Emotions,affects and the production of social life

While many aspects of social life possess an emotional component, sociology needs to explore explicitly the part emotions play in producing the social world and human history. This paper turns away from individualistic and anthropocentric emphases upon the experience of feelings and emotions, attending instead to an exploration of flows of ‘affect’ (meaning simply a capacity to affect or be affected) between bodies, things, social institutions and abstractions. It establishes a materialist sociology of affects that acknowledges emotions as a part, but only a part, of a more generalized affective flow that produces bodies and the social world. From this perspective, emotions are not a peculiarly remarkable outcome of the confluence of biology and culture, but part of a continuum of affectivity that links human bodies to their physical and social environment. This enhances sociological understanding of the part emotions play in shaping actions and capacities in many settings of sociological concern.     

Emotions in criminological theory: Insights from social psychology

A number of scholars have noted that emotional processes have been undertheorized in criminology. Although criminologists have explored how various emotions facilitate or inhibit crime, few formal theories of crime clearly address the role of emotional processes. Sociological theories of emotions provide a number of insights that criminologists might find useful to help fill the gaps in criminological explanations of offending. We illustrate the utility of sociological theories of emotions to criminology by connecting three prominent criminological theories with complimentary social psychological theories of emotions. Specifically, we discuss how the power–status theory of emotions can clarify emotional responses to strain in general strain theory, how affect control theory can illuminate the emotions involved in identity adoption within labeling theory, and how interaction ritual chains theory can highlight emotional responses to coercion in differential coercion theory. Making connections to more clearly theorize emotions is critical to the advancement of criminological theory.     

Igniting Constructionist Imaginations: Social Constructionism’s Absence and Potential Contribution to Public Sociology

Why have social constructionists remained absent from debates over public sociology? I argue that constructionist scholarship would be particularly amenable to Michael Burawoy’s notion of ‘organic’ public sociology, given the ability of constructionist scholars to orient awareness contexts in order to help engender constructionist imaginations. This approach requires that constructionists take on a different view of the role of the analyst. I also discuss some of the problems Canadian academics have had engaging with the media in their efforts to engage in ‘traditional’ public sociology, as well as what a constructionist public sociology may look like practice. I conclude by addressing potential challenges to a constructionist public sociology within Canada, including reference to sociology’s disciplinary coherence and how we can approach—and what we mean by—‘publics’.     

The elephant in the newsroom: Current research on journalism and emotion

The article seeks to review current work on the obvious but complex entanglement of journalism and emotion. The field has been under‐theorized and under‐researched; however, in recent years, the body of studies that attempt to grasp the relationship between journalism, journalists, media content, and emotion is growing. The paper roughly systematizes the literature on journalism and emotion based on the Goffmanian distinction between front region and back region; that is, I consider both research on emotionality of the public outcomes of journalists' work marked by journalists' professional ideology and less visible journalists' emotional labour that is behind media content. Based on the review of the body of research and on a sociological conceptualization of emotions, I identify several blind spots. Most importantly, what is still largely missing from the emergent work is research that complies with the social character of journalists' emotions: acknowledges emotions as a force central to the contemporary networked, dynamic and increasingly precarious journalism work, and conceptualizes emotions in journalism as a sociologically relevant phenomenon articulated by the context including newswork, technologies, and media organizations.     

Emotion,reflexivity and social change in the era of extreme fossil fuels

Reflexivity is an important sociological lens through which to examine the means by which people engage in actions that contribute to social reproduction or social elaboration. Reflexivity theorists have largely overlooked the central place of emotions in reflexive processing, however, thus missing opportunities to enhance our understanding of reflexivity by capitalizing on recent scholarship on emotions emanating from other fields of inquiry. This paper explores the role of emotion in reflexivity, with a qualitative analysis of social responses to hydraulic fracturing in Alberta, Canada, utilizing narrative analysis of long‐form interviews with rural landowners who have experienced direct impacts from hydraulic fracturing, and have attempted to voice their concerns in the public sphere. Based on interviews with a selection of two interview participants, the paper highlights the means by which emotions shape reflexivity in consequential ways, beginning with personal and highly individualized emotional responses to contingent situations, which then factor into the social interactions engaged in the pursuit of personal projects. The shared emotional context that emerges then plays a substantial role in shaping outcomes and their implications for social stasis or change. This study exemplifies the extent to which reflexive processing in response to breaches in the social order can be emotionally tumultuous affairs, constituting a significant personal toll that many may be unwilling to pay.     

A Test of Symbolic Interactionist Predictions About Emotions in Imagined Situations

From the perspective of symbolic interactionism, inner experiences—including emotions—are shaped culturally as individuals formulate events in words, and individual experiences are shaped socially as others contribute to the verbal formulation of one's experiences. Understanding cultural shaping and social negotiation of emotions requires understanding how emotion attributions arise from linguistic framings of events, and Affect Control Theory (ACT) offers a model of emotions that addresses this issue. We report tests of ACT predictions of emotions in 128 events against self-reported emotions of respondents imagining themselves in such situations. ACT predictions are found to correlate with self-reported emotions. Thus, empirical results validate ACT's postulate that emotions emerge from the personal impression that is generated in an event, along with the difference between that impression and the person's identity. In the conclusion, we discuss how the ACT formulation can enlighten interpretations of social negotiations regarding emotions.     

Social Problems Awareness Manifested Through Sociological Research,Newspapers, and Creative Literature*

Content analysis of newspaper items, sociological research and sociology course titles, and reviews of novels associated with Chicago, 1910–1930, was used to test several propositions concerning changes in the structural loci, heterogeneity, and amount of social problems awareness in modern society. Although considerable social problems awareness was found to be manifested by newspapers, sociological research, and creative literature, little similarity was found in the types of social problems focused upon. There was no evidence found concerning a shift in such activity from newspapers and creative literature to sociological research, nor was evidence found that would support the proposition that social problems awareness tends to increase significantly in modern society.     

Introspection as intra-professionalism in social and health care

This article analyses two cases from health and social care, adopting a psycho-societal approach. The analysis highlights how professionalism evolves and develops through an introspection of the relational and scenic processes between professionals, as well as between the professional and the client or patient. As a phenomenon at the core of professional practice, it will be argued that introspection needs to recognize and encompass the intra- and inter-psychic responses and understandings of professionals and their clients and patients. The first case places supervision as a learning space, where framing and complex exchanges of loss and confirmation, and of denial and displacement take place between a group of social workers and their supervisor. In the second case, it becomes apparent how the research interview opens up an opportunity for processing the emotions and socially critical experiences involved in hospital work.     

Bridging the contradictions of social constructionism and psychoanalysis in a study of workplace emotions in India

This paper makes a contribution to the study of emotions in organizations by offering a systematic juxtaposition and cross-fertilization of psychoanalytic and social constructionist approaches. These two traditions have found it hard to communicate in the past when addressing organizational emotions. Points of similarity and tension between them are discussed in connection with two critical case studies of female Indian managers discussing their emotions at the workplace. These were obtained during field work in which emotions were studied through narratives generated by a free-association interview approach. Both the emotions described in the narratives themselves and the emotions of the interview encounter were analysed, as resources for a rapprochement of contrasting perspectives on emotion. This rapprochement acknowledges the psychoanalytic emphasis on unconscious dynamics shaping the emotional lives of individuals and groups, while also honouring the social constructionist emphasis on how emotions are influenced by social, cultural and discursive practices.     

EMOTIONAL FEEDBACK AND AMPLIFICATION IN SOCIAL INTERACTION

This article develops an interactive, theoretical model of emotional feedback and amplification. Whereas the sociology of emotions typically examines how affect arises, this article focuses on the aftermath of an evoked emotion as it evolves in ongoing interaction. I argue that interactions serve as a stimulus to evoke emotional responses, but as interactions continue, these interactions provide an additional stimulus that feeds back into the initial emotion, amplifying it. I articulate two modes of emotional feedback and amplification: spontaneous and managed. Spontaneous amplification is a by-product of unplanned but continuous interactions. In contrast, managed amplification results from purposeful interactions and can be initiated through either surface acting or deep acting. The process of feedback and amplification is more likely under structural and cultural conditions that facilitate ongoing interactions. An empirical elaboration of the model is drawn from an ethnographic study of "TD's Restaurant." Examining how feedback and amplification occur in different settings is an ongoing task for sociologists interested in emotions, work and occupations, mental health, and social movements.     

Maternal Antecedents to Adolescent Girls’ Neural Regulation of Emotion

The purpose of this study was to investigate contributions of maternal emotional resources to individual differences in adolescents’ functional connectivity during emotion regulation. Participants included 35 adolescent girls who completed an implicit emotion regulation task during fMRI. Mothers reported on the quality of their adult attachment and emotional awareness when youth were in elementary school. Higher anxious attachment and lower emotional awareness were significantly correlated with more positive amygdala–right ventrolateral prefrontal cortex connectivity, a pattern linked in prior research with ineffective emotion regulation and emotional difficulties. Further, there was an indirect effect of anxious attachment on adolescent connectivity through emotional awareness. These results suggest that compromised maternal emotional resources in childhood may be linked to atypical neural processing of emotions.     

Powerful emotions: symbolic power and the (productive and punitive) force of collective feeling

This article argues that emotions can be a medium of social power. Using qualitative interview material from American Jews discussing anti-Semitism and its relationship to contemporary politics, it engages recent scholarship on emotions and political contention and shows how emotions make effective the various forms of symbolic exclusion by which group members exercise what Bourdieu calls symbolic power. It also explores the emotional connections to group membership by which some “excluded” members can engage in symbolic struggle over “the principles of vision and division” Bourdieu (Sociological Theory 7(1), 14–25, 1989) that define the group. Finally, it shows how emotions work to incite discipline in some group members, inspiring them to conform to dominant definitions of group membership so as to avoid both symbolic struggle and exclusion.     

La calidad de vida. Juicios de satisfacción y felicidad como indicadores actitudinales de bienestar

Abstract

This article argues that institutional apologies are rituals that can be conceived from a neo-Durkheimian viewpoint as external social tools of collective emotion, which allow people to assume collective guilt and shame, increase agreement with reparatory behaviors, and reinforce social cohesion. The review of studies presented in this monograph shows that an apology reactivates and intensifies collective emotions, mainly of shame and guilt, above and beyond merely reminding people of past misdeeds, and increases support for reparation. Shame and sorrow fuel and support reparative tendencies. Finally, salience of past collective violence together with an apology improves social climate to some extent, enhances intergroup reconciliation by decreasing prejudice and improving intergroup contact, and helps to reconstruct in-group collective memory in a more critical way. Changes in collective emotions and representations of the past mediate the positive effects of apologies on reparation and social cohesion.     

The Temporality of Emotion: Constructing Past Emotions

Symbolic interactionists have developed a rich literature on emotion that has advanced our understanding of the socially constructed nature of emotions and has provided a wealth of understanding about emotions and emotional life. Left unexplored, however, has been the temporal nature of emotion. Similarly, interactionists' renewed interest in time and temporality has not focused on emotion. In this article I describe the implicit leads in these two literatures that need to be pulled together to make the linkage clear. Drawing on the work defining emotions as social objects and on George Herbert Mead's theory of the past, I describe how emotional pasts are used as foundations for situated actions. I also explain how we use the emotional pasts in four areas: the individual level, individuals in interaction, collective behavior, and the social structural level. This linkage provides insights for understanding how we use emotional pasts when we construct and enact behavior. I argue that emotional pasts are important tools used in the interpretation and construction of present emotions, to situate selves and others, and to construct the social order.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth's experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Liminal Lives: South Asian Youth and Domestic Violence

This article examines domestic violence experiences among South Asian youth in the United States. The paper uses a broad definition of violence, a continuum which includes aggression, coercion, control, intimidation, assault, to accommodate the meanings suggested by the youth. The main argument of this paper is that the youth’s experiences cannot be adequately explained with reference to individual deviance or traditional cultural norms of ethnic groups. Based on a sociological perspective of gender, this paper argues that these youth are placed between mainstream and ethnic gender regimes and their experience of domestic violence depends on how these regimes work in relation to each other. Thus their liminal social structural position emerges as a significant factor in their experiences of violence.     

Family Genealogy: A Sociological Imagination Reveals Intersectional Relations

This article depicts everyday family genealogy as a vehicle for the sociological imagination that links personal biography to social–historical contexts across generations. As genealogists construct current from past identities, they engage a sociological imagination that potentially enables them to grasp how intersectionality – gender, race, ethnic, sexuality, nation, class, and age relations – is articulated through history. The key aims here are: (1) to provide background conditions behind the growth of genealogy; (2) to reveal how doing and studying family genealogy engages a sociological imagination that can be a vehicle for perceiving the intersectional underpinnings of social memories. Genealogy can be seen as a political practice where race-class-gender within social memories can contribute to diverse stories from new standpoints in American history.     

When Emotion Work is Doomed to Fail: Ideological and Structural Constraints on Emotion Management

This paper explores how workers try to manage their emotions under conditions that doom them to fail. The workers in question—floor instructors at a sheltered workshop for people with developmental disabilities—were expected to infuse clients with positive feelings about work and to help transform them into committed workers. But structural conditions—boring, poorly paid assembly work and long gaps between contract jobs—forced them to obtain clients' compliance through coercive and confrontational emotion management techniques that contradicted their ideological beliefs. The floor instructors sought to peacefully increase their control over clients through “preventive emotion management” but most often they experienced a loss of control, leading some of them to experience “burnout.” This paper defines burnout as “occupational emotional deviance” that workers experience when they cannot manage their own and other's emotions according to organizational expectations.     

The Emergence of the Emotional Self: A Developmental Theory

G.H. Mead (1934) offers a set of stages of development which describes how infants transform into mindful and self-reflexive social beings through social interaction. He does not, however, provide any parallel set of stages in the development of emotionality. This paper attempts to extend Mead's model by specifying seven stages in emotional development which are interdependent with Mead's stages of development of mind and self. These stages specify how individuals learn to share emotions with others, and learn to identify and interpret their own and others' emotional selves. Fundamental to this analysis is that self development and emotional development are inextricably linked. A framework is offered for the analysis of emotions that (1) recognizes emotions as processual; (2) notes the hierarchial relations among emotions; and (3) presumes that cognition and emotion are not mutually exclusive. The framework illustrates its utility by answering the question, “How does an infant transform from a being who experiences sensations into a being who experiences emotions?”     

GROUNDING THE POSTMODERN SELF

In postmodern discourse, self is displaced as a central presence in experience and reappropriated as yet another personal signifier. This paper describes key postmodern views, then reframes postmodern vocabulary in terms of interpretive practice. It argues that the postmodern framing of self is too abstract and that a distinctly modern discourse focused on the deprivatization of interpretive activity can account empirically for features of postmodern "presence." Comparative ethnographic and narrative material is offered in illustration. We conclude by suggesting how self can be retrieved for classical sociological commentary and research.