共查询到20条相似文献,搜索用时 15 毫秒
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This article analyzes forms and enabling practices of expatriate mobility, i. e. the mobility of managers and skilled professionals assigned to a foreign subsidiary of their company. We will show that (1) expatriate mobility has to be conceived of as complex entangled mobilities that add up to a hyper-mobility, and (2) that this hyper-mobility inevitably depends on the active mobility work of the expatriates’ ‘trailing spouses’. Thus, it becomes clear that the mobility management on which expatriate mobility depends is highly gendered. By focusing on the specifics of expatriate mobility, the article also opens up new theoretical perspectives for mobility research in general. 相似文献
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The article discusses the similarities and differences between the contributions of Pierre Bourdieu and Judith Butler regarding symbolic power. While both share core arguments such as the discursive constitution of symbolic power, its disguised effectiveness due to naturalization processes, and the notion that symbolic power is part of domination (as it is interwoven with the social logic of personal recognition), there are also important differences between Butler and Bourdieu. Latter insists on discerning the social dimension of discourse??asking who speaks from which position???from the immanent linguistic realm of discourse. Butler instead highlights the impossibility of separating the social from the discursive and stresses the imponderability of discursive acts due to their performativity and iterative logic. Thus, Butler argues, ??social imperatives?? (Bourdieu) can and actually do ??fail??. This becomes especially evident within processes of subjectivation (Butler). Considering the systematic possibility of ??failure?? in Butlers work, I argue that Butler and Bourdieu offer distinct notions of critique: While Butler??s notion is framed as heterotopy (Foucault), Bourdieu??s is utopic. 相似文献
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Jürgen Fleiß 《?sterreichische Zeitschrift für Soziologie》2010,35(3):3-18
The following article deals with the connections between the typological method proposed by Paul Lazarsfeld and the Grounded Theory. The question how good typologies in qualitative social research can be constructed will be raised. It will be argued that formal criteria are necessary but not sufficient in judging whether a typology is good. The typology also needs to be relevant in its contents. The article will show that the Grounded Theory can help to solve this problem by creating attributes for typology construction analogous to the Grounded Theory's process that is used to generate theory. On the other hand, Lazarsfeld's concept of “attribute space” can be of assistance for the process of “theoretical sampling” proposed by the Grounded Theory by providing a systematic scheme for selecting the cases to be studied. The article will conclude with an empirical example illustrating the issues mentioned above. 相似文献
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Manuela Boatcă 《?sterreichische Zeitschrift für Soziologie》2013,38(4):375-394
By reducing the multiplicity of paths to modernity to the cultural level and attributing Western Europe a key role in generating it, “multiple modernities” authors reinforced the modernizationist notion of an autonomous Western modernity that they themselves criticized. In turn, the post- and decolonial approaches of entangled modernities and modernity/coloniality make colonial ties an important factor in the explanation of global processes. The article first examines these approaches’ relationship to the model of multiple modernities in order to assess conceptual and theoretical similarities and differences between them. Second, the two approaches are considered against the background of their respective empirical reference—India for entangled modernities and Latin America for modernity/coloniality—and possibilities of a theoretical synthesis between them as a potential for South-South dialogue are explored. 相似文献
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Dr. Dieter Reicher 《?sterreichische Zeitschrift für Soziologie》2013,38(3):295-314
Sport-stars of foreign descent are sometimes role-models for integration of immigrants in a wider sense. Those kind of sport-stars are perceived as representatives of a new kind of national we-image that no longer stresses the ideal of a constitutive ethnic group. However, it is not clear, yet, that sport-stars are role-models in this sense, at all. The paper argues that parts of the main population just perceive those athletes as one of them because they are helpful in increasing national pride and prestige. Thus, this paper will discuss the concept of the ‘topos of benefits’ that is related to the process of dismantling ethnic boundaries. The paper is based on an analysis of discourses about immigrants in sport and outside of sport in internet-fora. 相似文献
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Ulrike Manz 《?sterreichische Zeitschrift für Soziologie》2016,41(3):253-270
This article discusses possible interconnections between the analysis of genetic discrimination and the analysis of social inequalities. Findings from a survey focussing on individuals affected by hemochromatosis are presented; the survey was carried out as part of Germany’s first systematic study of genetic discrimination. The experiences and apprehensions described are discussed with reference to Bourdieu’s forms of capital interlinking with structures of social inequality. In conclusion, the analysis shows that genetic discrimination and the workings of social/symbolic, economic and cultural capital are mutually constitutive for the corresponding hierarchy formation. 相似文献
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Peter Ullrich 《?sterreichische Zeitschrift für Soziologie》2018,43(4):323-346
The paper examines the use of video surveillance in the context of protest policing, drawing on group discussions and expert interviews with the riot police as well as ethnographic fieldwork. The use of video surveillance is legitimised by the police through a promise of objectivity and stringent compliance to the law. The author analyses the use of video surveillance as a contingent process of actively constructing evidence. It consists of a series of decisions in three phases: starting with the determination of the potential to use surveillance to the police oriented application, and finally, the follow up phase, focusing on the developments of results and prosecution. The variety of courses of action to make use of surveillance right up to manipulation of results is considered to be an expression of sociological discretion, in which the police definitional power rests. Especially, the involved technology allows for existing contingencies apparent in every substep to become invisible through material objectifications and abstractions. In this process, the law proves to be only one motive for agency among others. The idea of the police being determined by law becomes visible as a necessary fiction. 相似文献
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Thomas Schwinn 《?sterreichische Zeitschrift für Soziologie》2013,38(4):333-354
The idea of a variety of modernity modifies the current conceptual coordinate system that sociology has to offer for the definition of modernity. This is due to a dual perception of difference, on the one hand with respect to the own past and on the other hand with respect to the non-Western societies. Discussing about multiple modernity, both differentiations are losing importance. This is a fruitful and innovative factor. The problems involved should increasingly be tackled in future discussions. Four aspects are in the focus: 1. The distinction between tradition and modernity, and what should replace them. 2. How broad are the institutional and cultural leeway and the interdependencies of the modern system of social order? 3. Is the idea of modern universals and their magnet effects still tenable and in which form is this appropriate? 4. Does the increased discussion about war and uncontrolled side effects call into question normative claims connected with modernity? The four issues have one thing in common: opening and pluralization, and thus the risk to inflate and trivialize the meaning of the concept of modernity. The work of elaborating its limits and unity still needs to be done. 相似文献
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The article intends to broaden the discussion about the globalization of management by analyzing an intermediate, operative level of management in the context of transnational project work. In contrast to Kanter’s (1996) thesis of the emergence of a “world class of management” the identity concepts, career strategies and social embeddedness of this level of management clearly show the contradictions and ambivalences peculiar to this kind of work. Drawing on group discussions as well as problem-centred interviews three types of biography politics in the context of transnationalization are discerned. By more or less intentionally unfolding these politics in the course of their biographies, the subjects are struggling for autonomy, affiliation and individual history. 相似文献
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Frank Welz 《?sterreichische Zeitschrift für Soziologie》2010,35(3):19-37
For the history of sociology not to lose its relevance to the discipline, it should not be understood as a biographically oriented parade of recognized and forgotten classics, but rather complement sociological theory. Writing upon these premises, the historian of sociology would cease to act as the discipline's identity engineer who, considering the competitive field of theories and subjects, conservatively serves sociology to find and stabilize its historical identity. Furthermore, s/he would no longer operate as collector of ideas in search in the history of sociology for concepts of sociological analysis that were abandoned at some point, and in doing so, would cease to pursue the objective of critically undermining the dominating paradigms in contemporary sociology. On the contrary, since the ‘historic turn’ in the philosophy of science, the historian of sociology has to take up a trace-tracking role. In contrast to Robert K. Merton's stance, the theory and history of sociology should not be understood as two separate ventures. Rather, the genealogical exploration will lead to a historical epistemology of disciplinary paradigms that emphasizes that theoretical paradigms must be analyzed within the social context of their genesis. Such an approach would enable us to systematically identify the prerequisites and range of contemporary theoretical paradigms. Beyond Merton's former analysis, theory construction in sociology requires that systematic and historical reconstructions go hand-in-hand. 相似文献