capital city, Gaborone. At the same time, underlying the planning vision for Gaborone was a competing set of narratives, practices and aspirations that undercut these lofty ideals and resulted in the creation of a city highly stratified by racial segregation. This essay identifies three complementary urban planning rationales that produced urban exclusion in Gaborone: the desire to build Gaborone as an administrative capital, borrowing from both colonial and indigenous Tswana traditions that privileged spatial divisions related to status and race, and the goal to build a ‘modern’ urban center to lead Botswana into the future. These tensions divided the city in ways both familiar and unexpected and set the parameters determining who counts as a legitimate resident of the city. The paper, therefore, seeks to explore how a city founded on an ideal of racial unity instead became a site of stark division(s).     

Counter-narrative as method: race,policy and research for teacher education

The authors argue for a research and conceptual agenda that complicates and disrupts common narratives in teacher education that have serious implications for race. Building on the pivotal work of legal scholar Derrick Bell and through a critical race theory (CRT) lens, this article challenges researchers to broaden and complexify traditional ideologies related to: (1) characteristics of ideal teachers recruited into the field; (2) the amount of time teachers should be expected to remain in the field through alternative programs such as Teach for America; (3)weight placed on teacher entrance examinations; (4)racial diversity of P-12 teachers; (5)racial and ethnic makeup of teacher educators; and (6)over-reliance on subject matter knowledge in teacher preparation to the exclusion of other aspects of learning to teach. The authors argue given the present racial divide in schools between teachers and students it is imperative for teacher education programs to complicate and intensify the utility of race in their recruitment, retention, and support of teacher education practices and policies. The authors offer a counter narrative framework and agenda to advance policy and research through a CRT lens.     

Southern assumptions: normalizing racialized structures at a university in the Deep South

Informed by critical race theory (CRT), we examine how African-American and white college students, at a predominantly white, structurally diverse, Southern US university, understand their cross-racial experiences. Black–white interactions are understood within the context of the so-called ‘post-racial’ environment, against the backdrop of high-profile cases of racial injustice, and within the added context of the historical legacy of slavery and Jim Crow segregation in the rural Southern United States. Our study suggests that many students, regardless of race, recognized the persistence of racial segregation, especially in nightlife and campus Greek letter organizations (GLOs). African-American students were the most vocal and troubled by this division. Unexpectedly, however, students appeared to take for granted that in the American South, racism is persistent and indestructible. Building on Bell’s (1991) notion of racial realism and Bonilla-Silva’s (2013) notion of naturalization, we expand the view that racism is inherent or related to individual preference, to place and time, with a construct we term southern assumptions. Southern assumptions are the mechanisms in which participants connect collective historical racism in the south to the race problems of today.     

Conceptualizing color-evasiveness: using dis/ability critical race theory to expand a color-blind racial ideology in education and society

Abstract

Color-blind racial ideology has historically been conceptualized as an ideology wherein race is immaterial. Efforts not to ‘see’ race insinuate that recognizing race is problematic; therefore, scholars have identified and critiqued color-blindness ideology. In this paper, we first examine Gotanda’s (1991) identification and critique of color-blind racial ideology, as it was crucial in troubling white supremacy. We then explore literature in both legal studies and education to determine how scholars have built upon Gotanda’s intellectual theoretical foundations. Finally, using a Dis/ability Critical Race Theory (DisCrit) framework, we end by expanding to a racial ideology of color-evasiveness in education and society, as we believe that conceptualizing the refusal to recognize race as ‘color-blindness’ limits the ways this ideology can be dismantled.     

Racial Disproportionality in Juvenile Justice: The Interaction of Race and Geography in Pretrial Detention for Violent and Serious Offenses

Youth of color, particularly black youth, are overrepresented at every stage of processing in the juvenile justice system. This paper presents an analysis of racial differentials at an early stage—pretrial detention among youth charged with violent and serious offenses. It contributes to work in this area by exploring police decision making, which has been understudied in comparison with decision making by court actors. Contrary to prior studies suggesting that race differences in police treatment are found primarily in the handling of youth suspected of minor offenses, we find that black youth are three times as likely as white youth to be detained, controlling for other demographic and legal factors, including offense type and severity. This paper also contributes to efforts to understand how racial disproportionality occurs, by including an analysis of how geography affects detention decisions differentially by race. Using data from an urban county in Michigan, we find that geography and race interact, such that white youth from the suburbs are much less likely to be detained than white youth from the city and black youth from the city or suburbs.     

Of Mongrels and Jews: The Deconstruction of Racialised Identities in White Supremacist Discourse

ABSTRACT

This research explores the construction of race and mixed race identities in a wide variety of white supremacist newsletters and periodicals published between 1969 and 1993. While traditional accounts of the white supremacist movement treat it as a movement concerned with race relations, I read this discourse as a site of the construction of race. In white supremacist discourse, interracial sexuality is defined as the ultimate abomination, and mixed race people pose a particularly strong threat. This paper explores the ways in which mixed race people, and Jews in particular, threaten the construction of a supposedly pure white racial identity. Drawing upon the insights of poststructuralism, this analysis will explore the role of boundary maintenance and the threat of border crossings in the process of constructing racial identities.     

Performing race in the Barranquilla Carnival: the case of the Negritas Puloy de Montecristo

ABSTRACT

In the city of Barranquilla, Colombia, carnival is a main source of identity. Since the 2003 UNESCO proclamation of this carnival as an Intangible Cultural Heritage, the celebration has gained national and international attention, while the city has developed a whole cultural market around it. This essay traces the evolution of a popular costume and street performance that carries racial stereotypes and as such, has become almost emblematic of carnival time itself. La Negrita Puloy de Montecristo is now the only female symbol of the Barranquilla Carnival. It is argued in this essay that as long as blackness is performed during the regulated time of carnival, lived by the city as an illusion of racial integration and black pride, the consciousness of inequality stays dormant and inequality continues being a quotidian practice in a supposedly tri-racial nation that was funded on the principles of mixture. This essay is the product of a research project that lasted a year and combined ethnographic and archival work. Las Negritas Puloy de Montecristo perform exclusion annually, as they intend to paradoxically perform inclusion. This very popular carnival manifestation seems to be a sign that only as stereotype can the sexualized black woman participate in the public sphere. As the mulata, she is a sexual object. As a slave, she is forgotten. Thus, she can dance.     

Police Endorse Color-Blind Racial Beliefs More Than Laypersons

Racial disparities in the US criminal justice system (CJS) have been extensively documented in scholarly work. Critical race scholars have suggested that color-blind racial attitudes inform the set of beliefs that CJS practitioners use in decision making. If this is the case, factors that are related to color-blind racial attitude trends in CJS practitioners must be better understood. We focus on a single CJS practitioner—the police—to assess their color-blind racial beliefs and compare these to the broader US public. Using the Color-Blind Racial Attitudes Scale (CoBRAS), we identified sociodemographic variables associated with high CoBRAS scores in a multiracial lay sample (N = 1401; males and females, mean age = 33.4 years). Police (N = 112) and police recruits (N = 52) CoBRAS scores were compared to CoBRAS scores of lay participants with similar sociodemographics as the police and recruit samples, (respectively, N = 451; N = 291). Police scored significantly higher on the CoBRAS than laypersons even when controlling for sociodemographic variables. Police recruits also have higher CoBRAS scores than laypersons, again controlling for sociodemographic variables. These findings suggest that police work attracts people who endorse color-blind racial beliefs. These findings make understanding the relationship between color-blind racial beliefs and discriminatory behavior of CJS practitioners imperative.     

Still left out: healthcare stratification under the Affordable Care Act

ABSTRACT

The 2010 Affordable Care Act (ACA) increased healthcare access for many Americans. But, its exclusion of most noncitizens and imperfect state-level implementation stratified coverage by documentation status, place, income level, race, and ethnicity across the U.S.A. Drawing from the sociological literature on boundaries, this paper argues that these demographic boundaries facilitate de jure and de facto stratification for immigrants and low-income Americans of various ethnoracial backgrounds. Using existing survey research regarding national ACA implementation and a qualitative study of ACA implementation in Boston, MA, this paper shows how such stratification may worsen existing disparities in healthcare coverage and access among the U.S. population. Implications regarding President Donald Trump and conservative lawmakers’ plans to repeal the ACA are also discussed. The paper contributes to researchers’ understanding of how public policies produce boundaries by place, documentation status, race, ethnicity, and income that facilitate inequality.     

The significance of the racial contract in teachers’ college expectancies for students of color

ABSTRACT

Drawing on the theories of the racial contract and whiteness as property, this one-year qualitative case study explored the ways in which 27 classroom teachers harnessed school structure and classroom curriculum to support the college readiness of students of color in two California school districts. The study discovered that these teacher participants displayed different degrees of race consciousness, prompting contradictory expectancy practices. Negative expectations often reinforced ideologies and material conditions associated with the racial contract and, in effect, perpetuated whiteness as the racial construct of college-going abilities. Conversely, those teachers who operated with a higher degree of race consciousness reported more equitable teaching practices that emphasized self-respect, solidarity, and education as a collective contract for the common good. The study draws conclusions that impact educational policies, particularly those that identify college readiness as the benchmark of equity and high-school success.     

Racial witnessing and the formation of los conscientes – race critical preservice teachers

This article introduces the concept of racial witnessing – i.e. defining moments where an individual experiences a strong event in which they (or someone they care deeply about) were racialized, Othered, and/or treated differently (usually negatively) because of their racial group, racial affiliation, etc. It is these moments of racial witnessing that are pivotal in the development of los conscientes. These were the more critical-minded preservice teachers who demonstrated a greater understanding regarding race and racism and the impacts it has on the educational system and human lives. This article argues that it is not a specific variable and/or experience (such as those gained in field experiences) that creates race consciousness among preservice teachers. It is the accumulation of racial witnessing events that allow for a deeper understanding of how race dictates lives.     

Apes and anticitizens: simianization and U.S. national identity discourse

ABSTRACT

Within the literature on public opinion, the mainstream framework is that in-group and out-group attitudes are distinct phenomena, especially with regard to racial attitudes. Elsewhere, in the literature on race and nationalism, scholars have concluded that the United States subscribes to cultural, color-blind racism, that has predominantly replaced biological racism. To explain the context in which white supremacy is again a viable political force in American politics, this paper argues that notions of biological racism that predate the Civil Rights Movement remain potent and continue to underlie cultural racism, and that that these out-group attitudes are not independent of in-group attitudes. This paper focuses on a form of dehumanization-simianization, or the depiction of racial groups (in this case African-Americans) as apes, tracing its origins in Enlightenment-era scientific racism, its historical role in shaping U.S. race and class relations, and as its role in defining American citizenship as hierarchical. Moreover, this paper presents evidence of simianization in contemporary political discourse surrounding African-Americans in the United States. The paper seeks to synthesize the literature on public opinion and that on race and nationalism in order to shed new theoretical light on our thinking about the relationship between in-group and out-group attitude formation.     

Race and Unemployment Amidst the New Diversity: More Evidence of a Black/Non-Black Divide

The fact that the United States is more racially and ethnically diverse now than in the past has led scholars to dismiss dichotomous—black/white—conceptions of race as antiquated. However, some others have noted the emergence of a black/non-black divide that is manifest in patterns of residential segregation and intermarriage. This study attempts to determine whether such a dichotomous conception is sufficient to capture the effects of race and ethnicity on unemployment patterns among entry-level workers in the United States. Findings suggest that more than 80% of the effects of race and ethnicity on unemployment can be captured simply by knowing who is black and who is not. The most elaborate conception tested here acknowledges 20 different racial and ethnic groups; it adds significantly but not commensurately to the explanatory power of the models. Despite the increasingly diverse racial and ethnic composition of entry-level labor markets in the United States, it is black exclusion that seems to drive the effects of race and ethnicity on unemployment.     

Fluidity amidst structure: multi-racial identity constructions across the life course of Malaysians and Singaporeans

ABSTRACT

Multi-racial identity construction is understood to be fluid, contextual and dynamic. Yet the dynamics of multi-racial identity construction when racial identities are ascribed and formulated as static by governments is less explored in psychological studies of race. This paper examines the dynamics of racial identity construction among multi-racial Malaysians and Singaporeans in a qualitative study of 31 semi-structured interviews. Thematic analysis was used to identify the different private racial identity constructions of participants who were officially ascribed with single racial identities at birth. Participants reflected on the overwhelming influence of the state and significant Others in limiting their ability to express their multiple racial identities when they were in school, and highlighted their capacity to be agentic in their private racial identity constructions when they were older. This paper shows that across the life course multi-racial individuals possess (1) the ability to adopt different racial identity positions at different times, (2) the ability to hold multiple racial identity constructions at the same time when encounters with Others are dialogical, (3) the reflexivity of past identity positions in the present construction of identities.     

Race science and surveillance: police as the new race scientists

ABSTRACT

This article examines the relationship between race and the urban in the United States through an examination of the role of surveillance – a growing global phenomena in contemporary western cities – and its uses in creating and maintaining boundaries of race, particularly because surveillance of racial and ethnic minority groups tend to be grounded in specific and bounded geographic locations. Using historical evidence and data from the New York Police Department (NYPD) Stop and Frisk program during the 2003–2013 period, this article asks whether or not, strategies of state surveillance of racial and ethnic minority groups should be interpreted as a ‘new’ type of scientific racism given the state’s desire to deploy and its hyper-reliance on technologies to fulfil its surveillance role.     

‘Official’ discourses of race and racism: inclusion,intent and inversion mediated within journalistic communiqués vis-à-vis the Australian indigenous athlete

In May 2008, I wrote to the editor of a Melbourne newspaper pointing out that an article discussing differences between two superstars of the Australian Football League (AFL), one white (team oriented) and the other black (self oriented), conformed to racial dualism of intellect and instinct. My inquiry regarding the rejection of my letter began a process of correspondence which was instructive for unearthing a philosophy of racism defined by ‘intent’ to be ‘racist’. This article presents a case study of editorial correspondence to argue the inverting of race and racism. Racial difference now marks equality not inequality. The author draws on critical race theory to claim that racial hierarchies embedded within celebratory discourses of inclusion, in response to journalistic defence of objectivity, mark the changing significance of race and racism.