On the Dynamic Mechanism of the Constitutional System in Promoting Economic Development ——Analysis of the Institutional Economics

According to the basic principles of institutional economics,the Constitutional system is the underlying causes to promote the economic development.The CPC Central Committee is the source of motivation to promote economic development by the startup mechanism of Constitution am endment,and the political interpretation of the Constitution is the basic way to promote economic development.The economic development in China has challenged the Constitutional system,calling for the appropriate adjustments to the Constitutional system so as to maintain the sustainable and stable development of the economy in China.     

Hu Shi and the Continuation of the Revolution of1911——Discussing Intellectuals and Social Revolution

Hu Shi is regarded as one of the most important intellectuals after the Revolution of 1911,and he has a far- reaching influence in 20th century.In the perspective of Hu Shi,the contribution and continuation of the Revolution of 1911 has some inspiration for us to analyze the relationship between Chinese intellectuals and social revolution.     

On Complementation and Integration of the Three Kinds of Cultures——Cultural Reflections on the 30 Years of Reform and Opening up

Started from the argument of Culture is the carrier of the reproduction of ideology, the model of reproduction and dissemination of different ideologies. this paper divides the Chinese culture into three kinds from a macro view. These three kinds of culture are national culture, elite culture and popular culture.     

Ethnic intermarriage in longitudinal perspective: Testing structural and cultural explanations in the United States, 1880–2011

Focusing on macro-level processes, this article combines Decennial Census and Current Population Survey data to simultaneously test longitudinal and cross-sectional effects on ethnic intermarriage using structural and cultural explanations. Covering a 130 year period, the results of our multilevel analysis for 140 national-origin groups indicate that structural characteristics explain why some origin groups become more “open” over time while others remain relatively “closed”. Ethnic intermarriage is more likely to increase over time when the relative size of an immigrant group decreases, sex ratios grow more imbalanced, the origin group grows more diverse, the size of the third generation increases and social structural consolidation decreases. Cultural explanations also play a role suggesting that an origin group’s exogamous behavior in the past exerts long-term effects and exogamous practices increase over time when the prevalence of early marriage customs declines. For some of the discussed determinants of intermarriage, longitudinal and cross-sectional effects differ calling for a more careful theorizing and testing in terms of the level of analysis (e.g., longitudinal vs. cross-sectional).     

The Relation Between Buddhism Secularization and Jiangnan Folk Faith——Focusing on the Custom of Guan Yin and Cheng Huang in Ming and Qing Dynasties

明清时代宗教的发展越来越突出其实用性与功利性的价值,越来越趋向平民化、内容世俗化。宗教的世俗化意味着传统教义中的神圣性质在逐步地淡化和减少,传统宗教的仪式及组织也日趋简化,传统宗教放下身价主动向民间信仰靠拢。从江南地区观音信仰及城隍崇拜的盛行,可以看出明清时期佛道发展的这一世俗化趋势。明清时期的城隍神最初是由官方赋予的官僚形式,成为神道设教与打击淫祠的象征,但是苏州民众却将其逐渐演变成富有特色的民间宗教信仰活动,包含进丰富的民生内容。最终使得城隍信仰活动演变成为苏州城乡民众的狂欢节日。     

Thousands of Red and Purple Flowers Are Embracing the Zen Abode——The Tenth Anniversary of the Passing away of Zhao Puchu

十年前去世的原全国政协副主席、中国佛教协会会长赵朴初出生在四代翰林的家庭;二十年代走上佛教道路;对中国革命作出了重要贡献;与毛泽东、周恩来、邓小平、江泽民等领袖人物以及谢冰心、曹禺、赵元任等文化名人有广泛的交往;在文革期间受到冲击;对中国和世界佛教以及和平事业作出了突出贡献;本人佛学思想丰富;有很高的诗词、书法造诣;淡泊名利,善于养生;关心、支持家乡建设;其佛学思想和人生道路对今天的青年人和大学生有多方面的启迪。     

The Rūpa in India Culture and Its Expansion —Image in the Perspectives of Comparative Culture and Literary Theory (Part Ⅲ)

印度文化中的形象由多个概念体现出来:色与相是西方image的相似物,境是主客合一的形象,情呈现了艺术形象的三重结构,味体现了形象的印度型本质,韵呈现了文学形象的特质.     

“Heaven”and “Man”under the Reconstitution of the Confucianism —— from “Heaven and Man Being Related”to “Heaven and Man Being in One”

Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.     

Summary of Ideological Dialectics——Althusser' s “Ideology and Ideology of the National Machine” Criticism

Ideology in Althusser shows total time,materiality,subjectivity and other gestures,but this is only one aspect.The other aspect of ideology,namely diachronicness,relations,objectivity,as well as their relationship,does not get due attention.     

On Analysis of the Author ofthe Progress of the Old Chinese Learning in Recent Twenty Years——And Discussing Its Academc Significance

1922年《东方杂志》十九卷第三号上发表的《最近二十年中国旧学之进步》,介绍了20世纪最初20年旧学的发展概况,与当时居于思想界、学界主流的章太炎、梁启超、胡适等人的认知不同,从另一视角解读了近代文化转移时期中国学术发展之一面相.文章署名抗父,即樊炳清(少泉).然而,从王国维致罗振玉书信及相关史实的梳理、文章内容与行文风格,尤其是与王氏后来所作《最近二三十年新发见之学问》比较看,该文当出自王国维之手,体现了他对这一时期学术发展的认知与自我评定,具有重要的学术史意义.     

The Problems in the Audit Program of China′s Trademark and Solutions

现行《中华人民共和国商标法》商标审查程序中存在的弊端主要是环节过于繁杂,导致商标注册周期过长,故在一定程度上制约商标申请人利益的实现.为此,建议取消相对理由的主动审查,并对异议人资格和异议理由作出一定限制,将异议程序置于商标注册之后,以缩短商标注册周期,平衡各方利益,最大限度地发挥商标应有的价值.