Images of transit: the experiential traces of Soviet Jewish emigration

ABSTRACT

Between 1971 and 1990, approximately 185,000 Soviet Jews who immigrated to countries other than Israel traveled through Austria and Italy. This period of transit migration through the “Vienna–Rome pipeline” left deep impressions on most emigrants, as it entailed their first encounter with the West as well as their first steps in their new identity as immigrants. This essay focuses on photography of remnants of the journey – of objects, of old photographs, and of landscapes – in order to explore ideas about immigrants' relationship to the passage of time and their migration experiences. It emphasizes the embodied though often unacknowledged tenor of the past rather than treating it as a distant object of nostalgia. This essay further shows that immigrants draw not only on their experiences in the Soviet Union or the United States to reflect on their lives; the places of transit migration also hold lasting meaning for them.     

Jewish fearless speech: towards a definition of Soviet Jewish nonconformism

ABSTRACT

The article proposes a model for analyzing the utterances of Jewish nonconformism in the late-Soviet Russian literature, based on Michel Foucault’s theory of fearless speech and Eric Gans’ theory of the origins of culture. The utterances of nonconformism transform an asymmetrical conflict into symmetrical nonvictimary relations, in which a new, supposedly real identity of a figure is revealed and mobilized for protest. These new relations are based on mutual recodification of different discursive configurations – political, moral, social, aesthetical, metaphysical, or mystical. The discussion will focus on the selected novels of Fridrikh Gorenshtein, Felix Roziner, and, in greater detail, David Shrayer-Petrov.     

Materials relating to East European Jewish history and culture in the archives of the former Soviet Union

The Kiev Institute of Jewish (from the early 1930s “Proletarian”) Culture (Institut Evreiskoi Proletarskoi Kul'tury, IEPK), based at the All-Ukrainian Academy of Sciences (UAS), was one of two such organisations in the inter-war period. This article discusses the fate of its archive, a rich source that included material from Leningrad and elsewhere, in the wake of two interventions; firstly, its sudden closure in 1936 by the Soviet authorities and, secondly, the Nazi occupation of Kiev in the Second World War. As a consequence, the archive was scattered to the winds, ending up in two continents.     

Transformative Events and Generational Memory: A Case Study Over Time in Lithuania

Research on the distribution of collective memories in national populations has often been conducted in relatively stable societies, where most individuals have experienced a limited range of event types. We examine collective memories in Lithuania, a society that has seen substantial change, using three surveys conducted during the two decades since Lithuanian protests against Soviet rule began in the late 1980s. We identify two types of events that individuals may recall, drawing on Sewell's ( 2005 ) distinction between structure‐transforming events and other events that are significant but less momentous, and we find that the two types of events exhibit different patterns of change over time: in particular, transformative events may absorb other events through assimiliation and are likely to be the focus of commemoration. Recall of transformative events also shows a distinctive relation to birth cohort. Our results support the need to take into account the nature of events in order to understand which events are remembered as important and by whom.     

Communication and medial frontier crossings in the Jewish underground culture

ABSTRACT

In this essay, the author examines Jewish art and literature in the context of the unofficial public sphere in the late Soviet Union. This Jewish cultural underground emerged within a specific communicative niche, which was the result of intensive private exchange, limited knowledge, and collectively discovered sources. The space in which artists and authors shared both their “work surface” and their coffee table, and in which the cultural production coincided with its own reception and analysis, constituted the cradle of very specific aesthetic features: particular forms of intertextual and intermedial links, self-reference, as well as a blend of the alternative lifeworld and art. Moreover, the close contact with “non-Jewish” artists in the same creative and often physical space brought about a synthetic form of culture. However, unlike with the Jewish vanguard artists of the first third of the twentieth century (such as the famous Kultur-lige), this synthesis was also caused by the largely non-Jewish socialization of “new Jews” in the late Soviet Union. This paper will focus on the following questions: How did the communicative context – the partial ban on Jewish topics and the alternative, semi-private public sphere of the Jewish unofficial culture in the late Soviet era – come about, and how did these aspects influence its artifacts?     

Subcultural Identity Work in Social Movements: Barriers to Collective Identity Changes and Overcoming Them

Over time, social movements must contend with a vast array of forces that can lead to changes in the movement's collective identity. As such changes may impact the alignment of movements and their membership, this study explores how changes are perceived by members and how they are interactively addressed. Drawing on ethnographic data gathered from two Native American social movement organizations, this study specifically asks why some changes suggested by movement members might be pursued and others are not. While movement members felt that there were a number of barriers to changes in their movements, the study revealed that it was the resonance of collective memories – presented during interactions as narrative commemorations – that encouraged the pursuit of suggested changes or the maintenance of a status quo.     

Brody always on my mind: the mental mapping of a Jewish city

Once overwhelmingly inhabited by Jews, the Austro-Galician border town of Brody, in present-day Western Ukraine, has retained an important place on Ashkenazi mental maps until today, even though scholarly studies on Brody are scarce. The present article tries to capture the elements that allowed Brody to inscribe itself so successfully in Jewish memory. Therefore, this paper analyses several lieux de mémoire underlining Brody's enduring perception as a town closely related to Jewish issues. These places, however, are not only physical spots in the cityscape, like the ruins of the synagogue and the cemetery, but also images of and texts about Brody. Whether intended or not, pictures and postcards also have an impact on how Brody has been remembered; and so do memory books, be they written in Yiddish, Hebrew, Polish or Ukrainian. This study argues that Brody appears on the mental maps of Eastern European Jewry as an amalgam of physical places, icons and texts linked to a multi-layered and multifaceted urban history     

The reinvention of the Promised Land: utopian space and time in Soviet Jewish exodus literature

The Jewish underground movement in the Soviet Union in the second half of the 1960s produced literature that became a part of the counterculture of Soviet dissent. For the first time in decades, Russian Jews identified, to a significant degree, as people of the galut (Jewish Diaspora). The battle for the return to Israel and the new Jewish renaissance in the intellectual sphere of the unofficial led to the emergence of new topographical concepts, which were inspired primarily by the Jewish cultural tradition. In fact, the exodus texts written in the 1960s–1980s represented a new, late Soviet shaping of Zionist prose. They relate to the symbol of the Promised Land as a fundamental projection of aspirations. Late Soviet Zionist texts share the traditional Jewish vision of Israel as an imagined topos of the original homeland that is both retrospective (with reference to the biblical promise of the land and the seizure of Canaan) and prospective (return and redemption). The Exodus story contained in Sefer Shemot becomes a leading poetic, philosophical and at times religiously charged metaphor of liberation and reunification. The re-strengthened collective memory of tradition required biblical symbols to be imbued with new semiotic power.

This paper will show that the historical dimension of the events dealt with in the literature often has strong mystical and mythological traits and displays messianic-apocalyptic hopes of salvation. However, alternative literary space and time models represented in the aliyah literature hereby betray their rootedness in the teleology of the communist regime. The powerful Israel utopia reflects both the eschatological time of the Soviet empire and its phantasms of paradise on earth. Late Soviet Zionism and totalitarian discourse are shown to be two space-time utopias.     

Narrow bridges: Jewish lesbian feminism,identity politics,and the “hard ground” of alliance

Abstract

The emergence of Jewish feminism in the late twentieth century produced a contradictory site for engagement with the Israeli state and its claims to both Jewish identity and the territory of historic Palestine. While some mobilizations of Jewish feminist identity politics promoted nationalism, others engaged the self-reflexive mode to question the coherence of group identity, to work against its codification in the state-national form, and to engender empathy and solidarity with targets of both U.S. and Israeli racial states. This essay maps two forms of Jewish feminist praxis: one liberal, normatively white, invested in both heteronormativity and Zionism; the other radical, emerging in close collaboration with women of color feminism, attuned to comparative racial relations, lesbian-led, and saturated with discourse and debate on U.S. and Israeli racism, and Zionism’s connection to Jewish identity.     

The Jewish Museum and Tolerance Center in Moscow: Judaism for the masses

In 2012, a new Jewish Museum and Tolerance Center opened in Moscow – an event unthinkable during the Soviet regime. Financed at the level of $50 million, created by an international crew of academics and museum designers, and located in a landmark building, the museum immediately rose to a position of cultural prominence in the Russian museum scene. Using interactive technology and multimedia, the museum's core exhibition presents several centuries of complex local Jewish history, including the Second World War period. Naturally, the Holocaust is an important part of the story. Olga Gershenson's essay analyzes the museum's relationship to Holocaust history and memory in the post-Soviet context. She describes the museum's struggle to reconcile a Soviet understanding of the “Great Patriotic War” with a dominant Western narrative of the Holocaust, while also bringing the Holocaust in the Soviet Union to a broader audience via the museum. Through recorded testimonies, period documents, and film, the museum's display narrates the events of the Holocaust on Soviet soil. This is a significant revision of the Soviet-era discourse, which universalized and externalized the Holocaust. But this important revision is limited by the museum's choice to avoid the subject of local collaborators and bystanders. The museum shies away from the most pernicious aspect of the Holocaust history on Soviet soil, missing an opportunity to take historic responsibility and confront the difficult past.     

Multitudinous identities: a qualitative and network analysis of the 15M collective identity

The emergence of network-movements since 2011 has opened the debate around the way in which social media and networked practices make possible innovative forms of collective identity. We briefly review the literature on social movements and ‘collective identity’, and show the tension between different positions stressing either organization or culture, the personal or the collective, aggregative or networking logics. We argue that the 15M (indignados) network-movement in Spain demands conceptual and methodological innovations. Its rapid emergence, endurance, diversity, multifaceted development and adaptive capacity, posit numerous theoretical and methodological challenges. We show how the use of structural and dynamic analysis of interaction networks (in combination with qualitative data) is a valuable tool to track the shape and change of what we term the ‘systemic dimension’ of collective identities in network-movements. In particular, we introduce a novel method for synchrony detection in Facebook activity to identify the distributed, yet integrated, coordinated activity behind collective identities. Applying this analytical strategy to the 15M movement, we show how it displays a specific form of systemic collective identity we call ‘multitudinous identity’, characterized by social transversality and internal heterogeneity, as well as a transient and distributed leadership driven by action initiatives. Our approach attends to the role of distributed interaction and transient leadership at a mesoscale level of organizational dynamics, which may contribute to contemporary discussions of collective identity in network-movements.     

The concept of yikhes and its transformation during the Soviet period (based on field materials collected in the town of Tulchin,Ukraine)

It is commonly thought that the concept of yikhes (Hebrew, yikhus) refers largely or even solely to the notion of noble descent. As late as 1959, the Standard Jewish Encyclopedia defined yikhes in these terms; and a similar understanding of the term can be found in other leading sources. Using extensive field materials collected under the auspices of the St Petersburg Judaica Centre, this essay demonstrates, however, that yikhes has a wide variety of meanings in the present‐day Jewish community of Tulchin (Ukraine), which is not limited to genealogical implications and may completely ignore them. The range of meanings associated with yikhes includes secular learning, “honorable” (non‐manual) profession, “respect” on the part of other community members, ethical qualities, etc. Due to a partial or complete loss of Yiddish, many residents of the town know the word yikhes solely from expressions such as “yikhes in the bathhouse,” where this word has lost its independent meaning. Through an anthropological analysis of yikhes as a reflection of social ideas and practices within a small and relatively circumscribed society, the paper demonstrates both the breadth of tradition the concept reflects and the limitations of the ways it is generally presented and understood in the literature.     

My life is a mess: self-deprecating relatability and collective identities in the memification of student issues

ABSTRACT

In this paper, we investigate memes about student issues. We consider the memes as expressions of a new networked student public that contain discourses that may fall outside the mainstream discourse on higher education. The paper is based on content analysis of 179 posts in the public Facebook Group ‘Student Problem Memes’, combined with a nine-month media watch and a discussion workshop with 15 students. Through self-deprecating humour, students create an inverse attention economy of competitive one-downmanship, where the goal is to display humorous failure instead of perfect appearance. Our analysis shows that students use humour to express, share, and commiserate over daily struggles, but also that the problems related to work/study balance and mental health, are experienced as a persistent feature of student living. We also analyse limitations of meme-based publics, emphasizing processes of inclusion and exclusion through specific vernaculars of visual and discursive humour where issues related to gender, race, orientation, class, and ability are sidelined in favour of relatable humour.     

Between marginal and transnational: post-Soviet immigration in Hebrew literature

The paper deals with Hebrew texts written by Post-Soviet immigrants: Alona Kimhi (Viktor and Masha), Boris Zeidman (Split Tongue) and Sivan Beskin (A Vocal Piece for a Jew, a Fish and a Choir). This study aims to analyze issues of narratives of belonging and construction of identity as reflected in their writings while applying a number of interpretational approaches: sociological criticism, cultural studies, and post-Colonial criticism. The discussion corresponds with studies of Russian-Jewish diaspora as well as general migrations studies, in particular to the questions of social disorientation and disintegration of the original identity, the re-construction of home and the conceptualization of space accompanied by nostalgic tendencies.     

The 3rd May,a photograph: identities of and beyond displacement

This article proceeds from a photograph. It does so to begin an investigation of the diverse sites within and beyond it, and the reflections of several enactments of nation, culture, belonging and non-belonging. The image in question depicts a group of children waving flags. It is an old photograph, possibly removed from our ‘present’, though it holds within it multi-temporal spaces into which we might enter. The aim of this article is to do just that – to enter the image, armed with all the things a researcher gathers in terms of background data, narratives and contexts, and examine the complex negotiations enacted within and beyond it. How does this group of flag-waving children impact on us today? This article explores the extent to which an understanding of a temporal enactment of nation in displacement might reflect on contemporary negotiations of citizenship, culture and representation.     

Hebrew,Yiddish and the creation of contesting Jewish places in Kazimierz

This paper examines the use of Hebrew and Yiddish in the linguistic landscape of Kazimierz, the Jewish quarter of Krakow, Poland. Specifically, I examine how the use of these languages in primarily symbolic modes as a part of the Jewish ethnolinguistic repertoire is a part of the creation of three different types of Jewish places in the quarter. These places present different stances towards whether or not Jewishness can exist in present‐day Poland, which are, in turn, reacted to by American Jewish visitors to the quarter. This work shows that nonvernacular and fragmented use of languages, while in some cases is a part of the construction of a purely commodified “Disneyfied” landscape in which users of those languages have been displaced, in others, it can be perceived as a sign of more authentic community revitalization.     

House-building tradition of the shtetl in memorials and memories (based on materials of field studies in Podolia)

This study examines house-building traditions in the Podolian shtetl, as evidenced by surviving buildings and by the folk memory of building practices. Using oral sources, taken from extensive field research in Ukraine, the study considers the extent to which members of remaining Jewish communities in the former Pale of Settlement function as “carriers” of this folk memory, and what they can tell us about the manner in which Jewish houses in the shtetl were constructed and their meaning as socio-cultural spaces.     

Doing gender in segregated and assimilative organizations: Ultra‐Orthodox Jewish women in the Israeli high‐tech labour market

Ultra‐Orthodox Jewish (haredi) women in Israel, who are traditionally expected to be both mothers and breadwinners so as to allow their husbands to immerse themselves in religious studies, are recently entering the high‐tech labour market in both segregated and assimilate organizations. This segmented labour market allows the constructed and intersectional character of doing gender in organizations to be examined, which in turn may also effect the ways in which such labour segmentation continues to develop. In 2014–2015, we administered a questionnaire to 119 haredi women working as computer programmers in assimilative and segregated organizations, and interviewed 42 of them as well as 16 of their managers. We describe the emergence of a dual pattern of employment with its benefits and disadvantages regarding pay, satisfaction, commitment and burnout. Findings are presented concerning the balancing of work and family as well as the professional/social conflict that is accentuated by working in an assimilative organization. Our findings show how the intersection of work, religiosity, class and gender is central to women's labour trajectories and identities, highlighting both the boundaries of gendered arrangements and their negotiability. We conclude by discussing how specific strategies of doing gender in segmented labour markets play out in/against ‘global’ norms of work and professionalism.     

Post-Soviet Nostalgia in Israel? Historical Revisionism and Artists of the 1.5 Generation

ABSTRACT

The article examines contemporary Israeli poetry and visual art by Russian-Jewish artists of the 1.5 generation, artists who were born in the Soviet Union but resettled in Israel during the 1990s. By focusing on the representation of the Soviet–Jewish past in their works, I show that in contrast to the largely negative view of the Soviet experience by the previous generations of Russian-Israeli authors, the historical understanding of the 1.5 generation is fundamentally different. This cohort of artists resists the lachrymose portrayal of Jewish life in the USSR and the “Happily Ever After” finale in Israel. Instead, they propose a counter-narrative that is hinged on a romanticized depiction of life in the USSR and disillusionment in Israel that followed. I argue that nostalgic representations of the Soviet–Jewish past by these artists derive from the suffering, humiliation, and rapid downwards social mobility that the Russian-speaking community experienced in Israel.