Women's Perception of the Divorce Experience: A Qualitative Study

ABSTRACT

Divorce is a personal experience, often negative, and each couple experiences it differently. However, the divorce experience may provide opportunities for personal growth. The purpose of this qualitative study was to understand the challenges and growth opportunities women who have divorced experience from their own perspective. Ten women with similar backgrounds participated in personal interviews. Individual interviews revealed the following themes: (a) dating reflections, (b) married life, (c) self-perceptions, (d) support or lack of support, (e) family, (f) personal emotions, (g) personal growth, and (h) the future. Mezirow's (2000) Mezirow, J. 2000. Learning as transformation: Critical perspective on a theory in progress, San Francisco: Jossey-Bass.  [Google Scholar] theory of transformational learning was the framework used to organize the findings to understand growth through transitional phases. This article presents the findings of this study and implications for women going through divorce.     

Righteous Dopefiend and AIDS,Sex, and Culture: Global Politics and Survival in Southern Africa

This essay offers a comparative reading of two ethnographies, Ida Susser's AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa (2009 Susser, I. 2009. AIDS, Sex, and Culture: Global Politics and Survival in Southern Africa, Oxford: Wiley-Blackwell. [Crossref] , [Google Scholar]), a multisited text focused on community responses to dynamics of HIV/AIDS prevention and treatment in Southern Africa, and Philippe Bourgois and Jeff Schonberg's Righteous Dopefiend (2009 Bourgois, P. and Schonberg, J. 2009. Righteous Dopefiends, Berkeley: University of California Press.  [Google Scholar]), a photo-ethnographic exploration of lumpen subjectivity within an encampment of homeless drug addicts in San Francisco. Pointing out these texts' common focus on circumstances of the precarious and marginal poor under conditions of neoliberalization, social conditions shaping dynamics of HIV prevention, and poor people's negotiations of affliction and structural violence, this essay highlights the theoretical and practical effects of these books' divergent methodologies, scopes of analysis, and differing degrees of emphasis on subjective experience as well as women's experiences. It also considers a key commonality across these texts: their attention to the role of historical experience and political-economic context in shaping responses to affliction and structural violence.     

Exploring the Overlap in Male Juvenile Sexual Offending and General Delinquency: Trauma,Alcohol Use,and Masculine Beliefs

Despite Burton and Meezan's (2004 Burton, D. L. and Meezan, W. 2004. Revisiting recent research on social learning theory as an etiological proposition for sexually abusive male adolescents. Journal of Evidence-Based Social Work, 1(1): 41–80. [Taylor & Francis Online] , [Google Scholar]) finding that sexually aggressive youth are three to four times more likely to recidivate nonsexually than sexually, there is little to no research to date that explores this overlap in criminality. With a sample of 290 male sexually violent adjudicated and incarcerated youth, this study was able to successfully predict those who are exclusively sexually violent from those who are both nonsexually and sexually violent with each of the following factors: childhood trauma, masculine beliefs, and alcohol use. While alcohol use accounted for the greatest variance between the groups, masculine beliefs offered the greatest basis for the discussion and future projects for the authors of the study. Treatment and research implications are offered.     

Disability,pain and love in Jewish cosmology?

Individuals with disabilities face numerous barriers that limit their inclusion within the Jewish community (Trieschmann 2001 Trieschmann, R. B. 2001. “Spirituality and Energy Medicine.” Journal of Rehabilitation 67 (1): 26–32.[Web of Science ®] , [Google Scholar]). While many Jewish communities have progressed and moved towards an attitude of ‘acceptance’ and ‘tolerance’ for people with disabilities out of religious obligation, it is often a practice without the spiritual ethical governing force and guiding principles of respect, equality, and human rights (Shatz and Wolowelsky 2004 Shatz, D., and J. B. Wolowelsky. 2004. Mind, Body, and Judaism: The Interaction of Jewish Law with Psychology and Biology. Ktav Publishing House: Yeshiva University Press. [Google Scholar]). People with disabilities are stereotyped as dependent, draining, incompetent, pitiful, victims, freaks, angels, embarrassments, innocent, pathetic, and asexual social burdens (Nario-Redmond 2010 Nario-Redmond, M. R. 2010. “Cultural Stereotypes of Disabled and Non-Disabled Men and Women: Consensus for Global Category Representations and Diagnostic Domains.” British Journal of Social Psychology 49: 471–488.10.1348/014466609X468411 [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]). What is lacking is the consideration of people with disabilities as human beings. This injustice is most evident, painful, and damaging at an individual and communal level when it comes to Jewish singles and their pursuit of intimate relationships. A central Jewish value, right, and goal, one that is strongly promoted in Israeli society, is that of committed intimate relationships. However, this value does not apply to people with disabilities     

No child left behind

The No Child Left Behind Act (U.S. Department of Education 2002 U.S. Department Of Education 2002 No Child Left Behind Act of 2001 (PL 107–110) Washington D.C. U.S. Department of Education http://www.ed.gov/policy/elsec/leg/esea02/index.html, (accessed 1 July 2004)  [Google Scholar]) has inadvertently engendered literacy programs that are often inappropriate or incompatible with young children's development. It overlooks children's need to access their many intelligences, especially those that enable them to negotiate between and among symbol systems. Inherent in its focus on “scientifically based research to inform their classroom” (Center on Education Policy 2004 Center On Education Policy 2004 Title I funds: Who's gaining, who's losing & why by T. W. Fagan & N. L. Kober Washington D.C. Center on Education Policy  [Google Scholar], 7), is an emphasis on “a standardized, explicit, and systematic approach to teaching reading to students at risk of reading failure” (Manzo 2004 Manzo, KK. 2004, 4 February. Reading programs bear similarities across states. Education Week, 1: 13 [Google Scholar]). Yet, numerous theorists recommend that young learners, especially those that are challenged due to learning disabilities, or cultural or economic diversity, can learn best by using alternative symbol systems that match their “stronger intelligences.” Premier among these “alternative symbol systems” are the arts. This article addresses the issues associated with No Child Left Behind Act and the educational implications of its repudiation of the arts in the literacy development of young learners.     

What do women with learning disabilities say about their experiences of domestic abuse within the context of their intimate partner relationships?

In 2001 the UK Government launched its strategy ‘Valuing People’. The strategy, underpinned by the Human Rights Act 1998 (Ministry of Justice 1998 Ministry of Justice. 1998. The Human Rights Act, London: HMSO.  [Google Scholar]), the Disability Discrimination Act 1995 (Home Office 1995 Home Office. 1995. Disability Discrimination Act, London: HMSO.  [Google Scholar]) and social inclusion claimed to outline ways for services to work, to meet the needs of individuals with learning disabilities . In this qualitative study, interviews were held with five women with learning disabilities, all of whom experienced domestic abuse from intimate partners. Although women sought help from services to leave their abusive partners, it was either denied or inappropriate to their needs. Women internalised the oppression of their partners and the dual abuse from services that failed them. Helpful service provision included advocacy, a domestic abuse therapy programme, and an empowerment group informed by feminist perspectives.     

Stepfamilies and the Law: Legal Ambiguities and Suggestions for Reform

Cherlin's (1978 Cherlin, A. 1978. Remarriage as an incomplete institution. American Journal of Sociology, 84: 634–650. [Crossref], [Web of Science ®] , [Google Scholar]) argument that stepfamilies are incomplete as far as the legal system is concerned is still valid and relevant today. This review of literature discusses the ambiguous role stepparents have in the legal system, both in intact and divorced stepfamilies. Legal scholars and social science researchers' suggestions to help stepfamilies find their place within the legal system are also included to show the variation of the proposed solutions. Scholars seem uncertain as to how to accomplish the task of changing laws to benefit stepfamilies, but agree that laws need to give more authority and recognition to the stepparent role.     

Empirical Support for the Application of the Forgiveness Intervention Model to Postdivorce Coparenting

The Forgiveness Intervention Model (Bonach, 2007 Bonach, K. 2007. Forgiveness Intervention Model: Application to coparenting post-divorce. Journal of Divorce and Remarriage, 48(1/2): 105–123.  [Google Scholar]) is tested as a conceptual framework for former partners who are coparenting. Scores of the cognitive, affective, and behavioral dimensions of forgiveness from a sample of 135 separated or divorced parents were analyzed to contribute to the understanding of coparenting quality. Previous literature supported the contribution of certain predictor variables, including blame, offense severity judgments, and control variables including hostile divorce proceedings, satisfaction with child custody financial arrangements, perceived remorsefulness of the former partner, prior conflict, and the mediating role of forgiveness to coparenting quality. In this study separate regression analyses were run for each dimension of forgiveness to determine their role in the relationship between the study variables and coparenting quality. The cognitive dimension more often had the most significant contribution between the variables examined and coparenting quality. Furthermore, higher coparenting quality was significantly correlated with how positively an individual feels (r?=?.49, p?<?.001) and thinks about the former partner (r?=?.50, p?<?.001). The findings affirm the clinical importance of primary cognitive tasks necessary for an individual to move through the stages of forgiveness to “move on” and achieve desirable outcomes such as a quality coparenting relationship with a former partner.     

Religious Orthodoxy and Entrepreneurial Risk-Taking

The relationship between entrepreneurship and religion is complex (Dana 2010 Dana, Leo Paul. 2010. “Entrepreneurship and Religion”. In ed, Northampton, MA: Edward Elgar Publishing.  [Google Scholar]), and religion can help or hamper the entrepreneurial process, depending on the context and culture (Dana 2009 Dana, Leo and Paul. 2009. Religion as an Explanatory Variable for Entrepreneurship. International Journal of Entrepreneurship and Innovation, 10(2): 87–100. [Crossref] , [Google Scholar]; Dodd and Gotsis 2007 Dodd, Sarah Drakopoulou and George, Gotsis. 2007. The Interrelationships between Entrepreneurship and Religion. International Journal of Entrepreneurship and Innovation, 8(2): 93–104. [Crossref] , [Google Scholar]). This article examines religious orthodoxy and its connection to one aspect of the entrepreneurial process—risk-taking within existing organizations. Using multinomial logistic regression to analyze data from the 2010 Baylor Religion Survey, the researchers find that religious orthodoxy is negatively associated with entrepreneurial risk-taking, even after controlling for traditional variables associated with entrepreneurism. It supports the idea that beliefs—and not just adherence or behaviors—are important to understanding the connection between entrepreneurial processes and religion.     

An Exploratory Analysis of Executive Functioning for Female Sexual Offenders: A Comparison of Characteristics Across Offense Typologies

This study examined the association between female sexual offending behavioral patterns, as delineated by Sandler and Freeman's (2007 Sandler, J. C. and Freeman, N. J. 2007. Typology of female sex offenders: A test of Vandiver and Kercher. Sex Abuse, 19: 73–89. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) typologies, and executive functioning. The sample included all referrals for sexual offender assessments within a women's maximum/medium security prison between January 2009 and October 2009. Each subject was administered the Stroop (Golden & Freshwater, 2002 Golden, C. J. and Freshwater, S. M. 2002. The Stroop color and word test: A manual for clinical and experimental uses, Wood Dale, IL: Stoelting Company.  [Google Scholar]) and Trail Making Test (Reitan, 2004 Reitan, R. M. 2004. “Validity of the trail making test as an indicator of organic brain damage”. In Neuropsychological assessment, 4th, Edited by: Lezak, M. D., Howison, D. B. and Loring, D. W. 371–374. New York: Oxford University Press.  [Google Scholar]) and were assigned to a typological category. Nonparametric analyses were conducted to determine if there was an association between typology and performance on neuropsychological tests. Results yielded no significant associations between test scores and typological category. Subjects displayed average capacities for a subset of executive functions, suggesting that the mechanisms for sexually offending behavior in females may differ from males.     

Participatory spaces and the Alexandra Vukuzenzele Crisis Committee (AVCC): reshaping government plans

This article challenges the prevailing orthodoxy in the South African literature on participation in development, which suggests that it is government structures alone that determine citizen participation in development. It focuses on the empirical example of the Alexandra Vukuzenzele Crisis Committee (AVCC), an affiliate of the Anti‐Privatisation Forum (APF), to show the ways in which agents shape and recreate development practices on the Alexandra Renewal Project (ARP), an African National Congress flagship programme. To do this, the article draws from interviews with stakeholders involved in the ARP as well as the AVCC who seek to contest the allocation of houses in the ARP. Following Cornwall (2004 Cornwall, A. 2004. “Spaces for transformation? Reflections on issues of power and difference in participation in development”. In Participation from tyranny to transformation: exploring new approaches to participation in development, Edited by: Hickey, S. and Mohan, G. 75–91. London: Zed Books.  [Google Scholar]), this article argues that agents can force the government to concede to their demands despite the government's structures which initially appeared to exclude them.     

Part I: A Review of the Literature on Multisystemic Treatment Within an Evidence-based Framework: Implications for Working With Culturally Diverse Families and Children

One key step in the evidence-based practice process directs practitioners to pose client-oriented, practical, evidence-search questions (COPES), seeking the truth about what will help their client (Gibbs, 2003 Gibbs , L. ( 2003 ). Evidence-based practice for the helping professions ; Pacific Grove , CA : Brooks/Cole-Thomson Learning . [Google Scholar]) and inform policy (Gambrill, 2006) and not to take a “one method fits all” position. Literature focusing on providing services to minority children and families in the child welfare system strongly supports this approach (Cohen, 2000 Cohen , N. ( 2000 ). Child welfare: A multicultural focus ; Needham Heights , MA : Allyn &; Bacon . [Google Scholar]; Lum, 2004 Lum , D. ( 2004 ). Social work practice and people of color: A process-stage approach ; Boston : Brooks/Cole . [Google Scholar]; Samantrai, 2004 Samantrai , K. ( 2004 ) . Culturally competent public child welfare practice . Belmont , CA : Brooks/Cole-Thompson Learning . [Google Scholar]). This article poses an effectiveness question, locates and evaluates existing evidence, and then presents implications for working with families and children from diverse backgrounds. The effectiveness question posed is, “If families and children from diverse populations experiencing mental health problems receive Multisystemic Therapy, will they have similar outcomes across race and ethnicity?”     

The Johnson Typologies of Intimate Partner Violence: An Investigation of Their Representation in a General Population of New Zealand Women

Typologies of intimate partner violence (IPV) can inform practice and aid with the development of interventions. To maintain utility, typologies should be constantly reviewed in light of emerging results generated from internal and external validation. The presented study is an empirical exploration of the M. P. Johnson (2008 Johnson, M. P. (2008). A typology of domestic violence: Intimate terrorism, violent resistance, and situational couple violence. Boston, MA: Northeastern University Press. [Google Scholar]) typology of IPV using data gathered from the New Zealand replication of the World Health Organization Violence Against Women survey. We could not identify all types of IPV described by Johnson, and we suggest that mutually exclusive types of violent relationships do not exist. Further exploration of the validity of the Johnson typologies, including an exploration of the utility of categorization for suggesting appropriate responses to IPV, is required.     

Perceptions and Use of Gerotechnology: Implications for Aging in Place

ABSTRACT

Understanding perceptions and use of gerotechnology is crucial to optimize design, application, and education strategies that may reduce caregiver burden, extend healthy aging in place, and minimize demands on the health care system. A pilot project was conducted to explore attitudes, opinions, and preferences of older adults concerning the use of technology to support and extend their ability to “aging in place.” Four major themes emerged as important for older adults to age in place: safety and independence, social interaction, use of technology in the past, and the desire for support. Based on the literature in gerotechnology and the pilot study findings, we present a conceptual model that integrates gerotechnology into the life span theory of control (Heckhausen & Schulz, 1995 Heckhausen, J. and Schulz, R. 1995. A life-span theory of control. Psychological Review, 102(2): 284–304. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]; Schulz & Heckhausen, 1996 Schulz, R. and Heckhausen, J. 1996. A life span model of successful aging. American Psychologist, 51(7): 702–714. [Crossref], [PubMed], [Web of Science ®] , [Google Scholar]) and the concept of aging in place.     

Space to grow: Copyright,cultural policy and commercially‐focused music in China

A difficult copyright environment, combined with the Chinese government's continuing power over key distribution and promotion channels, including radio, television, publishing and concerts (Baranovitch, 2003 Baranovitch, N. 2003. China's new voices: Popular music, ethnicity, gender and politics, Berkeley, CA: University of California Press.  [Google Scholar]; Brady, 2006 Brady, A. 2006. Guiding hand: The role of the CCP central propaganda department in the current era.. Westminster Papers in Communication and Culture, 3(1): 57–76.  [Google Scholar]), have been key factors in the failure of international labels to secure a dominant position in China's rapidly developing domestic music market. This paper argues that while international record labels have been paralyzed by concepts of value that depend on an ability to control the copying of music products and to enforce intellectual property rights (Montgomery & Potts, 2008 Montgomery, L. and Potts, J. 2008. Global reuse and adaptation in the creative industries: Three further arguments against intellectual property based on lessons from China.. Dynamics of Institutions in Europe Working Papers, 59 Retrieved July 27, 2008 from http://www.dime‐eu.org/working‐papers/wp14/59#attachments [Google Scholar]), domestic music and entertainment businesses are actively exploring strategies that allow them to function in a weak copyright environment. Cultural policies ostensibly intended to prevent the circulation of heterodox content are having an important side‐effect: making it more attractive for music‐related businesses to promote and distribute local content. As a result, domestic music and entertainment businesses are developing a distinct advantage in the highly competitive Chinese market.     

Organising time: contraction,synthesis, contemplation

In his exploration of ‘repetition for itself’, Deleuze (2004a), beginning with Hume, invites us to see imagination, prior to understanding, as site of contraction of instants and place of synthesis of time, through contemplation. But synthesis and contemplation here are not the deliberative work of the mind. Rather, they occur ‘in the mind… prior to all memory and all reflection’ (91, original emphasis). Working through Bergson and Butler, Deleuze moves us up and down different levels of his contraction–synthesis–contemplation triptych in dizzying whorls of mutuality of the active and passive. Down to matter, through its contemplation by the ordering of organism; up to memory and its potential for reflection and representation; down again (or is that up?) to reminiscence. In the process time slips. not by but in and out, as variously both condition and agent. Kant and Descartes are contrasted, identity put in its place, the difference between repetitions of the eternal return celebrated. Kierkegaard, Freud, Lacan, Klein and Borges circle this difference, both nurturing and threatening it as they invite in and expel the suffocations of the same. Proust, Joyce, Caroll and, finally, Plato’s Socratic cipher cross the stage of the page as imitation and resemblance transform into simulacra and ‘give… way to repetition’ (156). It is a text about time and organisation and difference worth repeating. In this paper, such repetition is enacted through a close reading of the temporal in Michel Tournier’s Friday or the other island: a repetition of Defoe (his precursors and his political economic apologist followers) through which time, organisation and their sympathies are revealed in the re‐writing of a ‘world without others’ (Deleuze 2004b Deleuze, G. 2004b. “Michel Tournier and the world without others”. In The logic of sense, Edited by: Deleuze, G., Lester, M., Stivale, C. and Boundas, C.V. 341–59. London: Continuum.  [Google Scholar]).     

New women,old messages? Constructions of femininities,race and hypersexualised bodies in selected South African magazines, 2003–2006

This article discusses the ways in which racialised femininities are differently presented as hyper(hetero)sexual in three South African magazines targeting female readers – Femina, Fair Lady and True Love – between 2003 Fair Lady. 2003. RoC. Fair Lady, : 71 [Google Scholar] and 2006. I argue that the bodily work women are expected to perform is determined by constructs of race, where women are advised to regulate and control their physical bodies as a means of maintaining (hetero)sexual desirability or becoming (hetero)sexually desirable. I discuss how the racist portrayal of black womanhood in magazine advertisements that target white female readers of Femina and Fair Lady are sexualised in ways that define the black female body as alluring and exotic. My discussion reveals that the privileging of white heterofemininity in all three magazines as normative and ideal, simultaneously defines black women as the embodiment of a racialised (hetero)sexuality – at times mediated by essentialist ideas of Africa – which echoes racist colonial discourse and defines black women as essentially different.