Sibship size and education in South Africa: Black–White variations

Recent studies suggest that the generally observed negative sibship size effect on education is much less consistent in developing nations. Using data from a national survey in the early 1990s, this study assesses the effect of number of siblings on education in South Africa for two major population groups with distinctive cultural customs, Whites and Blacks. A negative effect exists for Whites, who have adopted a Western nuclear family system, whereas no effect is shown for Blacks, whose family life operates under extended family arrangements. Several sensitivity analyses suggest that the lack of a sibship size effect for Blacks can be partly explained by their extended family arrangements, in which the responsibilities and financial costs of raising children are shared across a wide circle of relatives. The study further addresses the longstanding debate as to whether the link between sibship size and education is contaminated by endogeneity and a confounding birth order effect. Results suggest that the sibship size effect is not an artifact of the interactive birth order effect. However, the observed negative effect for Whites tends to be exaggerated by endogenous factors – mostly likely parental quality–quantity calculation – a pattern found in several other industrialized societies that conform to western values of childbearing.     

Does race matter? Children's height in Brazil and South Africa

I examine racial differences in child stunting in mid-1990s South Africa and Brazil, two multiracial societies with different histories of legal support for racial discrimination. Using data from nationally representative household samples linked to community-level measures, the analysis shows that racial inequality in the distribution of socioeconomic resources across households and communities explains much of the racial difference in stunting in both countries. Even after these factors are controlled, however, the results indicate that in South Africa, nonwhite children are still at greater risk of growth faltering than are white children. The nature of socioeconomic and racial differences in children's growth is examined, and major determinants are discussed. These findings suggest that although state-sanctioned racism may help to explain the greater racial inequality in stunting in South Africa than in Brazil, the eradication of a disadvantage for nonwhites will depend on changes in the same fundamental socioeconomic inequalities that characterize both nations.     

Poverty and Headship in Post-apartheid South Africa, 1997–2006

In this paper, I investigate the characteristics and poverty status of female- and male-headed households in South Africa using nationally representative household survey data from the October Household Surveys (1997 and 1999) and the General Household Surveys (2004 and 2006). This decade (1997–2006) represents a period for which there is an extensive poverty literature documenting (particularly in the 2000 s) an overall decrease in the poverty headcount rate. At the same time, however, there is evidence to suggest that female-headed households have a far higher risk of poverty and that the poverty differential between female- and male-headed households widened over the period. The aim of this paper is to identify some of the main reasons that female-headed households are more vulnerable to poverty in post-apartheid South Africa and why poverty has decreased by more in male-headed households (relative to female-headed households). The study examines the key features which distinguish female- and male-headed households and whether these have changed over time. In order to link these characteristics with the poverty differential between female- and male-headed households, I then examine whether (and by how much) controlling for the observable differences between female- and male-headed households reduces the significantly greater risk of poverty in female-headed households.     

The Experiences and Meanings That Shape Heterosexual Fathers’ Relationships With Their Gay Sons in South Africa

ABSTRACT

Gay men’s relationships with their mothers are likely to be more positive than their relationships with their fathers, and fathers are less likely to be told, less likely to be told first, and more likely to react negatively to disclosure than mothers. Drawing on an interpretivist approach, an individual in-depth interview strategy was adopted in the study as a means of gathering data from six Afrikaans-speaking White fathers, between the ages of 53 and 61 years (median: 55.5 years), residing in Gauteng, South Africa. Interviews were audio-recorded and transcribed for later coding and analysis. Through thematic network analysis, eight organizing themes emerged and were explored. For the purpose of this article only three organizing themes are discussed, namely “subliminal awareness prior to coming out,” “epistemic rupture of internal systems of ideas/beliefs,” and “acceptance as a complex and ongoing dialectical and reconciliatory process.” The themes support the view that most parents are neither totally rejecting nor fully accepting of their gay sons. Although the fathers may have attained a level of “loving denial” in the relationships with their gay sons, most continue to struggle with the meaning and expression of same-sex sexuality. Despite these challenges, it is recognized that the fathers are adapting to changing circumstances and are trying to find ways to tolerate, accommodate, and in some ways accept their gay sons.     

Moving Across Boundaries: Migration in South Africa, 1950–2000

Existing knowledge about historical patterns of black internal migration in South Africa is incomplete, primarily because of the lack of good life course studies as well as the apartheid government’s suppression and censoring of data. This article provides a comprehensive picture of historical internal migration patterns with an analysis of a unique individual retrospective life history data set. This sample of the black population, collected in 2000, is the only known nationally representative life history data for South Africa; it includes all residential moves for each individual during his/her lifetime. Various mobility outcomes are analyzed: moves within/across provinces, moves within/across rural and urban areas, forced moves, moves with a nuclear family, and individual moves. The results indicate that migration significantly increased among black South Africans during the last half of the twentieth century, and that this increase began before the Pass Laws were repealed in 1986 and well before the official end of apartheid in 1991 or the first free election in 1994. The timing of this increase in migration rates suggests that migration in defiance of the Pass Laws (albeit a dangerous and desperate proposition) was a way of life for many black South Africans.     

Resilient or Resigned? Criminal Victimisation and Quality of Life in South Africa

A victimisation study conducted among 3300 householders in South Africa’s Nelson Mandela Metropolitan Municipality (NMMM) in the Eastern Cape Province aimed to inform a crime prevention strategy for the metropolitan area. The study found that the variables ‘fear of crime’ – measured in terms of perceived likelihood of victimisation – and concern about ‘personal safety’ had greater negative influence on life satisfaction than actual victimisation. Individual crimes against the person had greater negative influence on subjective wellbeing and feelings of personal safety than property and other household crimes. Individuals who perceived themselves to be at risk of becoming a victim of crime also perceived greater risk of other misfortunes. However, materially better-off victims reported higher levels of life satisfaction than non-victims in spite of their crime experience. South Africa has high crime rates by international standards and fighting crime presents the country with one of its major challenges in the second decade of democracy. Nevertheless, findings suggest that the negative impact of crime issues on achieving the good life are overshadowed by issues of racial inequalities and poverty. The conclusion is drawn that residents of Nelson Mandela Metropole are hardy when it comes to living with crime but nonetheless suffer stress in doing so. From a methodological perspective, the discussion considers whether subjective crime issues such as fear of crime and personal safety should be regarded as personal or neighbourhood quality-of-life issues. Based on survey findings, the conclusion is drawn that concern for personal safety is both. However, a crime-as-neighbourhood-issue is more likely to attract remedial action on the part␣of␣local authorities to better protect citizens and allay their fears of crime.     

Your Place or Mine? Beliefs About Inequality and Redress Preferences in South Africa

This article examines the nature of and change in beliefs about inequality and preferences for redistribution in South Africa between 2003 and 2012 using data from the South African Social Attitudes Survey series and 2009 round of the International Social Survey Programme. Inequality aversion, stratification beliefs, perceptions of class tensions and legitimate earnings are tracked, together with support for government redistribution and for specific redress policies. Overall, the findings portray South Africans as keenly aware of the economic inequality that beleaguers their society, and express a preference for greater distributive fairness. Broad support is also reported in relation to state-led redistribution, though a moderate declining trend is observed over the interval. Race and class differences characterise the survey results, though a majority of better-off South Africans (white, tertiary educated and non-poor citizens) still tend to be inequality averse and voice support for redistribution. Greater polarisation is evident with respect to inequality-related social policy, especially those designed to overcome historical racial disadvantage, though these intergroup differences converge considerably when referring to class-based policy measures. One surprising finding is the evidence that South Africa’s youngest generation, known as the ‘Born Frees’, tend to adopt a similar predisposition to redress policy as older generations, thus confounding expectations of a post-apartheid value change. Nonetheless, even though South Africans may not fully agree about the specific elements comprising a socially just response to the country’s inequality problem, there does seem to be a stronger basis for a social compact for an inequality reduction agenda than is typically assumed.     

One Size Fits All? The Validity of a Composite Poverty Index Across Urban and Rural Households in South Africa

Composite indices have been prominently used in poverty research. However, validity of these indices remains subject to debate. This paper examines the validity of a common type of composite poverty indices using data from a cross-sectional survey of 2477 households in urban and rural KwaZulu-Natal, South Africa. Multiple-group comparisons in structural equation modelling were employed for testing differences in the measurement model across urban and rural groups. The analysis revealed substantial variations between urban and rural respondents both in the conceptualisation of poverty as well as in the weights and importance assigned to individual poverty indicators. The validity of a ‘one size fits all’ measurement model can therefore not be confirmed. In consequence, it becomes virtually impossible to determine a household’s poverty level relative to the full sample. Findings from our analysis have important practical implications in nuancing how we can sensitively use composite poverty indices to identify poor people.     

The undying ideologies of race and gender: the zombie apocalypse in Telltale’s The Walking Dead: Season One

Telltale Games’ narrative-based The Walking Dead: Season One portrays Lee Everett, an African American male, fighting through the zombie apocalypse. In addition to providing an intriguing character, the game pushes back against racial stereotypes frequently seen and further establishes a zone of oppositional politics. In addition to race, TWD: Season One’s gender ideologies also open up spaces of counterhegemonic politics, specifically through its presentation of abortion. Overall, the seemingly “undying” ideologies of race and gender are reconfigured and questioned in the space of the zombie apocalypse, providing alternative visions of identity politics.     

“Loser” aesthetics: Korean internet freaks and gender politics

In the aftermath of the 1997 Asian Financial Crisis, a new Internet freak culture emerged in South Korea in response to the rapid development of the Internet as well as the country’s neoliberal reforms. At this time, images of losers, freaks, and other surplus populations circulated online. This article examines the gender politics of Internet freaks through an analysis of one online fan forum, the Lee Joon Gi gallery of DCinside.com. Lee’s fan forum acquired a reputation through sexually charged posts from its female-user base in the late 2000s and is still active today. By appropriating attributes of online male culture and forms of communication, such as absurd statements, rudeness, and aggressive sexual expression, the users of this fan community created a carnivalesque space for themselves and subverted rigid Korean gender ideologies. Such parodies have transformed the fear of misogyny and sexism in the offline world into laughter online and become fertile ground for changes in gender politics in online spaces.     

“Out of place” bodies and gender: urban exclusion and emplacement as documentary method in My Own City

In this paper, I investigate Indian filmmaking that emerges from the encounter between urban experience and documentary practice to examine how Indian feminist critique responds to neoliberal discourses of urbanism and gender. I consider the analysis of urbanism in Sameera Jain’s documentary My Own City (2011) which depicts how women become “out of place” in neoliberal cities by focusing on the gendering of urban temporality, mobility and belonging, in relation to which women’s subjectivities and performances are mediated in the nation’s capital New Delhi. In the second section, I conceptualize the use of a deliberate strategy of place-specific performance in the film as “emplacement” which enables a visible field of gender performances and observable mutations of both, subject and space. In contrast to documentary staging or re-enactment, conceptualized as emplacement, the audiovisual recording of complex relations of “becoming” allows place-specific ecologies of material, sensory and social environments to be considered together in the construction of gender. Following the film, the paper outlines provocations regarding critical ways of conceptualizing place in how cultural forms like documentary represent gender in relation to geographies and environments.     

Women’s status and domestic violence in rural Bangladesh: Individual- and community-level effects

We explore the determinants of domestic violence in two rural areas of Bangladesh. We found increased education, higher socioeconomic status, non-Muslim religion, and extended family residence to be associated with lower risks of violence. The effects of women's status on violence was found to be highly context-specific. In the more culturally conservative area, higher individual-level women's autonomy and short-term membership in savings and credit groups were both associated with significantly elevated risks of violence, and community-level variables were unrelated to violence. In the less culturally conservative area, in contrast, individual-level women's status indicators were unrelated to the risk of violence, and community-level measures of women's status were associated with significantly lower risks of violence, presumably by reinforcing nascent normative changes in gender relations.     

The reversal of the gender gap in education and relative divorce risks: A matter of alternatives in partner choice?

Recent evidence from the United States suggests that the reversal of the gender gap in education was associated with changes in relative divorce risks: hypogamous marriages, where the wife was more educated than the husband, used to have a higher divorce risk than hypergamous marriages, where the husband was more educated, but this difference has disappeared. One interpretation holds that this may result from cultural change, involving increasing social acceptance of hypogamy. We propose an alternative mechanism that need not presuppose cultural change: the gender-gap reversal in education has changed the availability of alternatives from which highly educated women and men can choose new partners. This may have lowered the likelihood of women leaving husbands with less education and encouraged men to leave less educated spouses. We applied an agent-based model to twelve European national marriage markets to illustrate that this could be sufficient to create a convergence in divorce risks.     

Family Structure and Child Well-Being in a Non-western Context: The Role of Parent–Child Relations and Parental Conflict in South Korea

Population Research and Policy Review - Research suggests that children who live with two biological married parents are less likely to exhibit behavioral problems than children who do not. While...     

“It’s (not) handled”: race,gender, and refraction in Scandal

Much scholarship on mediated representations of race and gender claims that contemporary texts are examples of post-race and post-feminism, effectively communicating that our society is past the eras of inequality of races and sexes. Yet, many scholars have also argued that such representations are not so straightforward. Extending the work of this latter group of scholars, we call this tension refraction, a term we define as representational practices that draw attention to, or magnify, innate oppositions and inconsistencies in mediated representations surrounding identity markers. Through a case study of the first three seasons of the television series Scandal, we find multiple examples of refraction, as the protagonist Olivia Pope simultaneously embodies and critiques specific race/gender tropes. This ultimately depoliticizes issues of race and gender by simultaneously calling attention to, and drawing attention away from, those issues.     

Status and Socioeconomic Determinants of Farming Households’ Food Security in Ngaka Modiri Molema District,South Africa

The global relevance of food security has attracted a plethora of research, because it is a determinant of either the prosperity or poverty of any nation. Accordingly, food security is directly associated with the poverty in many developing countries of the world today. Rural people around the world continue to struggle with food insecurity, persistent poverty and inequality, and environmental degradation. This necessitated a research study on food security in the North West province of South Africa, with a view to evaluate the food security status and its determinants in the area, as well as to compare the impact of gender on the food security status of households. A cross-sectional survey was conducted, where 346 maize farmers in the Ngaka Modiri Molema District Municipality of the North West, South Africa, were interviewed. A logically structured questionnaire was used to collect data where household expenditure survey was used to evaluate the food security status of these farmers, after which a logistics regression model was used to determine the factors responsible for food security. The findings reveal that, with more farming experience, the probability of household food security decreased. Also, an increase in the household size, by one member, decreases the probability of a household achieving food security. Similarly, a unit increase in the age of the head of household decreases the probability or likelihood of being food secured in the study area. The result also revealed that more than half of the farming households were food secure, while the female-headed households were more food secure, proportionately, compared to male-headed households.

     

Changes in HIV/AIDS knowledge and testing behavior in Africa: how much and for whom?

Demographic and Health Survey data from nine African countries make it clear that HIV/AIDS prevention knowledge has been increasing. Still, in many cases, fewer than half of adult respondents can identify specific prevention behaviors. Knowledge is lowest in rural areas and among women. HIV testing generally remains rare but is highly variable across countries, likely reflecting differences in the supply of testing services. In most cases, schooling and wealth impacts on prevention knowledge have either been stable or have increased; hence, in the majority of contexts, initial disparities in knowledge by education and wealth levels have persisted or widened.