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1.
Drawing upon W.B. Gallie??s framework, which identified seven characteristics of essentially contested concepts, the paper unpacks and examines the variety of approaches to the conceptualisation of philanthropy. In this way, it explores how philanthropy is an essentially contested concept. I argue that greater scholarly attention to the essentially contested nature of the concept of philanthropy is salient to avoiding problems of conceptual ambiguity and miscommunication. What is more, recognition of the essentially contested nature of the concept of philanthropy is fundamental to ensuring that issues of conceptualisation do not hinder either progress in the theoretical development of the field or the resonance of studies of philanthropy beyond the academy. 相似文献
2.
The rise of social innovation expresses a discontent with innovation as we know it, and its ability to deliver just and sustainable outcomes. Yet, social innovation is also notoriously vague as a concept, thereby putting into doubt whether the concept offers any real improvements or alternatives. This paper issues an invitation to think about social innovation as a collaborative concept. The conceptual framework shows collaboration, rather than contestation, to offer a space for the working together of different perspectives and actors. The collaborative concept frame welcomes and seeks to explain a diversity of uses. Singling out key features of social innovation as a collaborative concept, it seeks to contribute to an emerging practice that makes different contributions part of a progressive conversation about social innovation, the evaluative ideas associated with it and the evidence from policies and projects. Identifying transformative, taxonomical and transitional–sceptical uses of social innovation, the paper highlights the importance of analysing the evaluative aspects of the multisectoral reconfigurations associated with social innovation so as to keep track of its role for justice and sustainability. 相似文献
3.
Almost half a century ago, Howard W. Odum introduced the concept of the technicways. It was intended that this concept would provide a normative perspective of various social processes additional to those afforded by the folkways and mores. Unfortunately, Dr. Odum's notion did not excite the imagination of sociologists at the time, with the result that the concept of the technicways fell into disuse, and has largely been neglected, if not ignored, since then. Odum used the term to refer to normative behavior patterns that arise in response to innovations or grow out of new technological processes. The concept of technicways is explored in detail with special reference to its analytical utility as well as its conceptual shortcomings. Odum's technicways would seem to be a very relevant concept for today in that sociologists need to be able to accurately understand the complex dynamics of accelerating social and technological change and the subtle nuances of the attendant social impact and import. The concept of the technicways would appear to appropriately identify and implicitly describe such a complex social phenomenon in a parsimonious fashion. 相似文献
4.
The concept of intimacy has long permeated theories of social life, and its use within sociology has produced conceptual confusion rather than coherence. Overlapping with concepts of emotions and communities, intimacy both binds modern life together and offers a respite from its affective “coldness.” This paper offers a framework for the concept of intimacy and outlines the dimensions along which to organize future empirical work. Building on sociological, psychological, and queer theoretical approaches, I propose four such dimensions: affect, knowledge, mutual action, and norms. The degree of overlap between these four dimensions suggests a continuum between “strong” and “weak” intimacies. These conceptual refinements enable empirical specification, particularly in the study of close relationships like friendships. 相似文献
5.
Scholars across several theoretical traditions have become increasingly interested in understanding the underlying factors and mechanisms that contribute to the formation and mobilization of collective identities in health social movements (HSMs). In this essay, I make the case that stigma can serve as a useful theoretical and conceptual framework in understanding the processes through which collective identities emerge and mobilize around health‐related issues. I begin by introducing the concepts of HSMs, collective identity and stigma and reviewing how scholars have defined these concepts. Next, I establish theoretical, conceptual, and empirical links among stigma, collective identity, and HSMs. I conclude by further specifying how and why stigma can serve as a unifying framework for medical sociologists, social psychologists, and social movement researchers to advance scholarship on HSMs. 相似文献
6.
The bulk of sociological theory is based on a notion of “state”: mechanical-organic solidarity, feudalism, capitalism, socialism, folk-urban, and so forth. We propose a theory that social systems consist of actors and groups in constant motion. Further, we propose that the duality of actor and society generate a system that can be understood by using the concepts of complementarity, indeterminacy and the principle of relativity. Such a system is defined and the issue of social change is addressed. Basically, change is defined as an alteration in the motion of actors relative to the motion of groups. As the number of groups increases relative to the number of actors, the velocity of actors increases and the velocity of groups decreases. The increasing disparity of these velocities indicates greater social change. 相似文献
7.
Critical reflection is a concept in social work education that holds a significant place—it provides both foundational theoretical ideas about the practice of social work, and is also a process used in career-long learning. Understanding critical reflection as a threshold theory concept—a higher education learning and teaching concept—providing a framework which assists educators in teaching critical reflection. Threshold theory identifies certain concepts as foundational within a discipline—these are transformative in profoundly altering the way students understand the subject. As with critical reflection, they are also integrative, conceptually difficult or ‘troublesome’ and difficult to forget. The intrinsic nature of critical reflection makes its use as a conceptual model in practice a complex task: it requires the integration of theoretical knowledge, in a multiple-step methodology. Students must fully engage with the process, in identifying the impact of their lived experience, values and beliefs on their practice, as well as power, social structures and influential discourses. This article argues that threshold theory assists educators in understanding the nature of learning that is required for students to master critical reflection in social work education 相似文献
8.
Field analysis, inspired largely from the work of Pierre Bourdieu, is becoming widely used in sociology today. In A Theory of Fields Neil Fligstein and Doug McAdam elaborate selectively on Bourdieu’s thinking to offer a conceptual framework for better understanding the creation, institutionalization, and transformation of “mesolevel social spaces” where actors compete, often through cooperation and coordination, for material and status rewards. In lieu of calling those spaces markets, organizations, networks, systems, or institutions, as is commonly done in the specialized subfields of social movements, political sociology, organizations, and institutional work in political science, FM propose the language of “strategic action field.” They argue that their strategic action field perspective can link agency to structured social spaces and serve as an integrative conceptual umbrella for these fragmented subfields of scholarly specialization. This review presents and evaluates this intellectual field strategy to provide a common and integrative conceptual framework, while calling attention to its key strengths and weaknesses. 相似文献
9.
This paper makes the case for an inhabited institutionalism by pondering questions that continue to vex institutional theory: How can we account for local activity, agency, and change without reverting to a focus on individual actors—the very kinds of actors that institutional theory was designed to critique? How is change possible in an institutional context that constructs interests and sets the very conditions for such action? Efforts to deal with these questions by inserting various forms of individual, purposive actors into institutional frameworks have created inconsistencies that threaten the overall coherence of institutional theory and move it farther from its sociological roots. To provide alternative answers, we turn to the growing line of work on “inhabited” institutions. Our exegesis of this literature has two goals. The first goal is to shift focus away from individuals and nested imagery and towards social interaction and coupling configurations. This move opens new avenues for research and helps to identify the spaces—both conceptual and empirical—and the supra-individual processes that facilitate change. This shift has important theoretical implications: incorporating social interaction alters institutional theory, and our second goal is to specify an analytic framework for this new research, an inhabited institutionalism. Inhabited institutionalism is a meso-approach for examining the recursive relationships among institutions, interactions, and organizations. It provides novel and sociologically consistent means for dealing with issues of agency and change, and a new agenda for research that can reinvigorate and reunite organizational sociology and institutional theory. 相似文献
10.
Among their many ‘alternative’ characteristics, food networks that seek to reconfigure the relationship between producers and consumers are understood as having the potential to be beneficial for the rural environment and landscape. One of the ways in which this characteristic has been conceptualised is through the notion of ‘ecological embeddedness’. Although the roots of this concept lie in economic sociology, where the social embeddedness of economic relations has been the focus of interest, agro-food researchers have extended its meaning to suggest that alternative or ‘quality’ food production can also be seen as increasingly embedded in ‘natural’ or ecological processes. However, this paper argues that until now the notion of ecological embeddedness has lacked conceptual clarity. As such, the aim is to interrogate and refine the concept of embeddedness, specifically as it pertains to ecologies within the context of food production on-farm. Ecological embeddedness, it is argued, must encompass more than just recognition of the general influence of the natural environment on economic activity. Specifically, it must reflect a change in the relations between economic actors and the natural environment that produces a benefit to both. The paper also establishes how the concept of ecological embeddedness might be operationalised in research practice as a means of exploring the ecological dimensions of alternative food networks. An illustration of this empirical application is provided. The paper concludes by asserting the value of ecological embeddedness as a concept, in spite of the observed limitations of embeddedness in other contexts and the challenges that are associated with its ecological application. 相似文献
11.
Out of Giddens’ (1990) emphasis on modernity and Robertson's (1992) on globality emerges the need to conceptualize globalization in relation to the social per se. An exemplificatory conceptual case study points to global processes straining older concepts formed for nation state sociologies:deterrtorialization of the community concept results in the imagined community; global culture signals the fragmentation of the culture concept; ‘milieu ‘ has to be extended and generalized for global relevance. Globalization makes the structuration of new forms and types of groups and social relationships a key conceptual problem for sociology. But its impact also highlights the generative processes for new sociological concepts. 相似文献
12.
The paper deals with the role and significance of election campaigns through a consideration of the relevant literature in political science, communication and anthropology. The current interpretation of elections as ritual and drama is altered by focusing on V. Turner's concept of liminality. As liminal periods, it is claimed, election campaigns are an active arena for social construction of political worlds. They take an active part in moulding political cognition and thus produce long-term effects. Perceiving elections in this conceptual frame focuses the empirical concern on the different actors participating in moulding old or new social meanings, the way challenging alternatives are presented, negotiated, included or excluded, the way events as well as symbols became meaningful. It reveals the contested as well as the taken-for-granted, unquestioned and thus reinforced political symbolic world. 相似文献
13.
SUMMARY This paper presents a conceptual framework for selecting and organizing concepts of the social environment. It expands upon the traditional Human Behavior and the Social Environment perspectives used in social work curricula in the United States by identifying how a macro-systemconsisting of the intersection of four societal forces (social justice, social problems, social policy, and the political economy) works to influence a micro-systemof community, organizational, and group dynamics. In this framework, the impact of the macrosystem is mediated by collective responses of partnerships, alliances, and networks convened to address these forces. The framework is useful for understanding the complexity and uncertainty of the social environment in modern society with specific reference to: (1) how macro-system forces work to shape a constellation of community and organizational concerns, (2) how collective responses that seek solutions can be understood as instruments for achieving meaningful social change, and (3) how micro-systems concepts of structure (stages of development, systems of exchange, and diversity) and process (power and leadership, conflict and change, and integrating mechanisms) can inform practice. 相似文献
14.
A key response to environmental degradation, climate change and declining biodiversity has been the growing adoption of market principles in an effort to better value the social good of nature. Through concepts such as ‘natural capitalism’ and ‘corporate environmentalism’, nature is increasingly viewed as a domain of capitalist endeavour. In this article, we use convention theory and a pluralist understanding of social goods to investigate how the social good of the environment is usurped by the alternate social good of the market. Through analysis of interviews with sustainability managers and corporate documentation, we highlight how organizational actors employ compromise to temporally settle disputes between competing claims about environmental activities. Our findings contribute to an understanding of the processes of empirically grounded critique and the under‐theorized concept of compromise between social goods. Rather than protecting the environment, the corporate promotion of sustainability facilitates the corruption of the social good of the environment and its conversion into a market commodity. 相似文献
15.
In recent years, there have been repeated calls to refocus studies of diasporic engagements, especially their conceptual underpinnings, underlying assumptions and units of analysis. Based on a qualitative case study of Afghan diasporic groups in Britain and Germany, I propose a refined approach to such engagements. I combine the distinction between different spheres of engagement with key concepts from relational sociology. Afghans in both countries participate in a plethora of transnational engagements, which vary according to the extent of their orientation towards the public or private sphere. At the same time, clearly delineated groups of people undertake engagements observed in different spheres, which different aims and objectives drive. Although informants' attachments to their home country are important, they are not the only basis on which they act. My conceptual angle seeks to inspire critical, nuanced and theoretically rich research on diasporas as social actors and transnational civic engagement in a wider sense. 相似文献
16.
The federal programme Social City represents a concept that is different from traditional urban planning, social work and local economic development as well as planning concepts in various ways. The developmental processes to be set into motion on the level of city districts: -
should make cooperation between various sectors and actors a key issue; -
should encourage them to invest into this cooperation and use the resources to be brought about by their participation and -
furthermore, the participation of various groups of the local population is foreseen. Building up the respective institutional premises for this kind of networking and participation is part of the programme. Thereby urban planning and policies in social work and social services are to be brought into cooperation. The paper is based on an evaluative study of such local policy networks as they take place in one of the Länder, Hessen. Central results of the analysis will be presented, and suggestions for the programme's further development as a new concept of governance at the local level include some reflections on its potential for legitimising social work in community building. 相似文献
17.
While the principled case for humanitarian accountability is relatively straightforward, the practice is demonstrably more complicated, necessitating constant negotiation among stakeholders. However, despite the wave of research into nongovernmental accountability, few empirical studies have grappled with the phenomenon’s inherently contested nature. This paper foregrounds tensions arising in the elaboration of nonprofit accountability. Its approach is informed by critical constructivist theory, an international relations approach attuned to social power, identity and exclusion, and conceptual contestation; its conclusions are supported by interview data with key stakeholders. Focusing on the Humanitarian Accountability Partnership (HAP) International, it finds that initial consensus on the desirability of beneficiary (downward) accountability quickly gave way to principled disagreements and operational difficulties. Specifically, the initiation stage of HAP was marked by two conflicts—a debate about enforcement and a turf war over control—culminating in rebranding and relocation. The implementation stage was characterized by tensions over certification and intra-organizational struggles over leadership. The contemporary practice of accountability is shown to be a contingent and contested social process, with humanitarian identity and practice ultimately at stake. 相似文献
18.
Conceptual and empirical research on technological disasters has produced a number of seminal contributions including concepts of recreancy, collective trauma, lifestyle and lifescape change, corrosive community, secondary trauma, and the ecological-symbolic perspective. This article presents social capital theory as a comprehensive framework that incorporates and integrates these key conceptual elements and theories. After presenting fundamental elements of social capital theory, we demonstrate how key concepts in technological disaster research relate to social capital. We conclude that while social capital theory has merit and potential for improving our understanding of all disaster events, it is particularly useful in comprehending the multifarious impacts of technological disasters. 相似文献
19.
Little attention has been paid to how actors account for controversial institutional conduct or contested practices. Relying on a content analysis of letters to the editor, I explore how actors operating in the Habermasian “public sphere” justify the contested practice of linking Native American symbols with sports teams, and suggest that in their rejection of challengers to their definitions of the situation, authors create public accounts. Consisting primarily of justifications rather than excuses, these accounts are of four types: “denial of injury,” “assertion of benefit,” “claim of authority,” and “rejection of challenge.” For those who wish to conduct comparative analyses of contested practices, these concepts may prove useful. 相似文献
20.
ABSTRACTThis article presents and analyzes four projects focusing on diverse forms of service users’ involvement in social work training and research in different countries (Israel, Italy, Slovenia and UK). It highlights the value of service user involvement (SUI) to specific social change objectives and to social work education. The conceptual framework focused on the Standpoint Theory, while methodologically participatory action research was applied, and evaluation measures were developed. Key findings, facilitators and limitations to the involvement, students’ views of it and similarities and differences among the four projects are outlined. The challenges embedded in introducing and sustaining social change objectives in a co-production framework within social work education are identified, alongside the added value of meeting them. The differentiated impact the projects had on students is highlighted as well as their significance for health and social care providers were relevant. It is encouraging that in each project SUI was positively valued. The projects indicate the wide range of SUI in the content and format of social work education, as well as its applicability cross-culturally to a range of key issues pertaining to both training and research in social work. 相似文献
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