Was Abraham Lincoln gay?

Scholars and historians are blind to Lincoln's same-sex inclinations in part because of a personal aversion to male homosexuality, but more importantly because they fail to perceive the vast differences between the sexual culture of antebellum America and that of our own time, especially in regard to male-male physical and emotional intimacy. This article brings those differences to light and sets Lincoln's life in the context of the sexual culture of his own time. This enables one to see that Lincoln's same-sex sexuality was not only unproblematic, but commonplace, if not typical, in his day. Revising the Myth of Lincoln in regard to his same-sex inclinations will have a positive effect on contemporary culture, especially on the education and socialization of young boys.     

Representations of the cinaedus in Roman art: Evidence of "gay" subculture?

Whereas analysis of ancient Roman texts reveals signs of a possible homosexual subculture, their interpretation is difficult. This article analyzes the content and context of visual representations of male-male intercourse, including wall paintings at Pompeii, a silver cup, and an engraved agate gemstone. Whether presenting negative stereotypes (Tavern of Salvius, Pompeii; Suburban Baths, Pompeii), or positive ones (Warren Cup, British Museum; Leiden gemstone), these representations reveal the presence of well-developed social attitudes toward the practice ofmale-male sex and the practitioners themselves.     

Defining the lesbian/gay community? Market research and the lesbian/gay press

The development of marketing information on the readership of the lesbian/gay press attests to the press's success as a medium and its attraction to advertisers. Yet such marketing data, highly skewed towards affluent, urban, white-anglo gay males, raise some serious problems. Such data has been misused by opponents of lesbian/gay rights as representing the entire lesbian/gay community. They also reflect the change of the lesbian/gay press from a medium representing a minority community to one representing an important niche market. An examination of readership data from five major urban lesbian/gay newspapers illustrates these problems.     

Stereotype or success? Prime-time television's portrayals of gay male, lesbian, and bisexual characters

The current content analysis of prime-time network television during the fall of 2001 seeks to identify the representation of Gay male, Lesbian, and Bisexual characters in shows known to have one reoccurring homosexual character based on the theories of Clark and Berry. Clark (1969) established four stages of media representation for minority groups: non-representation, ridicule, regulation, and respect. The findings of the study support the premise that Gay males and Lesbians have passed Clark's stage of non-representation and have progressed into the stage of ridicule and some are moving into the stages of regulation and respect. Berry (1980) devised three periods based on the television portrayal of Blacks: The Stereotypic Age, The New Awareness, and Stabilization. Results were mixed, with only a partial support of the hypothesis that Gay males and Lesbians had advanced beyond The Stereotypic Age.     

Happy alone? Sad young men in East Asian gay cinema

This essay chooses as its texts three films representing contemporary gay male subjects from each of the "three" China's: HK, Taiwan, and the Mainland. Relocating the homoerotic image of the "sad young man," a trope popular from Hollywood rebellion films of the 1950s and 1960s, to contemporary China, I discuss how this masculine icon has been transformed from one of heroic rebellion to one of existential isolation. Indeed, as the politics of both the outmoded Confucian family and fractured Chinese nationhood intersect, what the sad young (gay) man rebels against is a political fluctuation which is no longer fixed; as the young man's opposition is no longer fixed, so too does he become alienated even from his own rebellious cause.     

Heteronegativism? The attitudes of gay men and lesbians toward heterosexuals

Although many studies have been conducted on homophobia, little information exists about the attitudes of homosexuals toward heterosexuals. In order to compare the attitudes of both groups, a well-known homophobia questionnaire (Hudson & Ricketts, 1980) was reworded to assess the attitudes of homosexuals toward heterosexuals, forming a "heterophobia" questionnaire. The less clinical term "heteronegativism" is introduced here to refer to the range of negative feelings that gay individuals could possess regarding heterosexuals. Sixty homosexual students were matched with 60 heterosexual psychology students on sex, age, race, and education. Each group was given its respective "phobia" questionnaire. Hypotheses that homosexual participants would report less phobia and more negative experience than heterosexuals and that gay women would report more phobia than gay men were supported. Hypotheses that level of abuse in closeted homosexuals would be positively correlated with phobia scores and that being "out of the closet" would be negatively correlated with phobia scores were not supported.     

The institutional climate for lesbian,gay and bisexual education faculty: what is the pivotal frame of reference?

This article presents data gathered from a national sample (n = 104) of lesbian, gay, and bisexual education faculty members and researchers. Here, the author examines three general dimensions through which these respondents judge their institutional climate--characterized as gay affirming, gay tolerant, gay neutral, gay intolerant, or gay hostile--and four unique factors that distinguish their assessment. Four questions are addressed: (1) How do sexual minority faculty in schools, colleges, and departments of education characterize their institutional climate? (2) What institutional dimension is most salient in these faculty members' assessment of this climate? (3) What are the factors that differentiate sexual minority faculty members' perceptions in this study? (4) Which of these factors, if any, significantly contribute to their assessment of institutional climate? Using multivariate analyses, the author identifies one pivotal frame of reference that accounts for most of the variance in respondents' differing assessments of their institutional climate and explores differences between lesbian and gay male respondents as well as those working in public and private, independent institutions. Implications for those seeking to reduce institutional heterosexism and homophobia are discussed.     

The ‘digital glimpse’ as imagining home

This paper proposes the concept of the ‘digital glimpse’, which develops the existing framing of imaginative travel. Here it articulates the experiences of mobile workers digitally connecting into family life and everyday rituals when physically absent with work. The recent embedding of digital communication technologies into personal relationships and family life is reconfiguring how absence is experienced and practiced by workers on the move, and through this, new digital paradigms for life on-the-move are emerging. This paper explores how such social relationships are maintained at-a-distance through digital technology – using evidence from qualitative interviews with mobile workers and their families. Digital technology now enables expressive forms of ‘virtual travel’, including video calling, picture sharing, and instant messaging. This has implications for the ways in which families can manage the social and relational pressures of being apart. Experiences of imaginative travel created through novel media can enrich the experience and give a greater sense of connection for both those who are at home and those who are away. While technology is limited in its ability to replicate a sense of co-presence, ‘digital glimpses’ are an emergent set of sociotechnical practices that can reduce the negative impact of absence on family relationships.     

Educating gay male youth: since when is pornography a path towards self-respect?

In 2000, in the case of Little Sisters Book and Art Emporium, the Canadian Supreme Court was asked to determine whether gay male pornography violated the sex equality protections guaranteed by the Canadian Charter of Rights and Freedoms. Throughout this case, gay male activists and academics emphasised the risk posed by antipornography legal strategies to the dissemination of materials intended to promote safer sexual behaviour. Other arguments were advanced that gay male pornography should not be restricted because it serves as a learning tool for young men and, in so doing, does much to reduce the alarming incidence of gay youth suicide. The author examines these assumptions within the context of the gay male pornography defended in Little Sisters. His conclusion is that the present gay male obsession with hyper-masculinity, best evidenced in the pornography now widely touted by some gay men as a source of gay male identity and freedom, undermines safer sexual practices and the self-respect needed to combat youth suicide. The author concludes that gay men must commit to a sexuality built on mutuality, respect and caring (i.e., an identity politic built around sex equality).     

The commonalities and differences in health professionals’ views on home birth in Tasmania,Australia: A qualitative study

ObjectivesHome birth has attracted great controversy in the current context. There is a need for the public and health professionals to understand why maternity care providers have such different views on home birth, why they debate, what divides them into two opposite sides and if they have anything in common.MethodA qualitative study involving twenty maternity health providers in Tasmania was conducted. It used semi-structured interview which included closed and open-ended questions to provide opportunities for exploring emerging insights from the voices of the participants.FindingsHealth practitioners who support home birth do so for three reasons. Firstly, women have the right to choose the place of birth. Secondly, home birth may be more cost effective compared to hospital birth. Thirdly, if home birth is not supported, some women might choose to have a free birth. Those who opposed home birth argue that complications could occur at childbirth and the transfer time is critical for women's and babies’ safety. These differences in opinions can be due to the differences in the training and philosophy of the maternity care providers. Despite the differing views on home births, health professionals share a common goal to protect the women and the newborns from unexpected situations during childbirth.ConclusionThis article provides some significant insights derived from the study of home birth from the maternity health professionals’ perspectives and could contribute to the enhancement of mutual understanding and collaboration of health professionals in their services to expectant mothers.     

把握"三个代表"的精神实质, 正确认识人口问题

“三个代表”重要思想是新世纪新阶段指导全党全国人民继往开来、与时俱进,实现全面建设小     

How does leaving home affect marital timing? An event-history analysis of migration and marriage in Nang Rong, Thailand

This study examines the effects of migration on marital timing in Thailand between 1984 and 2000 using prospective and retrospective survey data from Nang Rong. In contrast to previous results in the literature, event-history analysis of the longitudinal data reveals a positive, not a negative, effect of lagged migration experience on the likelihood of marriage. The findings also indicate gender differences. Migration's positive impact is independent of other life events for women but is completely "explained" by employment for men.     

Remembering gay/lesbian media characters: can Ellen and Will improve attitudes toward homosexuals?

The purpose of the current research was twofold. First, a pilot study was conducted in which participants were asked to recall any memorable gay or lesbian television or film character and complete a survey about their perceptions of the character. Results indicated that over two-thirds of heterosexual participants recalled either Ellen or Will, and evaluative ratings for these characters were generally positive. The second purpose of this research was to examine the priming effects of remembering portrayals of homosexual characters in the media. Therefore, an experiment was conducted to directly assess the effects of thinking about either a positive or negative homosexual character on general heterosexuals' attitudes toward gay men and lesbians. Results indicated that those recalling a positive portrayal later showed a more positive attitude toward gay men than those recalling a negative portrayal, and women had a more positive attitude overall than men toward gay men and lesbians. Such findings illustrate the importance of positive role models in entertainment media as potential primes of social attitudes.     

以"三个代表"为出发点,完善农村公共卫生体系

中国的经济改革已经进行到第25个年头。在这期间改革和发展取得了巨大成就:人民生活水平大幅度提高,社会主义市场经济体系初步形成,目前全国城乡正在向全面建设小康社会过渡。然而,经济体制中仍然有一系列深层次问题亟待解决。江泽民同志指出,始终代表着中国先进生产力的发展要求,代表着中国文化的前进方向,代表着中国最广大人民的根本利益,是我们党的立党之本、执政之基、力量之源。应该遵循“三个代表”重要思想,从广大人民群众根本利益出发,解决一系列经济建设和社会发展中的问题。在这些重要任务中,建立城乡一体的公共卫生体系是当务之急。     

以"三个代表"为指针,重新定位中国的计划生育

笔者认为,中国的人口发展进入了一个新的阶段,社会经济体制处于转型时期,传统的计划生育内涵和外延已不适应新的形势,需要以"三个代表"的重要思想为指针,对中国的计划生育进行重新定位.     

Viscous automobilities: diasporic practices and vehicular assemblages of visiting ‘home’

This paper analyzes how leisure practices of diasporic visitors cut viscous trails of car-based consumption through Morocco. During ethnography of summer holidays with Moroccan-origin visitors from Europe, research participants were often observed consuming elite leisure spaces in ways that were predicated on both their familiarity with Morocco as a homeland and their access to a car. Microanalysis of emergent dynamics of group distinction and cohesion achieved through car-propelled leisure consumption indicates how these visitors may be intentionally avoiding certain kinds of publics, which may unintentionally accumulate towards deeper economic divisions between themselves and a broader Moroccan consuming public.     

以"三个代表"重要思想为指导, 推动人口科学发展

胡锦涛同志在“七一”讲话中指出,“三个代表”重要思想反映了中国最广大人民的共同意愿,体现了当今世界和中国发展的时代精神,显示了马克思主义科学理论的强大力量,是全党全国人民在新世纪新阶段继续团结奋斗的共同思想基础。 “三个代表”重要思想要求始终代表中国先进生产力的发展要求,始终代表中国先进文化的前进方向,始终代表中国最广大人民的根本利益。它是统一的整体,相互联系,相互促进。发展先进的生产力,是发展先进文化,实现最广大人民根本利益的基础条件。人民群众是先进生产力和先进文化的创     

Puts the magic back into life: Fathers’ experience of planned home birth

BackgroundIn Ireland, planned home birth is seen as an alternative but safe choice of maternity care. Women's experience of home birth is reported as positive but little is known about fathers’ thoughts and feelings about planned home birth.AimThe aim of the study was to explore fathers’ experience of planned home birth.MethodHermeneutic phenomenology was selected to explore the experiences of eight fathers whose partners had a recent planned home birth. Data were analysed using Interpretative Phenomenological Analysis (IPA).ResultsThemes identified were ‘negotiating the decision’, ‘ownership of the birth’ and ‘changed way of being’. Fathers overcame their initial reservations about home birth before the decision to plan a home birth was agreed. They were actively involved with their partner in labour which gave themselves a sense of ownership of the experience and a valued post-birth intimacy. Their belief in natural birth was reaffirmed and the experience gave them a new perspective on life.ConclusionWhen men have a positive experience of childbirth they benefit personally and emotionally. This experience can strengthen their relationship with their partner and the family. Midwives are ideally placed to involve fathers actively in birth either in a home or hospital setting.