Bisexuality in the male

Research into factors pertinent to incest is hampered and confused as a result of lacking clear‐cut definitions. A distinction is made here between consanguine and affinal relationships, and it is suggested that biological consequences as well as psychological problems allegedly resulting from incest could be more clearly determined, and the effectiveness of the incest taboo, its origin and psychological internalization could be studied more effectively. Instances from literature are cited to exemplify these concepts.     

Breaking the taboo: a history of monetary financing in Canada, 1930–1975

Monetary financing – the funding of state expenditure via the creation of new money rather than through taxation or borrowing – has become a taboo policy instrument in advanced economies. It is generally associated with dangerously high inflation and/or war. Relatedly, a key institutional feature of modern independent central banks is that they are not obligated to support government expenditure via money creation. Since the financial crisis of 2007–2008, however, unorthodox monetary policies, in particular quantitative easing, coupled with stagnant growth and high levels of public and private debt have led to questions over the monetary financing taboo. Debates on the topic have so far been mainly theoretical with little attention to the social and political dynamics of historical instances of monetary financing. This paper analyses one of the most significant twentieth‐century cases: Canada from the period after the Great Depression up until the monetarist revolution of the 1970s. The period was a successful one for the Canadian economy, with high growth and employment and manageable inflation. It offers some interesting insights into the relationship between states and central banks and present‐day discussions around the governance of money creation.     

Pennies from heaven? Conceptions and earmarking of lottery prize money,

The source of money has been shown to be important for how money is spent. In addition, sudden wealth is often associated with social and psychological risks. This article investigates if conceptions of lottery prize money – as a special kind of money – imply restrictions on how it can be spent. Analysis of interviews with lottery winners shows that interviewees use earmarking of the prize money as a strategy for avoiding the pitfalls associated with a lottery win. Conceptions of lottery prize money as ‘a lot’ or as ‘a little’, as shared or personal, and as an opportunity or a risk, influences the ends for which it is earmarked: for self‐serving spending, a ‘normal’ living standard, paying off loans, saving for designated purposes, or for economic security and independence. Clearly defining and earmarking lottery prize money thus helps lottery winners construe their sudden wealth, not as a risk, but as ‘pennies from heaven.’     

Orthodoxy and heresy in self psychology: A Heretic's perspective

This paper discusses a trend in self psychology toward the establishment of a somewhat rigid orthodoxy. The conceptual problems that such a stance raises, such as the role of empathy in the treatment process and the incompatibility that this presents with the current self psychological view of the etiology of psychopathology, are discussed. The relationship of self psychology to existential theory is highlighted and a more open stance is advocated regarding divergent theorizing within the model.     

Money as a Tool for Negotiating Separateness and Connectedness in the Therapeutic Relationship

It is nothing new to suggest that money has meaning. Whether or not one accepts Freud's (1908)linkage of money and feces, within our culture money is frequently seen as a direct pathway to feelings of power, agency, self-directedness, and personal satisfaction. Trachtman (1999) states, Money, psychologically speaking, is our projection onto coins, bills, bank accounts, and other financial instruments of our beliefs, hopes, and fears about how those things will affect who we are, what will happen to us, and how we will be treated by others or by ourselves...(Trachtman, 1999, p. 283). Yet this material is often unavailable for therapeutic exploration or understanding until it explodes into the therapy, often in unmanageable and countertherapeutic ways. This article will look at some of the ways in which money can be utilized to negotiate the ever-changing tensions between self and other, object and subject, intrapyschic and interpersonal, connection and separation that appear in every relationship. In particular, it will explore some ways that money issues within the therapeutic relationship can be turned into significant tools for understanding and working with anxieties about connection and separateness, both within and outside the therapeutic dyad.     

The Shaping of the Self: Patterns and Pathways in Bowlby,Kohut, and Bowen

This article offers a heuristic framework that links several key aspects of the psychological models of John Bowlby, Heinz Kohut, and Murray Bowen, generating insight into an underlying set of isomorphic patterns in the shaping and reshaping of the self. This theoretical matrix of interlocking perspectives can facilitate our understanding of the formation – and promote the transformation – of selves as they engage within their familial and social worlds. The first section introduces some of these three authors’ key theoretical and therapeutic contributions and provides our rationale for linking some of their ideas and intervention strategies. The second section offers a brief review of earlier attempts at partial integration of these theories and describes the distinctiveness of our proposal. The third section outlines our proposed heuristic framework, which identifies some of the underlying structural similarities in the formation of the self, described in different ways and with varying emphases by these three scholars. Finally, we briefly explore some of the implications of the model for producing clinical insights into distinctive pathways for the transformation of the self.     

The relationship between adult sexual assault and prostitution: an exploratory analysis

Previous research has established a link between childhood sexual abuse and engaging in prostitution as an adult. The purpose of this study was to extend this literature by exploring whether being raped as an adult is associated with exchanging sex for money. Interviews with 102 rape survivors in a major metropolitan area revealed that 23.5% had engaged in prostitution post-rape. Those who had exchanged sex for money were more likely to be women of color, to have a high school education or less, to be unemployed, and to have children to support, than those who had not engaged in prostitution post-assault. The prostitution subsample also had significantly higher levels of psychological distress, physical health symptomatology, and substance use. Survivors were asked whether and how the rape was associated with engaging in prostitution: most (75%) stated that they felt it was related to the assault. The most commonly cited reason for engaging in prostitution by these survivors was that they were trying to regain some control over their lives and their bodies; exchanging sex for money was seen as one way to control men's access to them. Implications for future research on victimization and prostitution are discussed.     

Zur Psychodynamik der Akquisition in Supervision und Organisationsentwicklung

“How can I successfully offer my counseling services to the market?”. The question of promoting oneself is a crucial one, not only for counselors at the beginning of their career but also for experienced colleagues. The problem of attracting clients occupies counselors and supervisors at different levels: At the personality level as well as at the professional and role understanding level. Promoting oneself implies “selling” one’s performance and ability and therefore touches topics which are normally taboo: money, market, ethics, self-respect, competition and status.     

Patterns of Intergenerational Transfers in Southeast Asia

This article explores motivations for intergenerational exchanges of time and money using data from Indonesia. The extent of exchange and underlying motivations differ across families but substantial evidence supports the theory that transfers within families serve as insurance for family members. The results also suggest that between some parents and children money is exchanged for time. Additionally, some evidence is consistent with the idea that parents pay for their children's education partly as a loan that is later repaid. The authors compare their results to those that they obtained previously for Malaysia using similar data and methods. The findings regarding motivations for transfers are remarkably similar across the two countries.     

Talk About Embarrassment: Exploring the Taboo-Repression-Denial Hypothesis

Theory and research suggest that, while embarrassment may be intrinsic to social interaction, its expression is C. taboo. Embarrassment is seen as reflecting social incompetence. As such, members make routine attempts to repress embarrassment in the self and to deny embarrassment to self and others. I call this the taboo–repression–denial hypothesis. However, despite attempts at repression and denial, members reveal embarrassment in a variety of ways, including verbally, paralinguistically/vocally, and facially/bodily. This paper is an initial investigation of emotion denial in verbal discourse. Through an analysis of embarrassment talk and non-embarrassment talk, I discover six features of the verbal context of references to embarrassment which aid in the disguise and denial of feeling: (1) verbal mitigation; (2) a link between references to embarrassment and mitigation; (3) verbal projection; (4) a link between use of “ya know”, embarrassment references, and mitigation; (5) a link between use of “I don't know”, embarrassment references, and mitigation; and (6) a link between references to embarrassment and laughter. Findings indicate verbal and nonverbal methods of emotion denial, and provide initial support for the taboo–repression–denial hypothesis.     

Managing money, managing coupledom: a critical examination of cohabitants' money management practices

This article focuses on the use of independent money management by a small number of cohabitants living in New Zealand. This style of money management seems to be popular with cohabitants and is likely to become increasingly significant as the number of couples who cohabit continues to grow in Western countries such as New Zealand. Yet it has received sparse attention within the literature on domestic monies. This literature has noted that money management practices operate either to diminish or to exacerbate inequalities between women and men, most noticeably in the realm of decision‐making and personal spending money. Independent money management is pursued in order to achieve equality and autonomy, thereby overcoming some of the difficulties identified in other forms of money management. However, it is argued that equality and autonomy exist in tension with each other. In certain relational settings, adherence to the goal of autonomy leads to the emergence of inequalities and the continued exercise of power within heterosexual relationships.     

The weakest link and the commodification of subjectivity by the means of play

Abstract

This article considers the process of commodification (the extension of the realm of money, the spread of typically capitalist mechanisms like competition and consumption) as a cultural means of the reproduction of subjectivity. The particular aim is to highlight the psychic processes that are tempted by commodification. Thus, at the background of this essay, there is a psychoanalytical notion of the self that has been developed in an examination of subjectivity and play, a notion based especially on the thinking of D.W. Winnicott and Jessica Benjamin. These analysts see an ambivalent self‐destructiveness of the self reformulated in relation to the ‘potential space’ of play. In relation to this analysis, the influence of advanced capitalism on the self is discussed in some of its more competitive scenes of consumptions. The quiz show The Weakest Link, for example, is considered as a pale, commodified form of play. It is argued that the main seduction of the show is the dwindled and distorted potential space offered by its ultimate, destructive, and in the last analysis sado‐masochistic logic of exchange. In addition to The Weakest Link, a couple of relevant thematisations of commodified culture by contemporary Finnish literature are brought out. Moreover, the commodification of subjectivity by the means of play is loosely related to some general characterisations concerning the prevailing cultural situation (see Jameson 1999 and Rifkin, 2000).     

WHAT MOTIVATES POLITICAL PREFERENCES? SELF‐INTEREST,IDEOLOGY, AND FAIRNESS IN A LABORATORY DEMOCRACY

Substantial prior literature has established that subjects in laboratory experiments are typically willing to sacrifice their own well being to make financial allocations more equal among participants. We test the applicability of this result in an environment that contains some of the key contextual issues that are usually excluded from more abstract games, but which might be important in situations involving income redistribution. Our general finding is that votes for a redistributive tax are almost entirely in accordance with self‐interest: above‐average earners vote for low tax rates and below‐average earners vote for high tax rates. A measure of subjects' preferences for fairness or equality, their self‐reported economic ideology, is not directly related to their voting behavior in this experiment. Because the ideology measure should be correlated with any intrinsic preferences regarding inequality aversion, we conclude that any preferences for fairness or inequality that our subjects possess are not strong enough to overcome self‐interest in this context. We do, however, find evidence for a possible indirect effect of ideology on choice behavior in that more conservative subjects tend to be more responsive to their self‐interest than the more liberal subjects. (JEL C90, D63)     

Social Worker’s Use of Self

Although social worker’s use of self has been conceptualized in different ways throughout the literature, there appears to be a lack of research regarding how social workers describe and involve the self that they bring to their therapeutic and non-therapeutic work. Accordingly, seven social workers were interviewed about their experience of self. Participants described the self that they brought to their work as individualistic, though at the same time stressed the importance of self when interacting with others. The processes involved in the use of self were highlighted, which related also to the different ways clinicians had of being self-aware.     

Sociological Approaches to Self‐injury

This paper reviews the burgeoning sociological literature on non‐suicidal self‐injury, in which individuals intentionally harm themselves by cutting, burning, scratching, or smashing their body parts. We identify challenges to studying self‐injury, such as conflicting definitions and categorizations. Comparing self‐injury to other behaviors such as suicide, body modification, and self‐mutilation, we assert that non‐suicidal self‐injury deserves its own conceptual category. We explain how a critical sociological approach provides a valuable counterweight to medical and psychological studies of self‐injury. In particular, this paper advances the deviance perspective. Finally, we highlight how technology has allowed self‐injurers to build supportive communities in cyberspace, blurring the line between hidden and public acts. We conclude with suggestions for future directions in the study of self‐injury.     

Reflections Toward an Enactive Psychoanalysis

The present work examines the meaning of embodied mind—a key notion in the thinking of biologist and epistemologist Francisco Varela—as an answer for the paradoxes and blind spots originated by the representationist approaches that underlie theories of the mind of most psychological and philosophical schools, including Freudian psychoanalysis. The understanding of this notion implies a radical review of our beliefs regarding the substantial reality of the self, the world, and the relationship between them. For this reason Varela suggests that only a nondiscursive nonanalytic praxis can allow the subject to carry on the observation, inquiry, and acceptance of the experience of himself or herself, the other, and the world as empty and groundless.. Two preliminary reflections are discussed in the paper: (a) the possibility of developing an enactive psychoanalysis, that is, a psychoanalysis that understands the experience of the constitutive frailty of the self as a potentially liberating one rather than as a flaw in the structuring of personality and its defense mechanisms, and (b) how to introduce the method of Mindfulness in the psychotherapeutic setting without interfering with the psychoanalytic listening or the patient and analyst’s relational work.     

Money and relationships online: communication and norm formation in women’s discussions of couple resource allocation

Research on intra‐household resource allocation practices has largely ignored the role of communication within but especially beyond the household. This article shows that discussions engaged in outside of the household shed light on intra‐household deliberation and also contribute to an understanding of how norms are formed and used in discussions and negotiations. Using data from the website Mumsnet, and grounding our analysis in a framework that combines the literature on gender norms in allocation practices with insights from the study of online communication, we contribute to the sociological literature on household distribution in three ways: first, we show that women use discussion sites like Mumsnet to clarify and sometimes contest social norms regarding money and relationships; second, we show that users conceive the ability to communicate with partners as a source of ‘relationship power’ and use online discussion with other women to develop that skill; third, we argue that sites like Mumsnet provide fresh insights into household resource allocation processes. The article concludes with a broader discussion of the role of communication in household distribution and the value of online data for understanding such processes.     

Measuring and reporting campus sexual assault: Privilege and exclusion in what we know and what we do

As awareness of and national attention to campus sexual assault in the U.S. has grown, efforts to study and respond to the problem have increased. While these efforts are to be applauded, they have yet to fully challenge or correct the privileged and exclusive perspectives and assumptions regarding student experiences of campus sexual assault. Specifically, the experiences of white, heterosexual, cisgender, middle‐class, and American citizens who are students at primarily elite, traditional colleges and universities are taken as the norm, while experiences of students of color, LGBTQ students, and international students are neglected. Here we examine two primary sources of information regarding campus sexual assault: large‐scale self‐report surveys and individual reporting to authorities. We first review the content of select large‐scale surveys used to gather and measure self‐reported data from students on the scope, prevalence, and character of campus sexual assault, and identify areas of omission and neglect regarding marginalized students. We then review literature on barriers to reporting to authorities specific to these groups that further exclude them from our understanding of the problem. We end with recommendations for improved efforts to study and respond to campus sexual assault that are more inclusive and comprehensive.     

‘I am not poor. Poor children live in Africa’: Social identity and children's perspectives on growing up in contexts of poverty and deprivation in the Netherlands

This study focuses on problems children living in contexts of poverty face in daily life and how they perceive poverty. Findings are based on research with children (8–12 years) from impoverished areas in the Netherlands. Besides the problems as identified by the children, such as the poor quality of playgrounds and the lack of money for activities, we identified a striking paradox, namely the taboo on or denial of poverty versus the pervasiveness of poverty. To understand and handle this contradiction, we reflect on representation of children growing up in contexts of poverty through a social identity framework.     

Optimal dividend distribution policy from the perspective of the impatient and loss-averse investor

This paper discusses a problem concerning intertemporal decision-making under uncertainty when its subject has psychological biases. Here, we consider an investment company as a decision maker that invests money from investors in a financial asset and pays some dividend every period depending on the performance of the investment. On the other hand, we assume investors have such psychological biases as inconsistent time preference and loss aversion. Through numerical experiments we show that the optimal dividend distribution under inconsistent time preference and loss aversion is quite different from the distribution without these psychological factors, and that combinations of the two factors produce various patterns of dividend distribution.