Adaptation to a new world: experience of Bangladeshis in Japan

The author explores aspects of Bangladeshi migration to Japan. "The information base for the study is two major sources: sections on the level and trend of migration, socio-economic characteristics of migrants and their job experiences in Japan are based on a survey of Bangladeshi returned migrants from Japan. Information on their socio-economic adjustment was obtained from personal interviews with migrants who had lived and worked in Japan." (SUMMARY IN FRE AND SPA)     

WeChat use of mainland Chinese dual migrants in daily border crossing

Drawing on data derived from WeChat and the life experiences of its users, this study explores the daily affordances of WeChat in the cross-border lives of dual migrants from the Chinese mainland. In this study, 24 low-skilled Chinese dual migrants from the mainland who were working as security guards and cleaners were recruited to participate in in-depth interviews and group discussions. The lives of these dual migrants are marked politically, socially, and economically by their vulnerable status and by the stresses and vicissitudes that characterize their daily commute between Zhuhai (their place of residence) and Macao (their place of work). Dual migrants from the Chinese mainland use electronic media for support, pleasure, and access to information. One of the main online platforms they utilize is WeChat, a social networking site that is available on mobile phones. By framing these dual migrants’ usage of WeChat within the affordances of social media, this social networking site functions as a digital mediated space that provides migrants with communal solidarity, social interaction, access to information, and, in some cases, economic benefits.     

Analysing the Gendered Insecurities of Migration

This article examines the experiences of female migrants from Sub-Saharan Africa aiming to reach Europe via Morocco. The article argues that European immigration policies and policies of co-operation with neighbouring countries on the other side of the Mediterranean, have increased the sources of insecurity for migrants attempting to reach Europe, and shows how these insecurities are gendered.     

Comparing the Experiences of Highly Skilled Labor Migrants in Sweden and Japan: Barriers and Doors to Long-term Settlement

As labor markets become increasingly global, competition among industrialized nations to attract highly skilled workers from abroad has intensified. Spurred by concerns over future economic needs caused by the demographic challenges of an aging population, both Japan and Sweden have joined this global competition. This article examines Japanese and Swedish immigration policies for highly skilled migrants and compares the highly skilled migrants’ experiences in the two countries through interviews with these migrants. Despite Japan and Sweden's completely different approaches to immigration itself, both countries’ policies, as well as the experiences of the skilled migrants, are strikingly similar. Highly skilled migrants experience language barriers and prejudice in both countries, making it difficult to build social networks with natives. Career development seems to be perceived as a common problem, although less so in Sweden, where labor markets are more flexible. Overall, these issues reduce both Japan's and Sweden's ability to retain skilled migrants. While they share similarities, Sweden's famed work–life balance and gender equality give it an edge in the competition for skilled migrants, which Japan does not share. This comparison identifies which social conditions facilitate or impede skilled migrant settlement.     

Migrant Women’s Transnationalism: Family Patterns and Policies

Whereas current policies on migration and integration are beginning to recognise family reunion as one of the most legitimate reasons for acceptance by a host society, they in most cases still do not account for the growing trend of feminisation of migration, and even rarely do they address specific migrants’ needs. As currently constituted, the integration bills envision a one‐way process that places migrants into a position where they cannot question, but only accept and fulfil the predetermined requirements of integration plans. But who are the women that migrate, what influence do their transnational experiences have on their families, and how do migration policies envision the reality of increasing transnationalism? This paper focuses on biographical interviews with migrant women in Slovenia as a valuable method to question current integration measurements, applied here to explore female migrants’ experiences in transnational family life and social networks. A gender sensitive approach is applied that critically evaluates the specificities of family reunification policies, which define women migrants as dependent family members. We discuss life trajectories of women migrants, focusing the debate on their own experiences in and with family life. This new empirical material is used to theorise gaps in contemporary migration research. Women migrants’ own reflections of transnational family ties show a great variety of experiences and their narratives are a unique window into motivational, political, as well as legal dimensions of migration.     

Migration Consequences for Household Energy Consumption in a Nonmetropolitan Recreation-Retirement Area1

Abstract We consider here the energy consumption characteristics of migrants and nonmigrants in two northern Wisconsin counties characterized by relatively rapid growth as areas of retirement and recreational activities. Migrants from metropolitan areas use more electricity when measured at the meter and report driving more. Both of these differentials are sustained even after controlling for personal and behavioral variables, appliance ownership, and type of energy use. Metropolitan migrants do not spend more for space heating, although there is again a positive effect on space heating energy consumption net of the other variables. We conclude that metropolitan migrants make an energy impact on the area, due in part, to their characteristics, housing, and type of energy consumption, but also because of differences in the way they use energy. In these ways they add an element of heterogeneity to the rural community, as well as increased demand for energy consumption.     

The Production of Difference and Maintenance of Inequality: The Place of Young Goan Men in a Post‐Crisis UK Labour Market

This article examines the ways in which young migrant men are constructed as potential employees in a British town where service sector employment, often on a casual or precarious basis, dominates the bottom end of the labour market. Low‐wage jobs in many British towns are now constructed as feminized, low waged and demanding personal skills of empathy and servility. In this context, young men, and especially young men of colour, including recent in‐migrants, are at a disadvantage, constructed by employers, agencies, co‐workers and customers as less eligible workers than ‘locals’. We use the experiences of young men from Goa as a lens though which to trace the ways in which expectations and experiences when looking for employment produce a hierarchical division of labour in precarious jobs at the bottom end of the service sector.     

Ethnic minorities' reactions to newcomers in East London: Symbolic boundaries and convivial labor

In much public discourse on immigrants in Western Europe, perceptions towards newcomers are discussed in relation to what white national majorities think. However, today, new migrants often move into places which are already settled by previous migrants. This article investigates the local experiences, perceptions, and attitudes towards newcomers among long-established ethnic minorities in an area which they have made their home, and where they predominate not just in numbers but also by way of shops, religious sites, school population, and so on. Based on ethnographic fieldwork in East London (UK), it looks at long-established ethnic minority residents’ attitudes towards newcomers from Eastern Europe, and how these are shaped by their own histories of exclusion. By bringing together theories on symbolic boundary making with the concept of “convivial labor,” it shows how experiences of stigmatization impact on perceptions of white newcomers, and how these perceptions are characterized by a combination of empathy and resentment.     

Internal migration of the foreign-born in Canada

"This article uses the Public Use Sample file of the 1986 Canadian census to characterize and explain the interprovincial migration patterns of the foreign-born in Canada. Simple overall in- and outmigration rates are calculated for the foreign-born and compared to the interprovincial migration rates for Canadian-born migrants, specifically primary, return and onward migrants. A two-level nested logit model is then applied for foreign-born migrants age 20-64 to study the effects of personal factors and provincial attributes on their interprovincial migration patterns. The foreign-born have higher in- and outmigration rates than primary migrants, with Ontario having a strong ability to attract and retain the foreign-born. Despite these differences, the foreign-born respond to economic variables in a rational way and relatively little of the migration decision process can be explained by place-of-birth effects. Selectivity with respect to personal factors (i.e., education, age, sex, family type) is similar to the Canadian-born."     

Gender,autonomy and return migration: negotiating street harassment in Lima,Peru

In this article, I approach street harassment broadly as a phenomenon to which women relate globally and as one that affects multiple aspects of their lives, or more specifically their experiences of return migration to Lima, Peru. I propose that street sexual harassment contributes to a restricted sense of autonomy among women return migrants in Lima. I emphasize that, given its pervasiveness, a consideration of street sexual harassment in relation to return migration contributes to a richer, gender‐conscious understanding of women's everyday experiences as return migrants. In examining a little studied yet significant form of everyday violence against women in the context of return migration, this article contributes to the growing literature on the intersections of gender, autonomy, and migration. More specifically, I draw on the experiences of middle‐ and upper‐class Peruvians to examine these intersections.     

The Efficacy and Impact of the Alien Transfer Exit Programme: Migrant Perspectives from Nogales,Sonora, Mexico

The Alien Transfer Exit Programme (ATEP) is a US deportation strategy created in 2008 whereby migrants are returned to border regions of Mexico distant from their initial place of apprehension. The goal of this strategy is to geographically separate migrants from their coyotes [paid crossing guide], who are often waiting for them in Mexico, in an attempt to discourage people from attempting additional border crossings. The official government stance concerning this programme is that it is both effective at deterring migration and that it protects migrants from abusive coyotes who often “force” them to cross the harsh Sonoran desert. The effectiveness of this new policy or its impact on the experiences of migrants has yet to be examined. Using a combination of ethnography and archaeology, I describe ATEP and its impacts on the social process of border crossing with an emphasis on the experiences of migrants who have been deported from California to the Mexican border town of Nogales. I argue that recent formalized deportation strategies such as ATEP build on previous lateral relocation programmes that have long been ineffective at slowing migration. In addition, ATEP contributes to sustaining previous migration control policies of exclusion (based on age, gender, and health) that now produce new dangers for both those included and excluded from this programme. ATEP should be viewed as an enforcement strategy aimed at systematically placing migrants in harm's way by relocating them geographically and by undermining the resources (i.e., human and social capital) that people have come to rely on for successful (and safer) border crossings. These findings contribute to the growing literature on the anthropology of deportation and the critical phenomenology of illegality.     

Discrimination and Well‐Being: Perceptions of Refugees in Western Australia

This paper reports the apparent paradox of high levels of discrimination experienced by humanitarian migrants to Australia, in the labor market and everyday life, yet simultaneous reporting of positive well‐being. How can people feel discriminated against, yet still be relatively satisfied with life? The study draws on quantitative and qualitative data from a study of 150 refugees from the former Yugoslavia, the Middle East, and Africa. Possible reasons for the level of well‐being are explored, including “relative deprivation theory,” as well as various resiliency and mitigating factors, including personal and social supports. The notion of eudaimonic well‐being – whereby experiences of difficulty produce positive well‐being – is also applied to the findings. The negative experiences and perceptions appear to map onto low‐level dissatisfaction or disgruntlement, and specifically directed or contained disappointment, rather than serious dissatisfaction with life generally, orientation to Australia, or negative subjective well‐being.     

Stratification of Undocumented Migrant Journeys: Honduran Case

This article examines stratification of journeys of undocumented Honduran migrants to the United States. The unequal distribution of wealth across the world forces many people to migrate to wealthier countries. Despite the narrative of free movement of goods and finances, migrants run into the ever strengthening security systems of nation states. Migrants' access to mobility (finances and networks) influences how migrants interact with these systems, which impacts their experiences on their journeys. I conducted in‐depth interviews with 21 Honduran migrants and subjected these to narrative analysis. I was able to identify several strata of journeys as well as the processes and specific actors that shape them. The degree to which migrants are subject to abuse, robbery, rape, and death on their journeys, and often their success in reaching their destinations, depend on their access to mobility.     

Intergenerational Transnationalism: 1.5 Generation Asian Migrants in New Zealand1

This paper explores some of the issues associated with the nature of contemporary transnationalism and the particular experiences and strategies of a specific cohort of migrants, the 1.5 generation. Based on a study of East Asian migrant adolescents to New Zealand, we argue that the experiences and strategies of this generation differ from those of their parents, the original decision‐makers in the migration process, as well as from the historical experiences of earlier migrants. There is an ambivalence (in‐betweenness) about settlement and attachment that raises some key questions about the assumptions of the immigration literature and of policy/political communities. The paper suggests that the 1.5 generation represents a particular group that deserves more attention in the migration and transnationalism literature.     

Personal,Inherited, Collective: Communicating and Layering Memories of Forced Polish Migration

This article concentrates on the specific wartime experiences of Polish émigrés in Britain who were deported from eastern Poland to Siberia in 1940 by Soviet forces. However, rather than considering these experiences in themselves, the focus is on the communication, layering and sharing of these wartime histories. The essay examines how the extraordinary events of war are conveyed in an interview setting; how the Polish émigrés have lived with these memories in their daily lives; the extent to which the children of these migrants have inherited the memories of their parents; and whether there is a wider collective consciousness underpinning the memory of the Siberian deportation.     

Disability,caregiving and interpellation: migrant and non‐migrant families of children with disabilities in urban Australia

The process of interpellation (and its opposite, misinterpellation) is taken as a metaphor for understanding the lived experience of personal difference. This research focuses on two interpellative experiences: disability and migrant status. Parents of children with moderate to profound intellectual disabilities were asked about their engagement with the community; their access to support programs; and their sense of well‐being. Responses were divided between the non‐migrants (who were misinterpellated once) and migrants (who were misinterpellated twice). Were the migrant parents doubly isolated due to migrant status and carer status? What differences were there between migrant and non‐migrant responses to their parental experience? Although migrant parents were more negative about their children’s future, they rated themselves as equally happy and socially connected as non‐migrant parents.     

Immigration Provisions in the Violence Against Women Act: Implications for Asian Indian Marriage Migrants

We explore the perspectives of 26 domestic violence advocates from 14 nonprofit organizations on gaps in the immigration-related provisions of the Violence Against Women Act (VAWA) as these relate to the intersectional needs and experiences of Asian Indian marriage migrants. Findings indicate that, based on immigration status and other intersectional locations, policy provisions differentially affect this population. In addition, because agencies focus on broadly defined populations (immigrants or women), but victims’ locations are intersectional, intersectional policy analysis and coordination between and across agencies formulating and administering policies are required to meet the needs of abused Asian Indian marriage migrants.     

The UK Migrant Cap,Migrant Mobility and Employer Implications

Advocates of the “borderless world” thesis suggest that migrant workers can benefit from employment opportunities available everywhere, with workers simply migrating towards these opportunities. However, as global inequalities widen and potential global mobilities develop, states are “managing” migration. Individual migrant “agency”, its structuration, and the subsequent experiences of migrants and employers, can restrict such mobility. Consequently, there is a need to describe and problematize the new strategies. This article considers these issues with reference to the emerging impact of the migrant cap on non‐European Economic Area (EEA) migrants to the United Kingdom (UK). It explores the links between immigration and employment rights and the implications for migrant mobility. Policies of “managed migration” frequently do not take into account issues of geography and intra and inter regional competition for migrants by employers operating in sectors with skill shortages, or differential migrant “agency” in the form of their skills and attributes. This may impinge on the effectiveness of such approaches and on economic prosperity at a national, regional and local scale.     

Narrating marriage: negotiating practices and politics of belonging of Afghan return migrants

ABSTRACT

This article explores Afghan return migrants’ strategies and constraints to identify with the different spaces of belonging they encountered, through their expressions and practices of marriage. We take an in-depth approach to the life histories of 35 voluntary and involuntary Afghan returnees from European countries. We find that in narrating and performing different marriage practices, some Afghan return migrants construct fixed boundaries between different spaces of belonging, while others try to construct these boundaries as permeable and hybrid. Gender and mobility strongly define the way in which return migrants narrate and perform marriage as a cultural practice that determines who belongs, who wants to belong and who is able to belong. We conclude that while openly negotiating hybrid practices within a delicate theme such as marriage requires careful negotiation of boundaries, mobility can improve the extent to which return migrants can apply inventive and hybrid identifications for their personal needs and desires.     

Rural Migration,Rapid Growth,and Fear of Crime*

Abstract Although much research on rural “boomtowns” explores differences between rapid‐growth communities and more stable communities, it is logical to consider that residents within rural boomtowns experience community transitions in different ways. We examine a specific outcome, fear of crime, across three categories of community residents with different migration histories: lifetime residents, migrants who joined the boomtown community during its period of rapid growth, and post‐boom period migrants. This perspective is particularly interesting, given the likelihood that these three different categories of residents have had substantially different community experiences. Making use of survey data from two intermountain West communities that represent resource‐dependent transitions during the 1970s and 1980s (Evanston, Wyoming and Delta, Utah), we find that boom migrants express greater fear of crime than longer‐term residents or post‐boom migrants. The findings suggest that the longer‐term decline in fear of crime in “post‐boom” periods is not equal among residents.