Passing and Stigma Management: The Case of the Transsexual

The nature of the transsexual's stigma is such that she can pass as a natural female with little difficulty if she chooses to. At the same time, transsexuals do not once and for all become women after their conversion operation. Their ambiguous gender implies at least a double identity: some of the feminized transsexual's social circles remain associated with her former (male) gender, while some center around her new identity. Thus, it is more accurate to say that the transsexual is ongoingly passing than that she has passed. This led to the formulation of two hypotheses: (1) transsexuals compartmentalize their social circles to a greater extent than normals, and (2) transsexuals experience greater incompatibility of their social circles than normals. To operationalize social circles, the family and present friends were chosen. In terms of this operationalization, the findings support the first hypothesis but not the second. It is argued that transsexuals do not experience unusual incompatibility between family and friends because they either minimize contacts with the former, or do so with the latter, or segregate the two. In the final analysis, the transsexual's double identity is not simply a double gender identity, but also the product of participation in the radically different cultures and lifestyles of her rural background on the one hand and her present urban underworld environment on the other.     

Neutralizing the political threat of the marginal woman: Lesbians’ beliefs about bisexual women

One might expect lesbian and bisexual women to form a strong alliance because of their common marginalization in a heterosexist and sexist society. But previous research has shown that tension exists between lesbian and bisexual women and that some segments of the lesbian community consider bisexuality a threat to lesbian politics. In this article I report data on beliefs about bisexual women gathered from 346 self‐identified lesbians via self‐administered questionnaires and discuss the relationship between lesbian and bisexual women as a special case of intergroup relations. Most lesbian respondents believed that bisexual identity is more likely than lesbian identity to be a phase or a way of denying one's true sexuality and that bisexual women are less personally and politically loyal and more willing and able to pass as heterosexual than are lesbians. Lesbians’ beliefs about bisexual women were uncorrelated with demographics, but lesbians who reported having some heterosexual feelings were less inclined to hold derogatory beliefs about bisexual women than were lesbians whose feelings were exclusively homosexual. On the basis of intergroup relations theory, I argue that lesbian‐bisexual relations are in the “amicable consensus” stage of political development (Jackman & Senter, 1983) and that lesbians’ attitudes are likely to change as the nascent bisexual political movement grows in strength. Methodological issues pertaining to the measurement of lesbians’ attitudes toward sexuality, including the reactivity of these attitudes to various measurement strategies, are discussed.     

Lesbian Health

ABSTRACT

Health care research suggests that lesbians may face unique physical and mental health risks, yet few studies make use of gender and sexuality theories to explain lesbian health. In this study, a social constructionist view of sexuality is used to examine the impact of lesbian identity on well-being. Drawing from nineteen intensive interviews with women who self-identify as lesbians, the results show that individuals' sexual identities change over time and are affected by their social environments. The data also demonstrate that sexual identity and social context have implications for well-being. Specifically, hostile environments, which are characterized by animosity toward gay men, lesbians, and others who do not conform to heteronormative gender expectations, are associated with distress over lesbian identity and with physical and mental health problems. By contrast, supportive environments, which many women report finding through feminism, facilitate the construction of a positive lesbian identity and enhance well-being.     

Work Psychology,Women and Stress: Silence,Identity and the Boundaries of Conventional Wisdom

It is argued that there has been a close connection between work psychologists and management which has produced a discourse about stress. In this discourse workers are positioned as victims whose suffering may be overcome through behavioural technologies. Having drawn attention to the assumptions, limitations and silences of the literature, recent debates surrounding gender and the politics of identity are considered in order to outline the possibility of a complementary approach to the study of gender and work stress. Theoretical and practical issues are addressed.     

The (mis)acquisition of gender identity among transsexuals

Transsexualism suggests questions for sociologists who study gender. Is gender identity always a precursor to role behavior or might it result from the social reactions to deviant behavior? This article considers several theoretical explanations for the (mis)acquisition of gender identity among transsexuals: biological hypotheses, psychoanalytic theories, social learning, and role theory. The author concludes that gender role and gender identity are confounded in past research and that the issue inflexibility of identities needs to be treated more systematically.     

African American Gay Men and Lesbians: Examining the Complexity of Gay Identity Development

Abstract

This article addresses the concept of gay and lesbian identity development with respect to African American gay men and lesbians. The authors suggest that the integration of one's gay identity and the coming out process are uniquely constructed for African American gay men and lesbians, who may be multiply challenged by racial prejudice, limited acceptance by the African American community, and a lack of integration into the larger, White gay community. Race, African American culture, a continuum of gay cultures, gender, and individual characteristics are suggested as salient variables that distinguish the gay identity experience of African American gays from that proposed by most gay identity models.     

Sexual behavior in female transsexuals and lesbians

This study was designed to look at the role sexual arousal and behavior play in confirming or resolving gender identity confusion, and at how female‐to‐male transsexuals (FTs) and lesbians (Ls) differ in this area. Detailed interview data on sexual behavior from a clinical sample of 15 FTs compared to a matched research sample of 15 Ls are presented. The mean age for the FTs group was 21 years, 10 months and 23 years, 8 months for the Ls group. The two groups were matched by age, educational background and parental socioeconomic status. The results indicated that the majority of women in both groups had had sexual experience with men as well as women. All clearly preferred women as partners, but the FTs fantasized being men in encounters with women, while the Ls were completely identified women. The Ls sample tended to go through a heterosexual phase before they had their first relationship with another woman, which was typically not until approximately age 20. However, the FTs tended to have their first sexual relationship with a woman in early or middle adolescence. The two groups also differed in various aspects of sexual arousal and behavior, with Ls reporting a higher frequency of orgasms and being more at ease in engaging in intense and satisfactory sexual relations.

The primary value of this study has to be seen as hypothesis rendering. The conclusions are tentative because of the limited sample size. The data add to our knowledge on aspects of female sexuality in general, and the reported differences between the two groups will assist in formulating a differential diagnosis between FTs and Ls in clinical practice.     

Portrayals of the internal God among Ashkenazi Jewish Orthodox lesbians in Israel

Abstract

Most of the existing literature on Ashkenazi Orthodox Jewish lesbians focuses on sociological aspects, mainly the negative attitudes held by religious communities towards their sexual identity and the various problems that arise from these. Less attention has been paid to lesbians’ psychological coping mechanisms with the tensions between their two central identities: the religious and the sexual. Ashkenazi Orthodox lesbians find themselves in a complicated situation where they remain on the margins of both their “natural” communities: the religious one and the homosexual one. As a result, they feel rejected, isolated, and even punished by society. As believers, God is their ultimate refuge. But there are different conceptions of God, ranging from benevolent to persecutory, accepting or highly judgmental and punishing. This variance has not been considered in regard to the dual identity of Ashkenazi Orthodox lesbians. This article focuses on this neglected issue, examining Ashkenazi Orthodox lesbians’ conception of God and its relation to their managing the conflict between their apparently conflicting identities.     

The Shape of Queer

ABSTRACT

The rise of queer theory and activism have posed problems of identity and of goals. Queer theory has problemaiized identity, including queer identity: who or what is queer? Queer activism, on the other hand, has been fraught with those challenging sexual boundaries and those for whom “queer” is just the new name for gays and lesbians. Many of these latter activists reject earlier politics, and are in danger of returning to interest-group liberalism as a result. This paper sketches these problems and argues that wholesale rejection of lesbian-feminism and gay liberation is a mistake. The broader vision of these movements offers the possibility of articulation with other movements for change, and this possibility must be renewed and rethought.     

Issues of Gender in Promoting Tolerance for Homosexuality

Although a recent review suggests that students' attitudes toward homosexuality change as a result of taking a human sexuality course, research in this area has not adequately addressed the issues of gender of target and gender of respondent. Attitude measures rarely distinguish between lesbians and gay men; respondents are expected to hold more negative attitudes toward homosexuals of their own sex; and women are expected to be more readily influenced in some situations. This study shows that women and men did not differ significantly in their attitudes toward lesbians and gay men, but attitudes toward lesbians were more easily changed than attitudes toward gay men regardless of the gender of the respondent.     

The politics of "disregarding": addressing Zainichi issues within the lesbian community in Japan

This article discusses the difference in positionality between Japanese lesbians and Zainichi (literally, "resident in Japan") Korean lesbians. The author first presents a narrative written by a Zainichi Korean lesbian, in which she expresses her anger toward Japanese lesbians. Setting her narrative as a starting point, the author retraces the controversial incident that occurred during the second Asian Lesbian Network (ALN) conference that was held in Japan in 1992. Through a re-reading of a series of narratives with regard to the second conference, the author demonstrates how the unequal power relations between Japanese lesbians and Zainichi Korean lesbians operate in what she calls the politics of "disregarding," where Zainichi Korean lesbians are continuously omitted from the consciousness of Japanese lesbians. doi:10.1300/ J155v10n03_05.     

Disclosure Stress,Social Support,and Depressive Symptoms Among Cisgender Bisexual Youth

Bisexual youth are at elevated risk for depression when compared with lesbians and gay men. Research on bisexual stigma suggests that these youth are uniquely vulnerable to stress related to sexual identity disclosure. Depression associated with this stress may be buffered by social support from parents and friends. We examined the differential influence of social support from parents and friends (Child and Adolescent Social Support Scale) on the relation between disclosure stress (LGBTQ Coming Out Stress Scale) and depressive symptoms (Beck Depression Inventory) and differences by gender in a sample of cisgender bisexual youth (N = 383) using structural equation modeling. Parental support buffered the association between stressful disclosure to family and depressive symptoms, especially for bisexual men; bisexual women seemed not to benefit from such support when disclosure stress was high. This nuanced examination elucidates the ways family members and clinicians can best support bisexual youth sexual identity disclosure.     

Sexuality and gender identity: from a discursive to a relational analysis

This paper concentrates on the recent controversy over the division between sex and gender and the troubling of the binary distinctions between gender identities and sexualities, such as man and woman, heterosexual and homosexual. While supporting the troubling of such categories, I argue against the approach of Judith Butler which claims that these dualities are primarily discursive constructions that can be regarded as fictions. Instead, I trace the emergence of such categories to changing forms of power relations in a more sociological reading of Foucault's conceptualization of power, and argue that the social formation of identity has to be understood as emergent within socio-historical relations. I then consider what implications this has for a politics based in notions of identity centred on questions of sexuality and gender.     

Choices and life chances: feminism and the politics of generational change

The perception that young women are disengaged from feminist politics has provoked a great deal of tension between feminist generations. Recent feminist research into generational change has largely avoided this tension by focusing on the shifting meanings of feminism and the discrepancy between young women's reluctance to identify as “feminists” and their general acceptance of feminist attitudes toward gender issues. Nevertheless, in an era when gender equity goals seem to be if not slipping backwards then lacking urgency, young women are less likely to identify with a collective feminist politics than are older women. Underpinned by the findings of a major study of the attitudes toward work, family, and retirement of three generations of Australian women, this paper develops an approach that helps explain this reluctance. Drawing on the work of Karl Mannheim, the paper suggests that the cultural currents shaping the consciousness of different generations of women impact significantly on gender identity. The implications of this cultural shift are considered in the context of feminist politics and the contemporary “culture wars.”     

Isolated, invisible, and in the closet: the life story of a Scottish Muslim lesbian

In the last three decades, there has been a significant growth in the literature on lesbian identity and relationships, but the study of lesbians from a Muslim background is conspicuously absent. This article was prompted partly by the relative absence of research into the lives of Muslim lesbians in Britain, and partly by the fact that much of the literature on Islam and homosexuality has tended to focus on homosexual men, ignoring the position of lesbian sexuality in Islam. It also charts the difficulties faced by a heterosexual researcher in conducting an interview with a lesbian and calls attention to the invisibility of self-identified Muslim lesbians in Glasgow. The life story interview is used to explore the very hidden and untold story of a Muslim lesbian; as such the article draws heavily on the subject's narrative.     

BACKLASH, THE MATRIX OF DOMINATION, AND LOG CABIN REPUBLICANS

This article focuses on Log Cabin Republicans, gay members of that political party who reject "queer' politics and "leftist' projects among lesbian and gay activists. We show that members' social class, race, age, and gender are as central to an understanding of Log Cabin politics as is their nonnormative sexuality. The case of the Log Cabin Republicans illustrates how the matrix of domination is reaffirmed in backlash rhetoric and related so-ciopolitical practices. It also shows that the gay community comprises multiple, divergent subgroups that make the boundaries between lesbigay and straight politics more or less ambiguous and fluid. Put differently, the Log Cabin Republicans illuminate the practical limits of identity politics.
Early in the twentieth century, a gay white middle-class male observed:
Not till our whole commercial system, with its barter and sale of human labor and human love for gain, is done away, and not till a whole new code of ideals and customs of life has come in, will women really be free. They must remember that their cause is also the cause of the oppressed laborer over the whole earth, and the laborer has to remember that his cause is theirs. (Carpenter 1911, p. 60)     

The invisible body of queer youth: identity and health in the margins of lesbian and trans communities

How does complexity in gender and sexual identity construction and partnering practices generate unique vulnerabilities for queer-identified youth? We present two case studies from an ongoing ethnographic study of LGBTQ youth development: "Samantha," a queer-identified woman partnered with a transgender man, and "Reid," a queer-identified transgender man who has declined medical gender transitioning and who partners with lesbians and gay men. We consider the implications of these youths' locations on the margins of both lesbian and transgender communities and the challenges in providing health care and support services for queer-identified youth.     

The lesbian community and FTMs: détente in the butch/FTM borderlands

In 1998, Dr. Jacob Hale wrote about a 'borderland' between butch lesbian identity and FTM masculinity, suggesting a 'demilitarized zone.' While the intervening years have brought no 'demilitarized zone,' the border may not have a long future. Converging trends in identity among the younger generation in their teens and twenties suggest this, such as changing meanings of 'lesbian' and 'FTM,' the blending of sexuality and gender, and understanding these as personal, rather than identity, differences. The socio-historical circumstances that gave power to anti-trans feminist attitudes and trans rejection of lesbian identity are disappearing. This is not to say that we are 'post-lesbian' or 'post-transsexual,' but the tension between identities, the need to distinguish clearly between them, and the arguments about who is 'really' lesbian or 'really' FTM may be of supreme unimportance to the next generation. Time will tell.     

Disabled People and the Politics of Difference

Whilst the Disabled People's Movement has necessarily evolved from a consciousness of disability as central to its participants' identities, and a critique of disablism as endemic to institutional discrimination, academics and activists in various civil rights movements are increasingly perturbed by the personal and political dangers generated by an adherence to 'identity politics' simpliciter. The actual complexities of social life-in particular, the multiple dimensions of identities and the matrices of interlocking discriminationshave propelled us towards a politics of difference. Since a shift of premises and even paradigms is the prerequisite of such a politics, it will inevitably encounter resistance from some sections of our respective movements. This article addresses some aspects of this emerging politics of difference with reference to the self-organised groups in UNISON, the UK's public sector trade union, where the disabled members' group co-exists with groups for women, black people and lesbians and gay men, so that the politics of identity is always already entwined with the politics of difference. Three main themes are pursued-the attempts to transform occasional inter-group collaborations into sustainable inter-group coalitions; the mobilisation of differences across groups in the service of enhancing democracy within groups; and the struggles to accommodate to a burgeoning intra-group diversity.     

Attitudes Toward Gay Men and Lesbians and Their Relationship with Gender Role Beliefs in a Sample of Chilean University Students

ABSTRACT. This paper analyzes the relation between gender role beliefs and prejudice toward gay men and lesbians in Chile. Participants were Chilean university students (N = 283). Results indicate that men are more prejudiced than women and religious people are more prejudiced than non-religious people. On the other hand, gender role beliefs mediate sex differences in prejudice. The participants' more traditional gender role beliefs hold more negative attitudes toward gay men and lesbians. Men are more prejudiced than women, particularly in their attitudes toward gay men. In addition, sex differences in attitudes toward lesbians and gay men are mediated by gender role beliefs.