《回族研究》创刊10周年回顾

１９９１年２月，对全国回族学界来说是个好日子，许多学者盼望已久的《回族研究》终于在贺兰山下诞生了，这份由国家新闻出版署正式批准、由宁夏社会科学院回族伊斯兰教研究所主办、全国唯一一份全方位研究回族历史文化及社会主义时期回族问题的学术期刊一经创办，就受到全国各地研究回族问题专家及回族群众的好评，纷纷来信来电祝贺。一、创刊１０年来成绩斐然《回族研究》以繁荣回族学术文化，增强各民族之间的文化理解与沟通，加强民族团结为己任，在办刊中自觉贯彻党的基本路线，严格遵守出版纪律和职业道德，严把稿件质量关，积极宣传…     

中国回族研究的历史轨迹(下)

1980年以来，回族学研究不断向纵深发展，出版了一批有影响、有深度的著作，各省、市、自治区回族地方史的出版及地方回族史料的搜集研究，回族人物研究，清代回民起义研究，回族近代革命史研究，回族经济、教育、科技、文化习俗诸问题的研究，回族文学理论研究及古籍整理工作都取得了巨大成绩。     

东干文化与东干作家文学漫议──《苏联东干族小说散文选》译后记

一百多年前，由起义失败而被迫进入俄境的部份中国西北地区的回族人，带着以伊斯兰文化为内核的回族文化，给广袤的中亚地区输入了新鲜的文化血液，在广泛汲取和融会了多民族文化精华的同时，在那里营造和确立了自己的东干文化。并且发展起了自己具有回族特色的作家文学。这对于我们进一步理解回族文化的品格，深刻认识汉文化因素在以伊斯兰文化为内核的回族文化形成过程中的作用，理解回族文化是在参与着中华文化的创造过程中发展起来的这一质的规定性，有着极高的价值和现实意义。     

关于建立回族学博物馆的思考与设想

回族分散在全国，在宁夏这一全国回族关切注目的回族自治区建立回族学博物馆，十分必要。回族学博物馆，将是党的民族政策在回族学术文化方面的具体体现，回族文化的展示与保存阵地，民族文化沟通与民族团结教育的实物场所，现代旅游经济中具有民族特色的重要文化资源。     

沧州回族武术文化初探

沧州回族武术文化是区域性民族民间文化的一种，这种文化的主体是人，其文化生存土壤是中华武术文化大系统，其文化底蕴是回回民族传统文化。基于这样的认识，本文在占有田野调查第一手材料、方志材料、口碑材料的基础上，以沧州回族武术文化主体为主要研究对象，以沧州回回入居渊源为切入口，从横（沧州回族武术文化现状调查）、纵（沧州回族武术文化发展概况）两个方面对沧州回族武术进行了全方位的文化透视，力图理清沧州回族武术文化发生的原因、发展的脉胳，弄清沧州回族武术文化的内涵、功能、意义，以及其与中华武术文化、回回民族传统文化的关系，以便我们站在文化高度上更全面、更深刻地认识这一民族民间文化的本质、特征及其发展规律     

回族大学生的心理健康状况与文化背景探析

回族大学生心理特点的探讨及心理健康水平的提高 ,是民族高等教育研究的重要课题。本文从民族文化的视角 ,分析了回族大学生的心理特点及文化背景 ,指出回族大学生心理健康状况良好的根源在于成熟的民族心理和文化理念 ,强调在回族大学生的心理咨询中 ,必须重视文化因素 ,发扬回族文化中的积极观念 ,促进回族大学生健康成才。     

礼县回族地域内婚调查发微

甘肃礼县回族长期与当地各族人民大杂居，从而在回族地域文化方面形成了回族内婚制特色。从文化人类学视角对其进行调查研究，是很有意义的回族学研究课题。     

南京回族地域性历史文化特征

南京回族地域性历史文化特征米寿江南京现有回族人口７万余人，占江苏回族人口总数（１２万）的、一半以上，是东南沿海地区回族人口最集中的城市。由于受政治、经济、文化、地域等多种因素的影响，南京回族逐步形成了自身的地域性历史文化特征。一、流动性──南京回族历...     

回族医药发展近况与瞻望

回族医药史事自唐宋时期开始，已干余年之久；回族医药的某些理论、学科、药物炮制、民间验方以及体疗、食疗、保健都有不同程度的民族特色，回族医学（即早期的伊斯兰医学）随着穆斯林的东来进入中国。与当时中国传统医药文化融合而形成了今日的回族医药。回族医药实质上渊源于消化、吸收、继承了阿拉伯医学并与古代中医完美结合这两个方面，是“东西合壁”的产物。当代回族文化的综合发展，为回族医药学发展创造了有利的条件；整理、发掘研究回族医药对于丰富我国民族医药宝库，促进国际医药文化交流，促进人民身体健康及回族民族医院的建…     

重构·对话·文化启蒙——中国回族穆斯林知识分子的历史类型与理想追求

中国回族文化的发展历程表明,作为回族文化建设的先导者,代代回族穆斯林知识分子为此作出了不懈的努力和重大贡献.从经堂教育创始人、传人、汉文译著者群体到近代新文化运动中活跃的回族穆斯林知识分子代表．都折射出回族文化传承和建设的鲜明时代感及丰富内涵．从中可见回族文化发展的历史轨迹.     

The Socioeconomic Attainments of Non-immigrant Cambodian, Filipino, Hmong, Laotian, Thai, and Vietnamese Americans

Using recent American Community Survey data, this study investigates socioeconomic attainments of six ethnic groups of Southeast Asian Americans. Findings show that the educational attainment of Filipinos, Vietnamese, and Thai is higher than that of whites, while the educational attainment of Cambodians, Hmong, and Laotians is lower than that of whites. Regarding earnings, Southeast Asian American women are generally not disadvantaged relative to white women, but Southeast Asian American men tend to have lower earnings than white men after controlling for education and other demographic factors such as age, metropolitan residence, and region. We conclude that Cambodians, Hmong, and Laotians are the most disadvantaged groups among Southeast Asian Americans and that most Southeast Asian American male groups tend to be at least slightly disadvantaged in the labor market at least after controlling for metropolitan residence and region.     

辽、金、元时期的利州

现今的辽宁省喀左蒙古族自治县在辽、金、元时期曾设置利州。利州位于辽宁西部,当辽、金、元三朝建都北京之时,这里曾是三朝的重要后方,对这三朝政权巩固有很大作用。然而在历史资料记载中关于利州、也就是今日的喀左蒙古族自治县的记载却不多见,本文通过考古发掘的资料,加之点滴史料记载,大致勾画出当年的基本情况,以求对东北地方史和东北民族史的研究有所裨益。     

革命,民族,现代性——关于中共陕甘宁边区政府回族干部的考论

抗日战争时期,在团结抗日的目标条件下,群众团体成为中国社会各阶层的动员和组织的重要形式。在众多回族抗日群众团体中,成立于1938年的中国回民救国协会是影响深远的回族群众团体,为了更好地动员和团结各民族,1940年在延安成立了第一个少数民族抗日群众团体—延安回民救国协会,同年还成立了中国回民救国协会陕甘宁分会。通过对延安回民救国协会的观察和研究,以及对回族基层干部的关注,可以了解到回族基层干部主要是中共中央基层组织培养和教育的结果。本文以金浪白和马文良为例,研究他们的经历、参加中国革命的契机,以及他们在中国共产党回族政策中的作用。此外,通过对其他回族干部来源调查,研究中国共产党如何选拔录用回族干部,并与鄂豫皖根据地选拔与录用干部方式的加以比较,探讨回族干部选拔录取方式的特点,提出有关回族妇女干部的新观点。     

试谈民族传统文化的本质、特点及其保护与发展

本文通过对我国现今的传统文化过热的原因和本质的分析,论证出民族传统文化是动态存在的文化现象,并根据其本质和特点提出了传统文化保护与发展的策略.     

Islam,Moderation, Radicalism,and Justly Balanced Communities

If media outlets and political rhetoric are to be believed, then the way to counter “radical” Islam is through “moderate” Islam. Seemingly, “moderate” Islam is that which “radical” Islam is not. In appointing “moderate” Islam as an antidote to “radical” Islam, the implication is that, conceptually at least, the two terms are contradistinctive. Yet, while much is, perceivably, known about “radical” Islam, with its associated ills of an unequivocal Islamic worldview, very little attention has been afforded to this signifier, “moderate”. Inasmuch as this term is bandied around, even scholars of Islam will acknowledge that, within Islamic education, understandings of and debates on conceptions of moderation, and moderate Muslim communities, have been somewhat overlooked. What, therefore, is a “moderate” Islam? What is a “moderate” Muslim community and how would it act? What are the implications for a “moderate” community in relation to pluralist societies? And, can such a “moderate” community offer a practical response not only to “radical” Islam, but, perhaps, more importantly, to increasingly antagonistic, liberal contexts?     

A tale of four cities: the boundaries of blackness for Ethiopian immigrants in Washington,DC, Tel Aviv,Rome, and Melbourne

ABSTRACT

Scholars increasingly view urban areas as fragmented spaces where migrants are policed in ways that promote differential access to mobility, but the glocal meanings of race are often undertheorized. This paper explores the mobility experiences of Ethiopian migrants in four cities: Washington, DC, Tel Aviv, Rome, and Melbourne. Using a textual analysis of newspaper coverage in each city, the analysis finds that media and police often act as agents who racialize Ethiopian migrants relative to native minorities and other migrants. The paper concludes that the experiences Ethiopian immigrants faced in urban areas were informed by glocal meanings of race (blackness); they were shaped in relation to not only other migrants and native minorities, but also a globalized discourse on immigration.     

越老泰缅各国瑶族人口分布、来源和称谓--海外瑶族研究论文之二

对越、老、泰、缅各国的人口分布、支系与称谓、来源和迁徙作了详细的讨论,迁徙海外的瑶族主要集中在这四个国家,且只有盘瑶和蓝靛瑶等2个支系,他们都来源于中国.     

赫哲萨满派系、种类、名称和职能

本文通过史料考证和实地调查,将过去赫哲族萨满分工的三类、四类、五类、六类、七类等说,规范为五类。同时,对赫哲萨满名称的不同称谓,按照国际音标标音统一了称谓。     

Evaluations of patriotism across countries,groups, and policy domains

Numerous studies have examined the level of patriotism across countries, the factors that shape patriotic feelings, and the ways in which diverse dimensions of patriotism are related to a broad set of attitudes and behaviours. Citizen evaluation of patriotism, in particular in the context of majorities and minorities, has seldom been investigated, however. Exploring this issue, this paper discusses the ways in which majorities and minorities view the consequences of patriotism and whether their attitudes are affected by inclusive state policies. Analysing public views of patriotism across countries, it found that (a) patriotism is viewed more positively than negatively in nearly all the countries included in the survey; (b) on average, majorities hold more positive views of patriotism than minorities; (c) minorities in countries governed by more exclusive policies tend to regard patriotism more negatively than those in countries governed by more inclusive policies; and (d) the more inclusive the policy, the more negatively majorities perceive patriotism. These findings are discussed in light of the normative debate regarding patriotism.     

Migration,masculinity, and family

Previous studies of migration, family, and gender have shown that migration is not only an event that changes family life, the change itself is a gendered process. How migrant women develop strategies to cope with challenges posed by either their own migration or their husbands’ migration has been widely studied. However, how migrant men adjust and change their care practices and domestic roles to accommodate challenges brought about by migration to their family lives has not been as extensively explored. Using interview data gathered from male rural-to-urban migrant workers in South China, this paper fills this gap by studying male migrants’ agency and masculinity through the concept of masculine compromise. Masculine compromise delineates how migrant men strive to respond to changing family circumstances triggered by migration while maintaining the gender boundaries that underpin their dominance within the family. As a concept, masculine compromise underscores the material impact of migration on gender practices and family life; and the limited effect it has on gender attitudes and identity. Masculine compromise provides a feminist lens to analyse the complex effect of migration on changing masculinity and gender relationships within the family.