Haunting images: stereotypes of Jewishness among Russian Jewish immigrants in Germany

Glancing at the Jewish spaces in contemporary Germany, an occasional observer would probably be startled. Since the Russian Jewish migration of the 1990s, Germany's Jewish community has come to be the third-largest in Europe. Synagogues, Jewish community centres, and Jewish cultural events have burgeoned. There is even talk about a “Jewish renaissance” in Germany. However, many immigrants claim that the resurrection of Jewish life in Germany is “only a myth,” “an illusion.” This paper is part of a project exploring the processes of the reconstruction of Jewish identities and Jewish communal life by Russian Jewish immigrants in Germany. The focus of this paper is on the stereotypes of Jews and Jewishness evident in immigrants' perceptions and imaginings of their physical gathering spaces – the Jewish community centres (Gemeinden). Focusing on the images that haunt a particular place, I seek to shed light upon the difficulties of re/creating Jewish identity and life among the Russian Jewish immigrants in contemporary Germany.     

The Jewish Museum and Tolerance Center in Moscow: Judaism for the masses

In 2012, a new Jewish Museum and Tolerance Center opened in Moscow – an event unthinkable during the Soviet regime. Financed at the level of $50 million, created by an international crew of academics and museum designers, and located in a landmark building, the museum immediately rose to a position of cultural prominence in the Russian museum scene. Using interactive technology and multimedia, the museum's core exhibition presents several centuries of complex local Jewish history, including the Second World War period. Naturally, the Holocaust is an important part of the story. Olga Gershenson's essay analyzes the museum's relationship to Holocaust history and memory in the post-Soviet context. She describes the museum's struggle to reconcile a Soviet understanding of the “Great Patriotic War” with a dominant Western narrative of the Holocaust, while also bringing the Holocaust in the Soviet Union to a broader audience via the museum. Through recorded testimonies, period documents, and film, the museum's display narrates the events of the Holocaust on Soviet soil. This is a significant revision of the Soviet-era discourse, which universalized and externalized the Holocaust. But this important revision is limited by the museum's choice to avoid the subject of local collaborators and bystanders. The museum shies away from the most pernicious aspect of the Holocaust history on Soviet soil, missing an opportunity to take historic responsibility and confront the difficult past.     

Reportage: Romania and its Jewish museums

After the proclamation of the People's Republic of Romania, at the end of 1947, until 1988, about 300,000 Jews have left Romania. Currently, in Romania, the Jewish population is around 12,000–15,000, generally aging. Despite the general interest of the Romanian society in Judaism and the Jewish communities, as the article highlights, there are only about half a dozen Jewish museums, most of them being rather unknown and modest community exhibitions, dusty and decrepit. The article focuses on these particular museums and their collections, but trying to point out the resources and real potential of the Jewish heritage in Romania, envisaging that it is high time to experience new Jewish museums.     

Experiences of the Orthodox Community Among Orthodox Jewish Gay Men

Sense of community includes elements such as sense of belonging, mutual interdependence, trust, shared goals and values, and shared history. It is associated with benefits for both the members and the community and is believed to be stronger in religious minority groups. This qualitative study describes the experiences of the Jewish Orthodox community among Orthodox Jewish gay men. In-depth interviews were conducted with 22 men about their experiences of being gay in their Orthodox communities. A content analysis revealed four themes: community as a home, community as a comprehensive provider, community as a strict behavior regulator, and community as punitive toward gay men. Findings suggest that Orthodox Jewish gay men have mixed feelings about their community; being satisfied with a community that provides for all their needs, but also living in constant fear of the negative consequences they and their families may endure if their homosexuality will be revealed. Recommendations for social work practice are provided.     

Jewish fearless speech: towards a definition of Soviet Jewish nonconformism

ABSTRACT

The article proposes a model for analyzing the utterances of Jewish nonconformism in the late-Soviet Russian literature, based on Michel Foucault’s theory of fearless speech and Eric Gans’ theory of the origins of culture. The utterances of nonconformism transform an asymmetrical conflict into symmetrical nonvictimary relations, in which a new, supposedly real identity of a figure is revealed and mobilized for protest. These new relations are based on mutual recodification of different discursive configurations – political, moral, social, aesthetical, metaphysical, or mystical. The discussion will focus on the selected novels of Fridrikh Gorenshtein, Felix Roziner, and, in greater detail, David Shrayer-Petrov.     

Brody always on my mind: the mental mapping of a Jewish city

Once overwhelmingly inhabited by Jews, the Austro-Galician border town of Brody, in present-day Western Ukraine, has retained an important place on Ashkenazi mental maps until today, even though scholarly studies on Brody are scarce. The present article tries to capture the elements that allowed Brody to inscribe itself so successfully in Jewish memory. Therefore, this paper analyses several lieux de mémoire underlining Brody's enduring perception as a town closely related to Jewish issues. These places, however, are not only physical spots in the cityscape, like the ruins of the synagogue and the cemetery, but also images of and texts about Brody. Whether intended or not, pictures and postcards also have an impact on how Brody has been remembered; and so do memory books, be they written in Yiddish, Hebrew, Polish or Ukrainian. This study argues that Brody appears on the mental maps of Eastern European Jewry as an amalgam of physical places, icons and texts linked to a multi-layered and multifaceted urban history     

Reportage: Small exhibits,major steps: four post-Soviet Jewish museums

The small-scale Jewish museums in Chi?in?u (Moldova), Odessa (Ukraine), Lviv (Ukraine), and Minsk (Belarus) narrate the history of once flourishing Jewish communities, and document their disappearance. Their permanent collections, which consist of the private belongings that emigrating Jewish families gave them in the early 1990s, are the basis for their exhibitions. These museums opened in the early 2000s under the auspices of local Jewish cultural and charitable organizations. They are not state museums and lack a solid financial foundation and stable professional curatorial team. Much depends on the personal vision of their directors. Despite both limited exhibition space and locations not frequented by tourists, these museums are important agents of memory and identity for local Jewish and non-Jewish audiences, as well as for international visitors.     

Jewish Gay Men's Accounts of Negotiating Cultural,Religious, and Sexual Identity

Abstract

Research on the construction of lesbian and gay identity has represented this process as carrying considerable potential for in-trapsychic and interpersonal stress and conflict. This process may be rendered even more psychologically challenging for those whose identities feature salient components that are not easily reconciled with a lesbian or gay identity. An example of this is the simultaneous holding of Jewish and gay identities. This paper reports findings from a qualitative study of 21 Jewish gay men in Britain. Participants were interviewed about the development of their gay identity, the relationship between their gay identity and their Jewish identity, the psychological and social implications of holding these identities, and strategies for managing any difficulties associated with this. Data were subjected to interpretative phenomenological analysis. All but one of the men reported experiences of identity conflict, arising mainly from the perceived incompatibility of Jewish and gay identities. This was said to have impacted negatively upon their psychological well-being. Those who had received negative reactions to the disclosure of sexual identity within Jewish contexts often attributed this to an anti-gay stance within Judaism and a concern with ensuring the continuation of the Jewish people. Various strategies were said to have been used to manage identity threat, including compartmentalizing Jewish and gay identity and revising the content or salience of Jewish identity. Recommendations are offered for psychological interventions which could help Jewish gay men manage identity conflict.     

On Being Jewish at a Jesuit University: Reflections on Organizational Cultures

This article provides reflections on the intersection of religion, identity, occupation, and organizational culture as it occurred in my professional life.     

Images of Jewish identities in Lithuanian literature of the twentieth century: Grigorii Kanovich and Markas Zingeris

This paper deals with the identity concept of two Lithuanian Jewish writers, Grigorii Kanovich and Markas Zingeris. Kanovich, as a member of the Holocaust generation, writing in Russian, depicts his protagonists as spiritual and hardworking people with strong self‐confidence, resting on religion and custom. By means of the narrative technique of memory, Kanovich creates a literary resurrection of the Lithuanian Jews as a people which was almost completely exterminated during the Holocaust. Omnipresent pictures of cemetery and grave transform the Lithuanian space into a metonymy of death and, grotesquely, to the only place of home, being the “shelter” for the killed bodies of the Lithuanian Jewry. Markas Zingeris, growing up in post‐war Soviet Lithuania, represents the concept of open identities, changeable in time and place. Calling himself a Lithuanian writer who has been raised within a Lithuanian, Jewish, and, not least, Soviet milieu, Zingeris depicts his protagonists in in‐between situations. Writing in Lithuanian, speaking several languages fluently and working as translator, Zingeris embodies the cosmopolite. At the same time, though, he is a writer of collective memory. He comments on the apparent loss of the great utopia of an autonomous identity with ironic melancholy, pointing instead to the rich variety of hybrid identities.     

Jewish lesbians: New work in the field

Abstract

This introduction provides an overview of the field of Jewish lesbian studies, particularly in the United States and the English-speaking world. The author looks at the opening of the field of Jewish lesbian feminist work and then explores ways in which Jewish lesbians have been active in religious and spiritual initiatives, the arts, politics and history, as well as academic and organizational life, and matters of exclusion.     

The election of Jewish deputies in Vilna in 1818: government projects and Jewish claims

This article focuses on the election of the so-called deputies of the Jewish people in Vil'na (Vilnius) in 1818. At the time, the Russian government perceived Jewish society as a “state within a state” with its own secret government. Russian rule tried to legalise and control that imagined government or to neutralise and repress it. The Jewish elite used these mental constructs of the Russian ruling circles and positioned themselves as the holders of the “Jewish rule,” demanding the usual prerogatives of nobility.     

Hebrew,Yiddish and the creation of contesting Jewish places in Kazimierz

This paper examines the use of Hebrew and Yiddish in the linguistic landscape of Kazimierz, the Jewish quarter of Krakow, Poland. Specifically, I examine how the use of these languages in primarily symbolic modes as a part of the Jewish ethnolinguistic repertoire is a part of the creation of three different types of Jewish places in the quarter. These places present different stances towards whether or not Jewishness can exist in present‐day Poland, which are, in turn, reacted to by American Jewish visitors to the quarter. This work shows that nonvernacular and fragmented use of languages, while in some cases is a part of the construction of a purely commodified “Disneyfied” landscape in which users of those languages have been displaced, in others, it can be perceived as a sign of more authentic community revitalization.     

Open Windows: Jewish Refugee Artists in Scotland during the Twentieth Century

This case study on the work and influence of four Jewish artists in Glasgow during the early years of the Second World War reviews cultural transfer within the wider context of Jewish history in Scotland. This review suggests that this incidence of cultural transfer was mainly achieved through personal contacts and networks and emphasises the importance of the presence of an established Jewish population. It also shows that parts of Scottish society were prepared to absorb refugee influences, while the Jewish artists under review adopted novel forms of cultural production, incorporating their individual and group experiences as well as the influence of the wider society.     

East European Jewish migration: inside and outside

This introductory article provides an overview of modern Jewish migration from Eastern Europe. It engages the foundational historiography of the field and explores intersections of Jewish migration with general migration theory. In addition to framing the six articles in this special collection, this essay presents longue durée factors linking today's post-Soviet diaspora communities on three continents with social and political trends beginning in the late nineteenth century and during the interwar period and postwar periods.