浅谈谢赫“六法”中“气韵生动”的美学思想

谢赫的"六法论"是中国绘画的重要理论,"气韵生动"在"六法论"中处于首位,全面奠定了中国古代传统绘画中美学思想的基础。本文从对"气韵生动"的认识,通过"气"、"韵"、"生动"之间的关系,来谈"气韵生动"内在的美学思想,突出了"气韵生动"美学观念在中国古代美学思想发展中的重要位置。     

由淘宝村走向淘宝镇——以白沟新城淘宝镇及清苑县东吕的对比

2014年以来,"淘宝镇"数量不断增加,关于"淘宝村"如何向"淘宝镇"发展、升级的研究已经迫在眉睫。"淘宝村"连片发展形成"淘宝镇"是"淘宝村"发展历程的重大跨越,由现有的成熟的"淘宝镇"已得经验可使未来"淘宝村"的跨越发展越来越顺利。     

试论庄子语言哲学的美学理想

庄子在其文中以"言"为核心要素,以"道"、"美"、"意"、"知"为支点,构建了"言与道"、"言与美"、"言与意"、"言与知"的审美立体结构,描绘了"即言即道"、"大美不言"、"得意忘言"、"不言之教"的美学理想,开辟了一个自由的言说天地。     

“三全育人”构成要素的逻辑关系与实践路径

"三全育人"重心在"全",要求实现"教"与"育"、"管"与"育"、"服"与"育"的融合贯通。探索"三全育人"是一个系统理论:开展"全员育人",是人员保障;开展"全程育人",是过程管理;开展"全方位育人",是载体融合与创新。广大教师做到教书育人,广大管理者做到管理育人,广大职工做到服务育人,努力实现全员育人凝心聚力、全程育人系统规划、全方位育人创新载体。     

改造汉字 律师认为16个汉字歧视女性

一篇题为<16汉字之错:即不尊重女性,又误导儿童人生观?>的文章出现于多家网站的讨论区,作者叶满天提出,有16个汉字:"娱"、"耍"、"婪"、"嫉"、"妒"、"嫌"、"佞"、"妄"、"妖"、"奴"、"妓"、"娼"、"奸"、"姘"、"婊"和"嫖","均具有一定的贬义,让儿童在学习的过程中,让普通人在书写或阅读的过程中,从视觉上觉得这16个字与女性性别有根本的联系,无形中降低了他们对女性的评价."     

微言

"享有"比"拥有"贵重。我们"享有"空气,但无法"拥有"空气,我们"享有"阳光,但无法"拥有"太阳。同样的,我们享用友情亲情,但没办法,也不该想"拥有"那个友人亲人,我们也享用爱情,但没办法,也不该想"拥有"那个爱人。所以,就享有吧,"享有"比"拥有"贵重多了。——蔡康永     

中职师生课外阅读存在的问题与建议

中职学校存在师生阅读"整体性无序"、教师指导"无奈性无为"、阅读举措华而不实等问题,本文提出了构建阅读体系,变"无序"为"有序";强化教师学习,变"无为"为"有为";创建阅读机制,变"不实"为"有实"等建议.     

幻想当“粉头”改变命运 女高中生豪掷10万逼母跳楼

正"粉头"是"粉丝团"团长的别称,主要任务是率领自己的"粉丝团"和别的"粉丝团"抢地盘、比人气,联络广告公司,在网上炮制各种花痴文章,诋毁别人的偶像。所谓"散粉",是指没有加入任何组织的"粉丝"。"散粉"和"粉丝团"团员捐的活动经费由"粉头"登记造册,统     

80后“低碳族”女孩

"草莓族"、"装忙族"、"闪婚族"、"捏捏族"……都市里各种族群让人眼花缭乱。"新新人类"的生活方式和理念,值得我们认真审视。随着"低碳经济"、"碳汇"等新名词的出现,"低碳族"应运而生并迅速壮大。可要养成少开汽车、随手关灯这类"低碳"好习惯,一般人还真费劲。保护环境时不我待,如今,北京的"低碳族"算是初具规模。     

“称为”的词汇化及其与“称作”的比较

"称为"与"称作"出现时间不同,"称为"汉代就已出现,而"称作"一直到清代才出现。从所选语料来看,清代"称作"比例高于"称为",现代汉语中"称为"用的较多,"称作"极少。二者用法基本相同,大多数可以互换,但"称之为"不能换成"称之作",有的"称O1为O2"不能换成"称O1作O2"。     

浅谈信息化教学与数学课程的整合

随着数学教学的不断改革,信息化教学与数学课程的整合将极大地拓宽学生解决问题的思路,从而弥补传统数学教学的不足,发挥信息技术对教育的推动作用。     

Serial Cohabitation and the Marital Life Course

Using cohort data from the National Longitudinal Survey of Youth, this paper tracks the experiences of serial cohabitors. Results indicate that only a minority of cohabiting women (about 15% – 20%) were involved in multiple cohabitations. Serial cohabitations were overrepresented among economically disadvantaged groups, especially those with low income and education. They also were less likely than single‐instance cohabiting unions to end in marriage rather than dissolve. If serial cohabitors married, divorce rates were very high — more than twice as high as for women who cohabited only with their eventual husbands. The results suggest the need to balance the government’s current preoccupation with marriage promotion with greater support of “at risk” unions that marriage promotion initiatives have helped create.     

Fat,Female and the Life Course

No abstract available for this article.     

The Origin and Course of Fabian Colonialism in Africa

Abstract This article shows why and how the practices of Fabians in colonial Africa rested upon a socialist version of the doctrine of trusteeship. With its roots in nineteenth-century Comtean positivism, Fabian colonialism originated in an attempt to transcend the limits of Chamberlainite development as part of the radical-liberal reaction against the doctrine of development. The Labour Government's abortive colonial offensive of 1947 was unwittingly drawn out of Joseph Chamberlain's failed project to develop the 'imperial estates' of Africa through large-scale capitalist enterprise to meet British industrial need. In 1906, the Liberal Party's electoral programme for free trade defeated Chamberlain's imperial and industrial project. The Liberal victory was followed by the success of radicals and liberals in making land nationalisation and peasant production the cornerstone of colonial policy for Africa. This policy confirmed a colonial formula of the early Fabians, such as Sydney Olivier, and marked out the contours for an imperial socialism that were later straightened out by, for instance, Leonard Woolf. As an African surplus population emerged most obviously in the 1930s, the key word of 'development' entered official language and did so in much the same way that it had earlier done in Britain at the turn of the century. Development came to mean state intervention for developing agriculture, and not industry, in an attempt to deal with the problem of urban unemployment and poverty. The agrarian bias of development, notwithstanding the failure of the large schemes of 1947 and the experience of white settlement in Kenya, marks the continuity of Fabian policy to the post-colonial present.     

上海苏州河综合整治的主要经验

苏州河的污染问题在20世纪70年代末已成为直接影响上海市民生活非常严重的环境问题,80年代初在市委、市政府的高度重视下,苏州河的污染治理提上了议事日程.