SELF ISSUES FOR FAMILY THERAPY EDUCATORS

Family therapy educators frequently encourage self-reflection in their students and clients. However, little attention has been paid to the challanges and processes of the eudcators themselves. In this piece, four faculty members reflect individually and collectively on their lives and roles as educators. the describe family-of-origin influences, the intersections of their personal and academic lives, systemic factors in the professional setting, balancing work and family, hierarchy, gender, and coping strategies ot increase support and reduce competition. They recommend a deliberate process of self-reflection to other family therapy educators and offer suggestions for improving the organizational dynamic of family therapy training programs.     

AN EXPERIENTIAL APPROACH TO FAMILY-OF-ORIGIN WORK WITH MARITAL AND FAMILY THERAPY TRAINEES

An experiential approach to family-of-origin work with marital and family therapy students is offered as a complement to didactic study. Recommendations are made for structuring courses to include family-of-origin work without blurring the roles of instructor and therapist.     

Classed,raced, and gendered biographies: young people's understandings of social structures in a boomtown

As young people attempt to adapt to a rapidly changing society, how they experience school and work has undergone significant changes in recent decades. Youth researchers attempting to understand these changes have drawn heavily on the concepts of agency and structure. In the process, researchers often end up taking a ‘middle-ground’ approach and in turn have critiqued the theorizing of Ulrich Beck for being too focused on agency. This article engages with this debate by examining young people's understandings of the social structures shaping their lives within the constantly changing environment of a boomtown. Drawing on qualitative in-depth interviews with high school students, post-secondary students, and young workers, it was found that most young people were able to recognize how class had shaped their lives, only Aboriginal young people discussed how race/ethnicity had shaped their lives, and only young women understood how gender had shaped their lives. The findings suggest that the specific local context that young people experience their school and work lives within is important in their reflexive understandings of their biographies. In this case, the boomtown environment helped to highlight difference and make only certain social structures visible to particular young people.     

New Life at the Graveyard: A Method of Therapy for Individuation from a Dead Former Parent

First, the usual form of family-of-origin work with living parents toward the individuation of adult children is briefly illustrated. This is done in order then to compare and contrast this procedure with a method of therapy, presented here, for structuring family-of-origin work towards individuation from a dead parent. Several case illustrations follow. The paper concludes that under certain conditions, it is possible successfully to engage in and to complete individuation work with a parent who is already dead.     

Whom can you trust? The politics of ‘grassing’ on an inner city housing estate

This paper derives from an ongoing research project concerned to explore how people living in, going to work in, attending school in, high crime areas manage their routine daily lives. It focuses on one of our research areas in which we argue that the question of the 'fear of crime' is much better understood through an appreciation of how the question of trust manifests itself in that community. In other words, whom you trust, when, and by how much, mediate the way in which people living in this area manage their routine daily lives and within that their sense of security.     

Let People Be People: Everyday Substance Use in a Public Work Site

This article complicates the prevailing portrait of substance use as being incompatible with work. Drawing on in-depth ethnographic data of one informal economic zone collected over a four-year period between January 2010 and January 2014, I expose the daily interactions through which substance use becomes compatible with work and the mechanisms by which drug and alcohol use become embedded in the local ecology of a public work site. To capture the ways in which people link their substance use to their experience of work, I utilize three concepts—taking a break, maintaining a cycle, and tipping the balance—each of which is suggestive of different patterned relationships between substance use and work in public. Data indicate that people link their substance use to their work in different ways and with different consequences and that each of these patterned relationships becomes an interrelated part of a single social system. These findings add necessary nuance and complexity to substance use literature, which is more frequently focused on abject abuse and disorder, and provide a more complete understanding of the ways in which substance use practices become linked to urban economies. Furthermore, they illuminate how participation in informal economic activity can play a variety of roles in the lives of people engaged in substance use practices.     

Precarious lives and resistant possibilities: the labour of people with learning disabilities in times of austerity

This paper draws on feminist and queer philosophers? discussions of precarity and employment, too often absent from disability studies, to explore the working lives of people with learning disabilities in England in a time of austerity. Recent policy shifts from welfare to work welcome more disabled people into the job market. The reality is that disabled people remain under-represented in labour statistics and are conspicuously absent in cultures of work. We live in neoliberal-able times where we all find ourselves precarious. But, people with learning disabilities experience high levels of uncertainty in every aspect of their lives, including work, relationships and community living. Our research reveals an important analytical finding: that when people with learning disabilities are supported in imaginative and novel ways they are able to work effectively and cohesively participate in their local communities (even in a time of cuts to welfare). We conclude by acknowledging that we are witnessing a global politics of precarity and austerity. Our urgent task is to redress the unequal spread of precaritization across our society that risks leaving people with learning disabilities experiencing disproportionately perilous lives. One of our key recommendations is that it makes no economic sense (never mind moral sense) to pull funding from organisations that support people with intellectual disabilities to work.     

The psychosocial benefits of work for people with severe and enduring mental health problems

Perceptions of the value of work for people with severe and enduring mental health problems have changed frequently over the last two decades. With the new social inclusion agenda manifest in the Disability Discrimination Act and in the NHS modernization agenda, work is once again in vogue. There is a need for a way of evaluating work which draws on its potential contribution to psychological well-being as well as its provision of a valued social role and which is less susceptible to fluctuations in health and social policy. Jahoda's work on the psychosocial functions of work provides such a framework and this study sets out to explore its utility among workers who are severely disabled by mental health problems. Twelve of the psychosocial functions of work were rated by 50 people attending two sheltered work placements according to how important they were perceived to be and the extent to which the functions were fulfilled through their attendance. Satisfaction of the psychosocial functions through work was compared with their satisfaction through other aspects of the respondents’ lives. All functions were perceived as important, but self-confidence/self-esteem was rated as more important than most of the others. Structure to the day, self-confidence and social contact were better satisfied through work than were decision making, practising old skills and having goals to aim for. In general, the results showed that the functions were fulfilled better by work than by other aspects of the respondents’ lives. The study supports the notion that work is of value in the rehabilitation of people with severe and enduring mental health problems and offers a possible framework for the further exploration of this theme, both within mental health services and the community at large.     

Hot times,hot places. Youths’ risk perceptions and risk management in Chicago and Rotterdam

Many young people in low-income neighbourhoods are considered to be at risk of poor social outcomes and of becoming victims of violence and crime. This exploratory study focuses on how young people perceive risk and navigate their environment in two low-income, multi-ethnic neighbourhoods, one in Rotterdam and one in Chicago. We conducted in-depth interviews and mental mapping exercises with young people aged 14–19 in both sites. We found that neighbourhoods matter because they expose young people to certain kinds of risks, but also that their responses were shaped by their perceptions and interpretations of these risks. Moreover, we illustrate the dynamic and interactive nature of these processes of risk perception and management by discussing the ways in which different groups occupy and use, or travel through, public space at different times of the day. We argue that risk in disadvantaged neighbourhoods is not a static dimension in young people’s lives but rather emerges from an ongoing and complex interaction between perception, interpretation and response that can be seen as a kind of boundary work.     

Family-of-origin and service-member resilience

ABSTRACT

Military research on family resilience has not examined the contribution of family-of-origin to resilience of service-members. In this study, researchers investigated the extent to which predeployed service-members’ perception of resilience was related to characteristics of family-of-origin. The sample consisted of 344 U.S. Army soldiers within 6 months of deployment to Afghanistan, contacted through their units and invited to participate. Soldiers completed a survey of perceived resilience, family-of-origin and immediate family variables, and social support. Data were also collected on age, income, ethnicity, number of deployments, and relationship status. Regression analyses were conducted to explain variation in service-member resilience scores. Sample demographics were compared with the active duty soldier population and correlations among the key family-of-origin and social support variables were reported. Family-of-origin satisfaction was moderately related to service-member resilience for the full sample (β = .176, p = .001) and married sample (β = .260, p = .000). It was weakly related in the unmarried sample (β = .147, p = .226). Family social support explained the most variation in resilience across all samples. Study limitations and guidelines and resources for social work practice, education, and research to strengthen family-of-origin and service-member resilience are provided.     

Moral distinctions and structural inequality: homeless youth salvaging the self

This paper explores the construction and contestation of moral distinctions as a dimension of contemporary structural inequality through a focus on the subjectivities constructed by young people who have experienced homelessness. Empirical material from two research projects shows that in young people's narratives of homelessness, material insecurity intertwines with the moral economies at work in neoliberal capitalist societies to construct homelessness as a state of moral disgrace, in which an ungovernable experience is experienced as a moral failure. When young people gain access to secure housing, the increasing stability and security of their lives is narrated in terms of a moral adherence to personal responsibility and disciplined conduct. Overall the paper describes an economy of worth organized around distinctions between order and chaos, self‐governance and unruliness, morality and disgrace, which structures the experience of homelessness. As young people's position in relation to these moral ideals reflects the material conditions of their lives, their experiences demonstrate the way that moral hierarchies contribute to the existence and experience of structural inequalities in neoliberal capitalist societies.     

The experience of open access youth work: the voice of young people

This research explores young people’s experiences of open access youth work and identifies what they consider to be its value. The detailed analysis of the data, achieved through focus groups, revealed that ‘association’ was a key driver of engagement. It also highlighted the support system the youth club creates amongst the peers. The young people also valued the relationships they form with youth workers and acknowledge the support and guidance offered to them which better enables them to reflect on and navigate their complex lives. Young people also valued the acceptance they feel from the community developed in the youth space. It provided comfort and reassurance when at times they do not feel like they fit in anywhere else. This research offers a significant counter to the tide of current targeted youth work policy which is resulting in the demise of a provision which, judged by the findings from this research, appears to be highly valued by, and beneficial to, young people.     

Suicide prevention and intervention with young people in foster care in Canada

Given the history of turmoil in their lives, foster children and young people coming into care are particularly at risk of suicide. Whether a crisis is successfully prevented, or treated and transcended, depends upon the ability of foster parents and agency staff members to understand the nature of the situation and to work together in dealing with it.     

The Growing Threat to the Lives of Handicapped People in the Context of Modernistic Values[1]

The Western world is in the throes of a profound revolution of values and lifestyles. The new ones can neither sustain a functional societal polity, nor positive valuing of the lives of all sorts of impaired people. How such people are made dead—i.e. have their lives abbreviated, or taken outright—is briefly sketched. It is also shown how impaired people suffer more than others when societal polity collapses. However, societal deathmaking is widely disguised, denied, or even glorified by modernistic values, aided by a corrupt and intellectually dishonest bioethics culture, and some of its propagandist idiom of deathmaking is sketched. As an alternative, the author offers an unequivocal position on the value of all human life, including the lives of impaired people of all ages at any stage of life, at any level of capacity, and of any degree of moral goodness. Bodies that claim to represent, and to advocate for, impaired people are called upon to uphold a coherent position on the sanctity of all human life.     

Traumatic Childhood and Marriage

Abstract

This exploratory, qualitative study of 84 adults who have survived and transcended a traumatic childhood describes the role their spouses played in the process of rising above their difficult childhood experiences. The participants talked about what they were looking for in a spouse, negative marriage experiences, and the positive role spousal support played in transcending the traumatic childhood. The study of their lives reveals important insights into the role of marriage in the process by which people grow into healthy adults. These insights will be useful to people who work with couples in which one person is seeking to leave past difficulties behind.     

A habitus of instability: youth homelessness and instability

This research introduces the concept of a habitus of insecurity to account for the lives of homeless young people. It outlines how conditions of existence are internalised and how homeless young people come to expect and in turn recreate instability in their lives. This research addresses the internalisation and naturalisation of experiences of instability, insecurity and marginalisation and how people can come to subjectively aspire to what they are socialised to see as objectively probable or ‘for the likes of them'. The research draws on ethnographic research and participant observation to examine the complex lives of homeless young people and how they are shaped by instability and insecurity inculcated before, during and after experiences of homelessness. This research highlights that people should not be defined merely by their experiences of homelessness of housing status, but by the complex array of conditions that shape their lives.     

‘People with learning disabilities need a commissioner and a legal charter of rights’ – no they do not!

Since the UK Winterbourne View scandal, there have been a number of reports and responses recommending what should be done to ensure a similar scandal does not happen again. Two ideas have emerged which suggest that people with learning disabilities need a legal charter of rights and a commissioner to make a difference in their lives. This article, however, argues that although it is right that issues affecting people with learning disabilities are at the heart of discussion and debate, this does not take into account the complex, flexible and multiple identities of people with learning disabilities, and their knowledge, experiences and skills. This would be more beneficial in understanding the lives of people with the label of learning disabilities than a commissioner or a charter.     

COMMENTARY (12 YEARS ON) ON ‘THE CONTRIBUTION OF OBSERVATION TRAINING TO PROFESSIONAL DEVELOPMENT IN SOCIAL WORK’ BY JUDITH TROWELL AND GILLIAN MILES

This article aims to stimulate discussion about relationships between the lives of professionals and of service users. The idea is that when parallels are explored and developed, power dynamics between professionals and social workers are reduced, the quality of interaction and work with service users can be improved, and professionals can also be helped in overcoming difficulties in their own lives. I start with an outline of my own personal background and highlight my development throughout, including my emerging identity as a Buddhist. I discuss a case study involving ‘Sally’ and her family and our work together while I was a social work assistant in a Children and Family's team. I try to show the interconnections between the different difficulties that we faced and how that informed my work. I look at some of the benefits, pitfalls and boundaries of working from the point of view that service user and professional are both working to overcome their problems. I also interweave interactions I had at the time with Carlos, a drug user friend in a crisis and the impact he had on me. Because I include my own situation I have called this article a ‘case experience’.

Throughout I refer to Buddhist and psychoanalytic thinking and particularly to agreement between the two around ideas that inner‐resistance is the main barrier to personal evolution. I argue that faith is the key to unlocking resistance, and that faith should be understood as the development of a belief within people that they are able to progress rather than be destroyed in the face of inevitable problems.     

Structure and meaning in medical sociology.

The point of all this, one made by others as well (e.g., Cook and Reichhardt 1979), is to emphasize the potential for a synergistic exchange between structuralists who do surveys and meaning-oriented workers who do qualitative work. The ways in which survey researchers come to understand the social worlds of people can and should be influenced by the ways in which people understand and interpret their own worlds. Correspondingly, our efforts to capture the social life of people through their eyes can be advanced by an understanding of the structures in which their lives are embedded and the effects of these structures. Each orientation benefits from drawing on the other. In this way, sociology is the ultimate beneficiary. I see nothing to be gained from intellectual antagonism and the distancing of one side from the other. I do not claim that there is more similarity and less difference between the two than meets the eye. The substance of interests and the styles of inquiry are really quite different. That's as it should be. Indeed, their differences permit each to give something to the other. Both should be nurtured and developed. However, in the training of new medical sociologists and in the research of old ones, we should have enough appreciation and knowledge of both orientations so that even if we are planted firmly in one, we are at least prepared to dip into the other. Those searching for structural effects and those searching for meaning are potentially natural partners, a relationship much superior to being unnatural antagonists.