The social structure of suicide

A parsimonious structural model of the four forms of suicide — egoism, altruism, anomie, and fatalism — defined in Durkheim'sSuicide is developed. The model explicitly defines the structural position of each form of suicide by focusing on duality of social structure, while retaining an analytic distinction between social integration and normative regulation. A payoff from this approach is that fatalism and anomie are interpreted in the same framework as altruism and egoism. The result is a consistent account of the four forms of suicide that is faithful to Durkheim's intentions to account for the aggregate suicide rate without recourse to the motivations of actors.This paper developed from lectures given in the Social Studies department at Harvard University in 1987.     

Where Does Religion Matter Most? Personal Religiosity and the Acceptability of Wife‐beating in Cross‐National Perspective

Does religion justify violent acts against wives, or does it reduce approval of this type of intimate partner violence? We examine whether personal religiosity raises or lowers the acceptability of wife‐beating. In addition, we investigate how the relationship between personal religiosity and attitudes toward wife‐beating differs depending on the overall normative context of the country where a person lives. Using multilevel modeling with data from the fifth wave of the World Values Survey (2005–2008), we find that greater individual‐level religiosity reduces the acceptability of wife‐beating. More importantly, cross‐level interactions show that these reductions are greatest in countries where there is a general lack of normative restraint as measured by the “anomie” scale. These observations suggest that religiosity may influence an individual's norms the most in countries where secular controls are absent or weak.     

Sexual fantasy experiences and guilt among conservative Christians: An exploratory study

This study examines the sexual fantasy experiences and cognitive‐affective evaluations in a sample of conservative Christians. The study also operationalizes and documents fantasy guilt as an entity distinct from the more broadly defined category of sex guilt. Respondents reported normative fantasy categories and frequencies of fantasy occurrences. Concomitantly, fantasy episodes were experienced along with substantial to high levels of guilt over fantasizing. Findings show a complex interrelationship between a subject's cognitions, emotions, and fantasy guilt. These point to the import this sample gives to learned cognitions in furthering guilt, over and above the content or frequency of the fantasy experience itself.     

The Magic of Multiple Emotions: An Examination of Shifts in Emotional Intensity During the Reclaiming Movement’s Recruiting/Training Events and Event Reattendance1

This article examines whether emotional fluctuations predict the likelihood of future attendance at a movement’s week‐long recruitment and training events. I present a statistical analysis of longitudinal survey data, and then examine qualitative data on multiple emotions and “chains” of emotions over time. Qualitative and quantitative data together generate a multifaceted understanding of emotions’ interactions over time and their independent and combined ability to predict who returns to the events a year later. Previous work on emotions and movement recruitment has confined itself to whether emotional experiences were positive or negative or focused in depth on one particular emotion. This article’s findings show that confusion, courage, fear, and hope have a substantial and sometimes interactive impact on attendance at subsequent events.     

The governmentalities of neoliberalism: panopticism,post‐panopticism and beyond

This paper draws on the writings of Michel Foucault, in particular his lectures on biopolitics at the Collège de France from 1978–79, to examine liberalism and neoliberalism as governmental forms that operate through different models of surveillance. First, this paper re‐reads Foucault's Discipline and Punish in the light of his analysis of the art of liberal government that is advanced through the course of these lectures. It is argued that the Panopticon is not just an architecture of power centred on discipline and normalization, as is commonly understood, but a normative model of the relation of the state to the market which, for Foucault, is ‘the very formula of liberal government’. Second, the limits of panopticism, and by extension liberal governance, are explored through analysis of Gilles Deleuze's account of the shift from disciplinary to ‘control’ societies, and Zygmunt Bauman's writings on individualization and the ‘Synopticon’. In response to Deleuze and Bauman, the final section of this paper returns to Foucault's lectures on biopolitics to argue that contemporary capitalist society is characterized not simply by the decline of state powers (the control society) or the passing down of responsibilities from the state to the individual (the individualization thesis), but by the neoliberal marketization of the state and its institutions; a development which is underpinned by a specific form of governmentality. In conclusion, a four‐fold typology of surveillance is advanced: surveillance as discipline, as control, as interactivity, and as a mechanism for promoting competition. It is argued that while these types of surveillance are not mutually exclusive, they are underpinned by different governmentalities that can be used to address different aspects of the relationship between the state and the market, and with this the social and cultural logics of contemporary forms of market capitalism more broadly.     

Fathers' Early Emotion Talk: Associations With Income,Ethnicity, and Family Factors

Contextual, mother‐, child‐, and father‐level variables were examined in association with fathers' emotion talk to infants during a shared picture book activity, in an ethnically diverse, low‐income sample (N = 549). Significant main effects included the rate of emotion talk from fathers' romantic partners (i.e., the infant's mother), infant attention and distress, and sensitive parenting. Significant interactions were also found. Higher income African American fathers referred to negative emotions more than non‐African American higher income fathers. In addition, African American fathers who demonstrated more negative and intrusive parenting referred to positive emotions more than non‐African American fathers who demonstrated negative and intrusive parenting. Our findings support family systems theory and, specifically, the interdependence of individuals' behaviors within the family unit. Interaction effects are discussed with respect to cultural variation in beliefs about parenting behaviors and the cultural experience of African Americans, including the Black cultural experience and the minority experience.     

Shame and the city – ‘looting’, emotions and social structure

The sociology of violence is an emerging field but one in which there remains a tension between structural explanations and phenomenological‐situational ones that focus on the micro conditions of violence. This article proposes an analytical framework for connecting these levels through a critical appropriation of Scheff's theory of the shame‐rage cycle. It argues that while shame is a significant condition for violent action, Scheff does not have a theory of violence in itself but treats the connections between shame‐rage and violence as largely self‐evident. While emotions such as shame have agental properties, as Scheff and others argue, these need to be situated within structural and cultural conditions that are likely to evoke shame. Moreover, to develop Scheff's approach further, violence needs to be understood as being communicative and invoking normative justifications, which mediate the effects of shame‐rage. This analysis is developed with reference to recent instances of collective disorder, especially the English riots in August 2011, which is based on published research and media accounts from participants. The acquisition of consumer goods through ‘looting’ was public performance in spaces where a ‘moral holiday’ permitted a brief revaluation of the social order. Through this example the article shows how an underlying configuration of inequality, exclusion and shame coalesced into events in which the violence was a form of performative communication. This articulated ‘ugly feelings’ that invoked normative justification for participation, at least at the time of the disturbances. The discussion provides an integrated account of structural‐emotional conditions for violence combined with the dynamics of situated actions within particular spaces. It aims to do two things – to provide a framework for analysing the structural and affective bases for violence and to offer a nuanced understanding of ‘violence’ with reference to public disorder.     

Crisis communication online: How medium,crisis type and emotions affected public reactions in the Fukushima Daiichi nuclear disaster

Social media play in today's societies a fundamental role for the negotiation and dynamics of crises. However, classical crisis communication theories neglect the role of the medium and focus mainly on the interplay between crisis type and crisis communication strategy. Building on the recently developed “networked crisis communication model” we contrast effects of medium (Facebook vs. Twitter vs. online newspaper) and crisis type (intentional vs. victim) in an online experiment. Using the Fukushima Daiichi nuclear disaster as crisis scenario, we show that medium effects are stronger than the effects of crisis type. Crisis communication via social media resulted in a higher reputation and less secondary crisis reactions such as boycotting the company than crisis communication in the newspaper. However, secondary crisis communication, e.g. talking about the crisis communication, was higher in the newspaper condition than in the social media conditions because people consider traditional media as more credible. We also found higher levels of anger in the intentional crisis condition than in the victim crisis condition. Anger in turn was related to reputation, secondary crisis communication and secondary crisis reaction. The results stress the need for more complex models of crisis communication.     

The Effects of a Family Systems Intervention on Co‐Occurring Internalizing and Externalizing Behaviors of Children with Substance Abusing Mothers: A Latent Transition Analysis

Children of substance abusing parents are at heightened risk to develop problem behaviors, yet little is known about the co‐occurring patterns of internalizing and externalizing behaviors among this population. With 183 children (M age = 11.54 years, SD = 2.55, range 8–16) whose mothers were diagnosed with a substance use disorder, the current study identified subgroups/classes of children that were clinically distinct in their co‐occurring patterns of internalizing and externalizing behaviors, and examined how children in different clinical subgroups responded to a family systems intervention. Latent class analyses identified four classes of internalizing and externalizing behaviors: internalizing only, externalizing only, comorbid, and normative. Latent transition analyses showed that participation in family systems therapy resulted in an increased likelihood of transitioning from the externalizing class at baseline to the normative class at 18 months post‐baseline, and from the comorbid class at baseline to the internalizing class at 18 months post‐baseline as well. The findings support the effectiveness of family systems therapy in interrupting the stability of children's problem behaviors and improving children's behavioral outcomes.     

Food Security: The Elaboration of Contested Claims to a Consensus Frame*

Abstract This article demonstrates Gamson's claim that behind the apparent agreement implied by “consensus frames” lies considerable dissensus. Ironically, the very potency of consensus frames may generate contested claims to the ownership of a social problem. Food security is a potent consensus frame that has generated at least three distinct collective action frames: food security as hunger; food security as a component of a community's developmental whole; and food security as minimizing risks with respect to an industrialized food system's vulnerability to both “normal accidents” as well as the “intentional accidents” associated with agriterrorism. We show that each collective action frame reflects internal normative variation identified here with Goffman's “keying” concept. These keys suggest power differentials in the endorsement or critique of dominant institutional practices. Each frame and associated keys reflect distinct sets of interests by collective actors, such as demands for substantively different applications of science and technology. The prognostic framing of the community food security movement coincidentally holds potential for reducing not only the accidental risks of productivist agriculture but also the uncertainty induced by the risk of terrorist exploitation of those vulnerabilities. The article explores power differentials and variable levels of oppositional consciousness as mechanisms by which keys generate contentious politics within frames while serving as potential bridges between frames. This contested ownership of food security has implications for the associated movements' and organizations' capacity to influence the structure of the agrifood system as well as the broader socioeconomic organization of rural regions.     

Intimacy,home, and emotions in the era of the pandemic

While much of the sociological scholarship on intimacy has been understood in the normative sense of foregrounding and supporting human closeness, this article points to the role intimacy has as a sociological concept to better understand regulatory ties between the subject and the institution. While subject and institution are treated by modernity as distinct entities, separated by the boundary between private and the public, the article elucidates their mutual engagements by reviewing the work on intimacy in the sociology of emotions. Discussing the scholarship on intimacy from this perspective enables us to understand private suffering as a social problem linked to the collective recognition of subjective feelings. To illustrate the point, the article briefly reflects the public discourse on home upended by world-wide stay-at-home orders to contain the spread of coronavirus disease 2019. While this article neither analyzes these orders, nor judges their legitimacy, it takes the particular situation as a chance to review the sociological discussion on the emotional boundaries of home, foregrounding the concept of intimacy. Intimacy is presented as a key sociological category for understanding collective recognition of people's emotions, which impacts the way emotions are seen as relevant and legitimate in public discussions of social problems.     

Learning to “Deal” and “De‐escalate”: How Men in Nursing Manage Self and Patient Emotions

While prior research has explored how gender frames emotion management processes, little work has specifically examined the links between men's emotion management in a caring profession and theory on masculine emotionality. Stereotyped as less sensitive to their own and others' emotions, male nurses confront unique challenges in navigating the profession's emotional demands. Drawing on men's diaries and interviews, I examine emergent emotion‐based processes that characterize men's emotional labor—the strategies men use to manage their own and patient emotions on the job. In managing their own emotion, men's narratives reveal three distinct strategies: reframing the nurse role, distancing, and relinquishing situational control. In managing patient emotions, they frame control over their own emotions as a means for managing others and emphasize knowledge/education as a strategy for managing patient stress and anxiety. While both male and female nurses may engage these strategies, men's emotion management implicates the simultaneous reproduction and disruption of hegemonic masculinity and the reason/emotion dualisms that undergird the current gender system. Implications for masculinity and emotion management theory, as well as recruiting, training, and retaining male nurses are explored.     

Creating,Sustaining, or Dispelling Misconceptions: Discourse Analysis of Mainstream Print Media's Coverage of Obama's Religious Identity

This study considered the role the mainstream print media has played in creating, sustaining, or dispelling the confusion among some Americans regarding President Barack Obama's religious identity. Employing a qualitative discourse analysis of coverage of Obama's religious identity, the study noted several distinct themes, including current faith practices, connections to history, blame game, otherness, politicization, and Muslim connections. A number of articles failed to capture the social, political, and historical contexts of the issue. This failure resulted in coverage that implicitly accepted the questions' legitimacy surrounding the President's religion and delegitimized his beliefs. Other coverage legitimated the confusion over his religious identity by focusing on Obama's “nontraditional” path to Christianity. Such coverage accentuated Obama's otherness, and created the potential for distrust and doubt. The study concluded that the coverage Obama received from the mainstream print media played an important but inconsistent role in dispelling the confusion over his religious identity.     

ADAM SMITH'S CONCEPT OF SELF-COMMAND AS A SOLUTION TO DYNAMIC INCONSISTENCY AND THE COMMITMENT PROBLEM

How is rationality related to morality and the emotions? In response to Hume, Smith argues that sympathy is about the attenuation, rather than the escalation, of original emotions because sympathy involves judgment. Sympathy means that the spectator understands an emotion felt by the principal by placing him or herself in the principal’s shoes. Such understanding would not take place unless the principal’s emotion is proper in that the principal has attenuated the pitch of the emotion via self‐command, that is, via rational choice. Smith’s notion of sympathy solves the commitment problem: agents command their emotions, which include the temptation to cheat their future selves and others, in order to receive approval. (JEL B12, D01, D64)     

Children's perspectives on their economic activity—Diversity,motivations and parental awareness

This research investigates how children from an affluent city in the UK exercise agency to construct their economic worlds. A survey (n = 484) showed that children (ages 10 to 14 years) conduct a range of monetary and non‐monetary activities. A second study (n = 83) with diaries, self‐documentation, and parental questionnaires, showed that children's economic activity involves individual and social motivations, occurs in formal and informal contexts, and is often self‐regulated. Parents acknowledge children's monetary activities and neglect non‐monetary activities. The results suggest that children's agency unfolds in diverse economic activities shaped by contextual factors and interactions with peers and parents, thereby supporting a relational view of children's agency.     

Context collapse: theorizing context collusions and collisions

The collapsing of social contexts together has emerged as an important topic with the rise of social media that so often blurs the public and private, professional and personal, and the many different selves and situations in which individuals find themselves. Academic literature is starting to address how the meshing of social contexts online has many potentially beneficial as well as problematic consequences. In an effort to further theorize context collapse, we draw on this literature to consider the conditions under which context collapse occurs, offering key conceptual tools with which to address these conditions. Specifically, we distinguish two different types of context collapse, splitting collapse into context collusions and context collisions. The former is an intentional collapsing of contexts, while the latter is unintentional. We further examine the ways in which both technological architectures and agentic user practices combine to facilitate and mitigate the various effects of collapsing contexts.     

Do Infants Show Distinct Negative Facial Expressions for Fear and Anger? Emotional Expression in 11‐Month‐Old European American,Chinese, and Japanese Infants

Do infants show distinct negative facial expressions for different negative emotions? To address this question, European American, Chinese, and Japanese 11‐month‐olds were videotaped during procedures designed to elicit mild anger or frustration and fear. Facial behavior was coded using Baby FACS, an anatomically based scoring system. Infants' nonfacial behavior differed across procedures, suggesting that the target emotions were successfully elicited. However evidence for distinct emotion‐specific facial configurations corresponding to fear versus anger was not obtained. Although facial responses were largely similar across cultures, some differences also were observed. Results are discussed in terms of functionalist and dynamical systems approaches to emotion and emotional expression.     

Muir,Roosevelt, and Yosemite National Park as an Emergent Sacred Symbol: An Interaction Ritual Analysis of a Camping Trip

We argue that interaction ritual (IR) theory provides a temporal and interactional point of origin from which to trace an influential IR chain that became a deciding factor in the unification of Yosemite Valley and the Mariposa Grove under federal control within present‐day Yosemite National Park. The emotions generated by the rituals of Roosevelt's and Muir's camping trip in May, 1903 in the short term, however, failed to result in a lasting consensus on ideology. This is a point that Roosevelt's lack of support for Muir in the subsequent controversy over the damming of the Hetch Hetchy Valley clearly documents. A video abstract is available at http://tinyurl.com/myv74yd