"Asian" men on the scene: challenges to "gay communities"

This article examines common assumptions behind the notion of "gay community," contrasting these views with the experiences of homosexual men originating from Southeast Asia on the commercial gay scene in Melbourne, Australia. The narratives here reveal fragmented social networks involving various social groups, categories of people and an "In/Out" culture where informants were culturally marginal. Fitting into the scene culture involves processes of assimilation, and loss of connection even with supportive ethnic networks. While all men who look for a place to belong on the scene generally feel pressure to assimilate to a predominantly white middle-class gay culture, Southeast Asian men generally had more cultural distance to cover. Men who are not well assimilated face exclusion, invisibility and discrimination. Differences and discrimination within Southeast Asian based networks also contributed towards fragmented relations. This article raises questions about dominant gay cultural forms, assumptions of gay solidarity, and how ethnic minority men make sense of and negotiate their sexual and social experiences.     

The individual and social psychology of aging: clinical implications for lesbians and gay men

This article examines issues regarding aging for homosexual people in an attempt to provide a more comprehensive understanding and appreciation of the meaning age has for women and men in our society. Through the use of case examples, clinical concerns and interventions are discussed as they relate to three broad areas. Specifically, the interrelated effects of ageism and heterosexism, normal changes in sexual response with age, and "accelerated aging" are explored. The relationship between social context and individual psychology provides the framework for this discussion. As the literature reviewed here indicates, there is a great deal of diversity among homosexual women and men in their experiences with aging. The strengths and insights which characterize many older homosexual men and women, however, provide valuable lessons for all men and women.     

Sex and sexual orientation: the effect of group membership on individuals' judgments about self and others' HIV risk

No previous study has directly compared homosexual and heterosexual men and women's perceptions of HIV risk. In fact, empirical research focusing on homosexual women's perception of HIV risk is scarce. This paper, therefore, examines whether homosexual and heterosexual women and men (N = 60) make varied self and other (peer and non-peer) HIV risk judgments. The paper also examines the roles of motivational (health anxiety) and cognitive (HIV knowledge) factors in relation to HIV risk judgments. The results show that each group held different perceptions of risk for various "other" groups. Only homosexual men showed evidence for an optimistic bias, whereas homosexual women showed evidence of realistic perceptions. Both cognitive and motivational factors were shown to be associated with risk judgments for homosexual women and heterosexual men. Methodologically the use of Multidimensional scaling as an analytic strategy is recommended.     

Alcoholism and non-acceptance of gay self: the critical link

As part of a larger research project designed to generate grounded theory on the nature of gay sobriety, this study was designed to explore the etiology of alcoholism among gay American men and how etiology is related to gay bars or non-acceptance of gay self or both. In-depth interviews were conducted in Seattle, Iowa City, Chicago, and Oklahoma City with 20 gay recovering alcoholic men, each of whom had at least one year of sobriety. It was found that: (a) Gay bars were totally unrelated to the etiology in any of the informants, yet most thought that this gay bar ethnotheory could explain why there was a high incidence of alcoholism in the gay community; (b) none of the men saw being gay as a positive thing before sobriety, yet many didn't realize their non-acceptance until after sobriety was chosen; (c) accepting being gay as a positive aspect of self occurred only after sobriety was chosen and lived; and (d) not accepting being gay as a positive thing may therefore explain the etiology and thus the high incidence of alcoholism among gay American men.     

Pedophilia and the gay movement

A history of literature and views existing within the COC (Cultural and Recreational Center), the major Dutch organization of homosexual men and women, regarding pedophilia and its relationship to homosexuality are discussed, beginning with definite separation between the pedophile and homosexual identities and ending with an abolishment of oppression towards pedophilia, for which the COC is in part responsible. The article argues that the homosexual identify is by no means a "constant" but a fluid identity, based on societal views and conditions. By accepting pedophilia, the COC hopefully will broaden the idea of the gay identity.     

Bisexuality: reassessing our paradigms of sexuality

Sexuality research currently needs to re-examine critically its constructs of sexual orientation and identity for theoretical inconsistencies and simplistic assumptions about the nature of sexual desire continue to plague it. This becomes evident when one reviews how the confluence of heterosexual and homosexual desire in individuals is "explained" by theories that assume a basic dichotomy in sexual orientation. This article examines how categories such as homosexual, heterosexual, and bisexual have developed, and differentiates between their utility as social labels and as scientific constructs. The intrusion of social and political considerations into the scientific investigation of sexuality is noted, and it is suggested that the use of these labels impedes rather than advances such study.     

Lesbians over 60 speak for themselves

With all its faults, this study, begun in 1983, is the first attempt to reach a nationwide representation of lesbian elders in order to gather information about their background, their relationship with their families of origin, and, for those married to men, with their husbands, children, and grandchildren. It explores their sexual behavior, both their physical and psychological health, and how aging has affected them. With the relatively meagre data available, it tries to make some comparison between lesbians and gay men over 60. All of this is just a beginning, an effort, it is hoped, that will encourage researchers to investigate further this hidden population that is another fascinating component of our diverse society. Through our research, we established that gay women of advanced age, as we have long surmised, are everywhere. Like their younger cohorts, they live in all regions of America, rural as well as urban. They come in all colors and are from all occupations: professional, business, clerical, trades, domestic work, and land management, to name a few. Many of them are now retired. Their formal education ranges from high school diplomas to doctorate degrees. A few are financially well off, while another few live below the poverty line. The rest enjoy reasonable comfort in their own homes, on modest incomes. In both political and religious affiliation, they tend to be liberal. Their sexual history runs the gamut from exclusively homosexual, through equally homosexual and heterosexual, to asexual. As they age and sex becomes a less significant part of their relationships, companionship grows more important. They prefer to associate with other lesbians within 10 years of their own age, whom they meet in community social groups, through friends, or at work--but not in bars. They do not relish the thought of ending their lives in any institution for the aged, but would consider a gay/lesbian intergenerational retirement community acceptable. Their most serious problems, even with the advantaged group surveyed, are those that affect many women of advanced age in our society: loneliness and economic worries. Although the feminization of poverty has been a topic under public scrutiny for some time, because it involves women of all ages, less attention has been paid to it in relation to the elderly. The equally disabling condition brought on by their isolation and loneliness has also been disregarded.(ABSTRACT TRUNCATED AT 250 WORDS)     

What can homosexual aging studies contribute to theories of aging?

Key concepts in sociological theories of aging are reviewed on the basis of data drawn from earlier sociological studies of aging homosexual men and from a 4-year longitudinal study of 47 homosexual men ranging from 50 to 80 years of age, particularly regarding their happiness. The article explores the question of whether or not successful weathering of the coming-out crisis provides homosexual men stamina unavailable to aging heterosexuals. Finally, it examines allied and aversive relationships of young and old gay men.     

Observing Erotic Videos With Heterosexual Content Induces Different Cerebral Responses in Homosexual and Heterosexual Men

ABSTRACT

To determine the cerebral functionality associated with the perception and processing of erotic stimuli in men with different sexual orientation, this work evaluated the electroencephalographic activity (EEG) from several cortical areas, as well as subjective arousal in homosexual and heterosexual men during observation of an erotic film with heterosexual content. The heterosexual men rated the erotic video with higher general and sexual arousal than the homosexual participants. During observation of the neutral and erotic videos, both groups showed a decreased amplitude of the alpha band in prefrontal and parietal cortices, indicating increased attention. When watching the erotic video, the homosexual men showed an increased amplitude of the theta and fast bands only in the prefrontal cortex, which could be related to the cognitive processing of the erotic stimulus. These EEG results should broaden our knowledge of the cortical mechanisms related to the different perception and processing of erotic stimuli in men with different sexual orientations.     

“Still Looking for My Jonathan”: Gay Black Men's Management of Religious and Sexual Identity Conflicts

This article looks at homosexual Black men who are heavily involved in fundamentalist African-American churches. These men describe themselves as “out as same-sex loving individuals” even though the messages preached by their church leaders and the doctrines of their churches are, at the very least, heterosexist, but more likely to be stridently anti-homosexuality. Not only do these men attend the churches they are parts of, but they are viewed as leaders in these churches in positions ranging from associate pastor to director of facilities management. The study uses structured interviews to understand how these men manage the conflict between a committed gay identity and a strong religious identity that says the two cannot coexist.     

Homosexual Discretion and Good Taste: Two Rules That Govern Homosexual Sociability Space in Santiago de Chile

Homosexual sociability space in Santiago is not socially homogenous. Beyond non-heterosexual identities segmentation (gay, lesbian, queer, BDSM, etc.), the present article proposes a reflection observing certain social distinctions or differences that come into play to create a hierarchy among gay and lesbian individuals within that space. Using a qualitative approximation, we analyze the discourse of homosexual men and women about ways to display homosexuality in different places in the city, as well as some sociability practices used in homosexual venues. The resulting social hierarchy is understood through two central subjective rules: discretion and good taste, dynamic mechanisms that perpetuate the distance among groups within the same sociability space, and to some extent reproduce the city’s class structure. Given that material means to privatize and sophisticate homosexual expression are unequally distributed in Santiago, the resulting differentiated social networks end up configuring the visibility strategies of homosexual identity played out in the city in the last years.     

Detection of sexual orientation by heterosexuals and homosexuals

The purpose of this study was to determine if sexual orientation can be correctly identified under controlled conditions. A series of 24 brief videotaped interviews with homosexual and heterosexual men and women were presented to a sample of 143 subject raters divided into four sexual preference and gender groups. None of the groups were able to exceed levels of correct detection. Approximately 20% of the total subject pool did exceed chance levels. There were significantly more women than men in this sub-sample and homosexual women were represented disproportionately. Although there were some differences in the types of behavioral cues used by the different sexual preference groups to make their judgments, with the possible exception of homosexual women, these cues were unrelated to accurate identification of sexual orientation. The relatively better performance of female raters is discussed in terms of differences in the socialization process of men and women.     

"Two men under one cloak"---the Sages permit it: homosexual marriage in Judaism

This article examines halakhic (Jewish legal) passages that relate to homosexuality and marriage between two males. The article sets forth the respective positions of contemporary Jewish denominations in regard to homosexual marriage. Homosexual marriage is a case of first impression in Judaism and requires new decisions and new marriage contracts. The principal thesis of the article is that contemporary Judaism can accommodate philosophically--but also legally--a halakhic framework of thinking, same-sex marriage between men. Judaism does not have to opt for the perspectives of Reform and Reconstructionist Judaism, which have, to a major extent, freed themselves from the traditions and rituals of Jewish law. After examining marriage contracts in Rabbinic literature, specific examples are presented of how homosexual marriage between two males may be implemented.     

Japanese male gay and bisexual identity

Few studies have ever dealt with Japanese male gay and bisexual identity. This exploratory study investigated gay and bisexual identity through interviews of 34 Japanese gay and bisexual men. Though Japan has unique cultural aspects that are different from Western countries, it can be shown that Western concepts or models of homosexual identity are applicable to a considerable extent to Japanese gay and bisexual men. The results of this study suggest that there are two distinct types of Japanese men sexually interested in men, which the author will call "bisexual" and "gay." These two types are compared in terms of three aspects: self-identity, sexual preference, and social identity and role. A significant number of respondents have careers or vocations in the arts. This study touches on the correlation between art and male-male sexual orientation in Japan.     

“Under the Same Quilt”: The Paradoxes of Sex Between Men in the Cultural Revolution

This article describes the paradoxes experienced by homosexual men during the Chinese Cultural Revolution. Interviews with 31 elderly Chinese gay men were carried out in four cities in China in 2011. Although homosexual men were terribly persecuted, chaotic situations and dislocations of youth from their families provided young homosexual men with a remarkable degree of personal freedom and the opportunity to explore same-sex relations. Analysis of this seemingly contradictory conflation of persecution and freedom will allow us to explore the conditions and effects of the coming of age of homosexual men in a unique epoch in Chinese history.     

Gay liberation and coming out in Mexico

This article presents information on three sociocultural variables and relates it to gay liberation and the behavior of gay youth in Guadalajara, Mexico's second largest city. A detailed history of the gay liberation movement in Guadalajara is given because it provides an excellent example of the interaction of sociocultural variables and shows how different the outcome of liberation may be for gay people in Mexico. Brief life histories of the "coming out" of two Guadalajaran gay men further illustrate some of the unique ways in which gay identities change the lives of gay youth in Mexico.     

Dutch gay emancipation history (1911-1986)

The Dutch homosexual movement is one of the oldest and most influential in the world. The aim of this article is to describe how this success can be explained both by some specific characteristics of Dutch society and ideologies, strategies, and tactics as developed by the gay movement. Although it is always risky to make a comparison with other countries and the homosexual movements there, I try to point out briefly some distinct differences and similarities.     

A probability sample of gay males

Data are presented from a national probability sample of males interviewed by telephone and asked their sexual orientation. Of these males 3.7 percent reported that they were homosexual or bisexual. Homosexual/bisexual men were compared with heterosexual ones on the demographic variables. This sample produced larger numbers in those groups which appear to be underrepresented in the usual samples drawn from the gay world. These groups include those with little education, married men, older men, minorities, and those living in small towns. It is suggested that probability samples which do not draw directly or heavily from the gay world for homosexual respondents obtain a broader sampling of those having homosexual feelings or behaviors.     

Mexican male homosexual interaction in public contexts

In western societies, homosexuals must solve problems of how to recognize one another, meet and socialize while avoiding hostility and punishment. In the United States a preferred approach is to establish exclusive homosexual locales; but in Mexico, interaction problems are solved primarily in heterogeneous situations. The article shows how this is accomplished. The material is analyzed using game theory, a perspective which assumes that homosexual interaction exhibits qualities generally associated with games and can be analyzed utilizing concepts such as players, teams, rules, points, winning, and losing. The article also illustrates ways in which cultural determinants shape homosexual social organization in different western societies.     

“Two Men Under One Cloak”—The Sages Permit it: Homosexual Marriage in Judaism

ABSTRACT

This article examines halakhic (Jewish legal) passages that relate to homosexuality and marriage between two males. The article sets forth the respective positions of contemporary Jewish denominations in regard to homosexual marriage. Homosexual marriage is a case of first impression in Judaism and requires new decisions and new marriage contracts. The principal thesis of the article is that contemporary Judaism can accommodate philosophically—but also legally—a halakhic framework of thinking, same-sex marriage between men. Judaism does not have to opt for the perspectives of Reform and Reconstructionist Judaism, which have, to a major extent, freed themselves from the traditions and rituals of Jewish law. After examining marriage contracts in Rabbinic literature, specific examples are presented of how homosexual marriage between two males may be implemented.