'You have neither neighbours nor privacy' : ambiguities in the experience of emotional well being of women in farming families

This paper explores findings from an ethnographic study of relations of dependency within agricultural communities in the Northern region. Using a life course perspective it focuses on the cultural strategies which women draw upon to deal with the changing constraints, emotional stresses and loneliness of marrying into a farming family. Accounts from women occupying different generational positions demonstrate how they manage to achieve personal wellbeing through creative resolution of the different ambiguities involved in being a‘country girl', a ‘farmer's wife’ and a‘gran'.     

‘Family money’ and ‘business money’: bankrupt entrepreneurs in a ‘question situation’

This paper addresses the question of bankruptcy and honesty in local contexts, and especially the problem of the bankrupt small businessman in conveying ‘honesty’ to the local community. Studying bankrupt entrepreneurs, the analysis explores a tacit dialogue between the failed businessmen and the small town communities where they live and work. The bankrupts respond to their seemingly mistrustful surroundings by demonstrating their respect for the dividing line between two social categories of money: ‘company money’ and ‘family money’. This discursive resource expresses business ethics and respectability, both essential for the bankrupt entrepreneur to start another business in the local community. The empirical material in the study consists of interviews with 22 businessmen who had created small businesses and experienced at least one bankruptcy, half of them in small towns. The entrepreneurs were found through court records and word of mouth. Interviews were conducted by the author and by graduate students from the Department of Sociology in Lund. All interviews were tape-recorded and transcribed verbatim.     

The Materialisation of School in Families' Everyday Lives

This article explores how school is materialised within Danish families and the significance for both children and parents. Based on ethnographic research and inspired by materiality studies and by family and childhood studies, the analysis describes how school-related objects, such as schoolbags, actualise school within the family and create intensive ‘school parenting’. The article also illustrates how the materialisation of school both entangles with family routines, becoming part of being a family and feeds into processes of demarcation and ways of reducing the importance of school in family routines.     

The significance of ‘the visit’ in an English category-B prison: views from prisoners,prisoners’ families and prison staff

A number of claims have been made regarding the importance of prisoners staying in touch with their family through prison visits, firstly from a humanitarian perspective of enabling family members to see each other, but also regarding the impact of maintaining family ties for successful rehabilitation, reintegration into society and reduced re-offending. This growing evidence base has resulted in increased support by the Prison Service for encouraging the family unit to remain intact during a prisoner’s incarceration. Despite its importance however, there has been a distinct lack of research examining the dynamics of families visiting relatives in prison. This paper explores perceptions of the same event – the visit – from the families’, prisoners’ and prison staffs' viewpoints in a category-B local prison in England. Qualitative data was collected with 30 prisoners’ families, 16 prisoners and 14 prison staff, as part of a broader evaluation of the visitors’ centre. The findings suggest that the three parties frame their perspective of visiting very differently. Prisoners’ families often see visits as an emotional minefield fraught with practical difficulties. Prisoners can view the visit as the highlight of their time in prison and often have many complaints about how visits are handled. Finally, prison staff see visits as potential security breaches and a major organisational operation. The paper addresses the current gap in our understanding of the prison visit and has implications for the Prison Service and wider social policy.     

A methodology of damage

This paper explores the methodological implications of working with damage: damaged relationality, injured belonging, impaired narratives, and vulnerable identities. The conceptualization of damage as a methodology was the outcome of a narrative investigation into queer relationships’ dissolution. The study explored the way in which lesbians narrate romantic failures and relational dramas in an era marked by gay possibilities and compulsory happiness , where one may belong by embracing heteronormative convictions of family bliss such as respectability and stability on the one hand, and heteronormative convictions of storytelling such as progress and redemption on the other hand. This paper will take the act of composition and the rhetorical symptoms of the exasperation of being at odds with culture’s guidelines as the vantage point for theorizing a methodology of damage. Examining two methodological moments: the invitation to narrate and the interpretation it generates, I discuss the effect of damage on research design. Drawing on affect theory, I explore what feelings ‘do’ in the research process and address the possibilities embedded in failure and damage as methodological tools.     

The structure of everyday narrative in a city market: An ethnopoetics approach

This paper considers the value of Hymesian ethnopoetics as a means of analysing everyday narrative in conditions of mobility and change. The paper offers an account of the development of ethnopoetics as a means to make visible and valorize narrative in the Native American oral tradition, and as a method of revealing culturally specific relations of form and meaning. Hymes’ ethnopoetic approach viewed narrative structure as a reflection of a cultural tradition of meaning‐making. Hymes’ analysis proposed that traditional narrative was a culturally shaped way of speaking, and analysis of narrative structure could reveal and recreate culture. His orientation rested on an assumption that the culture of a group was more or less stable and fixed. This paper adopts an approach to analysis based on ethnopoetics, representing everyday narrative dramatically, organized not only as lines and verses, but also as scenes and acts. Representation in scenes and acts makes visible the dynamic nature of the narrative. The paper asks whether Hymes’ ground‐breaking work on ethnopoetics still has currency and purchase in 21st‐century conditions of mobility, change, and unpredictability. Analysis of everyday narrative in a city market concludes that, notwithstanding the complexity of notions of ‘culture’ and ‘language’ in such conditions, ethnopoetics can be productively applied to everyday contexts for the analysis of narrative.     

After the transnational turn: Looking across borders to see the hard face of the nation-state

This paper leverages the repressive turn in U.S. migration policy to understand how a cross-border perspective can illuminate the experiences of two different, but contemporaneous second-generation populations: Those whose lives have unfurled in the United States, all the while growing up in internationalized families with ongoing homeland ties; and those whose childhoods began in the United States, but were disrupted as part of the ‘Great Expulsion’, and thus migrated to Mexico, albeit often with U.S. citizenship and almost always with cross-border ties to family members still living in the United States. As the paper demonstrates, looking across borders highlights the importance of the territorial frontier and the continuing power of the national to undermine the forces that produce cross-border connections.     

Constructions,reconstructions and deconstructions of ‘family’ amongst people who live apart together (LATs)

This article explores how people who live apart from their partners in Britain describe and understand ‘family’. It investigates whether, and how far, non‐cohabiting partners, friends, ‘blood’ and legal ties are seen as ‘family’, and how practices of care and support, and feelings of closeness are related to these constructions. It suggests that people in LAT relationships creatively draw and re‐draw the boundaries of family belonging in ways that involve emotionally subjective understandings of family life, and that also refer to normative constructions of what ‘family’ ought to be, as well as to practical recognitions of lived family ‘realities’. This often involves handling uncertainties about what constitutes ‘family’.     

A transnational practice between fractured homes: Second-generation Turkish–German migrants’ experiences of visiting and being visited

The paper explores the multiple ways in which visits affect the understanding of home for the Turkish–German second generation who have relocated to Turkey. Based on thematic–narrative analysis of 116 life-story interviews with second-generation ‘returnees’ in five regions of Turkey, three types of visits are identified: (i) family visits to Turkey whilst growing up in Germany; (ii) visits to Germany after the second generation has ‘returned’ to Turkey; (iii) visits to Turkey by the second generation's Germany-residing relatives and friends. Each type has different meanings for the visitors and the visited, creating fluid reflections on the meaning of home, which, especially for the second-generation ‘returnees’, tends to become fractured. Constantly comparing their two home(-land)s since childhood, they often simultaneously feel both ‘here’ and ‘there’ as a result of changing attachments and a mix of positive and negative experiences in both locales with their families, friends and the dominant others.     

Negotiating Emotional Support: Sober Gay Latinos and Their Families

This study explores how sober gay Latino men obtain support from their families. Familial ties can be a protective health factor, yet many gay Latinos experience rejection from family members because of their sexuality. There are very few studies that examine the extent and quality of emotional support from kin for this population. Understanding family dynamics within the context of recovery and sexuality can increase our understanding of how to leverage family ties to develop alcohol abuse interventions. The study was conducted via semistructured interviews with 30 sober gay Latinos using a grounded theory approach. Analyses of the qualitative data identified the following themes: family values shaped the participants’ perception of their range of choices and emotional responses; participants reported feeling loved and supported even when sexuality was not discussed with parents; and family support for sobriety is essential. Findings suggest that familial ties shape perceptions of support and importance of disclosing sexual identity. Family support often results from agreements about sexual identity disclosure, and some families can overcome cultural and religious taboos on sexuality. Future studies should investigate families that negotiate acceptance with their gay members, and whether they exhibit heterosexual biases that may influence the psychological stress of gay Latino men who wish to be sober.     

Inside the black box: Dimensions of gender,generation and scale in the Australian rural restructuring process

Using a case study of the South Australian farm crisis of the late 1980s and early 1990s, the article seeks to sympathetically engage with Whatmore's [Whatmore, 1991a; Farming Women: Gender, Work and Family Enterprise, Macmillan, London; Whatmore, 1991b. Journal of Rural Studies, 7(1/2), 71–76] feminist reconstruction of simple commodity production (SCP). It explores the extent to which Whatmore's reformulation of the SCP concept offers a scale- and agency-sensitive framework through which contemporary processes of agrarian change, including changing gender roles in many facets of rural and farming life, can be seen. Using Whatmore's adaptation of Connell's (Connell, 1987, Gender and Power: Society, The Person and Sexual Politics, Allen and Unwin, Sydney) ‘gender order’ and ‘gender regime’ to examine the survival strategies of Kangaroo Island farm families from 1984 to 1993, the article reveals that while Island farm women have played fundamental and diverse roles in the defence of the family farm and the farm family through their on- and off-farm and household labour, farm men's roles have changed little. Nevertheless, the article does find that the established gender order is undergoing gradual and uneven change as a familial ideology - where the maintenance of family living standards is considered more important than the preservation of the family's ties with the land - assumes importance in some young families' adjustment responses. In summary, the article finds that Whatmore's ‘domestic political economy’ provides an important advance in understanding how farm families, and individual farm women and men, negotiate global, national, regional and local pressures for economic and social change.     

Case Work in Social Work: Exploring the use of Reflective Letters in the Intensive Family Support Services

This paper begins by reviewing the current policy context of ‘evidence based interventions’, a term littered in social work literature and more recently working with complex families in Wales. This study demonstrates the application of practice of a range of workers located in the Integrated Family Support Services (IFSS) in Wales in the context of reflective letters utilising motivational interviewing (MI) techniques. As part of the MI method, which is used as a model for practice in the IFSS, the consultant social worker, alongside other practitioners, uses a range of tools including the use of reflective letters and narrative principles. These letters are evidence themselves of the work and therapeutic conversations that happen during sessions within the family home, and with various family members. This paper draws on 14 samples of reflective letters from current practice in Wales and explores and considers their application to practice and areas for further development.     

Disliking friends of friends in schools: How positive and negative ties can co-occur in large numbers

Current network scholarship does not explain why negative and positive ties both frequently occur in large numbers in some settings, such as schools. In the present paper, I argue that this can happen when people disproportionately send negative ties to socially close individuals (‘friends of friends’). I propose a new theory—‘intensity theory’—which argues that disliking ties disproportionately occur between friends of friends in ‘intense foci’. Intense foci are settings that concentrate social relations, and in which other people are difficult to avoid. I draw on a mixed-methods case study of a boarding school and several strands of literature to substantiate the theory. In so doing, I offer a new mechanism for the initial appearance of disliking ties, propose a contextual approach to balance theory and networks in general, and suggest a more complex view of the link between positive and negative ties.     

Renegotiating family gender identities in a disadvantaged Atlantic Canadian working-class community: young adults' perspectives

Within a climate of reduced social welfare support, disadvantaged working-class communities in Canada are in transition as they consider their futures without the industries that were once the staples of their economies. In this paper, I examine how a group of young women and men living in Industrial Cape Breton – a disadvantaged Atlantic Canadian working-class community – negotiate the traditional gendered identities ascribed to them through local history with twenty-first-century conceptions of family and gender. Young adults in this study suggest that class-based and gender-based capital plays a significant role in how these changes are experienced by individuals, families, and communities. Furthermore, the social, economic, and psychological expenses for individuals attempting to secure economic comfort and gendered respectability in their disadvantaged communities leave little time and energy to critically reflect on the systemic social and economic conditions that enable class-based gender inequalities to thrive. As a result, traditional concepts of the masculine family ‘breadwinner’ and the feminine family ‘caregiver’ survive even as the societal basis for these roles is eroded by global capitalism.     

Negotiating Illness in Medical Interactions: Narrative Styles of two Children with Leukaemia

The illness narratives presented in this paper were video‐recorded as part of child patient–staff interaction, during more than a year of ethnographic fieldwork at a paediatric oncology centre. The two children tended to ‘do illness’ differently, producing different types of narrative accounts. One of them presented accounts that invoked ‘fight’ metaphors, whereas the other one invoked patient identities. Also, the medical staff deployed different interactional strategies with different children in response to their narrative constructions of themselves and their leukaemia.     

From ‘Fighting Family’ to ‘Belligerent Families’: Family–Military–Nation Interrelationships and the Forming of Israeli Public Behavior among Families of Fallen Soldiers and Families of MIAs and POWs

The army–family relationship is vital for control by a state aware that the family is the central agent influencing their son to enlist. A historically ‘affectionate’ relationship prevailed between Israel's army and families. During and after the Yom Kippur War, families of captive and missing soldiers, and bereaved families, adopted ‘new’ social behaviors. They organized in an institutionalized manner, clashing with the establishment. Our research highlights the changing behavior patterns. Previously, Israel's ‘fighting family’ had applied a ‘hegemonic behavior model’. Families could process their loss privately, or publicly – as cultural agents committed to state values. After the war, many spurned that model and entered the public space, calling senior government officials ‘enemies’, ‘guilty’ of their plight. The new behavior fell on fertile ground: the declining traditional ‘network of elites’ and the burgeoning social-civil arena. Families of captive and MIA soldiers, and of fallen soldiers, adopted the trailblazing model. We first address theoretical aspects of ties between state and society, parenthood and family. Next we explore the ‘hegemonic model’ describing the pre-Yom Kippur War relationship between families and the establishment. We describe the ‘new’ behavior of two groups: families of captive and missing soldiers, and families of fallen soldiers. The state's co-opting of the family appears to be a regressive process, and the two institutions have begun operating competitively.     

The Structure of Intergenerational Relations in Rural China: A Latent Class Analysis

Most existing typology studies of intergenerational relations have used samples in North America and Europe. The present study expands on previous research by determining whether similar family relation typologies could be found using a sample of Chinese rural elders. The data were derived from a survey of 1,224 older adults in China's rural Anhui province in 2009. Latent class analysis revealed 5 types of intergenerational relations in rural Chinese families: (a) tight‐knit, (b) nearby but discordant, (c) distant discordant, (d) distant reciprocal, and (e) distant ascending. The authors argue that the distant ascending ties reflect the strong filial obligations that Chinese adult children have toward their parents and that the distant reciprocal ties reflect collaborative and mutually beneficial parent–child relations in rural China in the context of massive rural‐to‐urban migration. The findings of this study demonstrate how family relations in contemporary China are shaped by the larger economic, geographic, and cultural contexts.     

Mindful of the Intersession Break in Family Therapy: The Time to Think Experiment

The Time to Think Experiment researches the experience of clinicians, consumers, and families of an intersession break, which has been used historically in various models of family therapy training. This qualitative pilot study explores the experiences of 21 clinicians, 19 consumers, and six family members using this break for reflection, across the domains of family and couple therapy, individual therapy, group work, and supervision in a mental health service covering the whole age range. Using a phenomenological design, the analysis included narrative, thematic, content, and comparative techniques. The paper considers the impact of privileging reflection in the therapy process, in a climate where models, work cultures, and general lifestyles may not encourage it. Using the intersession break to create space to ‘be’ in the therapy process is one way to integrate mindful and family therapy practice. The emerging themes of an intersession break to promote a richer and deeper therapy experience, and the apparent shift of responsibility for change from clinicians to consumers is discussed.     

Locating difference: class, 'race' and gender, and the shaping of social inequalities

The current interest in difference has arisen in part because of its importance in recent recognition claims, and in part because of a belief that as a concept it can illuminate social diversity. Debates here have stressed the importance of the symbolic in the construction of social relations and social diversity, and have highlighted the relational underpinnings of diversity. In this paper we seek to take forward aspects of such an analysis by examining some issues in the shaping of difference and inequalities in the domains of gender, class and ‘race’. It is our argument that we can gain insights in these domains by better describing and theorising the mutuality of value and material social relations. The paper argues that issues of identity and difference need to be more firmly located within relational accounts of social practice, and in the nature of claims (to recognition and resources) which emerge out of different social locations. By exploring issues of difference in debates on class, gender and ‘race’, we argue that relational accounts must be placed within a perspective that also emphasises the content and patterned nature of (highly differentiated) social relations.     

‘Here and There’: Children and Youth’s Perspectives of Borders in Mexico–United States Migration

This article explores children’s perspectives regarding migration and family separation on both sides of the Mexico‐U.S. border. ‘Transnational care constellations’¹ that connect separated siblings allow children to imagine the other side of the border and to explore their thoughts and perspectives through the lenses of inequality, as well as through a sense of belonging and family. This article presents ethnographic data of families that capture the dynamism of families that are both ‘here and there’ as children assemble their ideas and narratives of how transnational lives exist.