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1.
1995年以来,学术界对心理健康标准的质疑引发的争论至今仍然在继续。总结12年的争议,形成了下面一些学说:社会适应学说;自我调整学说;适应发展学说;生活适应学说;双维结构学说;发展性标准学说;自我实现学说;敬业乐群学说;不确定性学说;生理社会心理三层次学说;全面性层次性社会适应学说;"二维适应论"学说;心理健康平衡学说;社会性学说;前提功能二维评价学说;十条标准学说;动态平衡学说;实践矛盾学说等。我们坚持自己提出的心理健康与心理素质分别制定标准编制量表的理论构想,并坚持分卫生学、教育学、心理学学科制定标准的观点。  相似文献   

2.
This article explains how data associated with attitude change and persuasion in mainstream psychology and social psychology can be reinterpreted as evidence of the agentive ability of taking a position. A critical review is made of the elaboration likelihood model and a position model is adapted from positioning theory. The postulates of the elaboration likelihood model are then subjected to critical scrutiny by means of comparison with our position model. In this way regularities associated with attitude change and persuasion are interpreted as evidence of a deliberative process, involving negotiation and the use of supporting and opposing arguments. We present this as evidence of the commonly held agentive ability to position oneself and anticipate the positions of others.  相似文献   

3.
自我和谐是构建心理和谐的基础   总被引:19,自引:0,他引:19  
心理和谐是人民幸福生活的重要指标之一。主观幸福感是社会和谐的心理指标,心理和谐是健康心理的本质特征,表现为身心和谐、知情意的和谐、人格的和谐等。自我具有调节心理和谐的功能,自我和谐是人格和谐的核心特征,认识自我、悦纳自我、延伸自我、创造自我则是自我和谐的四个构成要素。建立恰当的参照系、确立适当的期望值、提高社会适应能力、建立社会支持网络、塑造积极的人生观是促进心理和谐的有效途径与方法。  相似文献   

4.
我国目前正处在由经济转型而引发的整个社会转型的历史转折点,改革开放30多年带给人民经济福音的同时,也出现了许多前所未有的社会矛盾和社会问题。社会利益纷争日益呈现出多元化的新态势,使得以法治为主的新的多元解纷机制的建构显得极为迫切。本文以西安地区近五年来构建司法、行政、仲裁、调解等多种方式并存的多元解纷机制的实践为对象,在图绘各种解纷方式的现实地位和实际效果的基础上,进行了尝试性的病理分析,进而对转型时期的解纷方式,做出对策性的反思与论证。  相似文献   

5.
Piaget's social psychology is not widely discussed among psychologists, partly because much of it is still contained in untranslated French works. In this article I summarize the main lines of Piaget's social psychology and briefly indicate its relation to current theories in social psychology. Rejecting both Durkheim's sociological holism and Tarde's individualism, Piaget advances a sociological relativism (relationalism) in which all social facts are reducible to social relations and these, in turn, are reducible to rules, values and signs. Piaget's theory of social values takes the form of a social exchange theory characterized in an abstract logical way. Piaget claims social exchange requires normative principles of reciprocity and that individual social development results in such an equilibrium because rationality itself is social and based upon social cooperation. These views, in turn, derive from Piaget's orthogenetic views concerning the course of evolution: development can be characterized as an increase in equilibrium manifested both in individual action and in social interaction.  相似文献   

6.
2009年,江西省南昌市东湖区被确定为全国第二批人才队伍建设试点城区,两年来,东湖区从实际出发,进行了本土社会工作的探索和创新.东湖区位于南昌市的中心城区,同时也是一个老城区,社会转型烙印深刻,辖区人口老龄化严  相似文献   

7.
随着我国社会进入矛盾凸显期,农村各种矛盾纠纷日益增多,为及时调解纠纷,维持社会稳定,实践中各种纠纷调处机制应运而生。本文分析了鄂北一个村庄的纠纷调处记录,研究发现,较之于"以事实为依据,以法律为准绳"的现代司法准则,以"村庄法官"角色存在的调解者,不以立法条文以及事实情况作为判断是非的依据;实现法律意义上的公平、公正也并非是纠纷调处的主要目的,但他们在工作中特别注重当事人主观上的接受情况。同时,调解者经常集多重角色于一身,实行"保姆式"办案,还会动员多方主体参与到问题的解决中去;在另一些冲突中,调解者刻意不彻底解决纠纷,为当事人自动和好留下足够的空间,最终既平复了争议,又保存了当事人的颜面。结合村庄的调解经验,文章认为,尽管矛盾纠纷的增多,为现代立法快速进入乡土社会提供了更大的空间和可能性,但到目前为止,无论是笼统意义上的法治理念,还是国家立法的具体规则都没有全面、彻底地进入乡村社会;各地村级调解机制设立和运作更多是为了维持社会稳定,而不是为了推进"法律下乡"。  相似文献   

8.
以社会转型为背景,以知识社会学为视角,梳理当前中国大陆社会心理学的两种主要范式———“实验社会心理学”与“本土(化)社会心理学”,揭示其与本土“历史—社会现实”的疏离状况,进而对其本体论的缺陷进行反思与批判,探讨以消解疏离为目标、以“本土(化)社会心理学”为基底、以“社会转型”为基本背景框架与研究内容、以本体论的重构为切入点与着力点的大陆社会心理学重建之路。  相似文献   

9.
The field of political psychology, like the social sciences more generally, is being challenged. New theoretical direction is being demanded from within and a greater epistemological sophistication and ethical relevance is being demanded from without. In response, an outline for a reconstructed political psychology is offered here. To begin, a theoretical framework for a truly integrative political psychology is sketched. In the attempt to transcend the reductionist quality of cross-disciplinary or multidisciplinary inquiry, the theoretical approach offered here emphasizes the dually structured quality of social life as the singular product of both organizing social structures and defining discourse communities on the one hand and motivated, thinking individuals on the other. To further this theoretical effort, meta-theoretical considerations are addressed. The modernist-postmodernist debate regarding the status of truth and value is used as a point of departure for constructing the epistemological foundation for political psychology. In this light, structural pragmatic guidelines for theory construction, empirical research and normative inquiry are presented. While the focus remains on political psychology in particular, it is assumed that the criticisms of present research and the suggestions for future inquiry apply to the social sciences more generally.  相似文献   

10.
Despite repeated opportunities to reconsider their natural science ambitions, social psychologists have not done so, and there are no obvious signs of this changing. Why? This paper pursues an answer to this question by defining the field after the fashion of Michael Polanyi's thought. According to Polanyi, interpretative frameworks develop from our primitive bodily encounters with the world and then are shaped by language into the vast conceptual systems of our culture. Concerning frameworks erected on our most fundamental beliefs (e.g., science), he says that we “live in [them] as in the garment of our own skin.” Frameworks such as this are not objects of critical evaluation but of commitment, and social psychology, as an outgrowth of positive philosophy, is an interpretative framework in this sense. Professionals' recent responses to the field's political makeup and replication failures demonstrate this. They aim primarily at preserving a natural science understanding of social psychology and point to the influence of belief-stabilizing mechanisms Polanyi finds operative in folk religious practices. These mechanisms appear at work also in psychology as a whole. They are implied, for instance, in the field's resistance to Sigmund Koch's authoritative judgement against its scientific self-conception in the latter half of the 20th century. Noting this reveals the broader implications of this paper's definition of social psychology, but it also urges questions about truth and relativity that cannot be ignored. These questions are addressed briefly in the end where it is suggested that what psychology needs most of all is a change of heart, and that this will happen, if at all, not primarily through argument and evidence, but through persons who authentically believe in the veracity of a different framework.  相似文献   

11.
The concept of authority crosses many social sciences, but there is a lack of common taxonomy and definitions on this topic. The aims of this review are: (1) to define the basic characteristics of the authority relationship, reaching a definition suitable for the different domains of social psychology and social sciences; (2) to bridge the gap between individual and societal levels of explanation concerning the authority relationship, by proposing an interpretation within the framework of social representations. The authority relationship can be conceived as a negotiation of meanings and it is closely linked to shared value orientation and the attribution of meanings negotiated within a society. We assume that the authority relationship is socially constructed and represents both a shared representation of society and a normative principle of social life. A multidisciplinary approach is adopted, crossing definitions and studies provided in sociology, political science, law and social psychology.  相似文献   

12.
This paper aims to balance the conceptual reception of Bourdieu's sociology in the United States through a conceptual re-examination of the concept of Habitus. I retrace the intellectual lineage of the Habitus idea, showing it to have roots in Claude Levi-Strauss structural anthropology and in the developmental psychology of Jean Piaget, especially the latter's generalization of the idea of operations from mathematics to the study of practical, bodily-mediated cognition. One important payoff of this exercise is that the common misinterpretation of the Habitus as an objectivist and reductionist element in Bourdieu's thought is dispelled. The Habitus is shown to be instead a useful and flexible way to concep-tualize agency and the ability to transform social structure. Thus ultimately one of Bourdieu's major contributions to social theory consists of his development of a new radical form of cognitive sociology, along with an innovative variety of multilevel sociological explanation in which the interplay of different structural orders is highlighted. In keeping with the usual view, the goal of sociology is to uncover the most deeply buried structures of the different social worlds that make up the social universe, as well as the "mechanisms" that tend to ensure their reproduction or transformation. Merging with psychology, though with a kind of psychology undoubtedly quite different from the most widely accepted image of this science, such an exploration of the cognitive structures that agents bring to bear in their practical knowledge of the social worlds thus structured. Indeed there exists a correspondence between social structures and mental structures, between the objective divisions of the social world . . . and the principles of vision and division that agents apply to them (Bourdieu, 1996b[1989], p. 1).  相似文献   

13.
In this paper I describe the relevance of philosopher Peter Sloterdijk's (1998/2011) book Bubbles for social psychology. Bubbles offers the opportunity for the development of what I call a round social psychology. This is in contrast to the flatness characteristic of some of the more influential contemporary varieties of social psychology. Flat social psychology stays close to the ground, and is focused on the coordination of action. Round social psychology describes the atmosphere that surrounds and makes interaction possible in the first place. It requires a theory that links intersubjectivity with spatiality. To describe flat social psychology I analyze the assumptions of three contemporary versions of social psychology: social cognition theory, Goffman's dramaturgy, and Gergen's relational psychology. I then describe in greater detail Sloterdijk's bubble philosophy and the characteristics of round social psychology.  相似文献   

14.
Assessment and decision-making in complex cases of child abuse and neglect is a difficult and taxing process. Although social workers have become increasingly good at collecting information, often under the direction of agency checklists and manuals, there is less confidence in knowing how to make sense of that information for purposes of assessment and decision-making. Theories help organize knowledge and attachment theory is proving to be a powerful player in helping practitioners make sense of what they know. The paper outlines the basic tenets of attachment theory. When adapted to the context of social work, a key principle of an attachment-based practice is the recognition that young children develop a range of adaptive strategies that are designed to help them cope with, survive, and function in whatever caregiving environment they happen to find themselves, including ones in which there is abuse and neglect. Although these strategies are functional within the context of adverse caregiving environments, they carry the risk of children suffering a variety of developmental impairments and failure to develop social competence. A case is described in which there are elements of abuse and neglect both within and across the generations. An attachment perspective is used to analyse and assess the quality and character of parenting and the different adaptive strategies developed by each child in the caregiving context in which they have found themselves. The assessment is then used to inform the decision whether or not to leave the children in the care of their mother or to place them with a long-term substitute family, with or without contact.  相似文献   

15.
In this paper I argue that something important, and something social, is missing from contemporary accounts of social cognition, social neuroscience and evolutionary social psychology. Contemporary accounts of social cognition focus on cognition directed towards social objects, that is, towards persons and social groups. In contrast, early twentieth century accounts of socially engaged cognition focused upon beliefs and attitudes oriented to the represented beliefs and attitudes of members of social ‘reference groups’ and directed towards both social and non‐social objects. I argue that this earlier conception of socially engaged cognition should be integrated with contemporary research on social cognition, social neuroscience and evolutionary social psychology, since it poses a challenge but also an opportunity for these disciplines.  相似文献   

16.
17.
According to self-categorization theory (SCT), incidents of crowd violence can be understood as discrete forms of social action, limited by the crowd's social identity. Through an analysis of the riot at Woodstock 1999, this paper explores the uses and limitations of SCT in order to reach a more complex psychology of crowd behavior, particularly those instances that appear unmotivated, irrational, and destructive. Psychological and sociological literature are synthesized to explore the role of communication in establishing social norms within the crowd. Several modifications to current crowd psychology are proposed, including a false consensus effect of motivation and the mediation of personal and social identities.  相似文献   

18.
Transition psychology: the membership approach   总被引:1,自引:0,他引:1  
改革开放以来的中国社会转型给中国社会心理学者提供了独特的社会实验室。为了描述、理解和解释社会转型中的中国人心理和行为逻辑,应该呼唤直面社会转型的社会心理学研究,或转型心理学的研究,以超越文化特异性路径和稳态社会路径。其可能的核心构念是多元群体(成员)资格。  相似文献   

19.
The defence of a process philosophy as the metaphysics for the foundation of social psychology is part of a general defence of scientific realism. Realists, be they classical or neo critical realists hope to construct a dual level science—a phenomenal level resting on a transcendent level required to account for the order and stability to be found in the unfolding of the phenomena. Also required is a driving force or agency. Discursive psychologists argue for a social ontology in which meanings are created and managed by people engaged in projects, made orderly by shared social representations. Concepts like “social structure” are convenient metaphors to describe clusters of discursive practices but should not be interpreted ontologically. Causal powers are revealed in dispositions, which as a matter of logic, must be ascribed to entities self‐identical over time. Only persons meet this condition. Discursive social psychology is quasi social in that Vygotsky wise it looks for a social origin for social representations, and quasi personal in that persons are the naturally active beings that drive the patterns of life forward. A defence of neo‐critical realism against Professor Ratner's criticisms can only be a more careful statement of the position since his specific criticisms do not address the position I have been advocating.  相似文献   

20.
An increasing number of Australia’s ageing population are aging with long-term physical impairments. This study explored the life experiences of this group using a qualitative approach. In-depth interviews were conducted with 10 disabled Victorians, aged between 51 and 84 years, and an inductive thematic analysis undertaken. A relationship was found between the adaptive strategies that participants developed as they moved through life phases and the impairment stages. The implications of the emergence of a cyclical process of adaptation across the life course. and particularly in respect of aging, delivery of aged-care services and social workers in this sector are discussed.  相似文献   

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