The sociology of social problems in Japan

The sociology of social problems in Japan has different characteristics from its counterpart in the United States. These differences are the circumstances surrounding an individual’s knowledge of social science prior to World War II, and the two main streams of social science after the rush of American sociology into Japan following that war. A few legends in some of the main fields of study are reviewed. Additionally, one of the most urgent social problems facing sociologists in Japan, the decline and survival of departments of sociology, is described and discussed.     

The sociology of identity: social science or social comment?

Robert W. Connell 2002 Gender Cambridge and Oxford : Polity Press in association with Blackwell Publishing Ltd . 184 pp. £ (hardback) £ (paperback)     

Disciplinary knowledge revisited: The social construction of sociology

In Making Science (1992) I make the distinction between two types of knowledge: research frontier knowledge and core knowledge. Core knowledge is the small body of knowledge for which the entire scientific community treats as indisputable facts. The research frontier is all new knowledge which makes claim to being facts but in practice there is no consensus on this knowledge. The two types of knowledge are linked together by the evaluation process. Most frontier knowledge turns out to be insignificant and is ignored. A small part of frontier knowledge is taken as candidates for the core and evaluated. Most of this knowledge turns out to be “wrong.” Thus the important data of Jacobs ( 1989) loses a good deal of its impact because he forces it into a theory which he calls “social control”: a theory for which there is no evidence. Stephen Cole is professor of sociology at the State University of New York at Stony Brook. He is the author of Making Science: Between Nature and Society and, with Jonathan R. Cole, Social Stratification in Science. Stephen Cole is professor of sociology at the State University of New York at Stony Brook. He is the author of Making Science: Between Nature and Society and, with Jonathan R. Cole, Social Stratification in Science.     

Towards a sociology of social anthropology

Theory and Society - The framework that I have used, I suggest, provides insights into how the paradigms in our discipline, or any discipline for that matter, are generated, become dominant and,...     

The sociology of late secularization: social divisions and religiosity

At the start of the twentieth century the religious differed from the religiously indifferent largely in being religious. Now they differ in a number of other social and demographic characteristics that reduce interaction between the two populations further than simple numbers would require. That some of the main carriers of religion are immigrants or adherents of recently imported faiths reinforces the sense that religion is what other people do. In the context of the stock of religious knowledge being depleted and religion‐taken‐too‐seriously being unpopular, the narrow demographic base of the religious makes conversion unlikely and thus makes the reversal of secularization unlikely.     

A social world of sociology in Japan

This article discusses the characteristics, problems, and future direction of sociology in Japan. The core problem of the discipline is the disparity between theories and empirical studies. That is, sociologists in Japan are not yet accustomed to the practice of integrating both conceptual inquiry and empirical methods—which has resulted in futile research that is unable to influence social policies. This article explores this problem by surveying historical and institutional circumstances that have surrounded sociologists since the founding of the discipline. The issues discussed include: the birth of the discipline, the rule of the academy by prominent universities, the system of funding, and the practice of recruitment. By suggesting problems that should be dealt with by today’s sociologists, the article indicates the road that sociologists must follow to rise above their “TV commentator” image and take on more influential social roles as professional experts.     

The role of social policy research in society and in sociology

Changes in the dominant mode of social research since 1900 have mirrored changes in the structure of society. The relation of social research to society has changed, however, with social policy research constituting a feedback mechanism for certain types of social action. The future of social policy research depends upon how it becomes institutionalized in a society characterized increasing by asymmetric social relations. Graduate training in sociology must begin to define itself in relation to the functioning of modern society or it faces the danger of becoming “that in which no one else is interested.” He has engaged in extensive social policy research in education since 1965. His most recent work, with Thomas Hoffer, is reported inPublic and Private High Schools: The Impact of Communities (1987).     

The professional ideology of social pathologists transformed: The new political orthodoxy in sociology

In a landmark article published in 1943, the young C. Wright Mills roundly criticized early American sociologists who focused on the sociology of social problems. These “social pathologists,” Mills argued, were social conservatives with homogeneous viewpoints who strove to maintain the established social order. A review of recent surveys on the political attitudes of sociologists, an analysis of recent articles on social problems published by the American Sociological Association (ASA) and the Society for the Study of Social Problems, an examination of social problems textbooks, and a consideration of the proceedings of the ASA annual meetings reveal an extraordinary turnabout. An ongoing trend toward the politicization of sociology and the radicalization of the sociology of social problems has resulted in a diminished stature of the profession which jeopardizes its future.     

Clinical sociology between social disease and sociological disease

This essay's aim is to explore the potential for relieving suffering with which clinical sociology can provide social actors. The author carries out a theoretical reflection of culture's function in human societies. Culture is an instrument for social actors, to give a meaning to what is happening at each moment. If culture does not grant an effective interpretation of reality, phenomena of disease can arise. This can happen for many different reasons, such as incoherent cultural representations or conflicts between different cultural issues. The paper outlines the kinds of cultural disease that can occur, as well as the possible causes of each. It also sets a link between cultural disease and the contemporary, general lack of cognitive references, due to historical changes – such as globalization – that have been happening too fast to be fully accepted by all.     

Learning to feel: the neglected sociology of social movements

This paper discusses the experience and ideology of emotions among animal rights activists, and more broadly, the applicability of the sociology of emotions to the field of social movements. I examine the case of a social movement which relies heavily on empathy in its initial recruitment, and which has been derisively labeled by outsiders as ‘emotional’. I explain recruitment to animal rights activism by showing how activists develop a ‘vocabulary of emotions’ to rationalize their participation to others and themselves, along with managing the emotional tone of the movement by limiting the kinds of people who can take part in debates about animal cruelty. The interactive nature in which emotions develop in social movements is stressed over previous approaches to emotions in the social movement literature, which treat emotions as impulsive or irrational.     

Relational sociology,pragmatism, transactions and social fields

Starting from the idea that relational sociology has been founded on various and incompatible social ontologies, I argue that it is at risk of losing its raison d'être if we do not answer two fundamental practical and ontological questions: (1) Why do we need relational sociology? and (2) What do we study in relational sociology? In this respect, I propose a deep, transactional sociology partly and freely inspired by the work of J. Dewey which clearly detaches relational sociology from social determinism and co-determinism.     

From sociology to historical social science: prospects and obstacles

Analysis is provided of the roots of sociology and its links with historical optimism. Particular focus is placed by such a sociology upon the origins of modernity and problems of urban disorder. Sociology's golden age was in the immediate postwar period. But since the 1960s, 'globalization', the sciences of complexity and cultural studies have transformed the context for sociology (especially transforming the so-called 'two cultures'). The article concludes with some wide-ranging recommendations as to how sociology should be developed into a re-unified, historical social science on a truly global scale.     

Re-counting 'illiteracy': literacy skills in the sociology of social inequality

Recent media reports have repeated claims that there are very large numbers of illiterate people in Britain, seven million adults being the most common figure. The moral panic this engendered has helped to justify educational initiatives and greater public spending on basic skills. However, a closer investigation of definitions and measurements of illiteracy in major national studies reveals the peculiarity of this social construction of illiteracy. Not least, it is argued that the numbers actually suffering significant literacy deficits are much lower than reported. Partly because British sociology has given literacy little attention (despite the advent of the 'New Literacy Studies'), official accounts of illiteracy remain unduly 'normative', seriously under-estimating cultural differences like gender, ethnicity and class. A new classification of low literacy skills is proposed, with the intention of demonstrating connections with structural accounts of social inequality and sociological theory. Low levels of literacy skill remain important because they are related to other forms of social inequality, even when the number of people disadvantaged in this way is much smaller than previously claimed.