„Solidarität“ in südasiatischen Gesellschaften

Taking South Asia as an example, it is shown how efforts to designate “solidarity” as a universally valid category are handicapped on the one hand by the ambiguity of the concept, on the other by its culture-specificity. Based on a linguistic, historical and social overview, it is demonstrated that the discourse parameters for “solidarity” as they dominate in the German language discourse are little suited for the South Asian reality. This leads to critical deliberations on the assumption that concepts and notions of the so-called West are to be seen as universally valid and universally binding.     

The Most Cherished Myth: Puritanism and Liberty Reconsidered and Revised

This paper revisits and reconsiders the prevailing assumption or conventional wisdom about the association or affinity between Puritanism and liberty in historically Puritan societies, especially America and to a lesser extent Great Britain. It argues and elaborates on that the “Puritanism and liberty” equation or link is a naïve assumption, speculative explanation or cherished liberal-democratic mythology analogous and related to, as well as even more enduring and prevalent than, what contemporary sociologists call the “beloved myth” of an elective affinity or connection between Calvinism and modern capitalism. The paper aims to fill in a void in the current sociological literature in which attempts to question and reveal the Puritanism and liberty equivalence as a myth are relatively infrequent. Overall, the paper aims to contribute to the existing literature on the relationships between Puritanism, Calvinism and other ascetic Protestantism on the one hand and modern democratic society on the other.     

Current Folklore in the Criticisms of Parsonian Action Theory*

This paper examines the often repeated assertion that Parsons abandoned the notion of “voluntarism” in favor of “macrofunctionalism” or ”behavioristic naturalism” and that the Parsonian scheme therefore reveals marked discontinuity. When Parsons’strategy for theory building is appreciated, this prevalent assumption proves to be incorrect. In fact, the Parsonian action scheme evidences a considerable degree of continuity from 1937 to the present. While a prevalent piece of sociological folklore is refuted by a careful examination of the Parsonian theory building strategy, a number of significant problems in following this strategy are felt to remain.     

Entwicklung beruflicher Ressourcen durch Supervision — Eine Untersuchung im ambulanten psychiatrischen Bereich-

Based on stress-and resource-theories in a questionnaire study (N = 110) the effects of supervision on the development of job-related resources, perceived control and self-efficacy against job-strains are examined at employees of ambulant psychiatric institutions. The results show perceived improvements by supervision especially for the factors “professional resources” and “social support by colleagues/management”. Specific relationships between these factors and characteristics of the setting as well as the supervisors and the subjects are evident. Above all, perceived improvements of “professional resources” correlate with higher supervision-satisfaction, improvements of the job-situation, control and self-efficacy. On the other hand, the factor “social support by colleagues/management” plays a smaller role. The assumed positive correlation between indicators of health and the factors “control” and “self-efficacy against job-stress” could not be confirmed.     

上海推进区域金融改革的思考

上海在全国区域金融改革中有其特殊的地位,要做到"合而不同,有抓有放":一方面,上海应抓住金融开放和体制创新两个重点,加快国际金融中心建设,为全国其他地区金融改革积累经验;尤其是在体制创新上,要为全国走出一条新路。如上海可以在"负面清单"、"非禁即可"、"自律管理"等金融管理新理念上,加大探索力度争取试点。另一方面,上海应跟踪研究、学习、参考其他地方金融改革试点的成功经验,并适时在上海推广、应用。     

Like Water in Water

In this paper I examine the anthropocentrism evident in key texts by Bataille and Heidegger. Starting with Bataille’s treatment of animality in his Theory of Religion I show how a contrast is drawn between animal experience, which is immediate and immanent (“like water in water”), and human experience, which cannot help but transcend its environment by imposing distinctions. According to Bataille the animal therefore remains unfathomably closed to us. Heidegger, meanwhile, suggests that it is the hand which denotes the crucial difference between human and animal. By means of the disclosive demarcation that the hand makes possible humanity enters a unique and privileged relationship to Being. I argue that both authors assume, without demonstrating, a qualitative difference between human and animal. This starting point might thus usefully be described as an “anthropocentric assumption” in the sense that, although neither author considers human experience to be superior to that of animals, each considers it first‐and‐foremost.     

Female Immigrant Entrepreneurs: More Than a Family Strategy

This article explores the issue of immigrant women entrepreneurship. It focuses on the emergence of new points of view on self‐employed migrant women and in particular their search for independence. With the support of qualitative research carried on in Italy, it will set out a typology of motivations and strategies to become self‐employed in which, besides a “family strategy” and an “independency strategy”, a “mixed network strategy” also emerges. This last focuses on the role of mixed networks (with other foreigners and/or natives) not only in business management but also in the promotion of transnational social activities. Policies that support associations, creating opportunities for gathering and exchanging with local residents and improving the presence of immigrant women in local institutions, could have the side‐effect of increasing participation by immigrant women in self‐employment, not for lack of alternatives but as a path towards self‐fulfilment and empowerment.     

The normalization of social interaction: When shared assumptions cannot be assumed

This article presents data gathered during a participant-observation study of an educational program for adults identified as mentally retarded. The difficulties inherent in trying to make retarded people appear normal (normalization) and the implications of these for the study of social interaction are examined. “Normal” social interaction is shown to depend upon a huge body of tacit knowledge as well as an assumption by the participants that they share a common understanding of the situation at hand.     

Adult sibling relationship questionnaire

This paper presents testing results, as well as the German translation of the “Adult Sibling Relationship Questionnaire” (“ASRQ”), a self-report measure that can be used to raise information on adult sibling relationships. The “ASRQ” consists of 81 items spread over 14 scales. The questionnaire assesses qualitative features of sibling relationships in young adulthood and beyond. The items on the 14 scales are combined to form 3 higher-order factors: “Warmth”, “Conflict” and “Rivalry”. Results of a sample of adults (N=388) confirms that the German version of the “ASRQ” can be very well used as an objective and reliable self-report measure. The analysis of psychometric data confirms early research results on the one hand and point to the necessity of additional research on sibling relations in adulthood on the other hand.     

Organizational Contradictions in Public Bureaucracies: Toward a Marxian Theory of Organizations*

An alternative approach to organizational theory is outlined, based on Marxian categories and propositions. The concepts of “productive force” and “social relations of production” are specified in terms of various organizational phenomena such as organizing activity vs. organization; historical contradictions between organizational control structures and new forms of organizing work activity (e.g., occupational and professional status groups vs. administrative rationalization and bureaucratization; bureaucratic and technocratic administration vs. self-organization of labor and workers' control); the contradictions between such organizational dimensions as labor-power and its manifestations in terms of skills and knowledge, the object of labor (complexity of task structure), the means of labor (technology), the division of labor, the control of labor (cost-accounting and hierarchical authority relations), and the organization of labor (e.g., either in terms of occupations and professions or unions, corporate management, state bureaucracies, or self-organization and workers' control). Organizational contradictions between functional as well as historical phases of the work process are described for work organizations, in general, and for public service bureaucracies and courts of law, in particular. For example, administrative and technical innovations designed to increase productivity tend to come into contradiction with strategies of established authority structures (e.g., of the professional judicial elite) designed to expand domain, thus impeding or nullifying various organizational reform efforts. The paper concludes with a more general discussion of Marxian method.     

Unthinking the European Higher Education Area – differentiated integration and Bologna's different configurations

Differentiated integration was conceived of as a political methodology and as a technology to achieve a European “union” in the field of knowledge policies. However, the non-achievement with regard to the political goals of the European Higher Education Area has highlighted the limitations of this approach to promote furthering the EHEA. In this paper, unthinking is both a research strategy aiming to question those limits and a pedagogical tactic to question the assumptions about the futures. As a research strategy, articulations between unity and diversity are examined. Based on the analysis of the documents endorsed by the Education Ministers in keeping the pace of the Bologna process, the paper contributes to expand knowledge on the nature of Bologna’s differences and underlines the paradoxes in dealing with those differences. As a pedagogical tactic, unthinking questions the assumptions about the future scenarios sketched for higher education. Alternative ways to further integration are discussed on the basis of the idea of integration of the “differences”, bringing to the centre education as a political concern, as higher education institutions, professors, and students/graduates are those at the core of the political management of the “differences”.     

“People Want to Protect Themselves a Little Bit”: Emotions,Denial, and Social Movement Nonparticipation*

Emotions can be a source of information and an impetus for social action, but the desire to avoid unpleasant emotions and the need for emotion management can also prevent social movement participation. Ethnographic and interview data from a rural Norwegian community describes how people avoided thinking about climate change in part because doing so raised fears of ontological security, emotions of helplessness and guilt, and was a threat to individual and collective senses of identity. In contrast to existing studies that focus on the public's lack of information or concern about global warming as the basis for the lack of public response, my work describes the way in which holding information at a distance was an active strategy performed by individuals as part of emotion management. Following Evitar Zerubavel, I describe this process of collective avoiding as the social organization of denial. Emotions played a key role in denial, providing much of the reason why people preferred to avoid information. Emotion management was also a central aspect of the process of denial, which in this community was carried out through the use of a cultural stock of social narratives that were invoked to achieve “perspectival selectivity” and “selective interpretation.”     

THE AMBIGUITIES OF EXTERNAL MINORITY PROTECTION

This article focuses on the special and prominent place that the “Jewish question” occupied in the general discussion about Russian modernisation in the pre‐1914 period, both in American society and in the arena of US–Russian relations. It analyses the role that anti‐Jewish violence in Russia had in effecting a dramatic shift in the way Americans viewed the Russian Empire, which was being depicted by the American Jews and the leaders of the crusade for a “Free Russia” as a barbarous oppressor of political dissent and a savage persecutor of religious, national, and ethnic minorities. American society’s reaction to anti‐Jewish violence in the Russian Empire at the turn of the twentieth century helped, on the one hand, to shape the idea of the American belief that the United States bore special responsibility for carrying out reforms in Russia, and, on the other hand, to place relations between the two countries within such binary oppositions as “light and darkness,” “civilization and barbarity,” “modernity and medievalism,” “democracy and authoritarianism,” “freedom and slavery,” “the West and the Orient.” The article uses a broad range of verbal and graphic sources from the American press and new sources from archival collections. These sources help to illustrate one of the author’s principal tenets which holds that the United States’ view of the foreign policy of the Russian Empire was a result of the Americans’ projection of their own vision of the nature of the US foreign policy. In their official and public discourses, Americans considered Russia’s foreign policy an extension of Russia’s political regime. This study examines US foreign policy as a vital sphere in which national identity is redefined and reaffirmed and gives an opportunity to draw attention to the cultural and ideological dimensions of Russian–American relations, to understand the origins of dualistic American myths about Russia that have proven so enduring, and to demonstrate how a demonised Russia serves to revitalise American nationalism and how the Russian “Other” was used, in part, to construct the American “Self.”     

Lutheranism from Above and from Below: “Pastoral Professionals” and Trust within the Nordic State/Society Nexus

The article points to the dispersion, democratization, and feminization of “pastoral” forms of power and authority since the mid-19th century as a key to understanding the exceptionally high degree of social trust in the Nordic countries. Taking Norway as its central case, it argues that the Nordic welfare state has been shaped by an older, distinctively Lutheran–Pietist combination of educational forms of government from above and edifying popular self-organization from below. This trust-producing synthesis has been sustained by such “pastoral” professions as teaching, nursing, and social work, functioning as mediators between public welfare policies and the life world of citizens.     

Unpacking “the system”: Multi-level governance gaps in the labour market integration of highly skilled refugees

A plethora of government- and non-government actors are involved in the labour market integration of highly skilled refugees, forming a complex “system” that is difficult to navigate for integration actors and refugees. Based on interviews with 32 labour market integration actors in Sweden, this article examines multi-level governance gaps in the wake of the simultaneous centralization and decentralization of labour market preparation services. It examines various “steps” in the labour market integration process to gain a more holistic perspective of “the system”, and identifies governance gaps in each step. The article finds that the devolution of services has opened up participatory spaces for non-government actors, but narrowly defined mandates and short-term funding mechanisms hamper cooperation within and between territorial levels of policy implementation.     

The conundrum between political and sectoral decentralizations: The case of Cameroon

In recent years, alongside implementation of “traditional” decentralization policies, sectoral decentralization experiments in natural resources management have taken place worldwide, mainly under the justification of improving resource conservation and rural development. In the Congo basin, for instance, the epicentre of Africa's tropical rainforests, Cameroon has been engaged in these dual processes of devolution of power to municipalities and municipal involvement in the forestry sector. Drawing on the case of the first municipal forest governance experiment in Cameroon, the article argues that the lack of co‐ordination between the political and sectoral decentralizations is undermining the foundation for effective, democratic and accountable municipal and environmental governance. The case provides useful policy recommendations for donors supporting the global emergence of municipal government capacity.     

The 2011 Great East Japan Earthquake and Tsunami: The highest casualties and largest reconstruction funds—Characteristics of major disasters and future challenges in developed countries

The 2011 Great East Japan Earthquake was a disaster that led to the greatest number of casualties related to any form of natural disaster seen in developed countries since World War II. Furthermore, this earthquake occurred in an area where tsunami countermeasures had been prioritized. This disaster, therefore, led to the question “Is it impossible to reduce the number of victims of huge catastrophes, even in cases in which advanced disaster prevention measures have been taken?” Part of the reason this particular earthquake caused the largest number of deaths was because the tsunami that followed — which exceeded the “design load” of the seawall — hit the urban area. In addition, the tsunami, which also exceeded the “estimated loads” of the established disaster prevention plan, caused many “evacuation failures.” Another factor that contributed to the deaths was that the disaster prevention measures, up to that point, had relied primarily on the recognition that disasters could be prevented by the development of “hard,” or tangible, disaster prevention facilities in addition to “soft,” or intangible, measures, such as issuing warnings, without imposing space restrictions. Another characteristic of the Great East Japan Earthquake was that the largest reconstruction budget associated with any disaster in postwar Japan was compiled for it. Although the reconstruction project was over-specified for the disaster-afflicted area in terms of scale, cost, and duration of reconstruction, many unused land areas were also created in the new urban areas created during the reconstruction project. Furthermore, the reconstruction projects undertaken with the huge reconstruction budget were not based on the “choice to rebuild the lives” of the disaster-afflicted areas and the victims, but were rather implemented while simultaneously “marginalizing” said victims and areas as a whole. The over-specified reconstruction projects and the associated marginalization of disaster victims tend to exist in a mutually regulated relationship. Therefore, there are concerns about the future sustainability of the noted disaster-afflicted areas, which are already suffering from a severe population decline. Based on the previously presented discussion, it is possible to highlight various issues associated with disaster measures implemented in developed countries. First, regardless of how advanced disaster measures are, a “surge in disaster damage” can occur, which can lead to a “black swan” event. Therefore, it is necessary to formulate disaster prevention measures based on the assumption that such crises will occur in the future. Second, it is necessary for developed countries to determine how best to formulate reconstruction policies to avoid marginalizing disaster victims as well as to prevent over-specified reconstruction. In examining these two issues, the common problem that arises is how to conduct “risk assessment and enable its acceptance” most calmly immediately after a disaster and then formulate disaster prevention measures based on such assessment. Finally, the future of disaster sociology is detailed in this work. More specifically, in order for disaster sociology to escape its “marginal” status in sociology, it is necessary to consider “disaster” in the context of both a social structure and a social change—similar to how risk theory views the issue.     

Representations of “the West,”“Japan,” and “the Periphery” in the Discourse of Lafcadio Hearn Studies

The purpose of this article is to analyze representations of “the West,”“Japan,” and “the Periphery” in the discourse of research on Lafcadio Hearn (“Hearn studies”) from pre‐war Japan. The nature and construction of nationality will be analyzed by examining where the representations of “the West,”“Japan,” and “the Periphery” intersected. During the 1900s, researchers in the field of Hearn studies recognized that “Japan” lacked—and thus sought—a universality similar to what existed in “the West.” The tone of the discourse shifted during the 1910s through 1920s however, and what came to be emphasized was “Japan's” peculiarity. By the 1930s through 1940s, “Japan” aimed to show to “the West” a new universality that was different from what existed in Europe and America. Yet simultaneously, in order to legitimize its representation of its self, “Japan” portrayed “the Periphery” as an object that was both excluded and absorbed or appropriated into that image. On the one hand, “Japan” received and internalized the Orientalist viewpoint of “the West.” In fact, “Japan” was always conscious of its self‐image as something to display to “the West.” On the other hand, in order to create that self‐portrayal, both a representation of “the Periphery” and a reflection from that same “Periphery” were essential. While representations of “Japan” were produced, reproduced, and reinforced through interactions with “the West” and “the Periphery,” the intersecting behavior of these three entities also points to a residual ambiguity in “Japan's” nationality. By analyzing the discourse in Hearn studies, this paper reveals how the interaction between “Japan” and the two others of “the West” and “the Periphery” helped construct and destabilize its nationality.     

Intersexuality: On Secret Bodies and Secrecy

The article problematizes the treatment of intersex as a secret within the medical and family systems. Under the biosocial assumption that the “intersexual” body is pathological and requiring immediate surgical and hormonal regulation, intersex individuals are made to undergo a process of transforsexation, that is, the violent production of a normative masculinity or femininity by means of invasive clinical practices. In this process absolute secrecy serves as a central factor for the success of normalization. We argue that not only does “the secret” of intersex bodies become an active factor in the normalization of sex but also paradoxically it is counteracted by the body, which does not “speak” the language of “the secret” and continues to reproduce new forms of intersex combinations in response to ongoing medical intervention. Our analysis is based on case histories told by 6 mothers of intersex children and by 11 intersex adults, stories in which secrecy has been an essential theme in the process of transforsexation imposed by doctors and followed by the parents. Secrecy, even more than the surgery itself, was, in the experience of intersex adults, a great cause of confusion, anger, mistrust, and criticism. Because of secrecy, intersex children are thus deprived of a language to name their experience or interpret the sense of their body.     

Towards “cognitively complex” problem‐solving: Six models of public service reform

This article proposes “cognitively complex problem‐solving” as a refinement of the recent problem‐solving approach to public service reform, and as an addition to existing political and institutional explanations for the frequent failure of reform. It substantiates the new problem‐solving model by identifying and selectively reviewing six models of reform that have been practised in developing countries over the past half‐century: public administration, decentralization, pay and employment reform, New Public Management, integrity and corruption reforms and “bottom‐up” reforms. A short case study of Myanmar is presented to illustrate the problem‐solving approach in practice.