Theorizing conspiracy

Theory and Society -     

Theorizing fields

Field analysis, inspired largely from the work of Pierre Bourdieu, is becoming widely used in sociology today. In A Theory of Fields Neil Fligstein and Doug McAdam elaborate selectively on Bourdieu’s thinking to offer a conceptual framework for better understanding the creation, institutionalization, and transformation of “mesolevel social spaces” where actors compete, often through cooperation and coordination, for material and status rewards. In lieu of calling those spaces markets, organizations, networks, systems, or institutions, as is commonly done in the specialized subfields of social movements, political sociology, organizations, and institutional work in political science, FM propose the language of “strategic action field.” They argue that their strategic action field perspective can link agency to structured social spaces and serve as an integrative conceptual umbrella for these fragmented subfields of scholarly specialization. This review presents and evaluates this intellectual field strategy to provide a common and integrative conceptual framework, while calling attention to its key strengths and weaknesses.     

Theorizing Globalization

I sketch aspects of a critical theory of globalization that will discuss the fundamental transformations in the world economy, politics, and culture in a dialectical framework that distinguishes between progressive and emancipatory features and oppressive and negative attributes. This requires articulations of the contradictions and ambiguities of globalization and the ways that globalization both is imposed from above and yet can be contested and reconfigured from below. I argue that the key to understanding globalization is theorizing it as at once a product of technological revolution and the global restructuring of capitalism in which economic, technological, political, and cultural features are intertwined. From this perspective, one should avoid both technological and economic determinism and all one–sided optics of globalization in favor of a view that theorizes globalization as a highly complex, contradictory, and thus ambiguous set of institutions and social relations, as well as one involving flows of goods, services, ideas, technologies, cultural forms, and people.     

Theorizing morality in context

How does context condition morality? This is one of the core questions of the sociology of morality and also one that has remained largely untheorized till date. In this article, we draw on insights from symbolic interactionism, and develop a theoretical framework that highlights the role of context in variation of morality. This framework is informed by a view of the self as a reflexive process that engages with moral norms through giving a self-account in relation to the norms. Based on this view, we distinguish between three contextual dimensions that condition morality: symbolic forms, scenes of address, and narrating subjects. The article concludes with a discussion of the implications of the presented theoretical framework for sociological studies of morality.     

Theorizing and Analyzing Citizenship in Multicultural Societies

I argue that sociologists have directed insufficient attention to the study of citizenship. When citizenship is studied, sociologists tend to concentrate on just one facet: rights. I elaborate four conceptual facets of citizenship. I link two—citizenship as rights and belonging—to theoretical elaborations of multiculturalism. Considering multiculturalism as a state discourse and set of policies, rather than a political or normative theory, I outline linkages between multiculturalism and two additional facets of citizenship: legal status and participation. Over the last 15 years, the idea of multiculturalism has come under withering criticism, especially in Europe, in part because it is claimed that multiculturalism undermines common citizenship. Yet countries with more multicultural policies and a stronger discourse of pluralism and recognition are places where immigrants are more likely to become citizens, more trusting of political institutions, and more attached to the national identity. There is also little evidence that multicultural policies fuel majority backlash, and some modest evidence that such policies enlarge conceptions of inclusive membership. By studying claims‐making and the equality of immigrant‐origin groups, we see that the participatory aspect of citizenship needs to take center stage in future work in political sociology, social theory, social movements, immigration, and race/ethnicity.     

Theorizing in Family Studies: Discovering Process

This paper makes the case that theorizing in family studies might be different if scholars asked the types of questions that now are asked in the physical sciences. Initial efforts to move toward a more abstract explanatory level in family studies led to inventorying and verification. This paper argues that the recognition of a realm of discovery, allowing for the creative and disciplinary use of imagination and metaphor, would extend the scope and quality of questioning. To ground the argument, the paper focuses on the problematics associated with the conceptualization of process in marriages and families.     

Theorizing equal opportunity in Muslim majority countries

This article offers an interdisciplinary and transnational review of feminist, management and Islamic literatures to develop an understanding of philosophical theorization and institutional framing of equal opportunity in employment in Muslim majority countries (MMCs). The review suggests that ‘the mainstream’ western literature on gender and equal opportunity, along with its secular orientation, may not capture the complexity of gender and equal opportunity in MMCs. Through integrating Islamic writings and gender scholarship, the article examines how equal opportunity theorizing may be advanced by Islamic philosophies and interpretations. In particular, it presents two concurrent principles of gender relations in Islam, for instance, equality and difference of women and men. While Islamic scholars generally agree that women and men are equal because both are created by one God, there are two competing interpretations with respect to the principle of difference between women and men. The first is an egalitarian interpretation which advocates affirmative action in women's favour, and the second is a patriarchal interpretation which supports women's subordination to men. We present this discussion and use it to develop our understanding of equal opportunity or lack thereof in MMCs.     

Joking aside: Theorizing laughter in organizations

Humour is becoming an increasingly prevalent topic in organization studies. On the one hand, humour is said to enable workers to undermine management control; on the other hand, humour is said to provide managers with a resource for ensuring compliance with corporate objectives. This paper seeks to challenge the duality found in the literature between rebellious and disciplinary forms of humour by examining the meaning and significance of laughter in organizations. Following Bergson, it will be argued that laughter serves to rectify overly rigid behaviour that has temporarily disrupted the natural elasticity of life. This will serve to attune us to the way in which laughter – whether it is directed at a dominant group or a marginalized group – plays a socially normative role in organizations through processes of ridicule and embarrassment.     

Judicial Social Theorizing and Its Relation to Sociology

Qualitative Sociology - The scope and structure of social theory are often analyzed as part of or preamble to theorizing proper. This paper takes an indirect approach to the metatheoretical...     

Theorizing the relationship between inequality and economic growth

This article explores a promising theoretical approach for reassessing the relationship between inequality and economic growth. The article draws some insights from the influential inverted U-curve hypothesis originally advanced by Simon Kuznets, but drastically recasts the original arguments by shifting two fundamental premises. First, retaining Kuznets’s emphasis on the importance of economic growth in generating demographic transitions between existing and new distributional arrays, we argue that a “constant drive toward inequality” results after replacing a Schumpeterian notion of “creative destruction” for the dualistic assumptions in Kuznets’s model. Second, while Kuznets devoted considerable attention to the impact of institutions on distributional outcomes, we argue that institutions should be understood as relational and global mechanisms of regulation, operating within countries while simultaneously shaping interactions and flows between nations. The article argues that economic growth, unfolding through institutions embedded in time and space, produces a constant drive towards inequality that results in a multiple and overlapping matrix of distributional arrays, an overall income distribution (e.g., within and between countries) that is both systemic and historical.     

Appropriate Theorizing about African Women and the Internet

The WomenAction 2000 case data illustrate that the Internet situation among women's organizations in Africa is highly problematic. The women have specific computer network needs - and even among this 'group' the needs vary. They further represent grassroots women who have no access to computer networks. The survey data illustrate that appropriate theorizing on Internet working by women in Africa must address both technological and social issues. It must also integrate gender, North-South, context and other aspects. For this purpose, available approaches are neither complete nor entirely adequate. Together however, they offer enough building blocks to study African women and Internet introduction appropriately. Constructivist technology studies (including gender and technology approaches) offer good starting points for an appropriate model. Nevertheless, constructivism needs additions to support gender empowerment in the South. Critical development studies and the integrative view on global communications offer useful additions to this end.     

Spiritual Capital: Theorizing Religion with Bourdieu Against Bourdieu

Bourdieu's theory of culture offers a rich conceptual resource for the social‐scientific study of religion. In particular, his analysis of cultural capital as a medium of social relations suggests an economic model of religion alternative to that championed by rational choice theorists. After evaluating Bourdieu's limited writings on religion, this paper draws upon his wider work to craft a new model of "spiritual capital." Distinct from Iannaccone's and Stark and Finke's visions of "religious capital," this Bourdieuian model treats religious knowledge, competencies, and preferences as positional goods within a competitive symbolic economy. The valuation of spiritual capital is the object of continuous struggle and is subject to considerable temporal and subcultural variation. A model of spiritual capital illuminates such phenomena as religious conversion, devotional eclecticism, religious fads, and social mobility. It also suggests some necessary modifications to Bourdieu's theoretical system, particularly his understanding of individual agency, cultural production, and the relative autonomy of fields.     

Theorizing accommodation in supportive home care for older people

This paper examines the issue of what thinking is necessary in order to advance a notion of accommodation in the organization and provision of supportive home care for older people. Accommodation in this context is understood as responsiveness to the singularity of older adults, and we consider how this idea might be used to support opportunities for (independent) living for elders as they age and become frailer. To elaborate the question we draw on examples from our empirical work – ethnographic studies of home care practice undertaken in Canada and Iceland – and consider these examples in light of critical philosophical and social theory, particularly Agamben's (1993) work, The Coming Community. This is a relevant frame through which to consider the potential for the accommodation of the unique needs of older adults in home care because it helps us to problematize the systems through which care is accomplished and the current, dominant terms of relations between individuals and collectives. We argue that giving substance to a notion of accommodation contributes an important dimension to aligned ideas, such as patient-centeredness in care, by working to shift the intentionality of these practices. That is, accommodation, as an orientation to care practices, contests the organizational impulse to carry on in the usual way.     

My Freudian Cocaine Fantasia: Altering Consciousness,Theorizing Desire

This paper speculates that Freud’s use of cocaine during the formative years of his theorizing shaped a particular conception of the nature of desire. One can draw correspondences between the phenomenology of cocaine intoxication and certain aspects of Freud’s ideas about desire: desire as appetitive, solipsistic, focused on discharge, defined by a quality of “drivenness,” subordinating of pleasure. Although relational reconsiderations have expanded our conception of desire, many contemporary people remain stringently Freudian in our experience of desire, as I use some clinical material to substantiate. In this sense we are all heirs to Freud’s cocaine consciousness.

In an imaginative leap, I link the wide cultural currency attained by psychoanalysis to its consilience with the logic of a coincident expanding capitalist economy—a mode of political economy that has now brought us to the brink of environmental destruction. I conclude that the future of civilization will depend on our ability to find other ways to live our desire.