"Body-As-World": Kenneth Burke's Answer to the Postmodernist Charges Against Sociology

Postmodernism charges that sociological methods project ways of thinking and being from the past onto the future, and that sociological forms of presentation are rhetorical defenses of ideologies. Postmodernism contends that sociological theory presents reified constructs no more based in reality than are fictional accounts. Kenneth Burke's logology predates and adequately addresses postmodernism's valid charges against sociology. At the same time, logology avoids the idealistic tendencies and ethical pitfalls of radical forms of postmodernist deconstruction, which acknowledge neither pretextual and extratextual worlds nor the ways in which experience is embodied. While not fully articulated, Burke's logology gives primacy to an embodied, social world prior to text (Body-as-World). Sociology can strengthen both its theoretical arsenal and its response to postmodernism by reacknowledging and reclaiming Burke's logology.     

An Incitement to Discourse: Sociology and The History of Sexuality

Sociological Forum -     

灰社会理论:一个初步的分析

“灰社会”的概念有两个灵感来源。一个是十余年前某些经济学家提出的“灰市场”概念(樊钢,1988),另一个则是社会学中本来就有的“黑社会”概念。经济学中本来有“红市场”和“黑市场”两个概念,分别指称两种不同的市场形态。但经济学家们在研究处于体制转型过程中的社会主义经济时,却发现,在那里,存在着一种从许多方面看既不能用“红市场”、也不能用“黑市场”概念来简单地加以描述和理解的、介于二者之间的特殊市场形态,他们遂发明了“灰市场”这个概念来指称这种特殊的市场形态。多年后,我们在研究处于体制转型过程中的中国乡村基层社会…     

The Sociology of Death and Dying: An Overview

This paper reviews the main sociological responses to death and dying by overviewing the central literature in the area known as the ‘Sociology of Death’. The main findings and arguments are outlined and analysed in three sections which cover the Anthropology of Death, the Sociology of Death and the Sociology of Dying. Criticism is summarised at the end of the paper and a suggestion is offered for future work in the area. It is concluded that an examination of dying from the perspective of those dying will give us a more complex understanding of different patterns of death. Such an analysis will fill the large gaps in our present knowledge about the dying process. It will also heavily contrast with simplistic views of dying formed by an over attention to the care givers' realities.     

An Introduction to Reading Georg Simmel's Sociology

This study begins by viewing Georg Simmel's sociology as the focal point of controversy. That is, it begins with an interest in the historic dialogue between Simmel and the academic community. Through an explication of critics'complaints against Simmel's work, and through an analysis of Simmel's own essay, "The Secret Society," this investigation succeeds in uncovering in Simmel's writing a significant, alternative form of sociological life.     

The Objects of Sociology: A Response to Breslau's "Sociology After Humanism"

Daniel Breslau's essay opens up a valuable space in seeking to align the sociologically impure objects explored in science studies with the practice of a pure sociology. I challenge Breslau's conclusion that the latter can swallow the former and proceed with business as usual. Contrary to Breslau, I argue that confronting head-on the impure objects of science studies can indeed represent a new beginning in sociology as a discipline. I also correct Breslau's misreading of my work as "symmetrical humanism."     

The French Tradition of Sociology of International Relations: An Overview

International Relations (IR) is an Anglo-American discipline. It was founded in 1919 at Aberystwyth University. Immediately after the Second World War it found a particularly fertile ground for its development in the United States. Even if the discipline remained marked by its Anglo-American origins, a sociological school of international relations emerged in France in the 1960s, with two main authors Raymond Aron and Marcel Merle. This French sociology of international relations already dated back to the eighteenth century with Montesquieu and Tocqueville. In the context of the First and Second World Wars, Emile Durkheim and Marcel Mauss, produced an embryonic sociology of international relations. After the Second World War, Aron’s sociology of international relations marked a break with the French school. His sociology was influenced by Max Weber and Carl von Clausewitz. He produced a comprehensive and historical tradition of international relations sociology and his analyses had a strong influence in IR specialists during the entire period of the Cold War. Today, his thought continues to exert influence on French and foreign internationalists as an essential reference point of the discipline. Marcel Merle, for his part, influenced by the work of Durkheim and Mauss, created an explanatory, positive school studying transnational relations which exerted influence on French and foreign internationalists as well. This contribution offers an historical overview of the development of this French tradition of sociology of international relations from the eighteenth century to the present time.     

Chronic Disease and Applied Sociology: An Essay in Personalized Sociology*

This essay represents an attempt to combine personal experience and general sociological knowledge in formulating (1) an analytic model of disease and (2) a definition of chronic disease that would help us better understand the trials and tribulations of chronically diseased persons as they cope with their environments. These objectives are achieved but their heuristic value as analytic tools or their utility for pragmatic intervention requires amplification and demonstration. The ideas and themes discussed are viewed as important considerations fur applied sociological pursuits, particularly in medical sociology, but also have broader implications for sociology in general.     

Cognitive Value Commitments in Formal Theoretical Sociology

This paper aims to communicate some of the value commitments that characterize my approach to formal model building in theoretical sociology. It does this through a narrative method, an autobiographical account of shifts in intellectual interests through various phases of my career: from history to philosophy, from philosophy to sociology, from sociology to mathematics and back, followed by several long-term formal theoretical research programs. One of these, pertaining to the formal representation of institutionalized social action systems, is described in terms of its linkage to interpretive sociology, while also noting its limitations from a theoretical science point of view. By interweaving intellectual biography and intellectual history, the paper also provides some contextual background for appreciating the work of the other contributors to this symposium.     

Tamito Yoshida: An Unknown Master of Japanese Sociology

This paper outlines the life and academic accomplishments of the largely internationally unknown but foremost innovative and leading sociologist of Japan considered as the “unknown master” of Japanese sociology, Tamito Yoshida. (i) Emphasizing originality and creativity, Yoshida's success was free from the existing sociological frameworks and he liberated theoretical study from the yoke of historical perspectives that had long governed Japanese theoretical sociology. (ii) Yoshida's uniform scientific approach that used the keywords of information, selection, and variation based on evolutionist ideas was consistent throughout his life from proposing the “design of information science” in his mid‐thirties to proposing the concept of “program sciences” in his later years. (iii) One of Yoshida's major sociological contributions was in identifying the close relationship between subjectivity and the structure of possession. (iv) Yoshida's “A Historical Perspective on the Forces and Relations of Production” is an original and critical re‐creation of the Marxist possession theory located within his own theoretical framework, and is an excellent critique of the central arguments of Marxism. It successfully illustrates Yoshida's superlative critical and creative skills of theoretical dialogue.     

Gender Mainstreaming: The Answer to the Gender Pay Gap?

This article examines the argument that gender mainstreaming offers the way forward for closing the gender pay gap. It juxtaposes research on the process of gender mainstreaming with our account of the processes involved in Australian state government Inquiries into the gender pay gap since the late 1990s. We indicate that the continuous process of analysis and response that gender mainstreaming can offer demands political will, intensive links between research and action, and adequate resources — which means that gender mainstreaming is seldom delivered in practice. We use our account of the Australian Inquiries to argue that, provided adequate political and financial resources are in place, the gender pay gap can be narrowed through the institutional mechanisms of an industrial relations system but that the regulatory approach is limited by its vulnerability to changes in industrial relations policy. The article concludes that, whatever strategy is used to narrow the gender pay gap, it must be able to show those who use and observe it that gender itself is a continuous, effortful and political process.