Of pelicans and prisoners: avian–human interactions in the Soviet Gulag

The Soviet penal system, commonly referred to by its Stalin-era acronym, Gulag, exposed millions to conditions of imprisonment from 1917 to 1991. Penal institutions were located throughout the Soviet Union, but were concentrated especially in remote and sparsely populated areas such as the Far North, Siberia, and the Kazakh steppe. They were typically camps instead of prisons, with inmates sleeping in communal barracks and performing labour at outdoor work sites. This arrangement brought inmates and their jailers in close contact with the natural world. The richly varied avifauna of the Soviet Union made a particular impression on residents of the Gulag. Administrators employed birds as part of their re-education programs, using them to inculcate in the inmates scientific literacy, but the interactions between inmates and birds were more diverse. Some inmates fed them while others ate them. Some found in birds powerful symbols of springtime, freedom, and home, while others saw them as harbingers of death. Birds were also used by gang members in the Gulag as status symbols tattooed onto their own bodies and the bodies of their victims. Ultimately, birds helped Gulag inmates negotiate and make sense of a world that often seemed devoid of meaning.     

From communist control to glasnost and back?: Media freedom and control in the former Soviet Union

The last decade has seen dramatic changes in Eastern Europe and the former Soviet Union: the end of the Cold War with the West; the loosening of the Soviet Union's hold on part of Germany; movements for independence by regions in the USSR; and the public rejection of Communism by Czechoslovakia, Hungary, and Poland, as well as by key leaders within the Soviet Union. Radical changes in political philosophy have been accompanied by transformations in mass media communication.These changes are inextricably linked to how public relations is practiced in these nations, many of which are attempting, to varying degrees, to adopt a democratic system of government. This article frames the role of public relations in a self-governing society; discusses three environmental factors that affect the practice of socially responsible public relations, reviews the historical media philosophy of Eastern Europe and the former Soviet Union; and examines examples of media practice that have occurred during the region's transformation and their implications for media freedom and independence, and for the practice of public relations.     

When Will the Russians Come? On Post‐Soviet Immigration and Integration in Sweden

The focus of this paper is one of the paradoxes of international migration: the unexpectedly low level of migration between neighbouring countries with large macro‐economic differentials; in this case migration from the former Soviet republics to Sweden. In line with Faist (2000) , one assumption in the study is that the dynamics of international migration are strongly influenced by the emergence of a transnational social space. Based on a database (ASTRID) containing individual information about all residents in Sweden for the period 1986–2003, the study includes an analysis of migration in relation to the transnational social space ‐‐ its bridging and adaptive functions ‐‐ including labour market integration, family situation, intermarriage, population circulation and the spatial clustering of immigrants. The study reveals an over‐representation of female immigrants and a high frequency of intermarriage among women migrants. Moreover, a changing migrant composition over the past decades was found, including a growing number of students, whereas the empirical analyses indicate a rather weak labour market position among immigrants from former Soviet republics. However, the position of recently arrived migrants has been enhanced over time, and migrants who stay for longer periods attain a stronger position on the labour market. The analyses also show an increasing number of highly educated persons among immigrants from the former Soviet republics. Furthermore, migrants from the former Soviet republics who move to Sweden tend to remain rather than return. In addition, the empirical analysis shows only minor tendencies of spatial clustering among the migrants. In sum, the study indicates that the lack of a more developed transnational social space may explain the rather low level of migration but also that the changing mobility patterns could represent an initial phase of a denser transnational social space that may trigger higher migration rates between the former Soviet republics and Sweden in the near future.     

Kvetching and carousing under Communism: old Odessa as the Soviet Union’s Jewish city of sin

Odessa has often been branded a “Jewish city.” Much like their counterparts in New York and Warsaw, Odessa’s Jews have historically played a fundamental role in the city’s demographic makeup, economic life and culture. But Odessa is unique among Jewish cities because it has been mythologised as a city of sin, a frontier seaport boomtown whose commercial prosperity and balmy climate attracted legions of adventurers, gangsters and swindlers seeking easy wealth and earthly pleasures. Old Odessa was the Russian Jew’s golden calf – gilded, wicked and ostentatious in its intemperance. Odessa’s carnivalesque environment was fertile ground for the blending of different cultures, and the Jews spearheaded this process, adopting a Yiddish‐inflected Russian as their language for celebrating their profligate city. By the 1917 Revolution the foundations had been laid for the emergence of Isaac Babel, Leonid Utesov, Mikhail Zhvanetskii and the many other Jews who subsequently left Odessa for Moscow and the Soviet interior. They would go on to disseminate the Odessa myth using literature, comedy and music, and their immense popularity ensured that Odessa was indelibly marked as a Jewish city of sin, inhabited by comical rogues whose colourful escapades were rooted in an idiom of Jewishness.     

Passover in the Soviet Union, 1917–41

Marian Fuks, Zygmunt Hoffman, Maurycy Horn, Jerzy Tomaszewski, Zydzi polscy: dzieje i kultura (Polish Jews: History and Culture). Warsaw. Interpress, 1982. 196pp. Illus. Zl. 1,080; and Artur Sandauer, O sytua.cji pisarza pochodzenia zydowskiego w XX wieku (Rzecz, która nie ja powinienem byl napisac (On the Situation of the Polish Writer of Jewish Descent in the Twentieth Century—A Piece Not I Should Have Written). Warsaw: Czytelnik, 1982.97pp.     

The Fight to Ban Opium in the Soviet Areas of Sichuan

IN recent years, I visited some old Soviet Areas (established during the Second Revolutionary Civil War, 1927-1937) in Sichuan Province. Recalling the war with local people and singing Red Army and revolutionary songs of those years, I remember the folk songs about giving UP the opium habit. In order to establish and develop the revolutionary base in Sichuan, the Party and Red Army carried out a mass movement to ban opium, saving tens of thousands families from ruin.     

The Representation of the Holocaust in the Soviet Press, 1941–1945

Abstract

The article presents the first in-depth examination of the representation of the Holocaust in the Soviet press during the period of its perpetration, 1941–1945. The article illustrates that alongside growing anti-Semitism, both among the population and the regime, Soviet journalists, primarily Il'ya Ehrenburg and Vasilii Grossman, reported on the suffering and murder of European Jewry. The article examines the Soviet presentation of Nazi racial theory and compares it to the representation of Nazi racial theory in the American and British press during the war. The article looks at the reasons behind Soviet press coverage of the Holocaust, such as the use of atrocities to motivate the people to fight. It also examines the way in which the Soviet press used the Nazi persecution of the Jewish population as a means of distinguishing the fascist and socialist systems and highlighting the equality of all peoples, which it claimed existed in the Soviet Union. The article examines the Soviet representation of the behaviour of the Jews under occupation, focusing on the three main attributes — resistance, dignity and the brotherhood of the peoples. In general, the article strives to illustrate that the Soviet press reported on the Holocaust during the war and recognized the racial nature of the Nazi persecution and extermination of European Jewry.     

‘Idealists Headed to Israel,Pragmatics Chose Europe’: Identity Dilemmas and Social Incorporation among Former Soviet Jews who Migrated to Germany

Since German reunification in 1989, about 185,000 former Soviet Jews have been granted refugee status in Germany. Drawing on my observations and in-depth interviews with recent immigrants in five German cities, this qualitative study explores the identity dilemmas faced by Russian Jews who moved to the lands of the historic nemesis loaded with the memories of the Holocaust. The findings suggest that for most informants migrating to Germany (rather than Israel or North America) was a pragmatic decision based on the anticipated benefits from the German welfare system, security and comfort of living in Europe. All but a few informants were secular and had limited interest in the Jewish life, keeping in touch with the Jewish communities only inasmuch as it proved useful for their resettlement. Most middle-aged informants were traumatised by their occupational downgrading and/or chronic unemployment, but many also believed that the welfare aid they receive from the German state is morally justified as a continuing retribution for the wartime crimes. Older immigrants did not even try to narrow a cultural gap with German society, kept to their co-ethnic social circle, and were permanently intimidated by the shadow of anti-Semitism. Conversely, many younger informants opined that past grievances were no longer relevant, tried to adopt some cultural features of the mainstream, and saw themselves as citizens of unified Europe, rather than Germany as such.     

Making Yiddish modern: The creation of a Yiddish‐Language establishment in the Soviet Union

Truth and Half Truth. V.I. Kozlov, Natsionalnosti SSSR. Etnodemografichesky obzor (The Nationalities of the USSR —An Ethno‐Demographic Survey), 2nd ed., Moscow: Finansy i statistika, 1982, 303 pp.

An Unconventional History of Poland. Norman Davies, God's Playground. A History of Poland. In two volumes. Volume I: The Origins to 1795; Volume II: 1795 to the Present. Oxford: Clarendon Press, 1981. Vol. I, xviii + 605pp. Illus. Maps. Diagrams. Chronology. Index. £27.50; Vol. II, xxvii + 725pp. Illus. Maps. Diagrams. Chronology. Index. £27.50.

Prelude to Catastrophe. Nathaniel Katzburg. Hungary and the Jews. Policy and Legislation 1920–1943. Ramat Gan: Bar Ilan University Press, 1981. 299 pp. Bibl. Index. (Publications of the Institute of Holocaust Research). N.p.