The Stratification of Attendance at Cultural Activities in Canada

Scholars have debated the relative applicability of homology and omnivorousness, two theories of cultural stratification, for explaining links between socioeconomic position and cultural repertoires. However, the discussion has mostly focused on musical tastes rather than attendance at cultural activities. Using data from the 2010 Canadian General Social Survey on Time Use, I examine how measures of socioeconomic position predict attendance at 12 different kinds of cultural activities. I apply three analytical techniques to this data set: (1) binary logistic regressions to investigate the socioeconomic bases of attendance at each cultural activity; (2) ordered logistic regression to assess the nature of the relationship between socioeconomic position and omnivorous attendance; and (3) latent class analysis to identify clusters of attendance and the socioeconomic bases thereof. Controlling for demographic factors, I find that education and income are positively associated with attendance at each activity and with omnivorous cultural engagement. The latent class model reveals four distinct groups: highbrow omnivores, selective omnivores, univores, and inactive people. Education and income predict membership in the omnivorous groups, with stronger effects for highbrow omnivores. I confirm that omnivorousness is associated with cultural and economic elites, but also reveal different gradations of omnivorousness, thus suggesting that the two theoretical frameworks are to a degree entangled with one another.     

Climate,class and culture: political issues as cultural signifiers in the US

Since the 1970s, social scientists have argued that general pro‐environmental attitudes have diffused throughout American society, rendering socio‐demographics largely irrelevant in predicting support for such issues. The public reaction to the issue of climate change, however, is an exception to this narrative. While media bias, ideological framing, and business influence are often invoked to explain public apathy, I argue that ignoring class and culture in determining why climate change is so divisive is a potentially significant oversight. Using the cultural theory of Bourdieu, I examine how the conception of and reaction to climate change varies with economic and cultural capital using data from 40 interviews of Boston‐area respondents. The results suggest that climate change may indeed be a ‘classed’ issue – both in how the respondents conceive of it in the first place, and how they speak of social class in the context of it. The results suggest that social scientists should go beyond rational‐choice and media framing explanations, to take two prolific examples, in exploring how disagreements on the importance of climate change persist in the US.     

The social gradient in cultural consumption and the information‐processing hypothesis

Patterns of cultural consumption have a strong social gradient which is primarily driven by education, but what explains these educational differences in cultural preferences remains unclear. Explanations based on information processing capacity have gained widespread currency; the perceived cognitive ‘difficulty’ of both appreciating high culture, and of maintaining broad, omnivorous tastes. If, on average, high culture is more complex than low culture then a higher level of information processing capacity may be required to derive enjoyment from it. In contrast, socialization theories suggest that exposure to ‘high’ culture, may explain this gradient, particularly among university graduates with degrees in the Arts or Humanities. To test these two theories we use the Cultural Capital and Social Exclusion survey (n = 1,079) and estimate the association between degree type and measures of cultural preference and consumption, including: film directors, artists, and cultural participation. Compared to non‐graduates, arts, humanities, and social science graduates are more likely to enjoy highbrow directors and artists, and are more likely to be cultural omnivores; while graduates from other subjects are not clearly distinct from non‐graduates in their cultural preferences. These findings suggest that information processing plays a minor role in shaping the social gradient in cultural consumption.     

Social stratification and cultures hierarchy among the omnivores: Evidence from the Arts Council England surveys

By analysing the Arts Council England survey of 13,300 respondents in 2001–2004 I take snapshots of the space of cultural consumption and map its social stratification. Mirroring a redrawn image of Americans' cultural consumption in the early 1990s, the emergent image in the UK exhibits evidence of division within the omnivores. The image and division raise questions about the omnivore-univore thesis and existing literature on cultural consumption. The findings also show that contrary to some recent studies, cultural consumption continues to be structured by social class. Most intriguing, however, is the result that culture is seen by avid cultural omnivores to be hierarchical. The received understanding of omnivores as tolerant and possessing inclusive tastes across culture hierarchy (consuming high, middle and low brow cultures), therefore, diverges from evidence of both division within and culture hierarchy perceived by the omnivores. The apparent divergence can be resolved by acknowledging that the concept of omnivores as those whose tastes are inclusive pre-supposes and guarantees the existence of culture hierarchy.     

Academic Undermatch: How General and Specific Cultural Capital Structure Inequality

Recent literature has added another dimension to the well‐documented patterns of social class inequality in education: academic undermatch. Undermatch (which occurs when students attend institutions of lower selectivity than they are academically qualified to attend) is both widespread and unequal, with students from less advantaged families more likely to undermatch. Although proliferating, the research on undermatch has focused primarily on documenting the extent of, and less on exploring the mechanisms underlying, undermatch. Moreover, this literature has developed largely independent of the sociological research on cultural capital. Therefore, when scholars consider underlying mechanisms, they often focus narrowly on college‐specific information, without considering the broader cultural context in which students are embedded. Drawing on the literature on undermatch, as well as the sociological research on cultural capital, I differentiate between general and specific cultural capital. Moreover, instead of simply estimating whether students undermatch or not, I consider different types of undermatch. Results from the Educational Longitudinal Survey reveal that the effects of cultural capital are indeed heterogeneous, both with respect to its relationship to undermatch and its contribution to social class inequality. Findings have important implications for understanding undermatch and the role of cultural capital in reducing and reproducing social inequality.     

In the Eye of the Beholder: The Stratification of Taste in a Cultural Industry

Scholars argue that cultural intermediaries—that is, people that sell popular culture—accomplish their work through an affinity between their personal taste and that of their consumers. Yet, studies have not examined the social origins of such taste. To address this gap, I use qualitative and quantitative methods to analyze data collected from a probability sample of U.S. advertising practitioners. I find that although the tastes of cultural intermediaries are socially stratified, they are not consistently the “middlebrow” taste long associated with such industries. Additionally, by incorporating a two‐dimensional model of class and focusing on how cultural goods are consumed, I extend knowledge on taste more generally.     

Kostenstruktur und Ästhetisierung?

Life style research has become an independent branch of social structure analysis, that systematically complements classical research on social inequality in the explanation of social action and of attitudes. However, there are important theoretical gaps in life style research: firstly, there is a lack of theoretical proposals to explain the statistical connection between life styles on the one hand and social action and attitudes on the other hand. Secondly, it remains unclear, why life styles sometimes are very good predictors of social action and at other times they are not. In a first step this article puts forward an action theoretic framework as foundation for life style research, that implies a conceptual shift from life styles to cultural preferences. In a second step I develop three theses, that state relatively precisely the conditions for a high or low explanatory power of cultural preferences. They are empirically tested in a secondary data analysis, that supports the applicability of the theoretical ideas developed in the paper.     

Black heterosexuals’ attitudes toward lesbians and gay men in the United States

Although the direction and intensity of Black heterosexuals’ attitudes toward homosexuality have been topics for considerable speculation, empirical data from representative samples previously have not been available. In the current article we report findings from a two‐wave telephone survey with a national probability sample of 391 Black heterosexual adults. Results indicated that negative attitudes toward homosexuality are widespread but do not appear to be more prevalent among Blacks than among Whites. Gender differences in Black heterosexuals’ attitudes (men's attitudes toward gay men were more negative than their attitudes toward lesbians or women's attitudes toward gay men) appeared to result primarily from men's greater tendency to regard male homosexuality as unnatural. The single most important predictor of attitudes was the attribution of choice to sexual orientation: Respondents who believed that homosexuality is beyond an individual's control expressed significantly more favorable attitudes toward gay men and lesbians than did respondents who regarded homosexuality as a choice. Consistent with previous research in predominantly White samples, respondents were more likely to express favorable attitudes if they were highly educated, unmarried, politically liberal, registered to vote and not religious, and if they included Blacks in their concept of gay men. In addition, respondents reported more favorable attitudes if they had experienced personal contact with gay men or lesbians, but this was not a significant predictor of attitudes when other variables were statistically controlled. Possible differences between Blacks’ and Whites’ social constructions of sexual orientation are discussed.     

Understanding the social and cultural bases of Brexit*

We use data from a large scale and nationally representative survey to evaluate two narratives about the social bases of Brexit. The first narrative sees Brexit as a revolt of the economically left-behinds. The second narrative attributes Brexit to the resurgence of an English nationalism. There is some, albeit not always consistent, evidence that people in relative poverty or those living in areas that have seen greater Chinese import penetration are slightly more pro-Leave. People living in economically deprived neighborhoods are not more pro-Brexit. Using the Weberian class–status distinction, it is social status, not social class, which stratifies Brexit support. Individuals for whom being British is important are more pro-Leave. But those who see themselves as British rather than English, and those reporting omnivorous cultural consumption are less supportive of Brexit. Overall, there is empirical support for both narratives. But the weight of the evidence suggests a strong cultural dimension in Brexit support.     

Class, Culture, and Participation in the Collegiate Extra-Curriculum

With larger percentages of high school students entering higher education, it becomes increasingly important to look at how processes occurring on college campuses contribute to social stratification. Using in‐depth interviews with 61 students, I ask: How does social class structure students’ participation in the collegiate extra‐curriculum? I argue that the collegiate extra‐curriculum is an important site for stratification because it is there that students gain access to social and cultural resources valued by the privileged classes. I find that upper‐middle‐class students arrive on campus with cultural resources that motivate their participation and social resources that facilitate their involvement. Among working‐class students, limited financial factors constrain their involvement, while social and cultural resources further curtail their interest in such activities. These findings contribute to theories of social and cultural reproduction by showing that those who have more valued social and cultural resources at the outset are in a better position to gain additional such resources throughout their college careers. Moreover, these analyses show that symbolic and cultural hierarchies are sustained by the interdependent relationship between social and cultural capital.     

Cop Rock: Protest,Identity, and Dancing Riot Police in Jordan

Social movement scholars have long studied actors' mobilization into and continued involvement in social movement organizations. A more recent trend in social movement literature concerns cultural activism that takes place primarily outside of social movement organizations. Here I use the vegan movement to explore modes of participation in such diffuse cultural movements. As with many cultural movements, there are more practicing vegans than there are members of vegan movement organizations. Using data from ethnographic interviews with vegans, this article focuses on vegans who are unaffiliated with a vegan movement organization. The sample contains two distinctive groups of vegans – those in the punk subculture and those who were not – and investigates how they defined and practiced veganism differently. Taking a relational approach to the data, I analyze the social networks of these punk and non-punk vegans. Focusing on discourse, support, and network embeddedness, I argue that maintaining participation in the vegan movement depends more upon having supportive social networks than having willpower, motivation, or a collective vegan identity. This study demonstrates how culture and social networks function to provide support for cultural movement participation.     

How social ties transcend class boundaries? Network variability as tool for exploring occupational homophily

The research on social network analysis established the existence of class homophily, the tendency that personal networks are homogeneous in the class sense, as one of the governing patterns. This is explained via two main mechanisms: choice homophily and induced homophily. But the literature focused less on the question how can class boundaries be transgressed and what are the channels of class heterophily. This paper explores class heterophily on Croatian data acquired through position generator, which measures social capital (resources captured in social relations) by exploring the range of different occupational positions which are accessible to an individual (extensity index). Network variability is thereby taken as proxy for class composition of personal networks. The paper concludes that that political participation and sociability enable cross-class ties, since this offers an opportunity to meet and befriend people from all walks of life; and that people on the middle of the social hierarchy have the most diverse social networks. The hypotheses that social mobility can represent a vehicle for class heterophily; and that class heterophily is more pronounced in smaller settlements, where society networks show more overlap between social circles; were confirmed only partially, and require further investigation. These findings concern class boundaries related to the notion of choice homophily. As for induced homophily, the paper concludes that here too the boundaries are not watertight, as cultural omnivores have a wider range of class contacts.     

Visitors to modern and contemporary art museums: towards a new sociology of ‘cultural profiles’

Sociologists traditionally focus on the power of socio‐economic variables as drivers of attendance at museums. However, this research runs the risk of a certain socio‐economic reductionism which fails to register the aesthetic dimensions of cultural consumption. To remedy this, I propose a new focus on cultural profiles beyond the prism of SES, which allows us to better interpret the role of the art museum visit in visitors' daily life. The cultural profile is defined as a set of cultural, creative and leisure preferences and activities, towards various forms of art, which classify and can be classified. I use multiple correspondence analysis to examine the nature of cultural profiles among visitors of six museums of modern and contemporary art in Belgium. Six different cultural profiles are defined, each a ‘bricolage’ of different classifying registers that structure and define practices and tastes. My approach allows us to reconcile and elaborate current interests in cultural sociology about the relationship between high versus low culture (Bourdieu), experimentation versus classicism, transgression versus conservatism and omnivores versus univores (Peterson).     

Do ‘his’ education and class matter? The changing effect of the husband on women's labour‐market transitions in Italy and Britain

A new stream of sociological and demographic theory emphasizes individualization as the key process in late modernity. As maintained by Hakim ( 2000 ), women also have increasingly become agents of their own biographies, less influenced by the social class and the family. In this study, I intend to contribute to this debate by analysing how, in Italy and Britain, women's movements between employment and housework are linked to their husband's education and class, and how this link has changed across cohorts. Using discrete‐time event‐history modelling on the BHPS and ILFI, my findings show that in both countries, if the woman's educational and labour‐market profile is controlled for, the husband's occupation and education have lost importance. Yet, although based more on ‘her’ than ‘his’ profile, divisions along ‘classic’ lines are still evident and not context‐free, and they assume different forms in the two countries with distinctive institutional and cultural settings. In ‘liberal’ Britain, women's labour‐market participation responds more to motherhood and class than to education, while in ‘familistic’ Italy education seems more important, which suggests the existence of returns over and above strictly human capital/economic ones.     

Global Norms vs. Global Actors: International Politics,Muslim Identity,and Support for Shariʿa

Many scholars argue that local cultures are an impediment to the diffusion of “global” norms. Others point out that local populations domesticate global cultural elements by integrating them into preexisting cultures, generating hybridized systems. In the current study, I argue that local cultures are not necessarily impediments to cultural change and hybridization is only one aspect of cultural domestication. Instead, I find that individuals attribute global norms to local cultural objects as a means for disassociating putatively universal norms from the powerful actors that dominate international politics. I illustrate this process using the case of support for shari?a (sometimes called Islamic law) in majority‐Muslim countries. Results of multimethod analyses show that with the exception of attitudes about gender roles and sexuality, Muslims who support implementing shari?a do not systematically object to many so‐called global norms; in fact, they may express more enthusiasm about democracy, tolerance for people of other religions, optimism about scientific advances, and concern for environmental preservation than those who oppose implementing shari?a. Likewise, many Muslims assert their full participation in global society on terms not dictated by Western actors by repackaging ostensibly universal norms as components of the unambiguously local shari?a.     

Cultural Resources and Mobilization of Social Capital: The Case of Finding a Job

By combining the latest knowledge from cultural sociology and social network theories, a hypothesis is posed regarding the association between cultural consumption and social capital mobilization. On the classic example of looking for work, an assumption was made that persons who prefer or engage in a larger number of cultural forms (the so-called omnivores) have greater chances to find work through social contacts than through any other methods or may count on social support when looking for job, and this relationship is stronger for non-family than for family ties. These arguments are tested with the use of survey data collected in Poland in 2017 on a locally representative sample of adult residents aged 18–75. The results support the hypotheses and additionally show that people with different cultural profiles differ in their capacity to access and mobilize social resources. While participation in both highbrow and popular culture is efficacious, not all forms of the popular one are positively related to social resources. The article is closed with some concluding remarks, limitations of the study, and guidelines for future research.     

The cultural environment: measuring culture with big data

The rise of the Internet, social media, and digitized historical archives has produced a colossal amount of text-based data in recent years. While computer scientists have produced powerful new tools for automated analyses of such “big data,” they lack the theoretical direction necessary to extract meaning from them. Meanwhile, cultural sociologists have produced sophisticated theories of the social origins of meaning, but lack the methodological capacity to explore them beyond micro-levels of analysis. I propose a synthesis of these two fields that adjoins conventional qualitative methods and new techniques for automated analysis of large amounts of text in iterative fashion. First, I explain how automated text extraction methods may be used to map the contours of cultural environments. Second, I discuss the potential of automated text-classification methods to classify different types of culture such as frames, schema, or symbolic boundaries. Finally, I explain how these new tools can be combined with conventional qualitative methods to trace the evolution of such cultural elements over time. While my assessment of the integration of big data and cultural sociology is optimistic, my conclusion highlights several challenges in implementing this agenda. These include a lack of information about the social context in which texts are produced, the construction of reliable coding schemes that can be automated algorithmically, and the relatively high entry costs for cultural sociologists who wish to develop the technical expertise currently necessary to work with big data.     

Public Support for International Human Rights Institutions: A Cross‐National and Multilevel Analysis

The expansion of international human rights institutions has drawn much attention. Bringing together theories from sociology, political science, and international law, this article examines what factors promote public support for international human rights institutions, using the recent wave of the World Values Survey data (2005–2008). The level of public support displays both cross‐national and cross‐individual variations, so I conceptualize it as a two‐level process and employ the multilevel modeling. At the individual level, it is found that men, younger people, and individuals with more education and income show a higher level of support. At the country level, national affluence, political change (de‐democratization), and linkage to the world society are associated with more support. I further integrate individual‐level characteristics and country‐level social contexts, and pay special attention to education. Education is the institutional link between macro‐level social influences and micro‐level individual attitudes. I find that the support‐promoting effect of education is contingent on social contexts. It is more salient in wealthy countries and countries with strong ties to the world society.     

Doing Black Christianity: Reframing Black Church scholarship

The Black Church is the oldest social institution in the Black community and has played a significant role in the Black American experience by offering a space to develop Black oppositional consciousness. Despite the strong Black Christian tradition, a comprehensive review of the sociological literature on Black Christianity has yet to be conducted. The present article surveys extant literature and finds that two major frames are utilized when analyzing Black Christianity: (a) the Institutional‐level frame, which focuses on the Black Church as a social and cultural space, and (b) the Ideological‐level frame, which sees Black Christianity as a set of racialized attitudes, values, and beliefs. I rely on Avishai's concept of “Doing Religion” to argue the case for a new approach in framing this research and propose the use of an Individual‐level frame, which considers the agency of Black Christian actors by examining how they construct identity and embody faith. To illustrate the usefulness of the new frame, I provide an exemplar of Black Christian activist Bree Newsome Bass, highlighting the ways her faith informs her activism. By shifting the focus away from the Black Church as an institution and Black Christianity as an ideology, and instead centering the mechanisms Black Christian actors use to incorporate their faith into their everyday lives, sociological research on Black Christianity will be better equipped to provide insights into how religion informs racialized experiences in society.     

From attitudes to social networks: National gender-role attitudes and gender differences in late-life social relationships

Studies often find gender differences in social networks in later life, but are these findings universal, or do they differ in various cultural contexts? To address this research gap, the current study examines the association between gender differences in social relationships and country-level gender-role attitudes. We combined data from the Survey of Health, Ageing and Retirement in Europe (SHARE) of individuals aged 50 years and older with country-level data on gender-role attitudes from the European Values Survey (EVS) for 15 European countries. We estimated a series of multivariate hierarchical regression models that predicted the size of the personal social network, its emotional closeness, and the proportion of the spouse, children, and friends in the network. The results indicated gender differences in social network characteristics. Women reported larger social networks and were more likely to have larger proportions of children and friends but smaller proportions of the spouse in their social networks. The magnitude of gender differences was associated with country-level gender-role attitudes. In countries with more egalitarian gender-role attitudes, women had larger networks with a larger proportion of friends compared to men. In countries with more traditional gender-role attitudes, women had larger proportions of their children and spouse in their social networks and had emotionally closer networks. Our findings suggest that the societal context and opportunity structures for social interactions play an important role in shaping the structure of women’s and men’s social relationships in later life.