Trust,Sexual Trust,and Sexual Health: An Interrogative Review

Trust is experienced almost constantly in all forms of social and interpersonal relationships, including sexual relationships, and may contribute both directly and indirectly to sexual health. The purpose of this review is to link three aspects of trust to sexual health: (1) the role of trust in sexual relationships; (2) the role of trust in sexually transmitted infection (STI) prevention, particularly condom use; and (3) the relevance of trust in sexual relationships outside of the traditional model of monogamy. The review ends with consideration of perspectives that could guide new research toward understanding the enigmas of trust in partnered sexual relations in the context of sexual and public health.     

Transformational Leadership in Labor Organizations: The Effects on Union Citizenship Behaviors

This study suggests that transformational leadership influences union citizenship behavior by fostering a covenantal relationship between the union and the union member. A framework for covenantal relationships is developed from social exchange and social identity theories. Transformational leadership behavior was found to be strongly related to perceived union support, a social exchange construct. The results also indicated that there are positive and significant relationships between other social exchange constructs such as felt obligation and trust. Social identity theory is used to augment social exchange theory in explaining the process by which transformational leadership behaviors relate to union citizenship behaviors through union-based self-esteem. Limitations of the study, implications for union management, and directions for future research issues are discussed.     

Solidarity as a byproduct of professional collaboration: Social support and trust in a coworking space

This article investigates solidarity arising from economic exchange, by studying a multiplex network of collaboration, trust and social support. After a qualitative pre-study, we performed a full-network survey on a group of independent professionals sharing a coworking space and occasionally collaborating with each other. By running multivariate Exponential Random Graph Models, we showed that successful collaboration might not determine expectations of social support. However, these relationships were related to business-based trust ties, which were predicted by collaboration. Our results suggest that solidarity can emerge as a byproduct of peer economic exchange when trust mediates between professional relationships and expressive ties.     

Die Rolle von Vertrag, Macht und Sozialer Einbettung für wirtschaftliche Transaktionen

This paper focuses on the conditions that enhance punctual payments of clients in economic transactions. Within such exchange relations the actors face a problem of trust: the contractor delivers goods or services ex ante and has to trust the client that he will pay punctually. Three possible solutions are discussed: institutional mechanisms like enforceable contracts, market mechanisms, and mechanisms based on the social embeddedness of the transaction. It can be shown, that the trust problem concerning proper payment behavior cannot be solved by the market or bilateral contracts. Due to this fact, the embeddedness of economic transactions in social networks and long-term relationships becomes an important mechanism to reduce problems of trust between client and contractor. Based on a general theoretical framework, hypotheses are tested using regional restricted data of handicraft enterprises. It can be shown, that due to unbalanced power relations and insufficient institutional regulations the actors are not able to solve the problem of trust. Although the social embeddedness fosters cooperative behavior, opportunism by the client cannot be avoided completely.     

Exchange Relationships in Inshore Fisheries1

Research on the long‐term, informal exchange strategies of harvesters and dealers working in inshore fisheries has been important to theory surrounding economic exchange. In transaction costs economics, this research provides evidence for economic exchange governed by trust, and in exchange theory, it provides evidence for the emergence of cooperation and trust. In this article I examine the emergence of economic exchange relationships in the new sea urchin fishery. The research is ethnographic in nature, utilizing a variety of data sources including participant observation, in‐depth interviews, and existing quantitative data. I find that, just as experience or improved efficiency can have an impact on the emergence of trust between exchange partners, potential exchange partners can be deemed untrustworthy based on general characteristics unrelated to the particular individual. Once established, these assessments become part of the strategic context of exchange in the fishery.     

Etablierung einer Vertrauenskultur zwischen Führungskräften und ihren Mitarbeitern/Mitarbeiterinnen

Trust is considered to be fundamental for satisfactory social relationships. In organizational systems, trust is also necessary, but sometimes neglected and underestimated. Considering young adults (millennials), trust and its power as a social resource seem to be highly relevant for the future: In public perception young adults show low involvement and commitment, for example in social or organizational assignments. But, participation and commitment are closely linked with the experience of trust. Authentic and fair behaviour as well as presenting oneself as a role model are crucial to promote a culture of trust between leaders and employees. To outline this, a leadership-model for promoting commitment and participation by trust actions is presented.     

United Airlines crisis from the stakeholder perspective: Exploring customers’ ethical judgment,trust and distrust,and behavioral intentions

In the context of the United Airlines crisis, this study investigated the relationships among customers’ ethical judgment, trust and distrust toward United Airlines, and post-crisis behavioral intentions. Results from an online survey (N = 579) demonstrated that customers’ negative ethical judgment was positively associated with the level of trust and negatively predicted their distrust toward the corporation. Distrust had a bigger impact on stakeholders’ behavioral intentions such as information seeking, mobilizing, and consulting than trust. Findings indicated the important role of customers in corporate crisis management. Theoretical and practical implications were discussed.     

Spill‐Up and Spill‐Over of Trust: An Extended Test of Cultural and Institutional Theories of Trust in South Korea1

In comparison to the heated debate over the origins of trust in political institutions, few studies have empirically examined the linkage between trust in political and nonpolitical institutions at the individual level. In this study, we utilize a two‐step methodology to investigate attitudes toward the government in the broader context of attitudes toward related nonpolitical institutions in South Korea. Results from latent class analysis reveal that political trust is an integrated part of a more general set of attitudes toward social and economic institutions. In addition, results from multinomial logistic regression analysis corroborate past studies that found a positive relationship between perceptions of institutional performance and trust in institutions while partially supporting theories advocating the importance of interpersonal trust for institutional trust. This study points to the possibility of interpersonal trust “spilling up” to trust in institutions and the likelihood that trust in one institution “spills over” to trust in other related institutions.     

Family as source,user, and builder of social capital

Purpose: For many years, family scholars have documented the significance of the family as a major institution for carrying out essential functions for individuals and societies: reproductive, physical sustenance, economic maintenance, socialization, nurturance, and meeting sexual and other social-emotional needs. The concept of social capital draws attention to the equally significant role of the family in building and supplying this component in the workings of the economy and society. Social capital provides a rubric for bringing together various ideas about the family that have been circulating for some time. A quarter of a century ago, the late Kenneth Boulding (1973) gave attention to the integrative function of the family, its role in supplying “the glue” that helps other parts of the social-economic system to hang and function together. More recently, Robert Bellah and his associates (1985) discussed the weakening of the moral or social ecology of a community—the web of moral understandings, relationships and commitments that tie people together—and how the family contributes to or, conversely, diminishes the social ecology. I consider social capital as a resource (i.e., matter, energy, or information converted into specific forms for attaining goals) embedded in relationships among people upon which they can draw to provide information or other resources or to facilitate activity of social or personal benefit. Family capital is a form of social capital for its members, as well as a contributor to the more general concept. I will emphasize positive forms or outcomes of social and family capital, realizing that harmful forms and outcomes also exist. I consider families to exist in a state of interdependence with community, societal and global socio-cultural, human-built, and physical-biological ecosystems.Methods: I will first focus on how the family through its nurturance, care-giving, and socialization function develops (or fails to develop) values, attitudes, expectations, and habitual patterns of behavior on which social capital and moral ecology depend. I will then discuss findings of research with families on small farms that illustrate the interdependence of family with other systems in its environment as source and user of social capital.Family as Builder and Source of Social Capital. Much has been written in recent years about the essential role of the family in building human capital, investing in the health, education, values and skills of it members to enable them to play productive roles in society. Human capital is essential for building economic, physical and social capital. I will not discuss this further, per se, but will concentrate on particular ways in which the family contributes to social capital.One of the most fundamental needs of human beings is development of the sense of trust—the belief that you can rely on and believe in others to do what is expected. Trust is the foundation of moral behavior on which social capital is built. The function of morality is to provide guidelines for social cooperation and coordination of activity in which humans can live together and interact with one another so as to avoid a situation in which “all are at war against all.” Building trust is part of the attachment process that begins in infancy as parents (or other primary caregivers) care for and meet the needs of young children for food, warmth, comfort, love, security, and human response. If these needs are not met in early life, a sense of mistrust develops; suspicion of others and failure to develop moral behavior or the ability to relate to and cooperate with others are likely results. In the world in which we live, we eventually learn that everyone cannot be trusted, but if a basic sense of trust has been established, betrayal and disappointment can be easier to deal with.Along with the sense of trust, family relationships and behavior help establish the principles of reciprocity and exchange—the notion that as you receive something from others, you are expected to give something in return. If you have given, you have a right to expect something in return. Reciprocity and exchange underlie creation and use of social capital. Boulding used the concept of grants that the family makes to its children or weaker members for material and emotional sustenance. Recipients of such grants do not provide “tit-for-tat” exchanges in return, but are sources of love and gratification to the giver. There is the assumption also, usually implicit, that children will provide care and help for parents in their older age. There is also the expectation that you should help other family members. Behavior in the family can also lead to generalized social reciprocity in which one gives to others without direct return from those to whom one has given, but gives because one has received benefits in the past.Research on social relations among older adults lends substantial support to operation of these principles in the family and in provision of continuity in human relationships through kinship structures. Virtually every study reports that most older adults are entrenched in a network of people who are very important to them—family and friend relationships that have existed for a long time. Parent–child and sibling relationships are especially important in providing economic aid, help with tasks, personal and health care, and companionship to older adults. Cross-generational help, such as provision of child care by grandparents, is also significant. Families, however, cannot meet all needs and must draw upon other systems. For example, friendship relationships are important in older life for many people, especially for leisure activities and intimacy, and have significant positive impact on well-being. Thus, while the family is a critical source of social capital, it must be seen as a system in a network of mutually interdependent systems. I hypothesize that learning how to participate in social groups and establish relationships is rooted in family behavior and in how open the boundaries are between the family and other groups in its ecosystem. Through its pattern of participation in other systems—religious, economic, civic, and the like—the family models behavior for future generations.Research with Families on Small Farms. Our research with families on small farms illustrates interactions with community systems for exchange of resources in using and creating social capital. We did intensive case studies over two-and-a-half years with three families who moved to farms at a field research station of Michigan State University as part of a research-demonstration program. In one facet of our research we obtained information about contacts the families made with systems in their environments through records and construction of ecomaps in which families identified various external systems with which they interacted and had exchanges. Systems were classified on a continuum of formality based on characteristics of structure and control with highly formal systems such as businesses, schools, and government agencies at one end and at the other informal relationships with relatives, friends, and neighbors. In between were semiformal systems with varying degrees of structure such as food and child care cooperatives, neighborhood and community clubs, and other interest groups. Some systems, such as local extension staff or clubs, were allied with formal systems but had more autonomy and flexibility. Exchanges were classified on the basis of the Foa and Foa (1974) framework in which it is proposed that six classes of resources account for the basic needs of human beings: money, goods, services, information, love/affection, and status. These are transmitted through interpersonal behavior interpreted as an exchange. Of particular significance for understanding social capital were findings related to informal and semiformal systems.Since the families had moved to a new community, many miles away from their extended families, establishing relationships with neighbors and making new friends became especially important as sources of friendship, status, information, and services. Locating or helping to create semiformal systems, including cooperatives and agricultural-interest groups such as sheep farmers or organic growers were also important, especially for getting and giving information about agricultural practices the families were trying out, such as organic farming for which, at that time, formal systems (e.g. the University) had little information to provide. Semiformal systems also provided friendship and status and served as places for barter, and sometimes sale, of goods and services. Systems of this nature play a unique role in what Flora and Flora (1993) propose as the kind of social infrastructure necessary for community development. By this is meant the “group level, interactive aspect of organizations or institutions” that can facilitate the flow of resources, particularly information. This type of infrastructure is essential for the development and flow of social capital. The family is an integral player in such an interdependent system for creating and using social capital.     

The Family in the Light of a New Relational Theory of Primary,Secondary and Generalized Social Capital

The aim of this article is to pinpoint the relevance of family relationships in the studies on ‘social capital’. In order to clarify this perspective, Pierpaolo Donati outlines a new approach called ‘relational approach’. According to it, social capital is a property and a quality of social relationships, not an attribute of individuals or social structures as such. This theory has two major advantages: first, it leads to differentiate those components of social capital which are usually conflated; second, it permits to identify various forms of social capital (primary, secondary-communitarian and civic or generalized). Riccardo Prandini criticizes the sociological prejudices which consider the family mainly as an obstacle for the full deployment of ‘liquid’ and ‘modern’ social relations. The family's social capital is defined as the reciprocal orientations of the family's members which are able to generate trust and therefore cooperative actions. Empirical evidence shows that the family's social capital is strictly connected to the emergence of pro-social attitudes in individuals, particularly in terms of social trust and participation in civil associations.     

Farmers,trust, and the market solution to water pollution: The role of social embeddedness in water quality trading

Water quality trading (WQT) is a market arrangement in which a point-source water polluter pays farmers to implement conservation practices and claims the resulting benefits as credits toward meeting a pollution permit. Success rates of WQT programs nationwide are highly variable. Most of the literature on WQT is from an economic perspective emphasizing property rights, transaction costs, and the role of the price signal, but this institutional approach cannot fully account for the differential success rates between and within WQT programs. In this paper I turn to the role of social embeddedness and trust in helping explain these variable outcomes. Using interview data from all WQT programs nationwide I demonstrate that differential success rates between, and particularly within programs is largely determined by the presence or absence of a trusted local intermediary with relationships to the farming community. Trust helps WQT programs succeed because it makes information more credible to farmers, makes outreach to farmers more efficient, and buffers the risk that farmers may perceive in participating in the trading scheme.     

“90后”大学生网络信任建构过程研究

网络信任是随着网络时代的来临而出现的新的信任类型,是网络社交发展到一定阶段的后天产物。其发生主体是切实的社会个体在网络空间形塑的虚拟角色,发生情境是个体互动所处的具体网络空间,其建构过程大致经历了初建、维系与深化、破裂、走向现实几个阶段。网络信任的建构过程不断涉及个人的认知与判断,信任决定的修正依据是个体在网络社交过程中逐渐暴露出的信息。网络信任的发生概率非常低,仅极少数的信任获得了稳定发展,甚至转变为现实信任。     

Social Capital,Interpersonal Trust,and Public Housing

Abstract

Addressing the relationship between housing tenure and social disadvantage, this research examines social capital among public tenants in Australia, concentrating on their level of interpersonal trust and confidence in a range of public institutions. Through multivariate analyses of national survey data it also profiles the social and political background of public housing tenants. As expected, public tenants tend to have lower incomes, lower levels of education, and working-class backgrounds, or do not identify with any class location at all. They are less likely to be married or in de facto relationships than people in other housing tenures, but are more likely to identify with the Australian Labor Party than with the Coalition parties. Although public housing tenants have access to secure and affordable housing, they appear to be generally less trusting than private renters or homeowners and exhibit less confidence in government institutions such as the Australian parliament. Public housing tenants express lower levels of interpersonal trust even controlling for a range of social background factors, suggesting that as a form of tenure, public housing in some ways exacerbates the disadvantage of tenants.     

Multi-method analysis of transparency in social media practices: Survey,interviews and content analysis

With the decline of public trust in corporate America, organizations must consider ways to improve their relationships with key publics. One of the best strategies to build trust is through engaging in transparent communication (Rawlins, 2009). The increase in the popularity of social media has brought both challenges and opportunities for organizational transparency. This study used multiple methods to explore whether public relations professionals believe they are using social media to communicate transparently, to investigate how social media can be used to improve transparency along with its benefits and challenges, and to identify how transparency is used in social media campaigns.     

More or less guanxi: Trust is 60% network context, 10% individual difference

The strong ties known in China as guanxi can be distinguished by a high level of trust relatively independent of the surrounding social structure. Using network data from a stratified probability sample of 700 entrepreneurs citing 4664 contacts, we study guanxi relative to other relations to learn how much individual differences such as well-being, business differences, political participation and demographic factors matter for the guanxi distinction. Two findings stand out: First, the connection between trust and social network is robust to most differences between individuals, especially business and political differences. Trust variance is 60% network context, and 10% individual differences. Trust increases within a relationship as network closure increases around the relationship, but some relationships mature into guanxi ties within which trust is high and relatively independent of the surrounding social structure. Second, when individual differences matter, they concern social isolation. Guanxi ties are more distinct in the networks around entrepreneurs with small, marginal families, and around those with small, closed networks. Both categories of entrepreneurs are likely to experience difficulties with respect to resource access and doing business with people beyond their network, which may explain why longstanding guanxi ties linked to important events are particularly distinct for these entrepreneurs.     

Religion,Crime, and Social Trust in Historic Germany: Are Catholics More Inclined to Violate Social Norms than Protestants?

Are Catholics more inclined to violate social norms than Protestants? A tentative answer is yes due to this confession's attitude towards absolution of sins. Opportunities existed for Christians around Reformation times, for example as sales of indulgences. Catholics and Protestants arguably differed historically in their understanding of whether penitence is feasible or not, resulting in different conditions under which Catholics and Protestants decide in situations of social exchange. This is illustrated by ethical game theory and exemplified by historical data. The analysis points to the tentative suggestion that religious socialisation can affect social payoffs of crime and social trust in a long-term perspective.     

Cities, states, trust, and rule: new departures from the work of Charles Tilly

In the light of his essay “Cities, States and Trust Networks,” contributors to this collection were asked to consider ways of building on or departing from the late Charles Tilly’s work. The authors in this collection addressed four major themes: (1) historicism and historical legacies, (2) trust networks and commitment, (3) city–state relations, and (4) democracy and inequality. Authors concentrating on historicism examined how, despite unanticipated consequences, social action nonetheless produced systematic, durable, social structures; they particularly focused on processes of identity formation and cultural reproduction. In regard to trust networks, contributors discovered a striking variety of forms and relationships and they investigated their origins and their relationship to institutions and culture. Looking at city–state relations, authors uncovered the richness and intricacy of the ties linking cities and states and showed that city–state relations were important not simply in terms of the autonomy or dependence of mutual ties, but also in the quality of these relationships. Besides the ties between cities and states other authors sought to focus on empires and wondered about the degree to which empire formation involved similar processes as state formation. Several authors developed this theme. Authors pursuing themes of democracy and inequality stressed how changes in citizenship and the expansion of parliamentary democratic forms might have complicated effects. The relationship between democracy and inequality was mediated by elites and institutions. Democracy constrained inequality but inequality also constrained democracy. Increased state capacity might enable states to remedy old inequities but it might also allow them to perpetrate new ones. The authors’ varied responses suggest promising directions for research on cities, states, and trust networks.     

Exploring trust and distrust as conceptually and empirically distinct constructs: Association with symmetrical communication and public engagement across four pairings of trust and distrust

Existing relationship research has interpreted low trust as being equivalent to high distrust and high trust as the evidence of low distrust, which has failed to capture the full scope of the functions of trust and distrust in organization–public relationships. Recent research in this area suggests that trust and distrust might simultaneously exist during relational interactions and might play uniquely positive and negative functions in certain social contexts. The main purpose of this study was to offer a new insight in trust–distrust research by providing distinctions in conceptualization and operationalization between trust and distrust. This study also empirically tested the functions of four pairings of trust and distrust on two core public relations concepts (i.e., symmetrical communication and public engagement). The results from the surveys (N = 704; in 20 companies) of US consumers showed sound discriminant validity of trust and distrust. Further, the statistical results revealed that symmetrical communication and public engagement were most strongly associated with the high trust and high distrust pairing, supporting the utilities of distrust in public relations and the coexistence of trust and distrust in social interactions.     

Social capital and public goods

Previous literature suggests positive relationships between social capital, pro-social behavior and subsequent economic development. We analyze the relationship between social networks and trust (two measures of social capital) and self-reported charitable contributions of time and/or money (pro-social behavior) using data collected from two ethnically distinct, low-income neighborhoods. We find that large social networks are positively related to charitable contributions, but that the effects of trust are less robust. We also find that social networks that are more geographically dispersed tend to be larger. Our results indicate that the social capital in a neighborhood is more important than ethnicity, ethnic diversity, or other demographic information in understanding public goods contributions.     

Maculate Conceptions: Power,Process, and Creativity in Participatory Research

Justifiably concerned about power dynamics between researchers and participants in participatory research, much of the literature proposes guidelines for including participant voices at every step of the research process. We find these guidelines insufficient for dealing with constraints set up by the social organizational structures in which researchers and participants find themselves. We argue that the process of building relationships between scientists and farmers is unavoidably imperfect, but nonetheless necessary and rewarding. We contend that the potential problems of participatory research originate more from the social organizational structures in which it takes place than in failure to follow particular rules. By acknowledging these structures and the resultant interests of participant and researcher we can make room for the messy reality of negotiating participatory relationships. We suggest that transformative engagement can be born of what we term the “maculate conceptions” of dialogic process and the building of mutual trust.