Marabou Stork Nightmares: Irvine Welsh's anthropological vision

It has been suggested that the internal divisions in the notion of ‘Scottishness’ have led Scotland's Enlightenment writers to approach the nation with an ‘anthropological’ and ‘anthologising’ vision. In this article, I argue that we can see such a tendency in the work of the contemporary novelist Irvine Welsh, whose second novel, Marabou Stork Nightmares, dissects the masculinist tribalism of Scottish underclass culture. In performing the anthropological activity of observing and recording, Welsh anthologises Scotland's linguistic multiplicity and yet, through first person narrative, draws attention to the act of narration, the event of speaking which renders futile the possibility of detachment. Narrative complicity becomes paralleled with Scotland's guilty political history.     

Beyond Islamophobia? The role of Englishness and English national identity within English Defence League discourse and politics

ABSTRACT

Unsurprisingly, most scholarship on the English Defence League (EDL) focuses on the Islamophobic nature of the group's politics. This has found that, whilst the group presents a more moderate, public-facing image, the EDL's backstage discourse is a far less nuanced brand of Islamophobia and cultural racism (Allen, C. (2011). Opposing Islamification or promoting Islamophobia? Understanding the English Defence League. Patterns of Prejudice, 45(4), 279–294; Kassimeris, G., & Jackson, L. (2015). The ideology and discourse of the English Defence League: ‘Not racist, not violent, just no longer silent’. British Journal of Politics and International Relations, 17, 171–188). A more fundamental area of EDL ideology has been left unexamined, however: what notion of ‘England’ is the EDL trying to ‘defend’? Using content analysis of EDL online discourse, this article examines how the EDL articulates, represents, and uses English national identity within its discourse and politics.     

Migrancy,Gender and Social Class in Domestic Labour and Social Care in Italy: An Intersectional Analysis of Demand

Since the 1980s, welfare provision in Italy has been dramatically transformed, due to demographic changes, changes in gender orders and, most importantly, the increased employment of migrants for domestic and care work. Drawing first on statistical data, I explore how the intersections of ‘migrancy’ and gender configure in the domestic-work and social-care sector in Italy. I conclude that, even though gender remains the most important stratifying factor in this field, migrancy is almost as important. I then explore the demand for domestic work and the different forms of care work through in-depth interviews with Neapolitan employers in Naples. I posit that the demand for housekeepers is a class-specific phenomenon related to a particular life-style, including the traditional gendered division of labour and a symbolic hierarchy of household tasks according to which certain jobs are deemed too ‘dirty’ for the ‘madams’, or female employers. The demand for childcarers, on the other hand, is more connected to Italian women's increasing labour participation and men's absence from caring responsibilities. However, here, too, social class is not irrelevant. It affects the demand for elderly care in a slightly different way: the availability of an inexpensive migrant labour force, combined with state subventions, has made it possible for families from lower social strata to employ home carers.     

Don't ask don't tell: examining attitudes about black homosexuality and the media in an online forum

On 8 November 2005, a posting appeared on the BET.COM Bulletin Board under the heading Noah's Arc. It read: ‘Has anyone caught the new show called Noah's Arc? It comes on a gay/lesbian channel called LOGO and the show is really good. It is about four gay men living and loving in Los Angeles … it gives us a glimpse into a world of gay men and the struggles that they endure in life. I suggest that all of you watch it.’ Using textual analysis, this study examines the responses of forum users addressing the following research question: Thematically, what attitudes and opinions emerged from the postings surrounding the question ‘Has anyone caught the new show Noah's Arc?’ Eight themes emerged from the postings submitted by 84 respondents as BET.COM visitors engaged in a four-month discussion about sexual orientation and identity, race, religion and spirituality. The analysis reveals that while many respondents were homophobic and heterosexist, others had a more sophisticated and enlightened understanding of sexuality, media images and stereotypes, religion, and identity politics. Results suggest that an inevitable consequence of discussions of homosexuality is a discussion of morality and religion.     

National art and Britain made real: the London 2012 Olympics opening ceremony

Danny Boyle's opening ceremony for the London 2012 Olympics presented an extraordinary spectacle to the watching world. This article is about what it said to people in Britain, how it said it and why. By comparing (1) Boyle's version of a new Jerusalem with William Blake's ‘Jerusalem’, and (2) the content of the ceremony with the realisation of Britain in works of art around Blake's time as analysed in Anthony D. Smith's The Nation Made Real, it is possible to see how Boyle reworks old themes and where he breaks new ground. There follow discussions of the ceremony's reception according to polling evidence, its broad-left political message, and the singular character of an event that sparked something akin to a moment of ‘collective effervescence’.     

Subverting rules and reinforcing stereotypes: Italianness in Madonna of the Seven Moons

This article focuses on a key Gainsborough costume melodrama, Madonna of the Seven Moons (1944). Following the critical revaluation of the ‘woman's film’, feminist film scholars have celebrated Madonna's feminine aesthetics and extravagant Italian setting, seen as an alternative to the austerity of Britain's wartime self‐definition. Using this position as a point of debate, I explore some hitherto ignored implications of the film's representation of Italianness, arguing that Madonna actually reinforces national boundaries by relying on long‐established notions of ‘Britishness’ and ‘Italianness’, and owes its box‐office success to the validation of Italy's ambivalent place in British fantasy.     

Europe's failed ‘fight’ against irregular migration: ethnographic notes on a counterproductive industry

Despite Europe's mass investments in advanced border controls, people keep arriving along the continent's shores under desperate circumstances. European attempts to ‘secure’ or ‘protect’ the borders have quite clearly failed, as politicians themselves increasingly recognise – yet more of the same response is again rolled out in response to the escalating ‘refugee crisis’. Amid the deadlock, this article argues that we need to grasp the mechanics and logics of the European ‘border security model’ in order to open up for a change of course. Through ethnographic examples from the Spanish-African borders, the article shows how the striving for border security under a prevailing emergency frame has generated absurd incentives, negative path dependencies and devastating consequences. At Europe's frontiers, an industry of border controls has emerged, involving European defence contractors, member state security forces and their African counterparts, as well as a range of non-security actors. Whenever another ‘border crisis’ occurs, this industry grows again, feeding on its own apparent ‘failures’. This vicious cycle may be broken, the article concludes, once policy-makers start curtailing the economies of border security underpinning it – yet the challenges are formidable as the industry retrenches along with the political response to the drama it has itself produced.     

Jewish Geopolitics: Nationalism and the Ties between the State and the Land

Professor Yosseph Shilhav's article in this issue of National Identities entitled ‘Jewish Territoriality between Land and State’ is an important addition to the literature on territoriality and national sovereignty. His carefully researched and insightful study of the religious affinity between the Jewish people and the Land of Israel is especially timely because of the urgency that the present intifada has given to the debate within Israel over the political future of the West Bank and Gaza. What is most provocative, as well as innovative, is Dr Shilhav's thesis that the clash of opinion within Israel over the solution to the Occupied Territories is not, as commonly understood, a political debate between ‘hawks’ and ‘doves’, but is rooted in differences of religious interpretation concerning the ‘sanctity of the Land’. It is with this thesis that I take issue.     

‘Being while black’: resistance and the management of the self

‘Being while black’ is ultimately an ‘everyday revolution’, Despite the fact that people manage their selves by their own choosing, especially as their desires are being shaped (Foucault, 1977), their selves remains the basic revolutionary unit. Foucault's oeuvre on power and concept of dressage is utilized to explain racial profiling of blacks of what I call ‘racial dressage’, intended primarily to discipline the ‘black body’ (el-Khoury, 2009). In this paper, I argue that despite this false sense of presence of power and internalized social-control, blacks actively construct their day-to-day activities as a discursive object of resistance. Critical awareness to racial oppression is in itself is a form of opposition to it (Collins, 1990). I argue that social control and resistance are coproduced. Using discursive analysis of interviews I identified the following modes of resistance: disposition to steadiness (constituting an ethical self, sustaining an internal dialogue, and emotional management), rejecting criminalizing identities, discursive consciousness, refusing the spatial power, and lastly disbelief in the system. Ultimately, blacks live against ‘themselves’ and this is because the soul that has become the prison of the body, is being dismantled (Luxon, 2008).     

Coyote use in an era of heightened border enforcement: New evidence from the Arizona-Sonora border

This article utilises unique survey data from wave I of the Migrant Border Crossing Study (n?=?415) to examine how people facilitate unauthorised crossing attempts through southern Arizona. The analysis expands on previous studies in two important ways: first, it focuses exclusively on one of the busiest regions of the US–Mexico border for unauthorised migration in an era of heightened border enforcement, and second, it distinguishes between two main coyote types: ‘border business' and ‘interior’. Findings suggest migrants with more crossing experience and those who crossed during peak migration months have lower odds of travelling with ‘interior' coyotes, while with opposite is true for people with weak ties in their desired US destination. Results also indicate that women are more likely than men to travel with both coyote types. Conversely, more experienced migrants have higher odds of crossing with family/friends than either coyote type. First-time crossers also have greater odds of travelling with family/friends than ‘interior' coyotes, but not ‘border business' coyotes. Overall, results highlight important differences between coyote types and point to the continued importance of social network ties, first-hand migration experience, and gender in the social process of migration. Implications for future research are also discussed.     

The politics of indigeneity,identity and representation in literature from north Australia's Gulf Country

The Aboriginal author Alexis Wright's novels Plains of Promise, Carpentaria and The Swan Book have prompted scholars and critics towards enthusiastic comparisons with the ground-breaking work of a range of international writers. With her novels all set partly in the remote Gulf Country of north Australia, Wright's work arises from intellectual and political commitment to Indigenous people, and aspires to the idea of a distinctive ‘Aboriginal sovereignty of the mind’. Much less known yet, we argue, of complementary significance, are a broader suite of writings about this region, and we address representations of cultural identity and connections to place by authors with both Aboriginal and European ancestries. With our interest in a deliberately cross-disciplinary methodology, ethnographic research complements our focus on texts to facilitate analysis of diverse identities in a setting produced through both the resilience of Indigenous cultural traditions and the legacies of European settler colonialism. We argue that the range of authorial representations arising from this sector of Australian society provides a focus for understanding shared and contested postcolonial imaginaries about place, culture and identity.     

‘Settling’ the multicultural nation-state: Little Mosque on the Prairie,and the figure of the ‘moderate Muslim’

This paper analyzes Little Mosque on the Prairie, its characters and themes within the context of post-9/11 discourses of nationalism and citizenship. Against the backdrop of the Canadian national narrative, I argue that the sitcom foregrounds a ‘moderate Muslim’ that demarcates the boundaries of the multicultural nation-state, especially when juxtaposed against the racially and sexually coded Muslim ‘other’ on the global landscape. The moderate Muslim is represented as ‘liberal’ and ‘modern’, one who seeks to integrate her faith into the multicultural fabric of society. Such a figure, represented both as a ‘good’ Muslim/immigrant and a ‘good’ Canadian citizen-subject, illuminates the boundaries of ‘acceptability’ within the Canadian national imaginary. The figure of the moderate Muslim reinforces the racial coding embedded in this imaginary, while enabling the state to proclaim its ‘multicultural tolerance’ and benevolence. Building on previous scholarship on race, citizenship, and nation-building, I argue that the moderate Muslim – as exemplified in Little Mosque on the Prairie – serves important ideological functions in (re)defining the internal (and racially coded) borders of the nation. While Little Mosque on the Prairie makes an important contribution to the representation of Muslims, challenging some stereotypes, I argue that it does not deliver on its considerable potential to articulate nuanced representations of Muslims. Through its foregrounding of the figure of the moderate Muslim, the sitcom reaffirms key norms, engages in a politics of authenticity, and reinforces hegemonic messages, both within Muslim communities and in Canadian society. Thus, the moderate Muslim becomes a key player in enabling the state to render invisible its exclusion of the ‘Muslim Other,' while maintaining its non-racist credentials.     

Ultranationalist discourses of exclusion: a comparison between the Hungarian Jobbik and the Greek Golden Dawn

In this paper I present the extensive discourse analysis of texts produced by the electorally exceptionally successful Greek and Hungarian ultranationalist parties. I first demonstrate that although both have adopted the topics, arguments and rhetorical figures of racist discourse, they differ in the relative importance they attach to culture and biology. That is, while GD imposes rigid, impermeable boundaries to a nation bound together by the ties of common ancestry, excluding ‘others’ on grounds of purported racial inferiority, Jobbik focuses more on culture as the dominant marker that separates off ‘us’ from ‘them’. I then try to explain the emergent patterns by relating them to context-specific categorisation strategies as well as the historically constituted conceptions of ‘Greekness’ and ‘Hungarianness’. I show that the construction of ‘otherness’ is markedly different in the two societies in terms of the chosen ‘enemies’, the preferred identity-markers as well as the processes of boundary drawing. The findings demonstrate that we need to think in a more differentiated way about the possible configurations of the culture/biology and difference/superiority nexus as shaped by the historically constituted and deeply rooted perceptions of difference in each context.     

Between Civilizations: One Side of a Dialogue

In the present global context, the ‘problem’ of religion in relation to gender has become predominantly about the situation of Muslim women and what this indicates about the state of our civilization. Thus, in such incidents as the death of Aqsa Parvez (age 16) in late 2007 in Toronto, Canada, Muslim women's bodies, as many scholars have argued, become the battlegrounds which clearly demarcate the line between the civilized secular modern nation and premodern religious fundamentalisms. In this paper, I want to extend this critical work by bringing in an analysis of the second or ‘homegrown’ generation as it is in this context, I will argue that national anxieties about Canada's global status as a tolerant multicultural nation are most pronounced. Drawing on the work of Asad (2003), Mahmood (2006) and Brown (2006), I will outline how conceptions of tolerance and secularism operate through culture to produce a racialized distinction between the civilized, modern citizen and premodern fundamentalist groups in the making of Canada as a white settler multicultural nation. In order to illustrate this concretely, I will carry out a critical content analysis of representations of Aqsa Parvez's death in the media, representations which clearly demonstrate the contemporary operation of secularism and tolerance in relation to multiculturalism and its particular intensity as it pertains to second generation Muslims. In the conclusion, I want to reflect on how we might rethink our understanding of violence against Muslim women in order to destabilize this powerful binaristic framing which continues to secure a white settler hegemony of ‘multiculturalism within a bilingual framework’ even as it obscures the power relations through which it sustains a racial hierarchy.     

Native subjects on display: reviving the colonial exposition in Marcos' Philippines

At the 1904 St. Louis World's Fair, 1100 Filipino ‘natives’ were used as human displays to argue for the colonial enterprise in the Philippines. Seventy years later, the Marcos regime staged Kasaysayan ng Lahi (History of the Race), a mass ceremony that reworked the visual, performative and commercial dynamics of the 1904 colonial exposition to promote heritage tourism in the Philippines. While the use of human displays in colonial expositions has been well documented and analyzed as a constitutive element of a Eurocentric ‘exhibitionary complex’, its uptake in developing nations seeking entry into an emergent cultural economy has yet to be explored. This article places critical analyses of colonial expositions, human displays and heritage tourism in productive dialogue, and examines the continuities and discontinuities between the Philippine exhibit at the 1904 St. Louis World's Fair and the 1974 staging of Kasaysayan ng Lahi by the Marcos regime. Against established views of ‘staged authenticities’ as either exploitative or socially empowering, this case study advances a more complex framework for critical histories of the exhibitionary complex, and foregrounds the internal contradictions that inhere within the staging of indigenous heritage for purposes of cultural revitalization and economic development.     

Biała emigracja: variegated mobility of Polish care workers

ABSTRACT

This paper analyzes migration of Polish healthcare and eldercare workers since Poland's accession to the European Union. The research indicates that while many Polish doctors, nurses, and caregivers ‘left’ Poland, they did not necessarily ‘stay’ abroad. Contemporary Polish migration has become ‘liquid’ and has often taken on a form of ‘pendulum’ or ‘circular’ migration and, in some cases, transnational commuting, especially in the early years following Poland's accession to the EU. These patterns are particularly evident among healthcare and eldercare workers whose flexible working schedules or life stages allow for retaining employment positions and households in Poland while taking short-term or prolonged leave of absence to work abroad. The research also suggests that different migration patterns are related to the characteristics of the place of migrant origin and the geographic distance or proximity of the destination countries. Residents of border towns can easily commute to cities on the other side of the frontier, while those who want to work in geographically more distant countries and cities must, by necessity, consider longer-term or permanent arrangements. The analysis of the variegated mobility of elder care workers is situated in the context of policy discussions related to care drain and care supply as well as quality of migrant care.