Beyond the boundaries of the classroom: teaching about gender and sexuality at a drag show

Like much of the general public, the vast majority of my students strongly hold dichotomous, essentialist outlooks about what the categories female and male/gay and straight are supposed to represent and be. One way that I have found to challenge these oppressive worldviews, and also to queer my classes in the process, is to take my course participants to drag shows and/or to use videotapes of drag queens and drag kings in my classes. As part of an ongoing ethnography of drag performers I am undertaking, I have taken over 300 students to drag shows over the past eight years. Female students have often found attending a drag show to be a fun experience free of the sexual harassment found in most bars, while male students often contextually experience being a social minority for the first time in their life. From both attending drag shows and/or watching recordings of them I show in class, students have reported gaining an experiential appreciation of the performed basis of gender, sexuality, and inequality. Or, stated slightly differently, students begin to understand how the stratification system metaphorically makes drag queens of us all. This, in turn, provides the basis of the foremost argument I make in all my classes: equality will not be realized until nondichotomous, truly new ways of relating to others are envisioned and acted upon.     

Older women and sexuality: Narratives of gender,age, and living environment

Little research has explored the intersection of aging and sexuality. This qualitative study is informed by a life course approach and narrative gerontology methods. Semistructured interviews were conducted with 13 women age 55 and older to explore the effects of gender, aging, and living environment on past and current sexual experiences. Subthemes from each major theme are discussed, including: (a) messages about and perceived effects of gender, (b) perceived effects of aging, and (c) perceived effects of living environment. Findings support the use of dynamical systems theory to study women’s sexual experiences.     

Sexy women sports fans: femininity,sexuality, and the global sport spectacle

In recent years the relationship between women and sport fandom has undergone significant shifts. The rapidly changing sphere of global sport is seen to offer women newly visible roles in the global sport economy as fans, broadcasters, celebrity athletes, and media personalities. In light of calls for greater inclusivity and diversity in sport, this paper examines the emergence of new forms of “sexually empowered” female fandom, which situate women as active participants in the sporting spectacle. Whereas sexy women who followed men’s sport or male athletes were once derided as “groupies,” thus socially marginalised and excluded from identification with sport fan communities, I argue that the sexy sport fan has emerged in the context of post-feminism as a visible and necessary type of feminine fan identity to meet the needs of the global sport economy. This study extends feminist sport media analysis beyond its focus on how female athletes are represented whilst also contributing new insights to sport fan research by analysing how female supporters are constructed through mediated accounts in terms of gender, sexuality, and nation.     

Sexual minority youth victimization and social support: the intersection of sexuality, gender, race, and victimization

In comparison to heterosexual youth, sexual minority youth are more likely to experience victimization. Multiple studies have connected anti-gay prejudice and anti-gay victimization to negative outcomes. Research shows that social support may protect sexual minorities from the harmful effects of anti-gay victimization. However, rates of victimization and the negative outcomes linked to sexual identity within the sexual minority community have been relatively unexplored. Using data from three years of statewide data from heterosexual and sexual minority adolescents in grades 9-12, this study examines victimization, substance use, suicidality, and access to social support by sexuality. Results indicate that sexual minority youth are at increased risk for victimization, substance use, suicidality, and social isolation compared to their heterosexual counterparts. Results also indicate that there is very little bivariate difference within the sexual minority community. Multivariate results indicate differences among sexual minorities' experiences with victimization and substance use.     

The careful balance of gender and sexuality: rural gay men, the heterosexual matrix, and "effeminophobia"

Based on life narratives, this article explores rural gay men's subjectivity in France and the United States. After growing up in rural cultures, these gay men tend to adopt similar hetero-centered ideas about masculinity. We show that these "conventional" ideas impact their sense of self as they express feelings of "effeminophobia." They differentiate themselves from effeminate gay men and emphasize their similarities with straight men. These ideas are both coercive and disciplinary as they homogenize rural gay men's discourse and masculine identities.     

Entertaining mobility: the racialized and gendered nation in House Hunters International

House Hunters International invites viewers in the United States to temporarily and vicariously escape their daily lives through the stories of those fellow citizens and the occasional foreign nationals fortunate enough to buy homes abroad, including vacation homes in the tropics. Of course, other people, including viewers with access to the show, actually live their daily lives in those vacation paradises. The actors are presented as seeking an “authentic” experience away from the local population that is often tokenized and seen as static or invisible. In many instances, women and people of color who are a part of the visual landscape represent these places. This paper considers the ways the show frames mobility as entertainment, which ignores the politics of gender, race, and class that enables such mobility in the first place. This article concludes by considering María Lugones’ conceptualization of “traveling worlds” in order to propose a different way to articulate international house hunting.     

Constructing risk and responsibility: a gender,race, and class analysis of news representations of adolescent sexuality

Teen sexuality has been portrayed as dangerous (i.e., risk of pregnancy, STIs, sexual victimization for girls) yet pervasive in a growing post-feminist culture of sexualization. Adolescents are tasked with negotiating the difficult terrain of desire and danger as adults persistently construct contradictory discourses and panics around teen sexuality. This study examines a sample of online news media through a feminist intersectional lens, considering race, class, gender, and sexuality as mutually imbricated within dynamics of power, to analyze how contemporary news articles on teen sexuality construct adolescent sexuality at the intersection of neoliberalism and the sexual double standard. Our analysis revealed three particular moral panics around risk for girls: (1) pregnancy and STIs; (2) engagements in sexualization; and (3) sexual victimization. We illuminate how the sexual double standard and neoliberal notions of accountability reinstate and reproduce gendered, raced, and classed representations of adolescent sexualities.     

Attribution of rape blame as a function of victim gender and sexuality,and perceived similarity to the victim

This study examined respondents' perceived level of blame and responsibility for three victims of rape, as a function of attitudes toward homosexuals, and perceived similarity to the victim, as indicative of Shaver's (1970) Defensive Attribution Hypothesis. Victims were a homosexual and heterosexual male, and a female. A sample of 168 university students completed questionnaires, which included three rape scenarios and subsequent questions, the Index of Attitudes Toward Homosexuals (Hudson & Ricketts, 1980), and the short-form Marlowe-Crowne Social Desirability Scale (Reynolds, 1982). Results indicated that respondents higher in homophobia (regardless of gender) blamed the homosexual male rape victim and the behavior and character of the heterosexual male rape victim, more than the female rape victim. Male respondents in general also blamed the heterosexual male rape victim, more than female respondents. Shaver's defensive attribution hypothesis was not supported. Results are discussed in terms of the possible link between homophobia and male blame.     

Health expectancies in Japan: gender differences and policy implications for women

Based on prospective observation of elderly people in the community in Japan, we compared the time-course of development and progression of physical disability between women and men. Men experienced disability at a younger age and at a faster rate than did women. The duration of time spent with disability in women was twice as long as in men. Consequently, women consume about two-thirds of the total resources of formal caregiving services in Japan. Women in Japan are increasingly educated, postponing marriage to higher ages, and less likely to care for parents in the home. Given these changes in family structure and social norms, the capacity for informal family caregiving has decreased dramatically. A recently enacted national long-term care insurance system may further change the picture of caregiving.     

The queering of Swan Lake: a new male gaze for the performance of sexual desire

This essay argues that, by re-gendering the ballet classic Swan Lake, choreographer Matthew Bourne has also queered it. He thrusts center stage an unstable relationship between two male characters, and in so doing, de-centers the conventionally fixed categories of sex, gender and sexual desire. He also forces a long-simmering relationship between homosexuality and dance out of the closet and into mainstream popular culture. Applying Mulvey's theory of spectatorship and Butler's theory of gendered performance, the essay describes how viewers may be intrigued, rather than repulsed, by the ambiguities surrounding Bourne's portrayal of sexual identity.     

Attitude towards gender norms in Ghana: understanding the dynamics among men and women in intimate relationships

Journal of Population Research - Despite the growing interest in issues relating to gender norms, few studies have targeted men and women in intimate relationships. Using the Gender Equitable Men...     

Knowledge and attitudes about HIV/AIDS among community-living older women: reexamining issues of age and gender

Although older women face unique risks related to HIV/ AIDS, little empirical data is available regarding HIV/AIDS among women over the age of 65. In the present study, 160 community-living older women and men completed questionnaires regarding knowledge and attitudes about HIV/AIDS. Findings showed that although older women were less likely to talk to their physician about HIV than men, they maintained greater knowledge and generally dispelled myths about viral transmission. However, most older women believed that HIV/AIDS had limited personal relevance, possessed virtually no knowledge of age and gender specific risk factors, and professed HIV-associated stigma. These findings highlight the need for gender and age specific prevention programs.     

Discourses of desire: sexuality and Christian women's visionary narratives

This article compares and contrasts two autobiographical accounts by seventeenth-century Italian religious women: Benedetta Carlini of Pescia, and Maria Domitilla Galluzzi of Pavia. Both were visionaries, highly regarded by their communities, but subject to suspicion and close scrutiny by ecclesiastical authorities. The trial records of Benedetta Carlini relate a series of sexual contacts with her young assistant, while no overt sexual expression is evident in the life of Maria Domitilla Galluzzi. This article questions the relationship between the categories of scholars and the sexual self-understanding of figures in their own historical context. It suggests that "lesbian nun" is too simplistic a dichotomy, and that in comparison to the life of Maria Domitilla, Benedetta Carlini's sexuality revolved around an elaborate organic connection between the spiritual and the sensual.