Making worlds: epistemological, ontological and political dimensions of technoscience

This paper outlines some of the new epistemological and ontological assumptions of contemporary technoscience thereby reframing the question of an epochal break. Important aspects are the question of a new techno-rationality, but also the constitution of a ‘New World Order Inc.’, with its new ‘politics of life itself’, the reconfiguration of categories such as race, class and gender in technoscience, as well as the amalgamation of everyday life, technoscience and culture. Given the difficulties of ‘proving’ a new episteme (or even epoch), I change perspective by reflecting on the epistemological vantage point from which the interpretation of technoscience as a new episteme or epoch becomes (im)plausible—confronting traditional approaches of philosophy and history of science and technology assessment (TA) with interventional approaches, such as postcolonial and feminist cultural studies of technoscience.     

Overcoming neoliberal globalization: social-ecological transformation from a Polanyian perspective and beyond

ABSTRACT

The ecological crisis has intensified in many respects. Prominent proposals to deal with the crisis are discussed under the header ‘sustainability transformations’ or even ‘Great Transformation’. We argue that most contributions suffer from a narrow analytical approach to transformation ignoring the largely unsustainable dynamics of global capitalism and the power relations involved in it. Thus, a ‘new critical orthodoxy’ of knowledge about transformation is emerging which runs the danger to contribute to a spatially and socially highly uneven green capitalism. This article claims that the current debate on social-ecological transformation can be enriched by a Polanyian understanding but also based on regulation theory. We distinguish between three types of transformation: incremental adaptation of the current institutional systems, institutional change in favour of a new ‘green’ phase of capitalism, and a post-capitalist great transformation that implies a profound structural change of the mode of production and living.     

The great trasformismo

ABSTRACT

The purpose of this article is to explore the commonalities and differences between Karl Polanyi and Antonio Gramsci in their assessment of the origins of fascism as located within the rise of capitalism in the nineteenth century and its structural impasse in the twentieth century. Specifically, the aim is to trace a set of associations between Polanyi and Gramsci on the transformations wrought across the states-system of Europe prior to the crises that engulfed capitalism leading to the rise of fascism in the twentieth century. Focusing on the class structures that emerged out of the expansion of capitalism across Europe in the nineteenth century reveals that there was less a ‘great transformation’ in terms of a rupture with the past through the rise of liberal capitalism. Rather, there was more a slow and protracted process of class restoration known as passive revolution, or a ‘Great Trasformismo’, referring to the molecular absorption of class contradictions marking the consolidation and expansion of capitalist social relations. In sum, it is argued that The Great Transformation is understood better if read through the epoch of passive revolution, or The Great Trasformismo, which entailed the restoration and maintenance of class dominance through state power. This approach therefore opens up questions, rather than forecloses answers, about the historical geographies constituting the spaces and places of the political economy of modern capitalism.     

Operations and systems research in the era of knowledge civilization

Abstract

This article discusses new and future challenges for operations and systems research during and after informational revolution, in the era of knowledge civilization. The concepts of the knowledge civilization era and its features are discussed: the informational revolution, the dematerialization of work, the conceptual revolution and the change of episteme. As an example of conceptual revolution, new micro-theories of knowledge creation and their relation to group decision processes are presented. An evolutionary theory of intuition, its tremendous power but also fallibility, is discussed. Other examples of conceptual revolution concern the multimedia principle, the emergence principle and a general spiral of evolutionary knowledge creation. Against this background, the issue of objective ranking is presented. Other challenges for operations and systems research might relate to the main conflicts and dangers in the era of information revolution, namely the main conflict of this era concerning the property of knowledge, the tension between the traditional individual combined with public property of knowledge, on the one hand, and the trend towards corporate privatization (or corporatization) of knowledge, on the other, or another important conflict the threat of computer and robot domination over humanity. Conclusions stress the need of new concepts and even change of paradigmatic basis (the hermeneutical horizon) in operations and systems research in response to the challenges, chances and threats of informational revolution.     

Strategic interaction sequences: the institutionalization of participatory budgeting in New York City

ABSTRACT

An interactive approach to social movements highlights time dynamics in ways more correlational approaches do not, in that interaction and outcomes unfold in sequences as players react to one another. Some aspects of these engagements are shaped by institutional schedules, while others leave discretion to the players. Some institutional schedules, meanwhile, may be reshaped by strategic interactions. By examining the implicit trade-offs and explicit dilemmas that pervade strategic interaction, we see how some are tightly linked to time whereas others more closely reflect ongoing structural situations. Analyzing the case of participatory budgeting in New York City, we focus on two trade-offs, ‘being there’ and ‘powerful allies’, that appear when social movements attempt to institutionalize new policies and processes. These time-based strategic trade-offs complicate activists’ efforts to secure lasting gains.     

Trotsky’s error: multiplicity and the secret origins of revolutionary Marxism

ABSTRACT

Uneven and Combined Development uniquely incorporated societal multiplicity into Marxist theory. So why did its first application end in Stalinist dictatorship? This paper seeks an answer by turning the idea back on itself, applying it first to Trotsky’s doctrine of ‘permanent revolution’ and then to Marx’s original idea of revolution. Trotsky hoped that Russia’s ‘revolution of backwardness’ would be rescued by ‘advanced’ revolutions in the West, modelled on the French revolution. But what if – as this paper argues – that event too was ultimately a ‘revolution of backwardness’? Two implications follow. First, Trotsky’s ‘permanentist’ strategy was logically flawed: if all modern revolutions have been internationally-generated catch-up revolutions, then the idea of Bolshevism being rescued by ‘advanced revolutions’ elsewhere fails. But second, the consequences of multiplicity reach even deeper than Trotsky realized: they underlie and explain the original political formation, and troubled history, of revolutionary Marxism itself.     

Schizocapital and the branding of American psychosis

Abstract

This essay reads Deleuze and Guattari's Anti‐Oedipus, somewhat perversely, as a radical Lacanian means of conceptualizing hypermodern capitalism. If, as Deleuze and Guattari argue, it is psychoanalysis that rediscovers and retraces the death instinct in classical, nineteenth‐century capitalism, Deleuze and Guattari's schizoanalysis better exemplifies the ways in which the deterritorializing flows of twenty‐frrst‐century global capitalism have overcoded and overwritten that classical, nineteenth‐century order of things. Taking Bret Easton Ellis's novel, American Psycho as its symptomatic text, this essay discusses the implications, raised hysterically in the novel, of an unrestricted economy in which the ‘subject’ is no longer held in place by a governing (master or paternal) signifier in relation to a traditional symbolic order. The essay shows how Lacan's notion of ‘the Other’ has been reconfigured, in relation to consumer capitalism, such that it takes the form of a purely machinic imperative that turns the subject into an economically dividuated producing/product. The subject has become a little machine hooked up to the big machine that maintains it in debt in a continual process of consumption‐production of commodities, brands and identities.     

Food Sovereignty and the Recognition of New Rights for Peasants at the UN: A Critical Overview of La Via Campesina's Rights Claims over the Last 20 Years

Abstract

This article explores how human rights framing by the transnational agrarian movement La Via Campesina (LVC) has evolved over the last 20 years. It discusses how the movement has worked towards institutionalizing new categories of rights, such as the ‘right to food sovereignty’ and the ‘rights of peasants’, thereby contributing to the creation of new human rights standards at the United Nations (UN). It also critically addresses some of the challenges the movement has been confronted with when framing its demands in terms of rights. Its overall argument is that LVC has managed to tap the potential of the rhetoric of rights to find common ground, thanks to its innovative use of non-codified rights. This has enabled activists to ‘localize’ human rights and make them meaningful to their various contexts. However, it contends that further advancing the movement's goals will require serious consideration of some of the key limits of the human rights framework.     

Peripheries,suburbanisms and change in sub-Saharan African cities

The ‘revisionist’ view of South African history has an advantage in understanding the role of values in terms of class structures, as opposed to liberal orthodoxy that sees ‘race’ as an autonomous variable: a view that is both static and unhistorical. The problem of explaining these values, however remains for class analysis can be accused of economic determinism. Pluralism may, therefore, be of use as a supplement to class analysis by interpreting values in a subjective sense. Class becomes only one of a number of forms of political consciousness (i.e. religious, ‘tribal’ or ethnic) and the analysis shifts to a market of competing political ideologies. This view is explored empirically by the example of the rise of a segregationist ideology in South Africa in the twentieth century.     

Investigating the organizational everyday: a critical feminist approach

ABSTRACT

This article considers the possibilities and limits of applying institutional ethnography, a feminist theoretical and methodological approach that contributes to collective projects of investigating and transforming social life. Elaborating on the approach, the article reports on an ethnographic exploration of visual artists’ experiences and struggles in Canada's art world – a project that started from the standpoint of practising visual artists, examined their work and relations, and explicated practices and logics of art and valued work conditioning their lives. Speaking back to formal or text-based investigations of particular institutions, the article grapples with how to engage in research that more fully reveals the ‘social,’ attending to everyday life, to the ‘life work’ that people do, and to social forms that are threaded through intersecting, localized intimate and institutional spheres.     

Traditional,Problem-Solving and Critical Theory: An Analysis of Horkheimer and Cox's Setting of the ‘Critical’ Divide

Abstract

Robert W. Cox's dictum that ‘(t)heory is for someone and for some purpose’ (emphasis in the original) is said to be the most-quoted line in International Relations (IR) theory. Yet whilst this spurred a revolution in critical thinking in IR, it echoed a far older conception of Critical Theory advanced by Max Horkheimer in the 1930s that claimed there is ‘no theory of society?…?that does not contain political motivations'. Both sentiments emphasize the relation between knowledge and human interests, and yet both formulate two distinct—though allied—ways of approaching ‘critical’ theorizing. In order to understand the similarities and differences in their approaches, this paper draws out three loci of difference between Cox and Horkheimer regarding the question of emancipation: (i) the epistemological relation between ‘critical’ and ‘Problem-Solving’ (Cox) or ‘Traditional Theory’ (Horkheimer); (ii) the emphasis placed on transformation and historical process; and (iii) the importance of intersubjectivity in how each approach emancipation. It is argued that by actively combining critical (dialectical) approaches across the social sciences, broadening human agency through civilizational dialogue, and retaining a commitment to emancipatory (and visionary) political futures based on human association, that Critical International Theory can maintain ongoing relevance in IR.     

Precarious leisure: (re)imagining youth,transitions and temporality

ABSTRACT

The precarity of young people’s transitions to work has been a longstanding focus in youth studies. As Furlong and others have demonstrated, processes of social, political and economic restructuring have led to a pronounced instability for young people entering the labour market. While the notion of labour market precarity has gained attention, the ‘contamination’ of precarity into other spheres of life such as leisure has been less developed. This article seeks to extend these debates through interrogation of the concept of ‘leisure precarity’. Drawing on a qualitative study of youth leisure in Glasgow, it argues that temporal anxieties have reframed young people’s experiences and understandings of leisure such that young people have come to fear ‘empty’ or unproductive time. The pressures of juggling work and study, or looking for work, meant that most participants in our research had limited time free for leisure, and temporal rhythms became fragmented between past, present and future. The paper argues that these multiple and contradictory leisure dispositions reveal new forms of individualisation and uncertainty, as well as traditional patterns of inequality, thereby bringing youth transitions into dialogue with the study of precarity in the twenty-first century.     

A fifth generation of revolution theory?

The study of revolution in historical sociology is conventionally divided into four ‘generations’ of scholarship, with the fourth associated with an agency‐focused approach that departed from an immanent critique of the structuralism they saw in the third. However, the resurgence of revolution in the early 21^st century led to the criticism that even the fourth generation had failed sufficiently to overcome its structuralist limitations. This essay identifies a hitherto unacknowledged ‘fifth’ generation, exemplified in the three works under review, and distinguished by its move away from an object of study conceived as violent social transformation towards non‐violent change of political regime. This focus on revolutions with many friends and few enemies entailed a convergence with democratization and social movement theory, and the post‐Cold War dominance of the United States as global context. That liberal moment now having passed, revolutions have again become far more divisive and class‐based affairs even if they do not propose a programme of profound social transformation, as witnessed in the aftermath of the ‘Arab Spring.’     

Monumentally Indian: The Photography of Edward Curtis and the Cuzco School of Photography

Abstract

‘Monumentally Indian’ analyzes the similarities and differences in the representation of indigeneity in photography in the US and the Southern Peruvian Andes during the first decades of the twentieth century. The article shows an underlying (and often unconscious) poetic at work in the critical and popular reception of these photographic archives that undermines their potential for creating a radically new visual field.     

Muslim women between secular state and religion

The main thesis of this paper assumes that, while we are not arguing for a full-fledged personal law system in Italy (which provides Muslims with different legal systems), we assume that diversity-conscious respect for difference and its legal recognition is a better strategy for achieving justice than a blindfolded Eurocentric vision, based on uniformising secular methods. This paper suggests the adoption of a model of legal intervention for integrating Muslims into Italian liberal democracy. I will call this model a ‘pluralistic institutional approach to integration’, based on a ‘a joint governance approach’. It requires a conceptual break with absolute, unlimited and undivided sovereignty and jurisdiction. Such a pluralistic institutional approach to integration encourages the accommodation of some of the most pressing minority demands in some limited areas. In family law – as we will see – there can be different possible solutions available to conduct their private relationship compatible with their understanding of Islam. However, any policy of accommodation needs to pay special attention to the fact that traditional religious Muslim norms contain practices that may cause harm to vulnerable subjects. Therefore the advocacy and introduction of a plural legal order must be based on respect for key liberal values. In this paper I will not use the generic term sharia (Islamic law) but the term Muslim norms, because I would like to underline the fact that some Muslims are calling for accommodation of norms that derive from their understanding of their religion, including not only standards based on or derived from sharia or fiqh (jurisprudence) but also general ethical principles derived from Islamic religious culture (see Nasir 2002). The focus on religious norms or values makes it clear that the main motivation for the accommodation of Muslim norms would be to maximise individual autonomy and minority protection. In this sense, the accommodation of Muslim norms is subject to the ultimate regulation of the Italian constitutional and legal system. The paper is structured in the following way. Section I of the paper deals with the ‘myth of legal centralism’ and presents a general overview of the empirical situation created by the troublesome Muslim integration in Italy. We will provide some quantitative data on Muslim immigration in Italy. Since ‘Muslim’ is a broad category, it needs to be given as much specificity as possible in order to avoid producing images of a monolithic and undifferentiated religious community. Section II sets out the model of what I have labelled ‘a pluralistic institutional approach to integration’. The substantive claim is that this pluralistic institutional approach to integration provides promising options for the incorporation of cultural and religious minorities, challenging the assumption that it is impossible to grant consideration to religious diversity and gender equality at the same time. Of special interest here are those situations in which claims for so-called ‘Muslim Sharia Arbitration Councils’, religious-based arbitration tribunals, interact with public concerns about power disparities between men and women in the resolution of family law disputes. We will demonstrate the possibility of implementing such a vision by reference to a recent decision by the Supreme Court of Canada, Bruker v. Marcovitz (2007), which breaks new ground.     

Performing “in the red”: transformations and tensions in repertoires of contention during the 2012 Quebec student strike

The longest and largest student strike in Canadian history began in Quebec in the spring of 2012 in resistance to proposed tuition hikes and the increasing privatization of education and public services that this signaled. The symbol of the student movement, the red square (denoting ‘squarely in the red’ or ‘squarely in debt’) quickly went ‘viral’. At its height, an estimated 300,000 students were striking – nearly 75% of Quebec’s post-secondary student population; on May 22nd some 500,000 people marched in support. The strike continued for six months, ending only after the government was overturned and a new government cancelled the tuition increase. The redeployment of local protest repertoires, including traditional tactics such as picket lines combined with inclusive and creative tactics popularized in alter-globalization movements. Formal student associations combined with various ad hoc coalitions and organizations, as well as communitarian groups, in an uneasy alliance to create a mass mobilization that some commentators dubbed Québec’s ‘Maple Spring’. This article documents the transformation of what Tilly has called ‘repertoires of contention’ within the context of the Quebec student movement. In so doing, it highlights some of the principle debates concerning social values and distributions of agency that resurfaced in connection with the diverse tactics that formed the ‘new’ combinational repertoire.     

THEORYCRAFTING

This article investigates theorycrafting, a cultural practice of gaming communities, to analyse the differences in participation, knowledge production and dissemination and to show the effect that this has on the community itself. Theorycrafting describes a process of reverse engineering, a process of extracting design ‘blue prints’ to understand a technology better, whose design is not accessible. The ‘design’ not accessible in this case is the game algorithm. The concept of scientification of gameplay is used to highlight the scientific approach of theorycrafters to their gameplay. Their ‘scientific’ approach is described by using Aristotle's concepts episteme, techne and phronesis. His concepts have been chosen as they help us to analyse the different layers of the meaning of ‘theory’ in theorycrafting. This article investigates which understanding of theory and science is central in the practice of theorycrafting. How is a specific concept of science part of mechanisms of participatory surveillance? Theorycrafting can be understood as the desire of players to gain control over the game and share this knowledge with other players. The production of knowledge for the community leads to formulas that are used to improve playing skills, but through the spread of add-ons and forms of social control, it can also be described as a tool for surveillance.     

The thanatic strain. Kojève and Rosenzweig as two readers of Hegel

In my essay, I focus on Alexandre Kojève’s lectures on Phenomenology of Spirit as a peculiar thanatic interpretation of Hegel. Kojève’s apology of death is so powerful that it can only suggest a new form of a religious cult, a new philosophical theology which, because of its semi-secular appearance, we should rather call a cryptotheology. I want to demonstrate that, indeed, we deal here with a cryptotheological divinisation of Thanatos where the so-called ‘frontier experience of death’ replaces the Judeo-Christian revelation. Kojève claims that this tendency already begins in Hegel in whom revelation, albeit a central notion of phenomenology, is given a characteristic, thanatico-immanentist twist. In the first part, I concentrate on Hegel and his interpretation given by Kojève; then, I present a brief overview of the thanatic strain in Kojève’s French pupils; and finally, in the second part, I return to Hegel, but his time read through the lenses of Franz Rosenzweig who dared to oppose the thanatic tendency of twentieth century philosophy. The Star of Redemption inaugurates this opposition – a distinctly modern Jewish ‘vitalistic strain’ – by returning to the original idiom of revelation and offering us a neues Denken, a ‘new thinking.’ But this new vitalism, grown out of the polemic with the ‘thanatic strain,’ does not constitute a simple repetition of the nineteenth century Lebensphilosophie; equally critical of the Kojèvian ‘overestimation of death’ and of the old forms of vitalistic thinking, it paves the way to a highly innovative late-modern philosophy of finite life which – as I will argue here – is something we very badly need today.     

The moral basis of sustainable society: the Gandhian concept of ecological citizenship

Dominant approaches to sustainability have focused on environmental governance with efficient mechanisms and technical quick-fixes for regulatory changes and policy reforms within the growth-centred economic model. However, they fail to develop an authentic ‘ecological citizenship’ for a more fundamental change in the framework of moral values guiding individuals' behaviour and attitude towards the environment and their choices to live lightly on earth. This article argues that the transformation to a sustainable society necessitates deeper moral changes and the development of an ecological morality at the individual level as the core of sustainability. The article examines the distinctiveness of the Gandhian approach to ‘ecological citizenship’ within his paradigm of non-violence and ethical holism as an alternative to the dominant thinking. Within his broader moral-philosophical framework, the paper focuses on Gandhi's theories of eco-localism, unity of life, economics of well-being, and the moral praxis of subordinating the material to moral development realized by the human self through an ‘inner revolution’ with a goal to improve the ‘quality of man’, moving beyond the conventional ‘fear–greed’ dichotomy as motivators of behaviour to bring about a societal transformation towards a sustainable society based on freedom, equity, justice, and peace.