Genderacing immigrant subjects: ‘anchor babies’ and the politics of birthright citizenship

Birthright citizenship is often a subject of important national debates on immigration. From a historical perspective, the influx of Mexican and Chinese immigrants to the United Stated has elicited politically charged efforts to deny the right of US citizenship to their children. Based on a review of popular discursive frames concerning the politics of birthright citizenship, this essay identifies and critiques the arguments from both ends of the political spectrum. We conclude that, by and large, the substance of their legal and philosophical arguments is old, hackneyed responses from decades ago. However, on many symbolic levels, the current rhetoric is quite uncharacteristically caustic, with a focus on racialized and gendered discourses among nationalist groups. We seek to explain why this is the case. Framed as ‘genderacing immigrant subjects’, this essay examines the politics of naming (or nomenclature) through the construction of the racially gendered referent in public discourse, thereby ascribing socially resonant meanings that naturalize a call for draconian policy measures in order to socially engineer the national body.     

Moving citizens: citizenship practices among Polish migrants in Norway and the United Kingdom

ABSTRACT

Following post-EU-accession migration, Poles currently form the largest group of foreign nationals in Norway and the second largest group of foreign born residents in the United Kingdom. Given the considerable volume of new arrivals, there is a growing literature on Polish migration to both countries; however, there is little comparative research on Polish migration across different European settings. By exploring how Polish migrants reflect on the possibilities of settlement or return, this paper comparatively examines the effects that permanent and ‘normalised’ mobility has on Polish migrants’ self-perception as citizens in four different cities. In addition to classic citizenship studies, which highlight the influence of a nation-state based institutionalised citizenship regime, we find that transnational exchanges, local provisions and inter-personal relationships shape Polish migrants’ practices of citizenship. The resulting understanding of integration is processual and sees integration as constituted by negotiated transnational balancing acts that respond to (and sometimes contradict) cultural, economic and political demands and commitments. The research is based on semi-structured interviews and focus groups with a total of 80 respondents, conducted in two British and two Norwegian cities that experienced significant Polish immigration, Oslo, Bergen, Bristol and Sheffield.     

Internal migration and citizenship in India

Immigrants and the process of incorporation can elucidate what it means to be a member of a national citizenry and sociopolitical community. However, relatively little scholarship has focused on the potential of internal migration to highlight citizenship outcomes. This article presents fieldwork from Mumbai and Kolkata to show that citizenship status, rights, and belonging are more restrictive for Indian citizens who are internal migrants than for those who are not. It argues that development factors alone are insufficient explanations for citizenship outcomes in India, and shows that internal migrants experience a lesser citizenship status and curtailed citizenship rights because they are migrants rather than because of their impoverishment or because of the limited capacity of the state.     

Fetal citizenship in the borderlands: Arizona's house bill 2443 and state logics of racism and orientalism

In 2011, Arizona passed the ‘Susan B. Anthony and Frederick Douglass Prenatal Nondiscrimination Act of 2011’, which makes it a felony for doctors to knowingly perform an abortion for race or sex selective reasons. To convince the House and Senate to pass House Bill 2443, advocates constructed African American, Asian American and Asian immigrant women's reproduction as troublesome: these women were either victims of a racist, eugenicist family planning organization that sought to limit fertility or they were victims of a sexist heteropatriarchal family structure that prefers male sons. Or, in another rendering, Asian women were cast as ‘backward’ migrants who have not assimilated to American gender equality. My essay argues that House Bill 2443 appears to be about reproduction, but must be understood with a lens that is attentive to racism, colonialism, and anti-immigrant sentiments in Arizona's past and contemporary moment. In other words, state measures that criminalize abortion need to be read against the on-going cultural genocide of Indigenous peoples and recent laws that criminalize Latin@ migrants. In the borderlands, reproduction is intimately tied to citizenship and state repression.     

Scapegoat citizens in times of austerity: the impact of the crisis on the immigrant population in Spain

The economic crisis has not yet produced alarming cases of racism and social conflict in Spain. However, as we shall analyse, there are indications that ‘immigrants’ are considered one of the first populations to be disposed of in times of crisis. A preference for nationals is increasing among traditional parties, alongside the rise of political parties with anti-immigrant agendas. Unemployment rates among the foreign born population are disproportionate in comparison with those of the native population. Migration policies that link residence permits to the possession of an employment contract have resulted in disturbing rates of irregularity. Health regulations have been amended to prevent irregular immigrants from accessing ‘universal’ health care. Police raids occur in public places to detain and expel undocumented immigrants, and ‘hospitality’ towards irregular immigrants is considered a criminal offence by a new reform in the Penal Code. As a parallel trend that is repeated in other European countries in times of austerity, we shall identify a depletion of universal rights, detention, and deportation as alienating strategies and technologies that are used to redefine the relations between citizens and ‘others’ within the contemporary citizenship regime. Leaning on Engin Isin's critical perspective on citizenship, this article argues that under the circumstances of crisis and austerity that harry Spain, the ‘immigrant’ is constructed as a disposable category, not only to balance the labour market and welfare state, but also to reinforce the notion of the national citizen as a subject of rights.     

Mexican illegality,black citizenship,and white power: immigrant perceptions of the U.S. socioracial hierarchy

While some scholars contend that immigrant integration is predicated on a strategic distancing from Blacks and closeness to Whites, others argue that highly racialised immigrants share more commonality with Black Americans than Whites. Drawing on in-depth interviews with Mexican immigrant newcomers to Los Angeles, California, this article examines how immigrants make sense of their position in U.S. socioracial hierarchy vis-à-vis other racialised groups. I show that as immigrants navigate U.S. social, racial, and political landscapes, they come to view ‘American-ness’ and the citizenship status inherent in it as a key marker of distinction between themselves and those they deem ‘American’. Immigrants thus view their group status as an inferior one relative not only to the dominant White group, but also to Black Americans, albeit for qualitatively different reasons. Findings highlight how the vulnerability of ‘illegality’ not only reinforces existing social boundaries with Whites, but also shapes the nature of socioracial boundaries with Black Americans that can hinder the potential for racial solidarity and has broader implications for the U.S. socioracial hierarchy.     

Theorising the power of citizenship as claims-making

I advance a conceptual approach to citizenship as membership through claims-making. In this approach, citizenship is a relational process of making membership claims on polities, people and institutions, claims recognized or rejected within particular normative understandings of citizenship. Such a conceptual shift moves scholarship beyond typologizing—enumerating how citizenship is (or is not) about status, rights, participation and identity—to identifying the mechanisms through which claims on citizenship have power. This framework requires a relational approach and attention to dynamics of recognition within contexts of structured agency. Immigrants and their children can make claims to modify the normative content of citizenship, affect recognition evaluations and change the allocation of status and rights. But they are also constrained by legal structures, a society's institutional practices, and prevailing public perceptions. Citizenship as claims-making may require a reassessment of boundary approaches and a turn to metaphors of positionality, as well as more serious commitment to mixed-methods research. The stakes of understanding citizenship's power, as practice and status, are especially high right now. Yet based on existing scholarship, it is not entirely clear how much citizenship matters, in what ways, for whom, or why. This is the challenge for future scholarship.     

Adulteration of pure native blood by aliens? mixed race kapya in colonial and post-Colonial Myanmar

ABSTRACT

Colonization may be viewed not only as loss of sovereignty and territory but also of ‘purity’ of a native race to an alien power. After the British colonized Burma in the late nineteenth century, they brought in Chinese and Indians to the sparsely populated colony as labour for new administrative and economic activities. Intermarriage, mainly between native Burmese women and men of alien races – British, European, Chinese and Indian – was thus inevitable. Mixed-race peoples – kapya in Burmese – were then born out of these relationships, and their identities became a key political issue in colonial Burma. Importantly, all natives, foreigners, and kapya were British subjects at that time. Independent Burma from 1948 through 1962 was not expressly anti-foreigner/kapya; working to naturalize those who had overstayed or remained. However, the Ne Win government from 1962 through 1988 was openly against ex-foreigner and kapya citizens, passing a new citizenship act in 1982 to downgrade their citizenship to a second class tier. The Myanmar Citizenship Law (1982), which remains in force, has downgraded the legal, political and social stature of ex-foreigner and kapya citizens. A more problematic and racist term thway-nhaw or ‘adulterated’ race has come to the fore, being used in official law-like language in recent years and highlighting the racist roots of the Myanmar Citizenship Law.     

Historicity and citizenship as conditions for national minority rights in Central Europe: old principles in a new migration context

Having a historical presence in a country and citizenship of that country are two basic conditions under which national minority rights are granted in many countries, but increasing international migration has started to pose a challenge to this conception. Like other countries of Central Europe, the Czech Republic has adopted the two conditions for granting rights to traditional ‘national minorities’ and has developed a separate policy for the ‘integration of foreigners’; however, the emergence of the second generation of Vietnamese has presented a special challenge to this two-tier policy system. Recent renegotiation of the historicity of this immigrant group has resulted in its ‘official recognition’ as a national minority. This paper discusses this case in its wider Central European context, and addresses the question of whether we are observing an erosion of the two-tier policy system or a reconsideration of the distinction between ‘old’ and ‘new’ minorities. Finally, the paper touches upon the question of the role and usability of ‘old’ minority language rights, considering the lack of interest among the traditional minorities vs. the linguistic situation of the migrants’ second generation.     

The Modern Colonial Politics of Citizenship and Whiteness in France

While there is no blatantly racist discourse among the French political class per se, the modern politics of citizenship in France is rooted in France's racialized colonial legacy. Upon critical examination, contemporary French political discourse and policy implementations indeed speak to France's colonial past. The concept of ‘otherness’ is situated at the centre of French political discourse, and is manifested in constructions of whiteness. ‘Otherness’ has created a double standard for legal non-European immigrants compared with French and European citizens. The politics of integration and assimilation are founded on the ideological backdrop of universality, which falsely represents French society in colour-blind terms. This is evident in both moderate and extremist political party rhetoric in regards to new policies of immigration, citizenship and nationality. We contend that the contemporary political discourses in France closely resemble the colonial period in spite of (and precisely because of) France's historical amnesia. In this article, we explore the redefinition of French citizenship as an expansion of whiteness as rooted in the concept of ‘otherness’. In so doing, we contextualize the contemporary discourse of inclusion, exclusion, citizenship, and whiteness on the backdrop of France's colonial legacy.     

‘Felons are also our family’: citizenship and solidarity in the undocumented youth movement in the United States

The undocumented youth movement began in the United States in the mid-2000s. Drawing on qualitative research with undocumented young organisers in California, this article explores how relationships between undocumented youth, the wider undocumented population, and legal citizens have been understood in narratives of citizenship in the movement over time. It is argued that, paradoxically, the movement’s retreat from prioritising a pathway to legal citizenship for the most ‘eligible’, made visible historic and contemporary ties to the United States and its peoples that are obscured in hegemonic narratives of contemporary citizenship. In becoming more inclusive of the wider undocumented population, positions of solidarity with marginalised US citizens have also emerged. In the context of attacks on some racialised and other marginalised social groups during Trump’s presidency, such solidarity is even more vital.     

Fluid adaptation of contested citizenship: second-generation migrant Turks in Germany and the United States

This paper explores belonging in the context of legal citizenship for second-generation Turkish immigrants in Berlin and in New York. Fluid adaptation refers to the discursive boundaries of immigrant identity articulations, the contextual and shifting adjustments immigrants make to their sense of belonging. Immigrant belonging, gauged by ‘encounters’ with bureaucracies and participatory expressions, is shaped in large part by the receiving state's legal framework and citizenship status. Belonging is complicated by racialization and exclusion, and affected by intersectionalities of immigrant experience. Limited citizenship models necessitate deployment of fluid and alternative membership models. Alternative forms of belonging underscore the power of the nation-state in delimiting belonging.     

Practising transnational citizenship: dual nationality and simultaneous political involvement among emigrants

Acceptance of dual citizenship allows migrants to naturalise in the country of residence (CoR) without giving up their former citizenship. For migrant sending countries the question emerges whether emigrants who acquire another citizenship are less attached to and politically active in the country of origin than those who do not. This would be the assumption of traditional perspectives on migration and citizenship. However, according to the transnational perspective neither multiple nationalities, nor participation in and identification with the CoR, preclude ongoing ties and participation back home. We test these perspectives with survey data on Swiss citizens residing in France, Germany, Italy and the US. Our results suggest that Swiss dual citizens abroad are not significantly less attached to and active in Switzerland than their mono national counterparts. Our data further supports the transnational perspective by showing not only simultaneity, but a mutually reinforcing relationship when transnational citizenship is practised. Identification with, and political participation in, the CoR positively relates to equivalent feelings and activities in the country of origin. Since dual citizenship sets the legal foundation for simultaneous involvement in two countries, it correctly assumes a central place in the study of transnational citizenship.     

Social identity and environmental citizenship in multinational corporations: an exploratory investigation and future research directions

ABSTRACT

Adapting to a ‘green’ agenda requires active engagement of all relevant stakeholders such as societies, national, international and multinational corporations. Within organizations, leaders need to create a conducive organizational culture and identity to inculcate prosocial behaviours for becoming environmentally sensitive and responsible among employees through environmental citizenship. It can be argued that environmental citizenship among employees can enhance an organization’s environmental performance and impacts. Linking the notions and theories of social identity and environmental citizenship, this exploratory study examines the perceptions, attitudes and values of managers on engaging employees in green involvement. We also explore the organizational factors that were implemented across the workplace and its underpinning sustainable strategies for green engagement with an overarching research question: How can organizations promote green behaviour and identity among employees and engage them in meeting green targets for organizations? We employed a qualitative method by designing a focus group study. Our findings help us explore factors for promoting a social identity and environmental citizenship in business organizations and to understand speci?c methods that motivate green behaviours among employees, so that a culture and identity of being green becomes prominent and extends to the homes and wider society of employees.     

Enoch Powell,empires, immigrants and education

2018 marks the 50th anniversary of Enoch Powell’s infamous ‘Rivers of Blood’ speech, an intervention that is still viewed as one of the most incendiary statements of the perceived decay and violence likely to follow legislation intended to assure minoritised British citizens of equal rights regardless of their ethnic origin. In this essay, Sally Tomlinson (one of Britain’s foremost multicultural theorists) reflects on Powell’s legacy and the contemporary scene where in the US, UK and across Europe, White resentment and fear is increasingly shaping ‘mainstream’ debates about nationhood, migration and education.     

Testing citizen identities: Australian migrants and the Australian values debate

In this paper I explore how recent public debates about Australian values impact on the everyday lives of migrants preparing to become naturalised Australian citizens. Framed through the perspective of governmentality, I combine textual analyses of government documents relating to the Australian citizenship test with ethnographies of recently-arrived migrants in order to demonstrate how political practices related to the conferral of Australian citizenship link and interconnect with the production of migrant subjectivities. In this way, I explore what aspiring citizens think about Australian values and how they contest, accept and negotiate these demands on them to adopt the Australian way of life. The analysis suggests that migrants in this study presented multiple and complex ways of being model Australian citizens. They drew on popular national myths about Australianness promoted in citizenship test resources but they also produced alternative subjectivities that promoted identification with everyday multiculturalism as central to living a happy and prosperous life in Australia.     

Changing patterns of mobility,citizenship and conflict in Indonesia

ABSTRACT

Mobility and migration are inherent ingredients of Indonesian cultures. In an archipelago with thousands of islands of various size, character and nature, mobility is an important means to make a living and to survive by migration. The right to free movement in Indonesia is constitutionally granted. It can create mobility and give expression to equal citizenship rights at the same time as it can trigger the enforcement of borders among cultural groups and the ethnification of local and regional politics. Mobility thus always comes along with immobility. Physical mobility of one group of people might cause immobility of another group or it might create cultural and political immobility in the same group. In places such as Eastern Indonesia, people have developed reciprocal means to integrate newcomers. Whereas the immigrants are usually disadvantaged citizens with regards to land and customary rights, those living in the area for generations have nonetheless become integral parts of quite peaceful local settings, one way or the other. The advancement of decentralization, democratization and direct elections of political representatives can lead to political empowerment, the promotion of ethnicity as election capital and changing patterns of belonging. This paper illustrates these ambivalences by looking at mobility in Indonesia more generally and how changing national policies and laws lead to reinterpretations of mobility patterns and trigger changes in relations between local population groups and existing mechanisms of cultural and political inclusion and exclusion. Butonese migrants in Maluku will here serve as a case study.     

Differential citizenship: questioning the dalit claim to equal citizenship through a projection of difference

Citizenship for dalits has been historically defined with relation to the demand for equality. However, this demand has witnessed a change in the last few decades where the agency of the dalits has manifested itself in the demand for a differential citizenship, where differentiation, and not homogeneity, has become the basis for the demand for equality. The study with the help of the textual analysis of Aravind Malagatti’s Government Brahmana and Omprakash Valmiki’s Joothan argues that the demand for equal citizenship through the recognition of difference has created a paradoxical situation where the recognition of difference has not led to an equal treatment, but has opened up newer avenues for discrimination instead. The study proposes to accomplish this by providing an insight into the manner in which differential citizenship has become the reason for denial of performative citizenship to the dalits in rural and urban public spaces. Some of the key questions that the study addresses are: How is the performativity of differential citizenship in the public spaces foregrounded by the dalits? Why does this foregrounding evoke violent retribution from the upper caste? And does the continued violation of the imposition of dalit citizenship point to the dysfunctionality of the differential citizenship status accorded to the dalits?     

Pushed to Africa: emigration and social change in China

This essay explores the dynamics of recent labour migration from China to Africa through the prism of migrant narratives. Drawing on field research in Ethiopia and China the author links migrants’ motives for, and experiences of, migration to social transformation in China: most notably a shift away from the flurry of optimism and idealism to a mood of careful conformism fuelled by a prevailing yearning for a sense of security and a fear of ‘missing out’ in a competition for resources. Migrants expressed being ‘pushed’ to Africa. Their attitudes stand in relief to the dreams about ‘making it’ that have propelled many Chinese to the West. By examining how these migrants imagine time and space, displacement and emplacement, the author sheds light on the distinct characteristics of Chinese migration to Africa, as well as on the relationship between emigration and social change.