Contesting racism: how do the black middle-class use cultural consumption for anti-racism?

ABSTRACT

Drawing on interviews with thirty-two black British professionals, and ethnographic work in middle-class cultural spaces across London, this paper asks ‘How do the black middle-class use cultural consumption for anti-racism?’ I argue that the black middle-class contest the racial hierarchy at three levels through their cultural consumption: the material, the ideological, and the symbolic. At the material level, black middle-class people consume cultural forms they decode as ‘white’ in order to establish an equity with whites in levels of cultural capital. At the ideological level, black middle-class people consume cultural forms that uplift meanings and representations of blackness, thus challenging controlling images of blackness. Lastly, at the symbolic level, black middle-class folks create and sustain cultural spaces where black people’s cultural and symbolic knowledge is given proper recognition and authority.     

The ignorance contract: recollections of apartheid childhoods and the construction of epistemologies of ignorance

Working with the recollections of everyday experiences of apartheid collected by the Apartheid Archives project, and drawing on the emerging theorization of ignorance in the critical philosophy of race, this article explores how an ‘ignorance contract’ – the tacit agreement to entertain ignorance – lies at the heart of a society structured in racial hierarchy. Unlike the conventional theorization of ignorance that regards ignorance as a matter of faulty individual cognition, or a collective absence of yet-to-be-acquired knowledge, ignorance is understood as a social achievement with strategic value. The apartheid narratives illustrate that for ignorance to function as social regulation, subjectivities must be formed that are appropriate performers of ignorance, disciplined in cognition, affect and ethics. Both white and black South Africans produced epistemologies of ignorance, although the terms of the contract were set by white society as the group with the dominant power.     

Sexual Orientation Differences in Whites’ Racial Attitudes

Historical and anecdotal accounts present a contradictory image of predominantly white lesbian, gay, bisexual, trans, and queer (LGBTQ ) communities in the United States: a unique celebration of racial and other forms of diversity, yet pervasive racial discrimination and exclusion that mirrors racism of the broader society. However, no study to date has compared the racial attitudes of white heterosexual and white LGB Americans. Using nationally representative data from the American National Election Survey 2012 Times Series Study, I investigate the effect of sexual orientation on whites’ racial attitudes in the domains of symbolic, color‐blind, and old‐fashioned racism. Compared to white heterosexuals, white LGB people hold more favorable attitudes toward black people, most notably in the domain of symbolic racism. On average, over 40% of sexual orientation gaps in whites’ racial attitudes is explained by white LGB respondents’ more liberal political ideology; their greater awareness of homophobic discrimination explains, on average, one‐fifth of these sexual orientation gaps. These findings suggest that white LGB racial attitudes must be examined at the intersection of their privileged racial and disadvantaged sexual identities.     

Expanding Boundaries of Whiteness? A Look at the Marital Patterns of Part‐White Multiracial Groups

Using a boundary perspective (Alba and Nee 2003 ), I examine the marital behavior of three self‐identified multiracial groups: black/whites, American Indian/whites, Asian/whites. With a focus on marriage with whites, I assess whether the boundaries of whiteness are expanding to include these part‐white multiracial groups. Marrying whites at a large scale may signify that part‐white multiracial Americans are in the process of being accepted as “white.” At the same time, due to differences in the racial identity experiences of multiracial groups, marital patterns may differ by racial combination. Based on analysis of 2008–2012 American Community Survey data, I find that the majority of all three groups are married to whites, suggesting that most members in these groups are on the path to whiteness. On the other hand, multinomial logistic regression analysis demonstrates that American Indian/whites and Asian/whites are more likely than black/whites to have a white spouse, relative to spouses of another race/ethnicity. Moreover, separate regression analyses by multiracial group reveal gender differences in their likelihood of marrying whites for black/whites and Asian/whites. These results indicate racial stratification in the marriage market among part‐white multiracial Americans, with further stratification by gender for some groups.     

Race and Interactions on Public Transportation: Social Cohesion and the Production of Common Norms and a Collective Black Identity

In this article, I examine interactions on public transportation in order to assess social cohesion among members of the same race. Contrary to the prevailing view of social cohesion in urban places, I find that individuals in poor, black areas demonstrate more social cohesion than individuals in more affluent, white areas. This cohesion is meaningful as it plays a role in the production of common notions of a particular black reality and collective black identity, and that it serves a normative function in defining appropriate behaviors. I use Goffman's idea of civil inattention as a heuristic for studying social cohesion.     

Advancing a sociology of ignorance in the study of racism and racial non‐knowing

By a wealth of indicators, ignorance appears a bona fide if often vexing social fact. Ignorance is socially constructed, negotiated, and pervasive; ignorance is often socially inevitable, even necessary; and, without a doubt, ignorance is socially consequential. Yet, despite its significance, ignorance has appeared a largely secondary concern among sociologists. Perhaps more perplexing, while sociologists of racism, power, and domination have long focused on the ways racial ideologies distort and mystify racial understanding to sustain White supremacy over time, we have done less to elaborate ignorance than is possible and warranted. Here, I join growing calls for a fully‐fledged “sociology of ignorance” and argue that antiracist and decolonial scholars have much to gain from and contribute to such an endeavor. This article traces the historical forebears of a “sociology of ignorance” and explores ignorance as a social concept before turning to examine precedents and increasing attention to ignorance scholarship on racism, racial domination, and racialized non‐knowing. Drawing from this work, I urge race‐critical scholars take advantage of our unique position to advance theory and methodology surrounding ignorance and the social‐cultural production of non‐knowledge as a broader area of social inquiry.     

Do neighborhood conditions affect high school dropout and college graduation rates?

This article estimates the effects of neighborhood conditions on the educational attainment of young people. Using the Panel Study of Income Dynamics to measure the background characteristics of young people and their educational attainment at age 25 and the U.S. Census to describe the characteristics of the neighborhoods in which respondents lived between ages 14 and 18, the paper estimates neighborhood effects separately for blacks and whites and tests for nonlinearities and important interactions in these effects. We find that neighborhood characteristics influence educational attainment among young people, but do so differently for black and white youth. Among black youth, growing up in neighborhoods with wealthier residents, more two parent families, and a greater percentage of workers in professional or managerial occupations leads to a substantial decrease in the high school dropout rate. These neighborhood characteristics do not affect the probability of graduating from college, however. Neighborhood effects among black youth occur primarily among those from disadvantaged backgrounds. Among white youth, neighborhood conditions positively affect the probability of graduating from college but do not significantly affect the high school dropout rate. These effects are concentrated among those from relatively advantaged backgrounds.     

Taking risks in investing in the equity market: racial and ethnic differences

Some policy makers and policy analysts have proposed that Social Security should be privatized to enable participants to achieve higher returns through investment in the stock market. How well individual retirees would fare financially under a privatized system largely depends on their decision to invest in the equity market, rather than in other types of investment vehicles. For that reason, it is important to investigate the degree to which minority people are currently investing in this market. This article presents the findings of a study that compared the investment behavior of black and Hispanic people aged 51 to 61 with the investment behavior of their white counterparts. The major findings indicate that black and Hispanic people: (a) are less likely to invest in the equity market than are white people, and (b) tend to invest smaller percentages of their assets in the equity market. Implications for policy are discussed.     

Teaching Culturally Competent Social Work Practice through Black and White Pedagogical Partnerships

This paper focuses on partnerships between black and white academics in social work education with a focus on the accountability of white people for understanding the implications of the history and impact of the dominant culture upon colonised or dominated cultures. This focus has particular relevance for anti‐racist and anti‐oppressive approaches in social work as well as other fields of study and practice such as teaching, cultural studies or health services. The paper examines the relevant literature and the justification for the teaching method developed by the authors. Results from an exploratory study into the impact of this pedagogical model are then explored. This pedagogical approach is distinct in that it engages with students within a relationship model. Conclusions drawn from the study show that black–white partnership teaching is an effective pedagogy because it allows students to apply theoretical concepts within a framework of practice within their personal and professional identities. The approach offers the potential for further development in a variety of complex contexts. This model of teaching provides a context for students to safely engage with practice skills essential for working in sites of racial discrimination.     

The black presence through criminal records, 1780–1830

Over the past two decades historians have displayed an increasing interest in the history of black people in Britain. As a result of important recent work much is now known of a group of exceptional black literary figures (Equiano, Sancho, and Cugoano), the ‘leaders’ of the black community, whilst the vast majority of eighteenth and nineteenth century black people remain in anonymity. This anonymity is attributable in part to the paucity of primary source material relating to rank‐and‐file blacks. In order to gain insights into the black community, this article analyses criminal records — a class of records whose value for our purposes is that it focuses essentially on the eighteenth and nineteenth century poor, both black and white.     

Restroom restrictions: How race and sexuality have affected bathroom legislation

This research details how current bathroom legislation that discriminates against trans individuals is rooted in the same discriminatory practices that permitted Jim Crow bathroom policies to exist. Sexualities that are considered nonwhite, non‐heterosexual, or non‐cisgendered are considered “othered,” as they are perceived to be a threat to the fertility of cis white women. This study details how sexuality stereotypes have been defined between white and black men and women, homosexual people, and trans‐people (with an emphasis on trans women).     

Short White Coats: Knowledge,Identity, and Status Negotiations of First‐Year Medical Students

This paper investigates the meanings medical students invest in their white coats and how these meanings shape students' strategic use of the white coat as a status symbol. During a four‐year ethnography of medical education, I found that the white coat signified knowledgeability and was used to assert status. In interactions students policed their own and each other's status displays, a process I identify as an instance of status management in medical training. An analysis of the meanings and conventional uses of the short white coat increases our understanding of how novice trainees negotiate their place in a new social order.     

“A Grain of Salt in a Pepper Shaker”: Interviewing Whites,Blacks, and Latinos about Their Neighborhood Preferences

Several perspectives dominate as explanations for neighborhood preferences: pure race, racial proxy, race‐based neighborhood stereotyping, and race‐associated neighborhood factors. This analysis extends and supports the pure race and race‐associated neighborhood factors arguments by showing that these theories are applied differently depending on respondents' social class, race and ethnicity, and whether they are talking about white, black, or Latino neighborhoods. Race‐associated factors are emphasized for white and black neighborhoods, but pure race serves as a better theoretical framework for understanding people's preferences for Latino neighborhoods. I analyze qualitative interview data, using maps of real neighborhoods and hypothetical neighborhood show cards, to examine the neighborhood preferences of 65 white, black, and Latino residents in Ogden, Utah, and Buffalo, New York.     

Doing Fake Masculinity,Being Real Men: Present and Future Constructions of Self among Black College Men

Through a qualitative analysis of twenty‐nine black college men at a large research university, this project explores how black masculinity is physically, behaviorally, and materially constructed from idealized images resulting in a contextually adaptive sense of self. The findings suggest that black masculinity, specifically the thug image, is symbolically affirmed or denied through a particular type of raced, gendered, classed, and sexualized discourse within black public social spaces. Moreover, these data show that maintaining this construction of black masculinity promotes bodily self‐doubt or insecurity and inauthentic intra‐ and interracial interactions. In contrast, black manhood is thought to involve more genuine interactions, regardless of the social location. Unlike doing masculinity, the idealized notion of being men allows young black men to project a future construction of self that seemingly resolves their feelings of inauthenticity or bodily insecurity.     

Same‐Race Friendships and School Attachment: Demonstrating the Interaction Between Personal Network and School Composition1

Previous research has demonstrated that students are strongly attached to school when many same‐race peers are present. This study extends the literature by considering students’ immediate social environment at school—egocentric friendship networks. I hypothesized that same‐race friendships contribute to school attachment by increasing the amount of support that students receive for their racial backgrounds in direct interactions. Further, the association between same‐race friendships and school attachment should be stronger when the school includes many same‐race peers because the organizational condition increases the ability of same‐race friendships to connect students to the major components of school‐wide networks and reduces perceived racial contrast between friends and nonfriend peers. Statistical analysis of the National Longitudinal Study of Adolescent Health (Add Health) provided some support for these hypotheses, but white, black, Hispanic, and Asian students showed somewhat different patterns, suggesting group differences in how students develop and view same‐race friendships. The study highlights the importance of individual agency in navigating the multileveled social environment as well as the ability of organizational contexts to shift emotional consequences of personal relationships.     

visualizing white‐collar crime

This study examines how film‐makers construct images of white‐collar crime in genre film. Data consist of twenty‐four white‐collar films in two genres: thrillers and comedies. Results indicate that images of white‐collar crime vary significantly by genre. Thrillers contain few visuals of white‐collar crimes and white‐collar offenders. Instead film‐makers use more familiar images of violence to create thrills. Comic film‐makers use standard sight gags to make images of white‐collar offenders and their crimes funny. When comic film‐makers find humor in the content of the subject matter, they construct images of white‐collar criminals and their crimes to clearly communicate the structure of each joke to the audience. Visual images of victims are not predominant in these films, especially in white‐collar comedies. The analysis reveals more than film‐making techniques. It begins to uncover cultural codes that frame white‐collar crime and illuminate its relative unimportance in the public arena, especially when compared to other crimes.     

RACIALIZED AUTHENTICATION: Constructing Representations of the Florida Highwaymen

This article explores how art world professionals and cultural publicists construct representations of a group of “rediscovered” black artists, who painted from the end of the Jim Crow era to the present. Examining their writings, statements from interviews, and their interactions with audiences at public events, I show how they represented the artists as both exotic self‐taught artists and achievers of the American Dream. I introduce the term “racialized authentication” to frame a branch of racial rhetoric through which the various actors draw from both traditional racial stereotypes and new racism ideology to construct authentic artists. In conclusion, I address how these findings have implications for the integration of contemporary research on race and sociological studies of art worlds.     

Heterosexual Masculinities,Anti‐homophobias,and Shifts in Hegemonic Masculinity: The Identity Practices of Black and White Heterosexual Men

In this study, I use in‐depth interview data with black and white heterosexual men to explore shifts in the role of homophobia in the social construction of heterosexual masculinities. A continuum is introduced to map a range of interactional practices through which these men enact heterosexual masculinities. Heterosexual men who, on one end of the continuum, construct their heterosexual masculinities through homophobic practices establish strong boundaries of social distance from gays. The other end documents heterosexual men's anti‐homophobias, moving from men who establish weak boundaries to those who blur them. These heterosexual men's anti‐homophobic stances trade on the prestige of being tolerant of gays, with black men's anti‐homophobias drawing on their experiences with racism.     

Editor's introduction

This paper is a study of American postcards which represent African Americans as “happy Darkeys.” 1 suggest that the oppressive visual metaphor of other‐as‐child positioned black subjects in a racist regime of representation which constructed subjectivities for those depicted and identities for their viewers. I then describe the distinguishing characteristics of these images, analyze the meanings they convey, and the social uses that they serve.