The effect of task differences,attention and personality on the frequency of body-focused hand movements

A hypothesized relationship between apparently irrelevant self or object manipulatory hand movements and attentional demand was investigated by observing the frequency of these hand movements during the performance of three tasks: a monologue, mental arithmetic, and rest. The attentional demand of each task was assessed by means of a simultaneous reaction time probe task. The monologue task had both the highest frequency of hand movements and the highest level of attentional demand. However, correlations between these measures were not significant for any of the tasks. The influence of the task differences on movement frequencies was much greater than the effect of individual differences. Correlations of trait anxiety and field dependence measures with movement frequencies varied markedly with task differences. The nature and significance of these movements is considered by reference to similar observations in nonhuman species.     

Toward an integrated analysis of social movements and new religious movements research

Despite calls from researchers for intersectional studies between religion and social movements over the past few decades, scholars have not engaged in fruitful conversation about integrating the two disciplines. This article aims to facilitate such discussion by examining the topic of new religious movements (NRMs). I first review the existing literature on NRMs and discuss why NRM research has been neglected in social movement studies. Then, I explore a few research areas where both NRM studies and social movement research could intersect and benefit from a synthetic approach. Specifically, I suggest that social movement studies could advance through the examination of some relatively ignored subjects of research, such as persistent participation and disengagement, by drawing on empirical cases of NRMs. I also propose ways in which the application of social movement theories would enhance our understanding of different aspects of NRMs, such as their leadership and coalition practices. In making these arguments, I refer to one of the prominent, long-term NRMs, the Unification Church or Movement, to help illustrate my ideas.     

Refugee movements and Turkey

There has been a long tradition in the Ottoman Empire and the Turkish Republic of receiving refugees. There were Jewish refugees from the Spanish Inquisition, Hungarians and Poles fleeing revolts in 1848-9, and those of Turkish descent and usually from the Balkans. Concurrent with this trend is the history of refugees and immigrants leaving Turkey, such as many Armenians, Greeks and Jews leaving at the turn of the century, and after 1923 and the Treaty of Lausanne. Little is currently published on the topic. This article defines a refugee; provides an overview of the refugee problems of the 1980's due to Bulgarian, Kurdish, and Turkish refugees; and the legal and political aspects. As a country of origin, there is discussion of the political and economic aspects of Turkish asylum seekers in Europe. The potential refugee flows to and from Turkey are also examined. I) For this study, refugees are victims of political violence and are persecuted for political or religious beliefs, ethnic or racial background, or war. In Turkey, there are national refugees, international refugees outside the Convention, and UNHCR Convention refugees. During the 1980's all 3 groups were arriving: from eastern Europe, Iranian Kurds, Iraqis, and ethnic Turks from Bulgaria and Afghanistan. The Turkish restricted acceptance of the 1951 Convention on Refugees creates serious humanitarian and security consequences for refugees other than those from eastern Europe and of Turkish ethnicity. Political considerations play an important role in treatment where security threats outweigh humanitarian need. The case is given for Kurdish refugees. II) Asylum seekers from Turkey in Western Europe was determined between 1986-90 to be 185,000 from applications. These figures have risen steadily due to the political instability and military activity of areas bordering Iraq and Syria, the Emergency Region. In addition there are economic and employment problems, and there has been a suspension of human rights. Europe in return has tightened legislation and procedures to differentiate economically motivated refugees from authentic political asylum seekers. Further research is needed to investigate refugee problems. Further refugees may come due to the promotion of a Black Sea Cooperation Region and easier crossings of borders to the former Soviet Republics. Ethnic Turks in Moldavia or Romania or Bulgaria may leave due to unrest. Factors affecting asylum seekers are improvements in Turkey's human rights record, repeal of bans of the Kurdish language, completion of the South Eastern Development Project, and the European government policy on asylum.     

Community and urban movements

Empirically and theoretically, this paper considers the link between the urban community, as a social base, and the emergence of urban movements. It examines whether different urban communities lead to different urban movements, specifically whether cohesive communities lead to powerful movements. Using an Australian case study, the first part of the paper tests this relationship empirically. The findings given raise doubts about whether cohesiveness is a necessary pre-condition for widespread mobilisation, as well as questioning the theoretical validity of ‘urban community’and ‘community’as sociological concepts. There is an apparent need to discard these concepts when referring to contemporary Western societies and a concomitant need to develop concepts which more appropriately identify the social organisation of urban households and residential areas. The second part of the paper discusses these theoretical issues. It presents an argument on the way household and residential organisations change as the city changes and how they differ if urbanisation differs between regions and between nations. This argument provides a more appropriate framework for examining the nature of the relationship between social bases and urban movements and it contributes a more useful explanation for the case study.     

Anti-corporate movements and public relations

This paper develops a theoretical framework of the anti-corporate movement. We argue that previous accounts in the public relations literature, including theorizing around stakeholders, publics, activist groups and issues management, are limited and provide only a partial conceptualization of anti-corporate movements. In order to address this shortcoming, we draw upon social movements theory to develop a grounded and enriched theoretical framework of anti-corporate movements.     

The unity of social movements

A coherent intellectual structure for social movement studies has recently been emerging over a range of theoretical and empirical studies. This structure counterposes ‘within social movements’ a diverse range of collective actions against the unity imposed by a collective identity. However, theorisations of this collective identity have so far failed to address the contradiction between structure and agency. A definition of collective identity for social movements that is not caught in the structure/agency divide is proposed by defining the appropriate level of abstraction for such a definition, defining why movements are unified and then how.     

Character work in social movements

Social movements carry out extensive character work, trying to define not only their own reputations but those of other major players in their strategic arenas. Victims, villains, and heroes form the essential triad of character work, suggesting not only likely plots but also the emotions that audiences are supposed to feel for various players. Characters have been overlooked in cultural analysis, possibly because they often take visual, non-narrative forms. By focusing on characters within movements, we illuminate some cultural dilemmas that both organizers and their opponents face as they try to influence players’ reputations.     

Intersectionality and social movements: Intersectional challenges and imperatives in the study of social movements

Intersectionality emerged in the border space between social movements and academic politics as a means of better understanding and confronting interlocking systems of oppression. For scholars studying social movements, it offers a framework for better understanding the power dynamics of movements (the inclusions and exclusions). It is also something to be studied. Women of color, and other groups at the intersection of multiple marginalities conceptualized intersectionality as not only a type of integrated analysis or heuristic, but as an active political orientation to be put into practice. In this essay, I review and discuss the benefits and challenges of studying social movements intersectionally (an analysis that might be applied to the study of any movements), as well as the growing literature focused on social movement intersectionality, that looks for and at intersectionally oriented movements and the praxis of intersectionality within movements. This developing area of study provides new ways of understanding and troubling social movement solidarity.     

Marginal movements and minority struggles? The case of the Japanese minority social and labour movements

In Japan, some of the socially, economically and politically marginalised have developed robust social and labour movements that engage with mainstream society. These movements have developed strategies challenging the conditions of the excluded, while also highlighting pathways to establish, or enhance, individual and collective participation in the labour market and the wider society. Two distinct though related, social and organisational forms of these movements are elaborated – firm‐centred and community centred respectively. The former especially has a combative past in the labour struggles of the 1950s in what are known as sa'ha shōsū‐ha kumiai (left wing Minority union, or, Minority‐faction union). However, this does not mean Minorities are inherently leftist in orientation. In the 1940s and 1950s, during a period of radical union hegemony, a collaborative form of second unions developed assisting the purge of radical leaderships. Our focus here is on a contemporary radical democratic current. While articulating concerns of those in full time employment outside the political mainstream they may also represent ethnically and otherwise socially marginalised workers. The community unions, a form of what are known as ‘new‐type union’, shingata kumiai (this term will be used here to describe the community unions) articulate the concerns of those socially and economically marginalized in the community and the wider labour market. Controversially, the term ‘Minority union’ is used to depict the different forms of oppositional social movement union in a broader sense than is typically understood in the literature. This is because they share a common concern with the articulation of Minority social and political interests in the context of the employment relationship and the local community. In considering the character of these social movement unions the article seeks to add to what Price (1997 ) describes as ‘bottom up history’ which we term ‘sociology from below’.     

Theoretical biases in judging eye movements

The effects of theoretical expectations upon judgments of direction of eye movement were examined. The results indicated that theoretically trained judges were less accurate than untrained judges when their theoretical expectations were violated. Theoretically induced observer bias does not appear to require highly inferential judgments as a condition for occurrence.     

Organizations,coalitions, and movements

This article uses empirical evidence on networks of voluntary organizations mobilizing on ethnic minority, environmental, and social exclusion issues in two British cities, to differentiate between social movement processes and other, cognate collective action dynamics. Social movement processes are identified as the building and reproducing of dense informal networks between a multiplicity of actors, sharing a collective identity, and engaged in social and/or political conflict. They are contrasted to coalitional processes, where alliances to achieve specific goals are not backed by significant identity links, and organizational processes, where collective action takes place mostly in reference to specific organizations rather than broader, looser networks.     

Post-Marxism and the new social movements

Cette communication jette un regard critique sur plusieurs tendances du néo-marxisme et du post-marxisme ainsi que sur les tentatives de théoriser les nouveaux mouvements sociaux. L'auteur estime qu'on a trop vite fait de laisser tomber une bonne partie des principes fondamentaux de l'économie politique en analysant les nouveaux mouvements sociaux, alors qu'on évoque ces měmes mouvements comme confirmation des certains aspects problématiques de la théorie marxiste. Les problèmes découlent en partie du fait qu'on a voulu tirer des généralisations à partir d'observations très partielles d'un nombre limité de mouvements. Or, le travail d'analyse théorique doit tenir compte de l'économie politique de ces mouvements tout en s'enrichissant des analyses produites par les mouvements eux-měmes. The paper offers a critique of several theoretical trends in neo-and post-Marxism and of new social movement theory, contending that many of the central tenets of political economy have been too quickly abandoned in analysing the new social movements and that, at the same time, these movements have too often been used to shore up other problematic areas of Marxian analysis. Some of these problems arise from generalizations made from very partial views of only certain movements. Theoretical work needs to include the political economy of these movements and at the same time learn from the analyses generated by these movements themselves.