Unpacking cosmopolitanism for the social sciences: a research agenda

This article calls for a re-conceptualization of the social sciences by asking for a cosmopolitan turn. The intellectual undertaking of redefining cosmopolitanism is a trans-disciplinary one, which includes geography, anthropology, ethnology, international relations, international law, political philosophy and political theory, and now sociology and social theory. Methodological nationalism, which subsumes society under the nation-state, has until now made this task almost impossible. The alternative, a 'cosmopolitan outlook', is a contested term and project. Cosmopolitanism must not be equalized with the global (or globalization), with 'world system theory' ( Wallerstein ), with 'world polity' ( Meyer and others ), or with 'world-society' ( Luhmann ). All of those concepts presuppose basic dualisms, such as domestic/foreign or national/international, which in reality have become ambiguous. Methodological cosmopolitanism opens up new horizons by demonstrating how we can make the empirical investigation of border crossings and other transnational phenomena possible.     

Unpacking cosmopolitanism for the social sciences: a research agenda

This article calls for a re-conceptualization of the social sciences by asking for a cosmopolitan turn. The intellectual undertaking of redefining cosmopolitanism is a trans-disciplinary one, which includes geography, anthropology, ethnology, international relations, international law, political philosophy and political theory, and now sociology and social theory. Methodological nationalism, which subsumes society under the nation-state, has until now made this task almost impossible. The alternative, a 'cosmopolitan outlook', is a contested term and project. Cosmopolitanism must not be equalized with the global (or globalization), with 'world system theory' (Wallerstein), with 'world polity' (Meyer and others), or with 'world-society' (Luhmann). All of those concepts presuppose basic dualisms, such as domestic/foreign or national/international, which in reality have become ambiguous. Methodological cosmopolitanism opens up new horizons by demonstrating how we can make the empirical investigation of border crossings and other transnational phenomena possible.     

Beyond class and nation: reframing social inequalities in a globalizing world

From the start individualization theory is the investigation of the paradigm shift in social inequality. Furthermore it shows, how the transnationalization of social inequalities bursts the framework of institutional responses – nation state (parties), trade unions, welfare state systems and the national sociologies of social classes. In this essay I shall try to conceptually elucidate the ‘cosmopolitan perspective’ on relations of social inequality in three cases: (1) the inequality of global risk; (2) the Europe‐wide dynamic of inequality; and (3) transnational inequalities, which emerge from the capacities and resources to transcend borders. Before that I take up Will Atkinson's question: ‘What exactly constitutes individualization and to what extent has it really displaced class?’ ( Atkinson 2007 : Abstract)     

The diasporic pursuit of home and identity: dynamic Punjabi transnationalism

This paper examines the pursuit of home within a diasporic British Indian Punjabi community. It is argued that the British Asian transnational pursuit of home is significantly shaped by the dynamic social context of South Asia as well as social processes within Britain and across the South Asian diaspora. Drawing upon a decade of original, transnational, ethnographic research within the UK and India, I analyse the rapidly changing social context of Punjab, India, and the impact of this upon the diasporic Punjabi pursuit of home. I particularly argue that increasing divisions between the UK diasporic group studied and the non‐migrant permanent residents of Punjab, which are intrinsically related to processes of inclusion and exclusion within Punjab, especially the changing role and significance of land ownership and changing consumption practices therein, in turn connected to the increasing influence of economic neoliberalization and global consumer culture within India, significantly shapes the (re)production of home and identity amongst the Punjabi diaspora. Recent manifestations of these social processes within Punjab are threatening the very lived Indian home of some diasporic Punjabis, their Indian ‘roots’.     

Becoming Transnational Through Assimilation: Emergence of National/Ethnic Identity Among Chinese Migrants in Late Nineteenth-Century Chicago

This paper explores the transnationalism seen among Chicago's Chinese migrants in tandem with their Americanization in the late 19th century. While migrants' transnationalism has several dimensions, the focus of this paper has been placed on their political practices, so-called "long-distance nationalism." Previous studies on migrants' transnationalism tended to assume marginalization in and a failure to assimilate into a host society as a reason for migrants' maintaining their ties to their countries of origin. A historical study of the migrants, however, showed another picture: transnationalism and assimilation processes could be reconciled. In order to explain how this is possible, this paper provides in the first part a background on the Chinese enclave in Chicago. Here the paper illustrates how seriously divided the Chinese community was over the difference of clan. The second part is divided into three sections and shows the process by which migrants became politically transnational. First, it deals with the emerging "Chinese" consciousness of migrants, elaborating on how such an inclusive awareness began to appear while they mobilized into a movement demanding naturalization and citizenship rights. In the course of such a movement, they promoted the Americanization of Chinese migrants. Second, how such processes, that is, the emergence of "Chinese" consciousness and assimilation proceeded at the same time is explained. Third, the paper shows how and when Chinese Chicagoans became politically involved in homeland politics. Throughout the paper, the idea of transnationalism is considered in relation to assimilation.     

Nigerians in China: Health maintenance,circulation and everyday transnationalism in Guangdong Province

The challenges facing Africans in Chinese cities have been examined from different perspectives, including healthcare-related challenges and barriers. However, how they navigate health problems through circulation and transnational practices has received scant attention. The article explored the importance of circulation and everyday transnationalism in health maintenance using qualitative data from 37 Nigerians in Guangdong Province, China. It revealed that transnational practices involving the flows of people, medicinal commodities and information were crucial in managing their health issues with circulating migrants, family members and healthcare professionals at home playing important roles. Circular migrants import herbal medicines and hard-to-acquire pharmaceutical drugs between Nigeria and China, family members and relatives also send over-the-counter drugs to migrants and health professionals in Nigeria supply medical information through transnational consultation. The article advanced the literature as it responds to the growing call for adopting a transnational lens for interrogating the link between migration and health.     

Crisis collective memory making on social media: A case study of three Chinese crises on Weibo

Social media users collectively (re)construct narratives to create memories surrounding past crises. In this study, we connect the concept of collective memory with a public-oriented approach to crisis communication to examine how crisis response frames and collective memory narratives were displayed by different social actors (government, organizations, and publics) on one of China’s social media platforms, Weibo. Findings from a content analysis of 9238 unique posts on three national crises (the 2010 Yushu Earthquake, the 2015 Tianjin Explosions, and the 2018 Vaccine Scandal) reveal that Chinese publics tended to adopt social issue and blaming frames, while the government and organizations were more prone to using informing and corrective action frames. When recalling and reconstructing crisis memories, Chinese publics used more power and contestation narrative, while the government frequently adopted the nationalism narrative; with trauma being the predominant narrative displayed across the three crises and social actors. Crisis response frames of blaming, crediting, and corrective action were significantly associated with narratives of power and contestation, heroism, and nationalism, respectively. Theoretical implications for future research on crisis collective memory making on social media and suggestions for governmental crisis communication are discussed.     

Chinese Transnationalism in Britain: A Longer History

This article looks at the early history of the British Chinese community in the light of transnational studies. It questions the belief that homeland and intradiasporic economic ties are predominantly new, save on the rare occasions that elites maintained them, and that early political transnationalism was less common still and even more sure to be elite based. In so doing, it draws attention to the role played by political elites in galvanising migrant communities. It also analyses the role played by class-based organisations in constructing transnational ties, a form of Chinese transnationalism that other studies fail to note. It finds that transnational practices and institutions pervaded the early community in its immigrant phases, both from below and from above. This immigration was overwhelmingly proletarian, but nonetheless transnational. Though basically economic, the transnational community was also political. Capturing a mass base among Chinese overseas was a central strategy of late-Qing dissidents. Crucially, China's early radicals shared a Cantonese origin with their compatriots in Britain, North America, Australia, and elsewhere. The article's findings challenge transnational theories, which stress contemporaneity, economics, and elites. The political cultivation of Chinese in Southeast Asia by Republicans and Communists has been the subject of numerous studies. Far less is known about analogous activities in Europe. By exploring early Republican and Communist influences on the Chinese in Britain, this article traces further paths along which diasporic nationalism spread.     

State‐led transnationalism and migration: reaching out to the Argentine community in Spain

Abstract This article focuses on when and how states develop transnational policies. It presents a case study of a relatively small emigrant community, whose departure was not simply caused by poverty or crisis, but most recently by an economic and political debacle that questioned people's values and expectations. I focus on the state side of the equation and identify a shift in Argentina's policy after 2003, though also show how such policies came out of a long history of state intervention in population and migration and are now related to human rights concerns and the unfinished process of democratic consolidation. I argue that the state initiates political transnationalism, not migrants, and highlight the importance of some relatively unexplored factors in the understanding of the motivation, intensity and impact of the state's involvement, such as the characteristics of the emigrant community, the existence of specific political projects, the role of some domestic actors and processes, and the nature of international agreements.     

Religion,Nationalism, and Transnational Civil Society in the Eritrean Diaspora

This article examines the emergence and significance of religion among Eritreans in the United States as a basis for building community in diaspora, reconfiguring nationalist identity, and constituting transnational civil society. It argues three related points: that religious identity and gatherings help mitigate against fractured political identities that have weakened secular diaspora associations; that practicing Eritrean identity through religion challenges the hegemonic power of the Eritrean state to transnationally control diaspora communities and dictate national identity; and that the very incipience of religious bodies as transnational avenues provides Eritreans in diaspora with an autonomous space to resist the state's totalizing demands. Through a critical ethnographic investigation of religious identity and church bodies in Eritrea and one United States diaspora community, the article shows that uneven transnational networks between the United States and Eritrea create new spaces for political action. Specifically, the relative autonomy of churches and the incipience of their transnationalism allow diaspora Eritreans to use religion in the constitution of an emergent transnational civil society.     

The Influence of Agency Staffing on Quality of Care in Nursing Homes

ABSTRACT

Data from a large sample of nursing homes were used to examine the cross-sectional association between use of agency staff, regular staff, and quality. Agency use data came from a survey conducted in 2003 (N?=?1071 nursing homes). The agency and regular staff measures were for nurse aides, licensed practical nurses, and registered nurses. We used a single quality factor constructed from the 14 quality measures in Nursing Home Compare. More agency nurse aides resulted in a smaller increase in quality, compared to the use of an equivalent number of regular nurse aides. Agency registered nurse staff were associated with better quality factor scores, especially in the presence of high levels of regular licensed practical nurses. Our results have policy and practice implications, the most significant of which is that agency registered nurses may be beneficial in a wide variety of circumstances, whereas agency nurse aides and licensed practical nurses should be used with caution.     

In pursuit of social meaning

Meaning and Linguistic Variation: The Third Wave in Sociolinguistics is a collection of works published in a variety of edited collections, journals, and conference proceedings. It also includes one unpublished conference paper. The collection traces the (ongoing) development of the concept of social meaning in language variation in 11 different papers. These are contextualized with personal reflections on variationist sociolinguistics and the profession of linguistics that frame each paper. This review article highlights some of the key themes in the collection: As well as social meaning itself, issues with style, clustering of variables, peripheral and core members of communities, and agency are discussed. Eckert's innovative proposal that variables can be differentiated on the basis of their relative “interiority” is considered, as is the assertion that linguistics transcends the referential properties of language to include the expressive and moral.     

Not yet the postcolonial era: The (super) nation-state and transnationalism of cultural studies: Response to Ang and Stratton

Abstract

What is the epistemological and political status of the nation-state in the current practices of Cultural Studies? What is the relationship between the transnationalization of capital/super-states and the transnational turn of Cultural Studies? Through analyzing discursive sites of ‘regionalization’, ‘the Postcolonial’, ‘globalization’, this essay attempts to pinpoint unquestioned assumptions in the critical phase of ‘internationalizing’ Cultural Studies. Unless counter-hegemony positions and strategies can be collectively discussed, argued over and formulated, Cultural Studies as an internationalist project will run the risk of losing its critical edges and even reproducing the existing power structure of the nation-states and global capital. An openended geo-colonial historical materialism is proposed to revitalize Cultural Studies as part of a global decolonization movement.     

Fate and Agency in Job Loss Narratives

While sociologists have emphasized the social sources of autobiographical narratives, there has been relatively little sociological reflection on the way that autobiographers themselves make selective use of accounts of social forces and pressures to explain their actions. This paper examines the way individuals' use of social pressures as explanations of their behavior are related to the structure of autobiographical narratives as a whole. The paper draws on empirical examples from interviews with people who are unemployed. Focusing on heroic and tragic narrative structures, I argue that the overall narrative structure is shaped by a number of factors, including the events of historical experience, the rhetorical intention of the autobiographer, and the structuring effects of social location.     

The missing link: Social network analysis in migration and transnationalism

The focus on social networks in migration studies marked a significant departure of understanding. Social networks are not only a mechanism through which the migration process is patterned, but they also have broader implications for migrants and non-migrants alike. Despite the fact that the network character of migration processes has long been recognized in migration studies, for a long time, Social Network Analysis has not been applied. Taking this scholarly omission as a starting point, we seek in this special issue to discuss recent research into social networks and migration that use SNA approaches.     

Perspective-taking and memory capacity predict social network size

Human social networks typically consist of a hierarchically organized series of grouping levels. There is, however, considerable variation between individuals in the sizes of any given network layer. We test between two possible factors (memory capacity and theory of mind) that might limit the size of two different levels within human social networks (support cliques and sympathy groups). We show that the size of an individual's support clique (the number of individual's in the innermost circle of friends) is better explained by individual differences in social cognition (mentalising skills). However, the size of the sympathy group (the most frequent social partners) is better explained by individual's performance on memory tasks.     

Agency: The Internal Split of Structure

In this article I first examine the ways in which the dual terms of structure and agency are used in sociological theories. Then, relying on Lacan's notions of split-subject, the formula of sexuation, and forms of discourses, and Laclau's theory of ideological hegemony, I argue that agency in most current sociological formulations is but a posited other of the structure that dissolves if examined closely; it is similar to the Lacanian fantasmic object. To resolve the fundamental paradoxes in structure-agency theories, I reformulate structures as paradoxical, incomplete, and contingent symbolic formations that are always partial and unstable due to their inclusion and exclusion operations. Consequently, social transformational agency consists in the structural inconsistencies that open structural gaps available to social actors. As a result, agency can be recognized in two moments conceived as two symbolic gestures. From this perspective, agency as such is always a possibility qua potential and its efficacy is always retroactively recognized-actualized from within a new social structure or symbolic order.     

Real social analytics: A contribution towards a phenomenology of a digital world

This article argues against the assumption that agency and reflexivity disappear in an age of ‘algorithmic power’ (Lash 2007). Following the suggestions of Beer (2009), it proposes that, far from disappearing, new forms of agency and reflexivity around the embedding in everyday practice of not only algorithms but also analytics more broadly are emerging, as social actors continue to pursue their social ends but mediated through digital interfaces: this is the consequence of many social actors now needing their digital presence, regardless of whether they want this, to be measured and counted. The article proposes ‘social analytics’ as a new topic for sociology: the sociological study of social actors’ uses of analytics not for the sake of measurement itself (or to make profit from measurement) but in order to fulfil better their social ends through an enhancement of their digital presence. The article places social analytics in the context of earlier debates about categorization, algorithmic power, and self‐presentation online, and describes in detail a case study with a UK community organization which generated the social analytics approach. The article concludes with reflections on the implications of this approach for further sociological fieldwork in a digital world.     

The Impact of Openness on Adoption Agency Practices

ABSTRACT

This article reports the results of a longitudinal study of the changing openness-related practices of private U.S. adoption agencies. Staff from private adoption agencies were interviewed at three points in time, in 1987–89, 1993, and 1999, about their current practices and attitudes regarding openness in adoption and any changes that may have taken place since the previous interview. From 1993 to 1999 agencies continued a trend toward offering and encouraging more open adoptions. During this period fully disclosed arrangements became more common and had the greatest growth since 1987, while confidential adoptions continued to decrease in frequency. Mediated adoptions remain the predominant arrangements. Changes in the adoption options offered by the agencies at all three time periods have been driven primarily by the demands of the birthmother for greater openness. However, by final data collection in 1999, most agencies in this sample changed from viewing the birthmother as their primary client to viewing the adopted child as their primary client. Implications for agency practices are discussed.