The Problem of Morality in Contemporary Russian Psychology

The author discusses the three main approaches taken by contemporary Russian psychologists to the problem of moral reference points and finds them all unsuited to life in a multicultural world.     

Critical Comments on Experimental,Discursive, and General Social Psychology

The historical background of the contrasting traditions of experimental and discursive social psychologies is outlined, and two illustrative experimental and discursive studies are described in detail and critically scrutinised. Among the major weaknesses of the experimental approach is an increasing tendency towards an a‐social computer‐mediated procedure and a decontextualised setting. While experimental methods and results are clearly set out, the discursive research presents only small and highly selected fragments of masses of data. Hence the actual ways in which findings are arrived at remain largely obscure. Experimental, and to a lesser extent discursive social psychology, make implicit and unjustified claims for universality. The scientific pretensions of mainstream social psychology texts are also questioned in a brief discussion of the implications of these critiques for social psychology at large.     

心理学认识论问题研究述评

认识论问题是哲学和心理学共同关心的问题.本文回顾了认识论的发展简况,以辩证唯物主义的观点研究和述评了心理学中几种主要的认识论.     

What is Peace Psychology the Psychology of?

Peace psychology emerged as a distinct area of research and practice during the Cold War, when the preeminent concern was the prevention of nuclear war. Now global in scope, the focal concerns of peace psychologists are nuanced by geohistorical contexts and the distinction between episodic violence and structural violence, the latter of which also kills people, albeit slowly through the deprivation of basic need satisfaction. Accordingly, the focal concerns of contributors to this issue vary depending on geohistorical context: some being primarily concerned with patterns of behavior and cognition involved in the prevention of violent episodes and others with the amelioration of structural violence. A systems perspective is used as a framework for integrating episodes and structures of violence and peace. Articles emphasizing "systemic violence" demonstrate the interplay between structures and episodes of violence. Articles on "systemic peacebuilding" examine intergroup contact, the nonviolent management of conflict, and movement toward socially just structures, thereby yielding an increase in cooperative and equitable relationships across levels, from interpersonal to intergroup.     

Piaget's Social Psychology

Piaget's social psychology is not widely discussed among psychologists, partly because much of it is still contained in untranslated French works. In this article I summarize the main lines of Piaget's social psychology and briefly indicate its relation to current theories in social psychology. Rejecting both Durkheim's sociological holism and Tarde's individualism, Piaget advances a sociological relativism (relationalism) in which all social facts are reducible to social relations and these, in turn, are reducible to rules, values and signs. Piaget's theory of social values takes the form of a social exchange theory characterized in an abstract logical way. Piaget claims social exchange requires normative principles of reciprocity and that individual social development results in such an equilibrium because rationality itself is social and based upon social cooperation. These views, in turn, derive from Piaget's orthogenetic views concerning the course of evolution: development can be characterized as an increase in equilibrium manifested both in individual action and in social interaction.     

Happiness and Virtue in Positive Psychology

Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically‐based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: (1) greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title of his book, Authentic Happiness; (2) more attention to the gap between happiness as overall satisfaction and specific gratifications (enjoyments); (3) the danger of sliding to subjectivism by equating self‐assessments of virtue with objectively‐justified values of the sort Aristotle had in mind; (4) awareness of how “positive” emotions and attitudes presuppose value assumptions.     

社会建构论与咨询和临床心理学

在过去的20年中,社会建构论的崛起对咨询和临床心理学领域的科学主义范式形成了挑战.社会建构论主张实在是社会的建构,这一观点应用到咨询和临床心理学,则被传统的科学主义当做"实在"的"病理心理"丧失了本体论的基础.同时,知识是建构的,那么咨询和治疗理论并不是一种科学发现,而是一种理论建构.这些观点对咨询和临床心理学的发展产生了深远的影响.     

Can Psychology Help Save the World? A Model for Conservation Psychology

Conservation psychology is defined as psychological research oriented toward understanding why people help or hurt the natural environment and promoting environmentally sustainable practices ( Saunders, 2003 ). Despite a growing body of research, the field is largely unfamiliar to many psychologists and to those working in the environmental field. Here we make a case for the importance of conservation psychology and describe a model for the social psychology of conservation behavior that focuses on situational context, existing schemas, and personal motives. We hope this model will be useful for policymakers and will prompt new psychological research on the topic of conservation.     

A Psychology of Immigration

The discipline of psychology has much to contribute to our understanding of immigrants and the process of immigration. A framework is proposed that lays out two complementary domains of psychological research, both rooted in contextual factors, and both leading to policy and program development. The first (acculturation) stems from research in anthropology and is now a central part of cross- cultural psychology; the second (intergroup relations) stems from sociology and is now a core feature of social psychology. Both domains are concerned with two fundamental issues that face immigrants and the society of settlement: maintenance of group characteristics and contact between groups. The intersection of these issues creates an intercultural space, within which members of both groups develop their cultural boundaries and social relationships. A case is made for the benefits of integration as a strategy for immigrants and for multiculturalism as a policy for the larger society. The articles in this issue are then discussed in relation to these conceptual frameworks and empirical findings.