An exploration of recent club drug use among rave attendees

Raves are characterized by large numbers of youth dancing for long periods of time and by the use of "club drugs," such as 3, 4-methylenedioxymethamphetamine (MDMA or "ecstasy"). While a small body of research has explored the use of ecstasy and other club drugs (EOCD) among club rave attendees in the United States, we are aware of no studies that have investigated the relationship between EOCD use and high-risk sexual behaviors among members of this population. We explored the association between EOCD use and high-risk sexual behaviors among a sample of 283 club rave attendees interviewed during the spring and summer of 2005. Data were collected at 13 rave events in two different clubs along the Baltimore-Washington corridor between March 17 and September 3, 2005. Potential respondents were conveniently sampled and approached between 12 a.m. and 5 a.m. as they exited the clubs. Only 12% reported using ecstasy within the two days preceding the interview, findings considerably lower than our earlier studies of club rave attendees. Moreover, no significant relationship was discerned between recent MDMA use and high-risk sexual behavior. These findings suggest that the use of EOCD among rave attendees has diminished and that the allocation of significant resources to combat their proliferation, among this and other populations at risk for EOCD use, may be premature.     

Polysubstance use patterns in underground rave attenders: a cluster analysis

Drug use in mainstream rave parties has been widely documented in a large number of studies. However, not much is known about drug use in underground raves. The purpose of this study is to find out the polysubstance use patterns at underground raves. Two hundred and fifty-two young people between the ages of 18 and 30 who went to underground raves were interviewed. They were given a questionnaire to collect information on drug use at raves. Ravers used a mean of 4.9 different drugs at the last rave they had been to. Over 75% of them used tobacco, alcohol, cannabis, and amphetamine, and over half also used powder ecstasy. Two differentiated use patterns were found: one pattern concentrated more on the use of stimulants and the other on the use of hallucinogens. Underground ravers have a "standard" sociodemographic profile. The use of drugs is much higher than equivalent age group. Higher drug use prevalence than in mainstream rave parties is also observed. Different patterns of use appear which will be necessary to consider in designing preventions and risk reduction strategies,     

It's a rave new world: estimating the prevalence and perceived harm of ecstasy and other drug use among club rave attendees

The use of 3,4-methylenedioxymethamphetamine (MDMA or "ecstasy") appears to be increasing worldwide, with "rave" attendees being one high-risk population. To date, however, only one study has collected ecstasy use information from rave attendees in the United States. To address this limitation, we collected self-report drug use information from 70 adult "club rave" attendees within the Baltimore-Washington corridor in April and May 2002. Data collection was scheduled between 12 A.M. and 5 A.M. Participation rates were high, with 85 percent of the club rave attendees completing the interview. Eighty-six percent of the respondents reported lifetime ecstasy use, 51 percent reported 30-day use, and 30 percent reported using ecstasy within the two days preceding the interview. While past-year ecstasy users were comparable to non-users with respect to a host of demographic and drug use variables, non-ecstasy users were significantly more likely than past-year users to perceive risks associated with the regular use of alcohol and ecstasy. Not surprisingly, non-ecstasy users were significantly more likely than past-year users to perceive harmful long-term physical and psychological effects associated with ecstasy ingestion. These findings suggest that rave attendees may be an important population for ecstasy-related prevention efforts.     

Intergenerational solidarity: An attachment perspective

The concept of intergenerational solidarity between parents and children has been addressed within sociology using an increasing number of dimensions, some overlapping with phenomena studied in attachment theoretical research within psychology. Attachment theory is an important candidate for cross-disciplinary research into intergenerational solidarity, because it identifies causal processes within individuals as well as relationships. Due to its developmental nature the attachment theory is also highly relevant to life-cycle issues surrounding intergenerational solidarity. In this theoretical review, the basic dimensions which attachment theory uses to describe relationships are articulated with reference to pertinent issues under the rubric of intergenerational solidarity. Examples are provided to illustrate how at the cross-section of psychology and sociology these dimensions (direction, quality, and penetration) can be used for answering questions (patterns of exchange, tensions, ambivalence) about relationships between adult children and aging parents.     

Toward an ecstasy and other club drug (EOCD) prevention intervention for rave attendees

A growing body of recent research has identified that "rave" attendees are at high risk for the use of "club drugs," such as 3,4-methylenedioxymethamphetamine (MDMA or "ecstasy"). Rave attendees, however, comprise only one of several club-going populations. In the current study, we explore the prevalence of ecstasy and other club drug (EOCD) use among a sample of club attendees in Washington, DC. Data were collected from adult, primarily homosexual, club attendees during the summer of 2003. Data collection was scheduled between 11 p.m. and 3 a.m. Participation rates were high. Of the 211 club attendees approached, 88% (n = 186) completed the interview. Drug use prevalence rates were low. With the exception of alcohol and marijuana, 2-day self-reports were less than 1% for each drug. These findings, amalgamated with results from other EOCD-related studies involving several distinct populations, offer considerable insight into the state of ecstasy in American society. Based on a meta-analysis of this literature, we offer a community-level prevention intervention for the population at highest risk for EOCD use-rave attendees.     

Jane Addams’ Social Vision: Revisiting the Gospel of Individualism and Solidarity

Designated an early pragmatist, Jane Addams has significantly inspired contemporary pragmatist research. However, Addams also consistently articulated ideas harking to primordial Christianity and sought inspiration in the social gospel of her time. This article explores how Addams’ writing resonated with key tenets of social gospel theology, which imbued her texts with an overarching vision of humanity’s progressive history. It is suggested that Addams’ vision of a major transition in industrial society, one involving a “Christian renaissance” and individuals’ transformation into “socialized selves”, constitutes a political eschatology. Of particular interest is how Addams conceived the relationship between the individual and society, inventing the term “new social ethics” to reconcile the difficult balance between individual autonomy and social solidarity. The article suggests some ways in which Addams’ writings relate to contemporary issues such as individualism, neo-conservatism, and militarism. Her social thought constitutes a thus far under-examined source of sociological critique in regard to such issues of public concern.     

Music and Social Movements

Music is a key component of social movements. This article addresses the relationship between music and social movements through four foci: collective identity, free space, emotions, and social movement culture. Collective identity is developed and nurtured within free spaces through the use of music. These spaces are often rife with emotions that are instrumental in development of collective identity. A social movement culture may develop as these processes unfold. Music is part of this culture and serves as an important mechanism for solidarity when participants move beyond free spaces to more contested ones. Examples of song lyrics demonstrate these processes. Research on music and social movements, it is argued here, can be enhanced by addressing technology and popular culture.     

Understanding the Alteration and Decline of a Music Scene: Observations from Rave Culture1

The sociological study of scenes—music and otherwise—has flourished in the latter twentieth and early twenty‐first centuries. Most research has documented a scene’s origins or its “evolution” into mainstream culture. Fewer studies have systematically addressed what leads to a scene’s alteration and decline, although many scholars have partially addressed it in authenticity studies anchored in the Frankfurt School’s claims about culture and economics. Are culture industries sufficient in explaining music scene transformation? The present article attempts to explain the cultural transformation of the Philadelphia rave scene and to articulate its relevance for other kinds of social worlds. Using a multimethod ethnographic approach, I show that five forces (generational schism, commercialization, cultural otherness/deviance and self destruction, social control, and genre‐based scene fragmentation) help explain the alteration and decline of the rave scene from its high point in the mid to late 1990s to its diminished and fragmented state presently. In describing these forces, I hope to move beyond culture industry narratives toward a broader explanation of cultural change, one that is lacking not only in music scene studies, but also in literatures on many other kinds of social worlds.     

On the relation between ‘visual research methods’ and contemporary visual culture

One of the most striking developments across the social sciences in the past decade has been the growth of research methods using visual materials. It is often suggested that this growth is somehow related to the increasing importance of visual images in contemporary social and cultural practice. However, the form of the relationship between ‘visual research methods’ and ‘contemporary visual culture’ has not yet been interrogated. This paper conducts such an interrogation, exploring the relation between ‘visual research methods’ – as they are constituted in quite particular ways by a growing number of handbooks, reviews, conference and journals – and contemporary visual culture – as characterized by discussions of ‘convergence culture’. The paper adopts a performative approach to ‘visual research methods’. It suggests that when they are used, ‘visual research methods’ create neither a ‘social’ articulated through culturally mediated images, nor a ‘research participant’ competency in using such images. Instead, the paper argues that the intersection of visual culture and ‘visual research methods’ should be located in their shared way of using images, since in both, images tend to be deployed much more as communicational tools than as representational texts. The paper concludes by placing this argument in the context of recent discussions about the production of sociological knowledge in the wider social field.     

Scoring Ecstasy: MDMA,Consumerism and Spirituality in the Early Fiction of Irvine Welsh

Ecstasy (MDMA) is a drug whose short-term dangers have been demonstrated by a number of deaths, and whose long-term effects are still unknown. It is also illegal. Nevertheless, people continue to take it. This essay aims to address the question of why they do so. I argue that MDMA's ability to enhance communication and offer people a version of religious ritual means that the drug has the potential, at least, to modify subjectivity and intersubjective relationships. In particular, I study how one contemporary novelist and commentator on the club/rave scene, Irvine Welsh, explores this potential in his work. I focus mainly on his novel Marabou Stork Nightmares, the novella “The Undefeated” (from the collection Ecstasy) and the title story of the collection The Acid House. I am especially concerned with how Welsh reads MDMA's problematic relationships to consumer capitalism and to the ecstatic or otherworldly states that are loosely described by his characters as “spirituality.” I also address Welsh's accounts of LSD experience in the same stories in order to show how he situates the identity of the drug user as poised between the sense of self-affirmation and empathy offered by MDMA and the sense of self-annihilation (via an encounter with subjectless language, or Foucault's “thought of the outside”) offered by the LSD experience. I argue that the reason for this bipolar construction of subjectivity in Welsh's work is his wish to explore the drug-using subject's conflicting relationship to consumerism, which offers neither selfaffirmation nor self-annihilation, but a merely passive relation to experience, in which the subject's task is to absorb (consume) images and material goods. I will suggest that in playing out these conflicts, Welsh's stories show how the literary and philosophical tradition linking drug use and mysticism refuses to die; in effect, his work revitalizes the ideas of de Quincey, Huxley, Leary and others, reshaping them for the consumerist age while never being uncritical of house culture or the illicit drug scene. Like Derrida in “The Rhetoric of Drugs”, Welsh seeks a position on the issue that avoids the oversimplifications of much pro- and anti-drug rhetoric. Welsh's work is as much about consumerism and spirituality as about drugs, and his exploration of the subject positions of MDMA users is bound up with a dual critique of late capitalism and house culture that exposes the problematic connexions between them. His work shows, for instance, that Ecstasy does not offer an escape from the cash nexus: it is, is in many ways, just another consumer product tied to the leisure industry. While Ecstasy can initiate a new spiritual awareness in some users, this is best sustained by distancing oneself from the “chaos” of hedonistic excess and reducing the frequency of MDMA use. I conclude that Welsh is not so much an apologist for dangerous illegal drugs as an intelligent critic of consumerism.     

Vulnerability as a politics of decolonial solidarity: the case of the Anarchists Against the Wall

ABSTRACT

The contemporary turn to the settler-colonial framework has allowed an emerging and growing generation of activist-scholars working on Palestine-Israel to think about decolonisation as an alternative to the official conflict-management-focused peace process. This framing has allowed for the articulation of a range of rich and complex discussions concerning the making and unmaking of settler-indigenous relations in Palestine-Israel, as well as the possibility for decolonial cohabitation. This paper’s contribution to this ongoing conversation is to theorise the ways in which the widespread adoption of the settler-colonial framework by Israeli and international solidarity activists active in the nonviolent struggle against the West Bank Separation Wall has contributed to the evolution of a praxis of decolonial solidarity articulated through the strategic mobilisation of vulnerability vis-à-vis the violence, repression and dispossession of the settler-colonial state.     

Where is the exit? Intergenerational ambivalence and relationship quality in high contact ties

We challenge the common idea that solidarity has positive, whereas conflict has negative implications, by investigating intergenerational ambivalence – defined as the co-occurrence of solidarity and conflict – and relationship quality. We use representative data on non-coresident adult children and parents with high levels of contact (weekly or more; N = 2,694 dyads). Results show that over half of high contact parent–child ties can be characterized as ambivalent and of high-quality. The likelihood of negative instead of positive ambivalent ties is greater if adult children have few exit options because they are socially isolated or have a small number of siblings. Ties between fathers and sons, and those between caring daughters and aging parents also have a high probability of belonging to the negative ambivalent type.     

When grandchildren grow up: Role transition and family solidarity among baby boomer grandchildren and their grandparents

Research on grandchild-grandparent relationships has largely focused on juvenile and adolescent grandchildren. However, this research examines the connection between adolescent-to-adult role transition by grandchildren, and perceptions of intergenerational solidarity with their grandparents. What are the effects of grandchildren's changing employment, marital, and family status on family solidarity with grandparents? Using OLS multiple regression analysis, pooled data from five waves of the University of Southern California Longitudinal Study of Generations spanning 23 years between 1971–1994 are constructed into a subsample consisting of 3,210 grandchild person-intervals. The model of role transition across the life course suggests a negative relationship between adult role acquisition and intergenerational solidarity. However, the data are not consistent with the role transition hypothesis. Rather, the effects of adult role transition are dynamic. In other words, role acquisition did not necessarily lead to declines in family cohesion; nor did role loss always result in greater family solidarity. The findings indicate that overall, adult role transitions are stronger predictors of grandchildrens' solidarity with grandfathers, than with grandmothers.     

The Solidary Relationship’s Consequences for the Ebb and Flow of Activism: Collaborative Evidence from Life-History Interviews and Social Media Event Analysis,

Acting in solidarity with deprived others has become a central topic in social movement research. The explanations of solidarity activism or political altruism are few. However, social movement researchers have claimed that solidarity with out-of-group others is a by-product of in-group interaction. In contrast, we argue that out-group interaction with the deprived other and the formation of a solidary relationship is central to the ebb and flow of solidarity activism. We investigate the Danish refugee solidarity movement and show that the meeting with the deprived other 1) brings about an interaction order which makes an ethical demand on the activists to care for the other both within the bounds of the situations and in the future; 2) enacts and amplifies activists’ values and beliefs because the deprived other becomes an exemplar of the injustice and the need to help the broader group of people in the same fragile situation. We develop and test this theory drawing on 42 life-history interviews and a social media dataset containing a panel of 87,455 activists participating in refugee solidarity groups.     

Putting Principles Into Practice: Addressing Historical Trauma,Mistrust, and Apprehension in Research Methods Courses

The social work profession has articulated commitments to acknowledging and affirming how diversity and culture shape the human experience and to developing social workers who can competently engage in research-informed practice and practice-informed research. However, there remains a need in social work education for more widespread use of culturally relevant pedagogies that can help achieve these goals. Informed by historical trauma theory and the Black perspective, this article presents a model we used for teaching research to master’s-level social work students at a historically Black university. The article describes assignments and classroom exercises that were used and discusses the implications of this model for culturally informed research curricula that promotes antioppressive research in diverse classroom settings.     

Identity and solidarity in the complex of citizenship: The relational approach

Within modernity, social identity and solidarity are deemed to be conflicting terms on principle. What has been called the culture of difference triggers a weak solidarity anywhere. But, if it is really so, how can we explain the rise of new social solidarities, a phenomenon which is nevertheless occurring throughout Europe along with concomitant processes of fragementation and differentiation? The author's general argument is that conflicts between social identities and solidarities cannot be understood in terms of a clash between individual and holistic perspectives. We need a relational perspective. From this angle, the author tries to explain why and how a post‐modern societal balance between social solidarity and social identities (i.e. a new citizenship) is emerging today, from the society rather than from the state, in such a way as to build up new forms of interdependencies and links between identities and solidarities. Sociologically speaking, it may be that a new societal semantic is emerging, according to which citizenship is a complex of rights and duties not only of individuals but also of social groups, arranging civic life into a number of ‘universalistic autonomies’ capable of reconciling collective goals and self‐management practices, solidarity and identity issues. This is the new challenge for post‐modern societies. The name of this new game is ‘societal citizenship’ or citizenship of social autonomies, including regional ones.     

Correlates of ecstasy use among students surveyed through the 1997 College Alcohol Study

Anecdotal reports have suggested that the use of 3,4-methylenedioxymethamphetamine (MDMA or "ecstasy") is a growing problem across the United States, primarily among college students and rave attendees. To assess this contention, the drug-using behaviors of 14,520 college students were examined with data collected through the 1997 College Alcohol Study (CAS). Prevalence estimates of ecstasy use were generated and associations between ecstasy use, demographic characteristics, and alcohol and other drug (AOD) use were explored. Six percent of the sample reported lifetime ecstasy use, 3 percent reported use within the past 12 months, and 1 percent reported use within the past 30 days. Compared to non-users, 12-month ecstasy users were significantly more likely to be white, to be a member of a fraternity/sorority, and to have used all other drugs of abuse during the past 12 months. Implications for these findings are discussed.     

Intergenerational solidarity: the paradox of reciprocity imbalance in ageing welfare states

In this article a new theoretical framework is applied to a research field that is somewhat fragmented, namely that of intergenerational solidarity in ageing welfare states. Inspired by utilitarian considerations many scholars tend to problematize the lack of reciprocity characterizing intergenerational exchanges. As some generations are longer old and more numerous they may receive excessive state‐administered support of the younger generations, especially in a democratic setting. However, in reality there is limited empirical evidence of intergenerational conflict and theoretical explanations of this paradox are rare. An integrated and dynamical approach that incorporates Durkheim's solidarity theory, Honneth's intersubjective recognition theory, and the current work on reciprocal exchange is necessary in order to understand the survival of intergenerational solidarity in ageing welfare states. According to this model reciprocal recognition leading to the empathization of exchanges is the driving force of intergenerational solidarity in a prefigurative and democratized culture where the status of the young has risen dramatically. Hence, we come to the paradoxical conclusion that attempts to preserve intergenerational solidarity by openly denouncing excessive transfers and trying to bypass them institutionally sometimes might be counterproductive because they may erode their empathic underpinnings.     

AUTONOMY IN WORK AND SELF-ESTEEM

The relationship between work experience and self-esteem is an important one for social psychologists interested in how social structure affects personality. Research on this relationship has consistently documented the importance of autonomy in work for self-esteem. This research has failed, however, to closely examine the meaning of autonomy within the workplace culture and, therefore, has also failed to see how this meaning allows autonomy to contribute to self-esteem formation in a variety of ways. Because of these problems the relationship between autonomy in work and self-esteem, though heavily researched, has yet to be adequately described. Based on a theoretical analysis of self-esteem formation and field research in five work organizations, this article attempts to develop a more complete view of the relationship between workplace autonomy and self-esteem.     

A 'Rave' Review: Conceptual Interests and Analytical Shifts in Research on Rave Culture

Raves have historically referred to grassroots organized, antiestablishment and unlicensed all-night dance parties, featuring electronically produced dance music, such as techno, house, trance and drum and bass. Since their late-1980s origins in the UK, raves have gained widespread popularity and transformed dramatically. Consequently, their many cultural traits and behaviors have garnered much sociological interest, which mostly falls into two competing perspectives: cultural studies and public health. In this paper, we review what raves look like today compared to their high point in the 1990s. We then discuss how the cultural studies and public health perspectives define raves and have studied them over time, focusing on the 'pet' sociological concepts each has sought to advance. Our analysis of these literatures reveals important differences in rave research by country and over time. We end by discussing the politics associated with the shift in rave research.