Religion,Contraceptive Method Mix,and Son Preference Among Bengali-Speaking Community of Indian Subcontinent

This paper examines the influence of religion on contraceptive method mix in the context of son preference among Bengali-speaking population of eastern India (i.e., West Bengal and Tripura) and Bangladesh. In spite of cultural similarity and parallel programmatic approach to family planning in these two distinct geopolitical spaces, differential use of contraception is evident. Using National Family Health Survey (2005–2006) and Bangladesh Demographic Health Survey (2007) and by employing sequential logit model, the paper finds evidence of latent son preference in adoption of modern contraception in Bengali-speaking Hindu and Muslim communities of eastern India. However, such practice is observed only among Hindus in Bangladesh. The paper further argues that although diffusion of the culture of son preference cuts across religious groups among Bengali-speaking community in eastern India, religious identity dominates over region in Bangladesh, encouraging minority Hindus to adopt a distinct pattern of contraceptive behavior with reference to sons. Such finding calls for further research in understanding the pros and cons of behavioral diffusion in majority–minority population mix in similar tradition and culture.     

Spatial variation in contraceptive use in Bangladesh: Looking Beyond the borders

This article promotes a more complete understanding of social change by analyzing spatial patterns of contraceptive use in Bangladesh and the contiguous state of West Bengal in India. Multilevel analyses that control for variations in individual- and household-level correlates show an important role for cross-border influences only in those districts that share a common language across the border. The districts that are positive outliers in contraception hug the Bangladesh-West Bengal border. A map of outliers shows that the positive outliers form a contiguous band in a manner suggestive of a role for contagion.     

“Choice” and Feminist Praxis in Neoliberal Times

This article addresses the visual debate around a new image of the autonomous woman emerging on satellite television in West Bengal, India, a region rapidly changing under the influx of multinational finance. While this image appears to promote a revolutionary vision of choice opposing gender stratifications, it responds to the sexual anxieties of a shifting postcolonial context by reconciling women's choices with patriarchal and communalist values. To justify its ostensible “feminist” revolution, the imagery draws upon indigenous oppositional traditions of gender portrayal while flexibly utilizing opposition in the services of an inequitable market.

Even as the neoliberal canon of (free) women and (unfree) labor is narrowcast on regional-language satellite channels throughout Bengal and its diasporas, this canon is being debated through critical embodiments of women, work, and choice in oppositional-feminist cinema. I look, on the one hand, at televisual adaptations of woman-centered works by a foremost gender-activist of the anti-colonial era, Rabindranath Tagore. The adaptive canon is read in tandem with a widely popular game show on Bengali satellite television called The Earning Homemaker. On the other hand, I consider how oppositional-feminist filmmaker Aparna Sen is undoing the prevalent canon of woman's autonomy in her recent films. My point overall is to explore how we could disentangle the oppositional from dominant neo-humanist communication patterns. I argue that we must situate various depictions of women's “choice” within specific relations of power, distribution, and technologies of persuasion—considering what differs and why the differences tend to be elided.     

To be 20 and homosexual in France today

Being young and gay in Paris today poses a duality: The new generation of gay men and women have forgotten the historical consciousness of the gay liberation movement, yet their cultural identity and new way of life in a more modern France is a positive point. Thus, a new generation of gay young people growing up in a new cultural landscape and progressive attitudes of heterosexuals permit being optimistic.     

Disruptions of self,place and mobility: digital nomads in Chiang Mai,Thailand

ABSTRACT

This article considers the growing lifestyle trend of digital nomadism, whereby individuals leverage digital technology to combine work, leisure and hypermobile travel interests. Based primarily on ethnographic fieldwork in Chiang Mai, Thailand, I examine the lifestyle and mobility pathways of digital nomads through two distinct yet coexisting notions of disruption. On one level disruption is viewed as a radical expression of flexibility, fluidity and newness, that evokes a sense of breaking free from a traditional past. At the same time, I consider disruption on more subtle terms, addressing ways in which historical formations pertaining to work and tourism feed into and unsettle understandings of self, place and mobility. In this article, I examine the role of a work-leisure distinction, colonial imaginaries of place and emerging norms of hypermobility in complicating attempts by digital nomads to establish a coherent sense of self, work and productivity in and across tourism destinations. These seemingly fluid lifestyle practices, I suggest, promote a continual preoccupation with boundaries, as digital nomads try to make sense of work, identity and newness amid an in/visible and intersecting constellation of mobility pathways involving Western backpackers, Chinese tourists, resident foreigners, visiting family and friends, and other nomads.     

The Birth of Modern Criminology and Gendered Constructions of Homosexual Criminal Identity

There is a dearth of engagement with LGBTQ populations, and sexual orientation and gender identity more broadly, in the field of criminology. This article analyzes the treatment of sexual orientation and gender identity at the birth of the discipline around the 1870s. Through an analysis of Cesare Lombroso’s writings, the article argues that a multifaceted stigma of deviance attached to homosexuality and gender nonconformity in early criminological theory. The article explains this multifaceted stigma in terms of broader political, social, cultural, and legal developments before and during the late nineteenth century that shaped modern Western conceptions of sexual orientation and gender identity.     

Popular perceptions of emerging influences on mortality and longevity in Bangladesh and West Bengal

Relatively little is known about how environmental and pathological threats to human survival and longevity are perceived by the public. In this study in rural Bangladesh and West Bengal, India, which used individual interviews and focus-group discussions to investigate the changing costs of and motivations for reproduction, respondents were questioned about their perceptions of changes in mortality. The findings show that, while child mortality levels are perceived to have fallen dramatically in recent times, the health and survival prospects of the middle aged and the elderly are seen to have been better in the past. The perceived decline in adult health is attributed to environmental deterioration and lifestyle changes accompanying modernization. This paper explores people's reasons for this unexpected worldview. References to pesticides and chemical fertilizers as causes of death abound in their explanations and are seen to be associated with unhealthy agricultural practices and impiety.     

Male homosexuality in western culture: the dilemma of identity and subculture in historical research

This article examines recent historical literature dealing with concepts of homosexual identity and subculture. It focuses on the current historiographical debate between the essentialists and the social constructionists. Historians are searching for the origins of the modern homosexual and for ways to explain the unique development of homosexual identities and subcultures in western societies. The distinction is drawn between macroanalysis and microanalysis. After critically examining their efforts, the article suggests the need to avoid focusing on global historical forces, which might account for the emergence of a homosexual identity (macroanalysis), and, instead, to analyze carefully particular homosexual subcultures (microanalysis). This latter approach can provide insights into the variety of homosexual social roles and identities that have existed in history.     

Immigrants’ Sense of Belonging to the Host Country: The Role of Life Satisfaction,Language Proficiency,and Religious Motives

This paper focuses on a significant concept in migration studies: immigrants’ sense of belonging to the host society. Drawing upon the literature of immigration and subjective well-being, we proposed a model in which life satisfaction is a major predictor of immigrants’ sense of belonging, and is explained by background variables including religious affiliation, religious motivation, native language proficiency and ethnic segregation. The study was based on a survey of two groups of highly skilled migrants in Israel; immigrants from France and the Former Soviet Union who moved to Israel in the last two decades. The findings suggest that, as expected, life satisfaction had a significant influence on immigrants’ sense of belonging and served as a mediator variable in the model. Whereas ethnic segregation was not found to be a significant parameter in the model, religious motivation and Hebrew language proficiency were found to be prominent. In light of the literature, we also discuss the importance of religious motivations to immigrants’ subjective well-being, identity, and sense of belonging.

     

“Some University Lecturers Wear Gay Pride T-shirts. Get Over It!”: Denials of Homophobia and the Reproduction of Heteronormativity in Responses to a Gay-Themed T-shirt

ABSTRACT

This article explores an incident involving a gay pride T-shirt, printed with the slogan “Some people are gay. Get over it!,” that I wore during a university lecture, and students’ predominantly negative responses to it. I use the lens of modern prejudice research, particularly discursive psychological approaches to modern prejudice, to interpret the students’ responses to a qualitative survey about their views on the T-shirt. They related strong feelings of upset and anger, particularly because I had—in their view—implicitly accused them of being homophobic. They passionately refused this supposed accusation on the grounds that “everything’s equal now” and “gay people are no different from us.” I argue that the ideological themes of cultural heterosexism and compulsory heterosexuality provide a productive framework for making sense of the students’ responses, as they sanction a rational neoliberal subject who is both non-homophobic and inculcated into heteronormativity.     

The Origins and Demise of the Concept of Race

Physical and cultural diversity have been salient features of human societies throughout history, but “race” as a scientific concept to account for human diversity is a modern phenomenon created in nineteenth‐century Europe as Darwinian thought was (mis)applied to account for differences in human societies. Although modern science has discredited race as a meaningful biological concept, race has remained as an important social category because of historical patterns of interpersonal and institutional discrimination. However, the impossibility of consistent and reliable reporting of race, either as an identity or as an observed trait, means that the notion of race as a set of mutually exclusive categories is no longer tenable. As a social science term, race is being gradually abandoned. Physical differences in appearance among people remain a salient marker in everyday life, but this reality can be better framed within the concept of ethnicity.     

Collectivism, Cultural Identity and Employee Mental Health: A Study of New Zealand Māori

Māori are a collectivistic people living within a largely individualistic country. The present study tested whether Māori who practice higher levels of workplace collectivism feel greater alignment with their overall cultural beliefs, and report better mental health results because of their lower levels of anxiety and depression. Three hundred and thirty-six Māori employees were surveyed, and a regression analysis showed significant direct effects, with collectivism accounting for a sizable 20 % of the variance in both anxiety and depression. Two moderators relating to cultural knowledge and cultural language were also tested. Significant two-way interactions were found: high collectivism and high cultural knowledge led to low depression, and high cultural knowledge and high cultural language skills led to low depression and anxiety. A three-way interaction was found between anxiety, collectivism and cultural knowledge and/or language: low anxiety was reported by respondents with high collectivism and either high cultural knowledge or cultural language. Overall, the study highlights the importance of collectivism and cultural identity for Māori employees’ mental health.     

Historical,economic, and political contexts of aging in African America

This article is an attempt to present some of the historical and political contexts of older women in general and to communicate pieces of the lives of African American older women, in particular. It presents some of the present day distortions as well as a sense of the historical, economic, and political realities of older African American lives, while trying to limit the use of the usual comparison approach to this topic.     

The careful balance of gender and sexuality: rural gay men, the heterosexual matrix, and "effeminophobia"

Based on life narratives, this article explores rural gay men's subjectivity in France and the United States. After growing up in rural cultures, these gay men tend to adopt similar hetero-centered ideas about masculinity. We show that these "conventional" ideas impact their sense of self as they express feelings of "effeminophobia." They differentiate themselves from effeminate gay men and emphasize their similarities with straight men. These ideas are both coercive and disciplinary as they homogenize rural gay men's discourse and masculine identities.     

Security and Belonging: Reconceptualising Aboriginal Spatial Mobilities in Yamatji Country,Western Australia

Abstract

Since British colonisation of Australia began, Aboriginal mobility practices have been poorly understood within the Anglo‐Australian consciousnesses. This paper examines current discourses and conceptualisations of Aboriginal mobilities in Yamatji country, Western Australia. Finding none of these explanations and interpretations singularly sufficient to encompass the diverse spatial practices of Aboriginal people in the region, the paper proposes an alternative framework for interpreting and understanding these population dynamics. The central tenet of this reconceptualisation is that contemporary Aboriginal spatialities – including spatial distribution, movements, and immobility – are iteratively shaped by the processes of procuring, contesting, and cultivating security and belonging. In a conscious shift away from generalised and pejorative interpretations of Aboriginal mobility, this more holistic framework considers historical and geographical context, cultural identity, and individual aspirations.     

在全球化语境中对传统武术与现代武术的文化解读

在全球背景下对传统武术和现代武术进行文化解读,不但有助于提高对其概念的理解,而且更能提高我们对两者的认识,传统武术是建立在我国传统文化基础之上的一种武术文化,而现代武术则是在西方体育文化影响下,在传统武术的基础上发展起来的一种竞技性体育文化。对两者的深入研究有利于武术事业的进一步发展。     

Mother's education and effect of son preference on fertility in Matlab,Bangladesh

This analysis follows earlier research that hypothesized and substantiated that, in a society with strong son preference, its effect on fertility would be conditional on the level of contraceptive use. Present analysis of the prospective fertility experience of 22,819 women of reproductive age during 3.5 years in Matlab, Bangladesh, shows that this effect is higher among mothers with postprimary schooling versus those with primary or no education. The higher effect conforms with the known positive relationship of contraceptive use with maternal schooling. However, this increase when contrasted with the idea that education promotes modern values, including gender equality, suggests that education in Matlab, with its traditional slant, is not resistant to son preference. In a poor, traditional society with low status for women, schooling alone is not enough to motivate women to abandon low esteem for daughters though schooling promotes child survival. But if preference for smaller family size increases, promoted by education including such modern values as gender equality, then sex preference, although it cannot be completely removed, will have minimal effect on fertility as in most developed countries.Abbreviations DSS demographic surveillance system - ICDDR,B International Centre for Diarrhoeal Disease Research, Bangladesh - MCH-FP maternal/child health and family planning - SPEF sex preference effect on fertility     

Historical,Economic, and Political Contexts of Aging in African America

ABSTRACT

This article is an attempt to present some of the historical and political contexts of older women in general and to communicate pieces of the lives of African American older women, in particular. It presents some of the present day distortions as well as a sense of the historical, economic, and political realities of older African American lives, while trying to limit the use of the usual comparison approach to this topic.     

Ökonomischer Liberalismus, postmodernes Diversity Management in Unternehmen und der Geist des Kapitalismus

The present article introduces the concept of Diversity Management, which has its roots in the USA. The latter regards the workforce’s diversity, inequality, differentness and individuality as an essential contribution to a company’s success. Against the backdrop of the hegemonial waves in the world system and the related cultural cycles, the argument is being launched that an organizational change from fordism to post-fordism has taken place in the framework of the USA’s hegemonial downturn and the emergence of post-modernism as a cultural pattern. In this context, “diversity” has been able to make its way as an issue. On the one hand, this development attempts to carry out even more the “modern” ideas of “individualism” and “social equality of opportunities” also on an entrepreneurial level; on the other hand, the industrial-capitalist differentiation of labor, person and lifeworld is being demarcated in a “post-modernistic” way and is even more strongly tied into the logic of capital.     

Contested Citizenship: Renaming Processes among People of Transgender Experience

ABSTRACT

Scholars have illustrated the significance of forenames in processes of social identity and personhood, yet little attention has focused on the relationship between names and gender identity among people of transgender experience. This article uses mixed methods to consider what’s in a name among people of transgender experience whose gender identities are within and outside of the gender binary. Chi-square analyses demonstrate a robust association between gender identity and gendered characteristics of the current name. While there are nuanced differences according to gender identity, renaming is fundamental to recognition and an important cultural practice for all people of transgender experience. Names are also controllable state objects, which pose tensions between administrative governance and the individual, who has the right to legally amend them. Ultimately, transgender name stories reveal the ways that names become active sites of contested citizenship.