THE CULTURAL FRAMEWORKS OF PREJUDICE: Reputational Images and the Postwar Disjuncture of Jews and Communism

Responses to prominent reputations provide a framework for understanding the growth and decline of group prejudice. In the 1930s, the connection between American Jews and Communism was both an empirical and cognitive reality—Jews constituted a significant portion of the American Communist Party and many Americans stereotyped them as such. However, by mid-century, the perceptual linkage between Jew and Communist had largely vanished. We explain the change in public attitudes by treating prejudice as a cultural framework for collective memory. Building on Blumer (1958) and the empirical conclusions of other prominent sociologists of the period, we argue that group prejudice depends on a group's distinctiveness, its perceived moral imbalance, and the discursive utility of attacks. When components of this three-part frame weaken, prejudice dissipates. Specifically, we claim that the specificity of reputations serves as a concrete stand-in for more diffuse images of social groups. While group position is not only the result of the reputation of prominent figures, the public images of these figures help to shape prejudice and its decline. As an empirical case, we examine the cultural framework for interpreting the linkage of American Jews and Communism in the late 1940s and early 1950s through the reputations of Alger Hiss, Roy Cohn, and Adolf Hitler. Presented by reputational entrepreneurs, these images emphasize American Communists who were decidedly non-Jewish, underline the prominence of anti-Communist American Jews, and delegitimize public anti-Semitism.     

The political process and the Jews in Britain

Muslim migration to Australia took place over three distinct periods – the Colonial, the ‘White Australia’ and the Multicultural periods. This article discusses the settlement issues of Muslims during the ‘White Australia’ period (1901–73). It particularly focuses on five distinct ethnic groups – Indians, Afghans, Malays, Javanese and Albanians – in Queensland and Western Australia. It questions whether these groups were treated ‘differently'because of their Islamic beliefs. The study draws upon both primary and secondary sources, including archival materials and oral testimonies. From the evidence presented, it is clear that a hardening attitude against Muslims has been apparent and that historical antipathies and long-lived antipathies have grown in the specific context of the current geopolitical climate     

Payment by results in international development: Evidence from the first decade

Payment by results is a relatively new way of giving development aid, where a recipient's performance against pre‐agreed measures determines the amount of aid they receive. Advocates for the mechanism argue it provides donors with both a ready justification for maintaining aid budgets and better results through innovation and autonomy. It has proved popular, with most bilateral aid donors having at least experimented with the mechanism and the variety of measures stretching from individual health workers being paid for each procedure, to national governments being paid for students' test scores. However, there has not been a robust assessment of whether Payment By Results (PbR) achieves its aims for greater effectiveness. I synthesize the evidence from eight projects fully or partially funded by DFID, the recognized world leader on PbR. This represents the best evidence currently available, and is critically analysed using the leading theoretical framework that breaks each agreement into its constituent parts. I find no evidence that PbR leads to fundamentally more innovation or autonomy, with the overall range of success and failure broadly similar to other aid projects. This may partly be due to the current use of Payment by Results, with no readily identifiable examples of projects that truly meet the idealized PbR designs. Advocates of PbR may thus conclude the idea is yet to be tested. I argue PbR does not deal with the fundamental constraints that donors face, and so it is unsurprising that PbR is subject to the normal pressures that affect all aid spending.     

Subculture wars: The struggle for the vape industry

Drawing on a 2-year study, I argue that the UK vape industry is engaged in a classificatory struggle between a subcultural industry and its “other”, the mainstream industry. I build on Thornton's analysis of club culture to characterize the subcultural vape industry as a community of taste built round a masculine aesthetic and a commitment to authenticity and DIY practice. Its attachment to complex systems and masculine spaces risked excluding customers without specialist knowledge or interest. The mainstream industry included tobacco companies which promoted vaping as a complementary category to smoking, linking their own vaping products to historic meanings of the cigarette as a lifestyle product. This task was hampered by the toxic legacy of combusted tobacco and its increasing reversion to a generic category rather than a branded product. Finally, the success of the price-focused vaping industry has been largely overlooked, but suggests that for most consumers, electronic cigarettes are still a contrasting category to combusted tobacco and are purchased largely on price. I conclude that the exclusion of a feminized, classed “other” is a defining element of subcultural formation, itself an overwhelmingly male mechanism of group identity construction.     

The struggle for citizenship: the case of disabled people

The notion of 'citizenship' has become a popular slogan of governments who espouse a commitment to democratic ideals. Such discourse tends to emphasise responsibilities with little serious significance being given to the question of rights. In this paper we explore the continual discrimination which disabled people experience and which militates against the realisation of meaningful citizenship. The struggle for citizenship is viewed as an affirmation of the value of choice, independent and control which disabled people conceive in terms of human rights.     

The Profusion of Individual Roles and Identities in the Postwar Period

In recent decades, the individual has become more and more central in both national and world cultural accounts of the operation of society. This continues a long historical process, intensified by the consolidation of a more global polity and the weakening of the primordial sovereignty of the national state. Increasingly, society is culturally rooted in the natural, historical, and spiritual worlds through the individual, rather than through corporate entities or groups. The shift has produced a proliferation and specification of individual roles, accounting for what individuals do in society. It has also produced an expansion in recognized individual personhood, accounting for who individuals are in the extrasocial cosmos and fueling elaborated personal tastes and preferences. Where it has been contested, the shift to the individual has also produced a rise in specializing identities (e.g., in such domains as ethnicity or gender). These offer accounts of individuals' distinctive linkages to the cosmos, and they serve to bolster individual claims to standard roles and personhood. Over time, specializing identities tend to get absorbed into roles and personhood. And in turn, expanded roles and personhood provide further bases for specializing identity claims. Because many theorists mischaracterize the relationship of specializing identities to roles and personhood, the literature often overemphasizes the anomic character of the identity explosion and the closeness of the coupling between social roles and identity claims. On the contrary, specializing identities tend to be edited to remain within general rules of individual personhood and to be disconnected from the obligations involved in institutionalized roles.     

The multiplicity of Hawaiian sovereignty claims and the struggle for meaningful autonomy

Abstract

There are multiple Hawaiian political claims and entitlements. Is independence appropriate for Hawai'i? Is it appropriate for Hawaiians? These two questions are not one and the same. In the movement today, there are multiple levels of ambiguity about these two claims – the right to indigenous self-determination under US domestic law and Hawai'i's right to self-determination under international law – as evidenced in the strategic invocation of both. The persistent maintenance of the dual claim reveals a particular sort of political ambivalence having to do with the dilemmas over the exercise of sovereignty in the 21st century. This article examines two different claims – one which is specific to Hawaiians as an indigenous people subjugated by US colonialism, and the other which is not limited to the indigenous and focuses on the broader national claims to Hawai'i's independence. Within this latter arena, there are two distinct lines of political activism and legal claims – one that calls for de-colonization protocols and the other that calls for de-occupation.     

The role of Jews in the transatlantic slave trade

The recent controversy instigated by Leonard Jeffries has prompted discussion of the relationship between the development of the transatlantic slave trade and European Jewish communities. Closer attention to the role played by Jews in the development of the trade, and its associated enterprises, suggests that little direct involvement can be identified. In the Dutch slave trade Jews can be said to have had tangible significance, but even here their involvement was relatively marginal. Through detailed analysis of the historiography of slavery, the ‘conspiracy theory’ approach to the issue is substantially challenged and disproved.     

The Quest for Family and The Mobility of Modernity in Narratives of Postwar British Emigration

In this article I focus on ways in which the postwar generation of British migrants to Canada and Australia construct their stories as epic struggles with family themes of both loss and triumph at the centre. While, during the postwar years, there is among some migrants evidence of the emergence of a more adaptable, sojourning ‘mobility of modernity’, most life stories told by the migrants suggest a more traditional pattern in which family themes dominate. In these narratives postwar migrants structure their accounts along traditional ‘epic story’ lines reminiscent of Oscar Handlin's long superseded thesis about dislocation in the old country, alienation in the new and ultimate triumph over material and cultural obstacles. But the ‘epic’ quality of these stories is deeply attached to family themes; the disruption of family networks and attempts to rescue the old or create new ones are central to the way the migration experience determines the structuring of life memories. The very act of migration focuses attention on its impact on kinship. The predominantly urban, nuclear family form of postwar British migration does contrast sharply with more traditional rural patterns based on extended family movements and ‘chain migration’. But British migrants' emphasis on the ‘quest for family’ and the refashioning of migrant identity in their narratives underlines the coexistence of traditional themes within countervailing trends towards the mobility of modernity.     

Black political mobilisation and the struggle for equality

One of the most interesting aspects of recent debates in Britain about issues of race and ethnicity is that increasing attention is being given to the political dimension. Within both academic and social discourses there is growing awareness that we need to examine the role of politics in shaping public debate about key aspects of contemporary racial relations in British society.     

The emigration potential of Jews in the former Soviet Union

Results are presented from a 1993 survey conducted in Moscow, Kiev, and Minsk, involving 1,000 Jews and their potential for emigration. The results indicate that, although nearly all Jews would emigrate if conditions worsened significantly, 57% of those interviewed did not currently plan to emigrate, 14% were undecided, and 29% planned to leave. Of those planning to leave, about half hoped to go to the United States, and only one-quarter planned to go to Israel.     

The construction of housing for the urban poor of Lagos

Although, the majority of housing built in many Third World cities is by the urban poor, it is recognised that very few detailed studies of the actual construction process exist. This is the task which is carried out in this paper which combines materials from a specific field study in Lagos, along with other information to (1) provide a brief examination of the organisation and process of the construction of housing in developing societies; (2) provide a brief discussion of the housing prerequisites for/obstacles to housing among the urban poor; (3) examine the construction process among the urban poor; (4) finally extract the implications of this for policy and political action.