#IAmNotAfraidToSayIt: stories of sexual violence as everyday political speech on Facebook

ABSTRACT

The debate about the power and influence of networked publics often focuses on large-scale political events, activist campaigns and protest activity – the more visible forms of political engagement. On the other hand, digitally mediated activism is often questioned and sometimes derided as a lesser form of dissent, as it is easier to engage in, highly affective, and offers few assurances of sustainability of the change it calls for. But what about everyday political speech online, where social media platforms can contribute to a personalisation of politics? Can social media users express their views online and make a difference? This paper analyses around 3500 Facebook posts stemming from the #ЯНеБоюсьСказати (Ukrainian for #IAmNotAfraidToSayIt) online campaign that was started in the Ukrainian segment of Facebook in July 2016 by a local activist to raise awareness of how widespread sexual violence and sexual harassment are in the Ukrainian society. The paper argues that networked conversations about everyday rights and affective stories about shared experiences of injustice, underpinned by the affordances of social media platforms for sharing and discussing information and participating in everyday politics, can emerge as viable forms of networked feminist activism and can have real impact on the discursive status quo of an issue, both in the digital sphere and beyond it.     

What is Flint? Place,storytelling, and social media narrative reclamation during the Flint water crisis

ABSTRACT

The Flint Water Crisis became a national news story in January of 2016, when major publishers such as The New York Times began covering the story. In the same month, an influx of social media activism occurred in response to the crisis, with citizens developing hashtag campaigns such as #FlintFwd in order to disseminate news and stories from a citizen’s perspective; these campaigns often positioned Flint positively ? as a recovering community ? rather than a city in the middle of a public health crisis, and often addressed not a national public but a local audience. This paper considers Flint-based social media activity to investigate the emergence of place-based activism within the ostensibly global network of social media. In doing so, it identifies three key themes; 1) leveraging social media to forward a critique of deficient journalistic storytelling; 2) using the affective process of storytelling via social media to claim authority over their own material offline existence, and 3) using place-based storytelling to implicate others as witnesses via the global network of social media. These themes coalesce around a distinctly critical logic of connectivity. This logic extends the notion of connectivity articulated by Van Dijck and Poell [2013. Understanding social media logic. Media and Communication, 1(1), 2–14.] and the strategies of platform activism explored by Tufekci [2017. Twitter and tear gas: The power and fragility of networked protest. New Haven: Yale University Press.] to explain how social media works to expose discrepancies between the public story of the water crisis and material, lived conditions of Flint, rendering visible a discursive identity of Flint thus far unrecognized.     

Cheats,charity cases and inspirations: disrupting the circulation of disability-based memes online

With the increasing part online self-performance plays in day-to-day life in the twenty-first century, it is not surprising that critiques of the way the daily social drama of disability plays out in online spaces and places have begun to gain prominence. In this article, I consider memes as a highly specific style or strategy for representing disability via social media sites. I identify three commonly circulating categories of meme – the charity case, inspiration and cheat memes – all of which offer representations that people with disabilities find highly problematic. I then investigate the ways in which disabled people have begun to resist the representation and circulation of these commonly circulating categories of memes, via the production of counter or parodic memes. I focus, in particular, on the subversive potential of these counter memes, within disability communities online and within broader communities online.     

Why are migrant campaigns different from homeland campaigns? Understanding belonging in context among UK‐Sudanese activists

Migrant communities' homeland‐oriented political campaigns are always related to, but often different from, the activism in which local people engage in their homeland setting. In seeking to understand the observed disparities between migrant campaigns and homeland activism, several studies have demonstrated the influence of contextual factors like political opportunity structures on homeland‐oriented migrant politics. Complementing these studies are works that focus on changes to identity and belonging associated with migration and resettlement. In this article, I build on these debates by offering a combined analysis of the intersections between, and interplay of, contextual and identity‐based factors. I use this analytical approach to examine the case of Sudanese political activists resident in the UK. I demonstrate how forms of belonging emerge here as part of – and not in isolation from – the strategic navigations of multiple political contexts and opportunities. In doing so, I contribute to our understanding of how belonging can be contextualized to serve as an analytical lens for understanding homeland‐oriented migrant activism.     

My life is a mess: self-deprecating relatability and collective identities in the memification of student issues

ABSTRACT

In this paper, we investigate memes about student issues. We consider the memes as expressions of a new networked student public that contain discourses that may fall outside the mainstream discourse on higher education. The paper is based on content analysis of 179 posts in the public Facebook Group ‘Student Problem Memes’, combined with a nine-month media watch and a discussion workshop with 15 students. Through self-deprecating humour, students create an inverse attention economy of competitive one-downmanship, where the goal is to display humorous failure instead of perfect appearance. Our analysis shows that students use humour to express, share, and commiserate over daily struggles, but also that the problems related to work/study balance and mental health, are experienced as a persistent feature of student living. We also analyse limitations of meme-based publics, emphasizing processes of inclusion and exclusion through specific vernaculars of visual and discursive humour where issues related to gender, race, orientation, class, and ability are sidelined in favour of relatable humour.     

My New Zealand lesbian studies through time and times

In this article Alison J. Laurie reflects on her political activism and how it informs her academic scholarship and research interests relating to lesbian studies in New Zealand. She concludes that her desire for social change and commitment to lesbian community development inspired her early activism and has continued to inform her activism as well as her academic research and writing. She discusses her involvement in lesbian and gay organizations and campaigns, in New Zealand, Scandinavia, the United States and the United Kingdom, and the ideas that have informed and influenced her work. She pioneered the first lesbian studies courses in New Zealand, initially through community education, and from 1990 for university credit, and considers the contribution these courses can make. Finally, she reflects on several of her articles, book chapters and books considering how her work has developed during the past 50 years.     

How migration information campaigns shape local perceptions and discourses of migration in Harar city,Ethiopia

Migration-information campaigns informing potential migrants about the risks of the journey and the harsh life conditions in the destination countries have emerged as prominent tools of migration management in the last decades. Despite their growing importance, little is known about their local implementation in countries of transit and origin as well as their influence on potential migrants' perceptions and experiences. The central objective of this paper is to understand how migration-information campaigns are implemented on a local scale and how they shape the perception and discourses of migration in the region. We pursue a multi-scalar analysis of international migration management policies and their outcomes in a specific place and link them with local migration aspirations. The paper is based on qualitative empirical research carried out in Harar, a medium-sized city in the Harari regional state of Ethiopia. Drawing on interviews with government officials, NGOs, city dwellers, and return migrants, as well as the analysis of policy documents and scientific literature, we show how the local implementation of migration-information campaigns shapes the local perceptions and discourses on migration within which migration aspirations are embedded. We found that information campaigns did not take into account the complexity and multifaceted nature of local socioeconomic and political conditions which reflects the discrepancy between policy discourses at large and people's perceptions.     

Mugabe’s fall from grace: satire and fictional narratives as silent forms of resistance in/on Zimbabwe

Zimbabwean state media has been known to portray the long-serving President as a superhuman who has remained unscathed by the ravages of age. Rumours of his failing health have often been downplayed by narratives of him being as “fit as a fiddle.” This myth of the indefatigable Mugabe was dealt a blow when in February 2015 he fell to the ground in full public view upon his return from an African Union meeting in Ethiopia where he had been named chair of the continental organisation. This paper sets out to analyse the satirical memes that flooded social media after the falling of Mugabe. Bringing into conversation Goffman’s dramaturgical model, Scott’s weapons of the weak thesis as well as Mbembe’s theories of sovereign power, the paper contends that these “memes” led to the emergence of competing narratives that cracked the armour of Mugabe’s invincibility in Zimbabwean political and social discourses. The paper further argues that the memes constitute vital avenues of resisting, contesting, rewriting and availing a different “truth” about Zimbabwe and powerful myths around the fetishisation of Mugabe’s person and power.     

The disinformation landscape and the lockdown of social platforms

ABSTRACT

This introduction to the special issue considers how independent research on mis/disinformation campaigns can be conducted in a corporate environment hostile to academic research. We provide an overview of the disinformation landscape in the wake of the Facebook-Cambridge Analytica data scandal and social platforms’ decision to enforce access lockdowns and the throttling of Application Programming Interfaces (APIs) for data collection. We argue that the governance shift from user communities to social media algorithms, along with social platforms’ intensive emphasis on generating revenue from user data, has eroded the mutual trust of networked publics and opened the way for dis/misinformation campaigns. We discuss the importance of open, public APIs for academic research as well as the unique challenges of collecting social media data to study highly ephemeral mis/disinformation campaigns. The introduction concludes with an assessment of the growing data access gap that not only hinders research of public interest, but that may also preclude researchers from identifying meaningful research questions as activity on social platforms becomes increasingly more inscrutable and unobservable.     

From a culture of homeownership to generation rent: housing discourses of young adults in Spain

Across many advanced economies, changing housing dynamics have destabilized traditional adulthood transitions. This article examines how such transformations, especially in the aftermath of the economic crisis, affect fundamental societal expectations and aspirations surrounding tenure choices and home leaving. Through a series of discussion groups and interviews among young adults in Spain – a salient context of embedded homeownership culture – the study reveals how the crisis has undermined life-course transitions and upended discourses surrounding tenure norms. Homeownership has transformed from a dominant symbol of stability and security to one of dispossession and financial risk. Conversely, where pre-crisis discourses dismissed rental, the tenure is portrayed as providing more security in the face of necessary flexibility. Our research reveals that, although traditional ‘homeownership culture’ has not disappeared from the collective imaginary and appears nuanced by social class, it has become increasingly detached from leaving the parental home. The paper exposes the extent to which dominant housing discourses may be upended even within the context of a particularly embedded Southern European homeowner society. We contend that when housing dynamics are coupled with underlying transformations in aspirations and norms, there may be significant societal outcomes.     

Decompartmentalizing the sociology of activist commitment. A critical survey of some recent trends in French research

This article is a critical survey of a field of research that for 20 years has been particularly active in France and is once again gaining momentum: the sociology of activist commitment. An outcome of this sociological current was the inter-actionist paradigm, i.e. how activists’ careers are embarked upon and evolve. The notion of how to reward activism has been refined and reconsidered. Theoretical debates relating to the surfacing – or not – of “new forms” of activism – or even “new activists” – are replaced in perspective and the two challenges that confront research today stressed. Both concern the social division of labor: how to account more thoroughly for the link between macro-social transformations and individual commitment, on one hand, how organizations are instrumental in formatting activism, on the other.     

Lectures,murder, and a phony terrorist: managing “Jewish power and danger” in 1960s communist Czechoslovakia

The Slánský Affair of 1952 introduced a specific matrix of ideas about Jewish power and the danger that Jews posed to the Czechoslovak Socialist Republic. These ideas, with roots in earlier discourses, conditioned Jewish–state relations for decades, providing party-state officials and even Jewish functionaries with a language for articulating demands of the government and a framework for understanding the place of Jewish citizens in the socialist nation. Inter- and intra-ministerial conflicts reveal that differences in purview and philosophy often led officials to prioritise different aspects of the Jewish power–danger matrix. The paternalistic responsibility to protect domestic Jewry from the negative influences of foreign “Zionists” frequently clashed with the objective of appeasing Western Jewry, whose influence in the US Czechoslovak communists overestimated. While the latter consideration – and others – often moved the Ministry of Culture to advocate in favour of the Czechoslovak Jewish communities, the former concern – taken remarkably seriously – led the secret police to oppose them at every turn, often in the most conspiratorial of ways. To that end, this article introduces new information and perspective on the murder of Charles Jordan in 1967 and its repercussions and political uses in the years that followed.     

Possibilities and limitations of "lesbian continuum": the case of a protestant church in Japan

"Lesbian existence" is still invisible in Japanese society, although Japan is portrayed as being "tolerant" toward homosexuality. However, there is strong activism that tries to make lesbians visible. An example is Christian women's activism against homophobic discourses in the United Church of Christ in Japan (UCCJ/Kyodan) which is a denomination of Protestant Churches in Japan. This case helps us analyse the positionality of lesbians in the discourses of Christianity in a non-Christian society, Japan. Introduced to English-speaking audiences for the first time, this case shows clearly that the forces which produce the exclusion of lesbians and gays do not only have a religious origin but also a social background. This particular religious-social context sets the gay men as the object of discrimination but brings forth resistance activism by women-lesbians, bisexuals, and heterosexuals. Such women's activism against homophobia is analyzed as an example of the "lesbian continuum" (Adrienne Rich) and the possibilities and limitations of the continuum are explored. doi:10.1300/J155v10n03_10.     

‘The outraged young’: young Europeans,civic engagement and the new media in a time of crisis

Public involvement in traditional political institutions has declined significantly over the past few decades, leading to what some have seen as a crisis in citizenship. This trend is most striking amongst young people, who have become increasingly alienated from mainstream electoral politics in Europe. Nevertheless, there is overwhelming evidence to show that younger citizens are not apathetic about ‘politics’ – they have their own views and engage in democracy in a wide variety of ways that seem relevant to their everyday lives. In the aftermath of the global financial crisis, young Europeans have borne the brunt of austerity in public spending: from spiralling youth unemployment, to cuts in youth services, to increased university tuition fees. In this context, the rise and proliferation of youth protest in Europe is hardly surprising. Indeed, youth activism has become a major feature of the European political landscape: from mass demonstrations of the ‘outraged young’ against political corruption and youth unemployment, to the Occupy movement against the excesses of global capitalism, to the emergence of new political parties. This article examines the role that the new media has played in the development of these protest movements across the continent. It argues that ‘digitally networked action’ has enabled a ‘quickening’ of youth participation – an intensification of political participation amongst young, highly educated citizens in search of a mouthpiece for their ‘indignation’.     

Commodity Fetishism and Consumer Senses: Turn‐of‐the‐Twentieth‐Century Consumer Activism in the United States and England

At the turn of the twentieth century, the National Consumers’ League, the Co‐operative Wholesale Society, and the Women's Co‐operative Guild encouraged people to become ethical consumers. I argue that we can explain their common strategies by invoking commodity fetishism. By casting their consumer activism as a practical response to the fetish of commodities, we explain: 1) activists’ use of sensory techniques – both figurative and literal – to connect producers, commodities, and consumers and 2) their commitment to the ethical power of the senses. This account reveals the virtues of commodity fetishism as a tool for understanding the dynamics of consumer activism.     

Impact of Covid-19 pandemic on the transnationalization of LGBT* activism in Japan and beyond

The global Covid-19 pandemic has strongly impacted social practices, relocating communications and social networks into the digital space. Contextualized in such impact of the Covid-19 pandemic, the local LGBT* activism in Japan achieved a special momentum: both the acceleration of the socio-spatial relocation of LGBT* activism to the digital space and the postponement of the Tokyo Olympics 2020 by 1 year enabled activists to mobilize people domestically and globally. The pandemic was not the actual cause or driver of the local LGBT* activism, yet it has been an important catalyst for the transnationalization of the local movement in Japan, pushing evidently the spatial boundaries to achieve broader public outreach but in turn also receiving stronger support from the global community through transnational networks. This study explores novel dynamics of spatiality and temporality of social transformations through the Covid-19-induced increase in global digital connectedness as well as transnationalization of local actions.     

From democratic participation to civic resistance: the loss of institutional trust as an outcome of activism in the refugee solidarity movement

Adding to the literature on non‐institutional political action and trust, this article argues that the loss of institutional trust is not only a cause but also an outcome of political activism. Studying the Danish refugee solidarity movement in a mixed‐methods research design including survey and qualitative interview data, the article shows that three kinds of activism – political activism, humanitarian activity, and civil disobedience – relate differently to the loss of trust in the institutions of the Parliament, the legal system, and the police. Political activism primarily affects a loss of trust in the Parliament due to low external efficacy and a closed political opportunity structure. Civil disobedience affects a loss of trust in the legal system and the police due to a perceived lack of procedural justice. Humanitarian activity does not affect a loss of institutional trust because it does not imply interaction with the institutions to the same extent as the other kinds of activism. The consequence of losing trust in the political institutions is not an abandonment of democratic values, nor political apathy, but rather a change in civic engagement from a mode of democratically legitimizing participation in the institutions to a mode of contending and questioning the legitimacy of the political institutions. This finding indicates that in turn loss of institutional trust may cause an increase in extra‐institutional political action which is consistent with the commonly assumed causality in the literature. This leads to a final integrating argument for conceptualizing activism and loss of institutional trust as reinforcing factors in a process where, in line with the main finding of this study, activism may cause a loss of institutional trust which, in turn, may cause additional activism, as argued in the existing literature.     

Globalizations and the Transformation of Environmental Activism: Turkey since the 1980s

Social scientists have developed two main arguments regarding the impacts of globalization on environmental activism and politics. Environmental activism is thought to be associated with instances of local resistance to transnational corporations, and also with a diffusion of environmentalist ideas, practices, and regulations from global core to periphery. Alternatively, this paper argues that by eroding states' sovereignty and supporting ethnic and religious minority groups within and across nations, globalization processes have fused environmental politics with ethnic and religious identity politics worldwide. The environmentalist discourses and activities of Islamist intellectuals and Alevis (a large religious minority) in Turkey since the 1980s illustrate the limited applicability of center–periphery models of globalization, and the complexity of globalizations' impacts on environmental activism and politics.     

MOTIVATIONAL FRAMING AND EFFICACY MAINTENANCE: Animal Rights Activists' Use Of Four Fortifying Strategies

While a great deal of research has documented the role of perceived efficacy in the decision to participate in collective action, less attention has been paid to these perceptions beyond the onset of protest activity. This article uses qualitative data from fieldwork with members of an animal rights group engaged in four different protest campaigns to examine activists' sense of their accomplishments in the context of ongoing activism. Despite feeling quite pessimistic about their chances for success in some of the campaigns, these activists strove to evaluate their efforts positively, using a number of "fortifying strategies" to identify and celebrate their successes—even in the face of apparent defeat. These findings suggest that perceived efficacy is necessary not only for initial participation in protest but must also be maintained for longterm activism.