Fertility adaptation of Turkish and Moroccan women in the Netherlands

"After a short overview of fertility trends among Turkish and Moroccan immigrants in the Netherlands, based upon population and vital registration data, determinants of these trends are analysed using survey data on cumulative fertility as well as on desired fertility." The author concludes that although "a long time series of data is not yet available due to the fairly recent history of the migration of Turkish and Moroccan women to the Netherlands, it appears that their fertility level is declining. Migrant fertility levels are lower than in the countries of origin.... Factors in the decline of overall immigrant fertility are variables related to the country of destination: work and education, insofar as this education was received in the Netherlands." (SUMMARY IN FRE AND SPA)     

Partner selection and divorce in ethnic minorities: distinguishing between two types of ethnic homogamous marriages

This article compares divorce risks according to marriage type. The common dichotomy between ethnic homogamous and ethnic heterogamous marriages is further elaborated by differentiating a third marriage type; ethnic homogamous marriages between individuals from an ethnic minority group and a partner from the country of origin. Based on the analysis of data concerning the Turkish and Moroccan minorities in Belgium, it has been confirmed that the divorce risk associated with these marriages is higher than that of other ethnic homogamous marriages. However, specific divorce patterns according to marriage type also indicate the importance of differences between the minority groups.     

On the history and selectivity of Turkish and Moroccan migration to Belgium

This article challenges the oversimplified image of an uneducated and undifferentiated immigrant labor force for Turks and Moroccans through the concept of selectivity. Using a combination of data from two Migration History and Social Mobility surveys carried out among Turkish and Moroccan men living in Belgium, selectivity is discussed with respect to region of origin and in terms of educational attainment. Analysis of selectivity with respect to region indicate that Turkish and Moroccan migrants in Belgium were not all the representative of their countries of origin. It was also noted that network-mediated migration accentuated the unequal distribution of immigrants in terms of their region of origin. Selection with respect to educational attainment analysis confirmed the heterogeneous composition of Moroccan immigrants. Those from the rural Rif and Souss were generally not as well educated as non-migrants. In addition, immigrants from urbanized parts of the country were generally more educated. In the selection process, an explanation for migration emerged, which states that network connections may be a factor for increasing one's possibility of migrating.     

The Second Generation in Belgium

A growing proportion of second‐generation Moroccan and Turkish youngsters in Belgium are moving on to higher secondary education and beyond. This trend is greater among Moroccan youngsters than among their Turkish peers. Turkish girls in particular are still married off at a young age, which inevitably affects their educational opportunities. Despite higher participation rates for youngsters from immigrant backgrounds, the educational gap with Belgian pupils and students remains wide. This is largely attributable to differences in socioeconomic background. It appears that the concentration of second‐generation immigrant pupils in certain schools is also a major explanatory factor. Despite their increased participation in education, second‐generation immigrants are still not well represented in the labor market and they are, moreover, employed mostly in less favorable segments of that market. An interesting development among second‐generation immigrants is the polarization that is taking place in relation to the significance of Islam. A growing number of second‐generation youngsters are opting for a more secular way of life, while an increasingly large group is choosing Islamist ideologies or at least a more conscious form of Islam. For young people of the second generation, who often have little to hold on to socially, Islamism can provide a transparent, supportive, and all‐embracing frame of reference.     

Immigrant fertility: an examination of social characteristics and assimilation

"This study compares the fertility patterns of foreign-born and native-born women in Canada and examines whether [the] same set of social characteristics accounts for differential fertility among both the groups. The study also assesses the importance of social characteristics and assimilation on immigrant fertility behavior. Two generations of currently married/cohabiting women with spouse present are analyzed using multiple regressions. The results reveal similar effects on fertility of social characteristics for foreign-born and native-born, while in the case of younger generations the effects are stronger."     

Early career occupational mobility of Turkish and Moroccan second-generation migrants in Flanders,Belgium

This article analyses the early career occupational mobility of people from a Turkish or Moroccan descent in Flanders (Belgium). Previous research showed that second-generation migrants are less successful than natives when entering the labour market. We compare the progress in socio-economic status (SES) that youngsters of native and non-native descent make from their first to later jobs at the start of their career. Both second-generation immigrants and native majority young adults experience upward occupational mobility during this crucial phase of their occupational career. The gap between native and ethnic minority youth, however, does not narrow over the course of the years. The first job offers less SES for non-natives compared to that of natives, and the minority-native gap in occupational attainment remains constant afterwards. The future career is largely determined by the characteristics of the start of the occupational career, and educational attainment even before. Promising, however, might be the finding that a first job with a relative low occupational status does offer better opportunities for Turkish and Moroccan second-generation migrants than for native majority youth to do some catching up later on. In combination with a long-term negative impact of initial unemployment, ethnic minority youth perhaps are best off with starting to work as soon as possible after school leaving.     

Close Encounters: Minority and Majority Perceptions of Discrimination and Intergroup Relations in Antwerp,Belgium

Increasing numbers of second‐generation Muslims are highly qualified and locally embedded in today's European cities. This does not protect them, however, from experiencing discrimination in intergroup encounters in school, at work, or in the street. Taking an approach from local intergroup relations between ethnic minorities and the majority society, we draw on the TIES (The Integration of the European Second Generation) surveys to compare Turkish and Moroccan minorities and majority Belgians in Antwerp, Belgium. Our research aims (1) to establish minority and majority perspectives on (reverse) personal discrimination (2) in different life domains, and (3) to differentiate internally between gender, socioeconomic attainments, and local climates. Structural equation models show minority and majority group perspectives on discrimination as gendered and situated intergroup encounters in socioeconomic and civic domains of life.     

Reply to Sloan [on proxies for birth control

Sloan (1984) argues that annual changes in marital fertility of Swedish wives aged 35-39 between 1911 and 1974 is not a result of annual changes in the use of birth control, but is due to changes in health conditions that increase or decrease marital fertility. As evidence of the lack of effect of contraceptive practice on fertility Sloan cites a study published in 1916 whose author concluded that contraceptive use or nonuse had no effect on family size. Sloan is unaware of the shroud of ignorance that blinded such research in the distant past. There was no accepted methodology to determine contraceptive effectiveness until the 1930s, and scientists did not know key elemental facts about human reproduction. For example, the relationship of ovulation to the risk of pregnancy was unknown in 1916, and was to remain a mystery for more than a decade thereafter. Sloan's "declining health" explanation of low fertility in the West is merely a variant of an older attempt to explain low fertility as a result of high protein intake. Sloan's view that modern couples do not contracept to reach a desired family size and that changes in family size preference will not affect birth control practice among older (or younger it appears as well) couples seems to us to be an idiosyncratic view at best and directly opposed by all survey research. Couples do contracept most effectively when they are trying to prevent an additional birth. The view that failure of some Western couples to reproductively compensate for their child deaths as explained by poor reproductive health seems to assume that couples in non-Western population do so compensate, but this is wrong. The idea that such bereaved couples should have another child is so insensitive to tragedy as to defy further reply. Sloan's acceptance and use of reports that some couples say they wanted more children than they had ignores massive research findings of unwanted fertility among couples in populations with long histories of birth control practice. Further, it is difficult to have much faith in such responses since about 1/2 the couples in the Whelpton el al. study cited by Sloan also said they were fecund. These responses mean that couples may say that they want more than they actually had, but they deliberately did not have such a large and "ideal" family size because of other factors not considered by Sloan. Since it appears that Sloan was unable to find another authority, he cites a 3 page comment of his own in support of the hypothesis of deteriorating environment. He does not actually empirically link age patterns of chronic disease with fecundity loss; his view also ignores research indicating improved health conditions, at least among US women, after the mid-1930s that increased fecundity and then fertility. Thus, his argument that factors other than voluntary birth control could explain annual change in Swedish marital fertility among older couples is unsupported by empirical evidence. His remarks are also irrelevant to the use made in the author's article concerning marital fertility rates as a proxy for the use of annual birth control change among younger unmarried women. The marital rate varies, as does the illegitimacy rate. Annual increases in marital fertility are related to annual increases in illegitimacy; annual declines in marital rates to annual declines in illegitimacy. Sloan's hypothetical trends in fecundity have no bearing on our empirical study of annual change in Swedish illegitimacy rates. Finally, Sloan's claim that social demographers do not view a changing environment as problematic is unsupported and unjustified.     

Heirat und Familiengründung bei Deutschen und türkischstämmigen Personen in Deutschland

Turkish migrants differ in their fertility and marriage behavior from native Germans. These differences, especially those concerning the link between the two events birth of the first child and first marriage, will be examined in this article by using event history analysis with data of the Generations and Gender Survey from 2005 (main survey) and 2006 (additional survey of Turkish nationals). We address the question to what extent the link between first marriage and starting a family differs between these two groups and if the differences are accounted for by religious or educational differences. The key findings are: Germans often marry between getting pregnant and getting their first child. Turks, however, predominantly get pregnant within marriage. Turkish women who get pregnant before marriage have subsequently worse prospects on the marriage market. These differences are not accounted for by religious and educational differences. It can be assumed, however, that differences between Islam and Christianity are relevant.     

The Decoupling of Marriage and Parenthood? Trends in the Timing of Marital First Births, 1945–2002

Family formation changed dramatically over the 20th century in the United States. The impact of these changes on childbearing has primarily been studied in terms of nonmarital fertility. However, changes in family formation behavior also have implications for fertility within marriage. The authors used data from 10 fertility surveys to describe changes in the timing of marital childbearing from the 1940s through the 21st century for non‐Hispanic White and non‐Hispanic Black women. Based on harmonized data from the Integrated Fertility Survey Series, the results suggest increasing divergence in fertility timing for White women. A growing proportion of marriages begin with a premarital conception; at the same time, an increasing proportion of White women are postponing fertility within marriage. For Black women, marital fertility is increasingly postponed beyond the early years of marriage. Evaluating the sequencing of marriage and parenthood over time is critical to understanding the changing meaning of marriage.     

Host National Identification of Immigrants in the Netherlands

This study examines immigrants' identification with the host country. We use survey data of more than 1,700 Turkish and Moroccan immigrants and more than 2,200 natives in the Netherlands. We answer four main questions in this study. First, do immigrants have lower national identification than natives? Second, does the level of national identification differ between immigrant groups? Third, do economic and social integration similarly affect national identification among immigrants and natives? And fourth, what are important additional determinants of national identification among immigrants? The results show that, compared to Dutch natives, Turkish but not Moroccan immigrants have lower national identification. Being employed and socially integrated is associated with higher national identification among immigrants as well as natives, but only among immigrants is higher occupational status associated with higher national identification. For immigrants, Dutch language proficiency, perceived discrimination, and contact with natives proved to be important conditions for national identification.     

Substantive signifiers? Ethnic and religious identifications among second-generation immigrants in the Netherlands

In the context of increasingly ‘culturalised’ discourses on immigrant integration in Europe, this article aims to contribute to a de-essentialised understanding of ethnic and religious identity. Based on the analysis of quantitative data, it reveals the multifarious relationship between identification and culture among second-generation Turkish and Moroccan Dutch in the Netherlands. Some instances of self-identification with nominal labels (‘Turkish’ and ‘Muslim’) appear to go hand in hand with stronger sociocultural orientations in daily life and are more substantive; others (‘Moroccan’) do not. These findings point to different social mechanisms at work in shaping identifications with certain identity labels and once more illustrate that ethnic and religious identifications do not necessarily reflect cultural ‘otherness’.     

Does Self-Identifying as Having a Health Problem Precede Medical Contact? The Case of Infertility

ABSTRACT

Studies of medical help-seeking presume that self-identifying as having a health problem precedes medical contact, but this ordering of the identity-behavior relationship has not been systematically examined. We used longitudinal data from the National Survey of Fertility Barriers (2004 to 2010) on 412 women with infertility to document the temporal relationship between self-identifying as having a fertility problem and making medical contact. The symbolic interactionist perspective suggests that infertility will be perceived as identity disruption and that in response women will align self-identity and medical behavior over time. Cross-tabulation analysis indicated that more women do self-identify as having a fertility problem first (24%) as opposed to making medical contact first (5.5 percent). There was also a tendency toward aligning self-identification and behavior over time. Latent class analyses revealed six patterns: 1) consistently involved, 2) early consulters, 3) consistently uninvolved, 4) consistent perceivers, 5) medical dropouts, and 6) early perceivers. Strong fertility intent and primary infertility, two identity-relevant characteristics, had the strongest associations with latent class membership. The relationship between self-identification and medical help-seeking is thus dynamic and complex.     

Spousal Choice among the Children of Turkish and Moroccan Immigrants in Six European Countries: Transnational Spouse or Co‐ethnic Migrant?

Transnational marriages of migrants in Western Europe tend to be seen as hampering integration. In response, policies have been tightened, despite little knowledge on transnational marriages and the effects of such measures. This paper investigates the role of individual preferences and contextual factors such as family reunification policies, group size and development levels of the regions of origin in partner choice of the children of Turkish and Moroccan immigrants. We draw on a novel dataset collected in Austria, Belgium, France, Germany, the Netherlands, and Sweden. Our findings suggest that transnational marriages are partly associated with contextual factors such as a rural origin and family reunification policies. The analysis indicates higher rates of transnational marriages under open family reunification policies, providing tentative evidence of policy effects. On the individual level, the choice of a partner from the parents' origin country is associated with religiosity.     

Turkish and Moroccan Dutch professionals in social work

This article describes the perspective of newly started female Turkish and Moroccan Dutch professionals in social work and explores how they connect to the social work profession. Social work in the Netherlands attracts many of these young ‘new’ professionals. These second-generation women from a Muslim background are considered a ‘progressive force’ within their communities and can play an important role in ‘remaking the mainstream’. Increasing diversity and complexity go hand in hand with high expectations and claims. Muslim, gender, ethnic and professional identities have to be combined and demand high flexibility in doing boundary work.     

Breaking the in‐group out‐group: shifting boundaries in transnational partner choice processes of individuals of Moroccan,Tunisian, Algerian,Turkish, Punjabi Sikh,Pakistani and Albanian descent in Belgium

The ongoing popularity in some second and third generation migrants in Western Europe of marrying a partner from the countries of origin of their (grand)parents is considered to be problematic for micro and macro level societal integration of some migrant populations. Partner choice and marriage practices in migrant communities are problematized in public, media and political discourses by discriminating them from marriage practices in the ‘native’ population on the basis of three related dichotomies: (1) agency versus structure, (2) us versus them and (3) romantic versus instrumental marriage intentions dichotomies. By means of in‐depth qualitative research methodologies on the partner choice processes of women and men of Turkish, Moroccan, Algerian, Tunisian, Punjabi Sikh, Pakistani and Albanian descent in Belgium and an intersectional theoretical approach, this article aims to deconstruct popular and simplifying dichotomous representations of partner choice processes in these migrant populations. Our study reveals how religious, gender and social class boundaries are stretched to meet personal/individual desires and preferences. Individuals do experience social restrictions when it concerns social group boundaries and the potential partners that they can look for. At the same time individuals are never fully determined by their social environment, they creatively develop strategies to by‐pass certain restrictions and to some extent are able to meet their personal needs while being sensitive to the desires of their social environment.     

Moroccan women in Madrid: between change and continuity

This article focuses on individual migration and acculturation processes experienced by Moroccan women in the area of Madrid, based on qualitative research conducted in the Spanish capital in 2008. The results show that Moroccan women restructure their daily practices through complex acculturation processes, orienting them towards both the society of origin and that of arrival. They experience a constant struggle in getting to know the traditions of Spanish society, reorienting their former traditions and inventing new solutions. Moroccan women develop new ways of adapting themselves to their situation in Madrid. This acculturation process bridges the continuity with their culture of origin and reflects changes related to the new context. The studied women move in a transnational space with rigid borders, which is intersected by several social categories such as their education, ethnicity and gender, influencing their relative position within this space.     

Exposure to international migration and its effect on childbearing in Turkey

International migration alters social norms, family structures, and population development in sending regions. Each of these factors affects fertility, making the impact of international migration on childbearing an increasingly important area of study. In many sending regions, the Demographic and Health Surveys (DHS) provide a promising, but underutilized, source of data for understanding the relationship between international migration and childbearing. Using the household and individual questionnaires in the 2003 Turkish DHS, we develop a multi-layered approach for measuring international migration. We then use these measures to examine differences in childbearing among women in migrant and non-migrant households, assessing the effects of migrant selection and migration-related roles and attitudes on the number of children born. After adjusting for selection characteristics, we find return female migrants and migrant wives are not significantly different from women in non-migrant households; role and attitude differences have only modest impacts on the association between women’s exposure to migration and childbearing.     

Immigrant and native fertility during the 1980s: adaptation and expectations for the future

Many immigrants have come to the US since the mid-1960s. The demographic effects of this phenomenon may be seen in both the changing racial and ethnic composition of the population and in the increasing contribution of immigration to sustaining population growth. Given the current below replacement level of fertility in the country, US population growth depends increasingly upon the entry of new immigrants each year and their subsequent fertility. Over much of the 20th century, immigrants had consistently lower fertility than native-born women. This situation changed, however, since the 1970s with the arrival of large numbers of immigrants from countries with high fertility. Studies based upon the US census have shown that, despite considerable variation according to country of origin, recent immigrants have higher fertility on average than native-born women. Moreover, the gap between immigrant and native fertility levels appears to have increased during the 1980s. By 1986, immigrant women aged 18-44 had about one-quarter child more than similarly aged native-born women. This article compares both the fertility behavior and expectations for future childbearing of foreign and native-born women in the US with the goal of analyzing the sources of the growing fertility gap between immigrant and native women, and exploring the extent to which immigrants adapt their fertility once in the US. Data are drawn from the 1980 US Census and the 1986 and 1988 June Current Population Surveys. The author found that the immigrant-native fertility gap increased during the 1980s, not because immigrant fertility increased, but because fertility dropped at a faster rate for natives than for immigrants. The relatively high fertility of immigrants compared to natives can be explained by compositional differences with respect to age, education, income, and ethnicity. The two analyses of adaptation, however, yielded different results. The synthetic cohort analysis, which traced the fertility behavior of a fixed cohort of immigrants during the 1980s, found little evidence of adaptation or assimilation, except for immigrants from southeast Asia. On the other hand, the analysis of fertility expectations suggests that although immigrants expect to have higher fertility than similar natives, they tend to adapt their fertility goals over time, both within and across generations.