Language,structure and agency: What can realist social theory offer to sociolinguistics?

The sociolinguistic enterprise raises fundamental questions about the nature of the relationships between social phenomena (such as social class or gender) and linguistic variation, while within social theory a persistent concern is the nature of the relationship between structure and agency. Sociolinguistics can draw on social theory for analysis of the relationship between speaker and system, the role of language in the creation, maintenance and change of social institutions, and the role of human agency in sociolinguistic phenomena. This article summarises the key tenets of a sociological realism, based on the recent work of Margaret Archer (in particular her exploration of analytical dualism) and of Derek Layder (specifically his theory of ‘social domains’). It relates these ideas to sociolinguistics, arguing that language can be seen to have a different significance, depending on which domain is the focus of the researcher's interest. The article considers the distinctiveness of this approach, contrasting it with structuralist and social constructionist accounts and with structuration. It concludes by identifying some methodological implications, suggesting that sociological realism offers a productive theoretical framework for sociolinguistics in dealing with questions of language, structure and agency.     

Introduction: Sociolinguistics and computer-mediated communication

This theme issue of Journal of Sociolinguistics comprises a number of empirical studies focusing on a range of ways in which people use language in computer-mediated communication (CMC). This introduction contextualizes the contributions to this issue by providing an outline of linguistically focused CMC studies. A critique of the research on the 'language of CMC' is given, and aspects of CMC research from a sociolinguistic viewpoint are presented: the move from the 'language of CMC' to socially situated computer-mediated discourse; its grounding in the notion of online community; and the application of sociolinguistic methodologies to its study. It is argued that CMC provides a new empirical arena for various research traditions in sociolinguistics; conversely, sociolinguistics can contribute to the interdisciplinary theorizing of CMC by demonstrating the role of language use and linguistic variability in the construction of interpersonal relationships and social identities on the Internet.     

The origins of Soviet sociolinguistics

The work of Lev Iakubinskii, Boris Larin and Viktor Zhirmunskii working at the Institute of Discursive Culture in Leningrad in the 1920s and 1930s deserves to be recognised as an early version of sociolinguistics. These thinkers combined dialect geography with Marxist sociological thought and contemporary work on linguistic conflicts and planning to produce very sophisticated sociological reflections on language. The influence of their teacher, Jan Baudouin de Courtenay, was crucial to their work, as was the tradition of Russian dialect research carried out by Aleksei Shakhmatov and others. However, the socio-political conditions for linguistic research brought about by the 1917 revolution were decisive. The historical significance of the reception and reinterpretation of these ideas is considerable, leading to a reconsideration of the origins of sociolinguistics and of the relationship between Marxism and the language sciences in the early years of the Soviet Union.     

Towards a material ethnography of linguistic landscape: Multilingualism,mobility and space in a South African township1

The study of multilingual landscapes promises to introduce a new perspective into theories and policies of multilingualism, and to provide essential data for a politics of language. However, the theorization of space and language underlying the notion of linguistic landscape is not able to capture the manifold complexities of (transnational) multilingual mobility that is characteristic of many late‐modern multilingual societies. Basing our argument on signage data from a contemporary South Africa in a dynamic phase of social transformation, we argue that more refined notions of space coupled to a material ethnography of multilingualism could provide a theoretically more relevant and methodologically refocused notion of (multilingual) linguistic landscape. Specifically, we take an approach to landscapes as semiotic moments in the social circulation of discourses (in multiple languages), and view signs as re‐semiotized, socially invested distributions of multilingual resources, the material, symbolic and interactional artifacts of a sociolinguistics of mobility.     

Sociological Perspectives in Bernstein's Sociolinguistics*

An interpretation of selected portions of Bernstein's sociolinguistics is presented. The interpretation suggests that linguistic performance intervenes between social structure and self-concept. The theory is specified through a research application. The specification holds that two views of social structure are implicit within the theory: one micro-cosmic and the other macrocosmic. For Bernstein these views are linked to Mead and Durkheim, respectively. However, the present analysis attempts to show that both are properly understood as Meadian. Linguistic performance is related to self-derogation within a strict Meadian interpretation. The contribution of the theory seems to lie in a specification of a Meadian view of self relative to selected aspects of language.     

Discourse, social theory, and social research: The discourse ofwelfare reform

Recent social theory includes important insights into language which constitute a so far underdeveloped resource for sociolinguistics. But much of this theory stops short – theoretical frameworks and categories which socially locate language are not pushed in the direction of a theorisation of language itself, which limits their operational value in research. Sociolinguistics can draw upon social theory to produce more sophisticated theorisations of language which at the same time constitute contributions to social theory. My aim in this paper is to explore what it means to work in a 'transdisciplinary' way. I argue in particular for a transdisciplinary engagement with social theory in which the logic of one theory is put to work in the elaboration of another without the latter being simply reduced to the former. My focus is upon critical discourse analysis (CDA) which I here take to be a part of a broadly conceived sociolinguistics. I shall link this theoretical exploration to a concrete research focus by referring to a discourse analytical study of the current British ('New') Labour Government, with particular reference to its 'reform' of social welfare. I shall be drawing upon the theoretical framework developed in Chouliaraki and Fairclough (1999). I have referred to some of the social theory which I find it particularly fruitful to work with, but the paper is intended to suggest a way of working and is in no sense a closed list of theorists – on the contrary, I believe that we should be open to a wide range of theory.     

‘Don't speak like that to her!’: Linguistic minority children's socialization into an ideology of monolingualism

It is of general interest to the study of language in society how ideologies motivating linguistic hegemony get formulated in the context of increasing diversity. This includes if and how linguistic diversity surfaces under conditions that are clearly disfavouring it, and why or why not it happens. Also, we need to know how ideologies of language surface at the micro‐level, and how they are continuously passed on, shared, negotiated or contested. These are central issues in this study of socialization into a condition and an ideology of linguistic hegemony in Copenhagen, Denmark. It is illustrated how school‐authorities, parents and children co‐create Danish dominance and a linguistic ideology of monolingualism during the first school year. The primary focus is on two school‐beginners with minority language background in a linguistically diverse classroom, and the linguistic registers of particular interest are Danish, the majority language, and Turkish, an immigrant language. The article builds on field‐notes, ethnographic interviews, video‐ and audio‐recordings. Linguistic Ethnography and Language Socialization constitute the methodological frameworks, and Silverstein's ‘total linguistic fact’ forms an analytic principle.     

The dynamics of citizen sociolinguistics

The objective of this paper is to explore the dynamics of citizen science (CS) in sociolinguistics or citizen sociolinguistics, i.e. the engagement of non‐professionals in doing sociolinguistic research. Based on a CS‐study undertaken in Norway where we engaged young people as citizen scientists to explore linguistic diversity, this paper aims to clarify the definition of citizen sociolinguistics; it seeks to advance the discussion of the advantages of CS and of how CS can contribute to sociolinguistics; it also addresses the opposite: how sociolinguistics can contribute to the general field of citizen science; and it discusses the challenges of a CS‐methodology for sociolinguistic research, epistemologically and ethically, as well as in terms of recruitment, quality control and possible types of sociolinguistic tasks and topics. To meet the needs of society and societal challenges of today there is a need to develop methods and establish scientific acceptance for the relevance of public engagement in research. This paper argues that citizen sociolinguistics has the potential to advance the societal impact of sociolinguistics by constructing a dialogue between ‘the academy’ and ‘the citizens’; citizen sociolinguistics relies on and encourages participatory citizen agency, provides research experience, stimulates curiosity, further research, public understanding of science and (socio)linguistic awareness, and encourages linguistic stewardship.     

Language,multiple authenticities and social media: The online language practices of university students in Mongolia

This paper seeks to contribute to the current discussion of the sociolinguistics of globalization by revealing youth linguistic diversity from the perspective of the online mixed language practices of university students in contemporary post‐socialist Mongolia. Drawing on sets of Facebook data, the paper firstly argues that the online mixed youth language practices should be understood as ‘translingual’ not only due to their varied recombination of linguistic and cultural resources, genres, modes, styles and repertories, but also due to their direct subtextual connections with wider socio‐cultural, historical and ideological meanings. Secondly, online users metalinguistically claim authenticity in terms of their own translingual practices as opposed to other colliding language ideologies such as linguistic dystopia. How they relocalize the notion of authenticity, however, differs profoundly depending on their own often‐diverse criteria, identities, beliefs and ideas. This shows that, with mixing and recombining at its very core, the translingual practices of modern young speakers provide us with a significant insight into the co‐existence of multiple authenticities and origins of authenticity in an increasingly interconnected world.     

Performing blackness,forming whiteness: Linguistic minstrelsy in Hollywood film1

The ideological and indexical aspects of linguistic representation have been extensively examined in contemporary sociolinguistics both through investigations of language crossing in everyday interaction and through analyses of mediatized linguistic performances. Less well understood are the indexical meanings achieved when language crossing itself becomes the focus of linguistic representation. One prominent instance of this phenomenon is the use of African American English by European American actors in Hollywood films as part of what is argued to be a complex language‐based form of blackface minstrelsy. As mock language, linguistic minstrelsy in such films involves sociolinguistic processes of deauthentication, maximizing of intertextual gaps, and indexical regimentation of the performed language, but unlike earlier forms of minstrelsy these performances are typically problematized within the films as transgressions of the ideology of racial essentialism. In the two films analyzed in detail in the article, linguistic minstrelsy is shown both to reproduce and to undermine the symbolic dominance of hegemonic white masculinity.     

What does it mean to be a girl with qizhi?:Refinement,gender and language ideologies in contemporary Taiwan1

This study investigates the relationship between ideologies of language and gender as manifested through sociolinguistic interviews conducted on college campuses in Taiwan. The interviews consistently and systematically revealed the use of a term, qizhi– roughly equivalent to ‘refined disposition.’ This paper examines the implications of this preoccupation. Through an examination of the contextual use of qizhi, this study shows that, first, qizhi is commonly associated with a range of social practices, among which linguistic practices play a significant role. Second, qizhi is often used to describe, evaluate, and further regulate women's ways of speaking, although its use is not gender exclusive. Third, common linguistic varieties in Taiwan, such as Mandarin, Taiwanese, and Taiwanese‐accented Mandarin, are associated with qizhi to varying degrees. This study demonstrates how talk centered on qizhi serves as a meeting ground of social evaluation, linguistic and discursive practices, gender ideologies, and language ideologies.     

Entanglements of colonialism,social class,and Unequal Englishes

Recent work in applied linguistics, sociolinguistics, and language education has called for the “return” of class in the critical examination of the role of language in society and education under the organizing logic of capitalist globalization. Nevertheless, while the restoration of class as a core aspect of sociolinguistic analysis is much welcome, it has also come with its own ideological erasures: the disappearance of colonialism and coloniality. Thus, this paper aims to, first, tackle the general erasure of class in intellectual movements in the humanities and social sciences for the past few decades, then second, demonstrate how such erasure in fact involves the decoupling of class and colonialism through the example of the politics of Englishes in the Philippines, before introducing the concept of colonially induced Unequal Englishes (Tupas, 2015; Tupas & Salonga, 2016) as a way to address directly such politics.     

Incorporating translation into sociolinguistic research: Translation policy in an international non‐governmental organisation

This article explores aspects of translation, multilingualism and language policy in the field of transnational civil society. By focusing on translation policies at Amnesty International, an international non‐governmental organisation that performs a key role in global governance, this article seeks to contribute to a globalisation‐sensitive sociolinguistics. It argues that combining a sociolinguistic approach – more precisely linguistic ethnography – with translation studies leads to an increased understanding of the language practices under study. Furthermore, the article calls for more interdisciplinary research, stating that there is space for sociolinguistics and translation studies to contribute to research in international relations and development studies by highlighting the role of multilingualism and challenging the traditionally powerful position of English in transnational civil society.     

Engaging with diversity: the construction of policy for intercultural education in Italy 1

Italy has become a destination for immigration, and this has had an impact on the linguistic and cultural diversity of school populations. In response to this changing profile, Italy has developed a series of language‐in‐education policies for meeting the needs of immigrant children. This paper traces the development of these policies and examines the ways in which the linguistic and cultural education of immigrants has been conceptualized. It traces a movement from policies relating to language and integration to intercultural education with a focus on developing the intercultural abilities of the entire population. At the same time, Italy’s language‐in‐education policies, while responding to the changed social profile resulting from immigration, have marginalized some aspects of immigrant children’s educational needs.

L’Italia è diventata una destinazione per l’immigrazione e questo ha avuto un impatto sulla diversità linguistico‐culturale della popolazione scolastica. In risposta a questo cambiamento, l’Italia ha sviluppato una serie di politiche linguistico‐educative per soddisfare le necessità dei bambini immigrati. Quest’articolo traccia lo sviluppo di queste politiche ed esamina il modo in cui l’inserimento linguistico‐culturale dei bambini immigrati è stato concettualizzato nell’ambito scolastico. Inoltre, traccia la loro evoluzione partendo da politiche riguardanti gli aspetti linguistici e l’integrazione scolastica all’educazione interculturale, focalizzata nello sviluppo delle abilità interculturali della popolazione intera. Le politiche linguistiche italiane in materia di istruzione hanno cercato in questo modo di rispondere al nuovo profilo sociale risultato dall’immigrazione, ma hanno, allo stesso tempo, emarginato degli aspetti riguardanti i bisogni educativi dei bambini immigrati.     

Global Englishes, Rip Slyme, and performativity

In this article I suggest that while recent sociolinguistic work focusing on crossing, styling the Other or language boundaries is raising significant questions concerning how we relate language, identity and popular culture, these insights have largely passed by the sociolinguistics of world Englishes. This latter work is still caught between arguments about homogeneity and heterogeneity, between arguments based on liberal accommodationism, linguistic imperialism or linguistic hybridity that do not allow for sufficiently complex understandings of what is currently happening with global Englishes. Focusing particularly on rap music, I suggest that we need, at the very least, a critical understanding of globalization, a focus on popular cultural flows, and a way of taking up performance and performativity in relationship to identity and culture.     

Reviews

The article discusses language as a form of social differentiation and the importance of its recognition as such within social work. Structural and ideological barriers to the recognition of linguistic identity within the UK context are explored, before focusing on additional language tuition and the benefits of its use as an awareness raising tool, drawing from socio‐linguistics literature and applying it to social work education.

Research points to the necessity of the development of a ‘third place’ between a native and target linguistic culture to permit a greater depth of understanding of multicultural and multilingual contexts. It is argued that culturally competent language tuition, when used beyond an exercise in communicative competence or bilingual resource development, has great potential in terms of developing anti‐discriminatory practice past a monolingual framework, and allowing monolingual practitioners to discover their own linguistic identities, and reach their own ‘third place’.     

In pursuit of social meaning

Meaning and Linguistic Variation: The Third Wave in Sociolinguistics is a collection of works published in a variety of edited collections, journals, and conference proceedings. It also includes one unpublished conference paper. The collection traces the (ongoing) development of the concept of social meaning in language variation in 11 different papers. These are contextualized with personal reflections on variationist sociolinguistics and the profession of linguistics that frame each paper. This review article highlights some of the key themes in the collection: As well as social meaning itself, issues with style, clustering of variables, peripheral and core members of communities, and agency are discussed. Eckert's innovative proposal that variables can be differentiated on the basis of their relative “interiority” is considered, as is the assertion that linguistics transcends the referential properties of language to include the expressive and moral.     

COMMUNITY, MOVEMENT, ORGANIZATION:

This article integrates resource mobilization and collective identity perspectives to show how understanding the degree of convergence of identities between a movement organization, its broader social movement, and the community in which it is located aids our analysis of social movement dynamics. The first part develops a model of identity convergence. The second part analyzes how identity convergence and divergence interacted with the movement resource base and affected the trajectory of the East Toledo neighborhood movement—a movement that changed over time from a protest movement to a development movement.     

Is a Critical Sociology Possible: Alvin Gouldner and the “Dark Side of the Dialectic”*

Alvin Gouldner's oeuvre is examined in terms of its confrontation with and critical appropriation of both empirical social research and Marxism. Traversing an enormous range of diverse topics-the sociology of knowledge; industrial sociology; problems of bureaucracy and democracy; studies in leadership; the role of intellectuals and ideologies; sociolinguistics; functionalism, Marxism, Stalinism, and anarchism; and studies of Plato, Saint-Simon, Marx, Weber, Durkheim, and Parsons-Gouldner's work retains a basic thematic focus. This work is neither a harmonious synthesis of these various topics nor does it remain totally consistent with any topic taken individually. Nonetheless there is a thematic continuity underlying the creative tensions and contradictions in his work. This continuity is identified as the classical political and historical mission of social theory; namely, the Enlightenment quest for rational discourse and the establishment of the social conditions for a truly humane society.     

Vygotsky,Consciousness, and the German Psycholinguistic Tradition

This article argues that Vygotsky's choice of word meaning as the basic unit of analysis for cultural psychology connects him to a German psycholinguistic tradition—exemplified in the work of G. W. F. Hegel and J. G. Herder—distinct from the Marxist tradition. While later commentators criticize Vygotsky's reliance on word meaning, arguing that it cannot explain the formation of consciousness, this German psycholinguistic tradition provides intellectual resources for rethinking the relationship between language and consciousness. Consciousness, through this model, arises from linguistic interactions, and is therefore not separable from language. Thus, word meaning encapsulates consciousness itself, not just its mediation in the world.