From slave revolts to social death

In this article, I situate Orlando Patterson’s magnum opus, Slavery and Social Death alongside his earlier writings on slavery and slave revolts in Jamaica. To appreciate fully Patterson’s contributions to sociology, comparative historical sociology, and the wider literature on slavery, readers must engage with the full corpus of his scholarly production. By reading his body of work all together, as part of a much larger whole, social death may take on new angles, depths, and dimensions. Patterson’s previous work on slavery and slave revolts in Jamaica, I suggest, invites novel ways to read his formulations of social death while opening other archives through which to study the (after)lives of slavery.

     

Scrutinizing an algorithmic technique: the Bayes classifier as interested reading of reality

ABSTRACT

This paper outlines the notion of ‘algorithmic technique’ as a middle ground between concrete, implemented algorithms and the broader study and theorization of software. Algorithmic techniques specify principles and methods for doing things in the medium of software and they thus constitute units of knowledge and expertise in the domain of software making. I suggest that algorithmic techniques are a suitable object of study for the humanities and social science since they capture the central technical principles behind actual software, but can generally be described in accessible language. To make my case, I focus on the field of information ordering and, first, discuss the wider historical trajectory of formal or ‘mechanical’ reasoning applied to matters of commerce and government before, second, moving to the investigation of a particular algorithmic technique, the Bayes classifier. This technique is explicated through a reading of the original work of M. E. Maron in the early 1960 and presented as a means to subject empirical, ‘datafied’ reality to an interested reading that confers meaning to each variable in relation to an operational goal. After a discussion of the Bayes classifier in relation to the question of power, the paper concludes by coming back to its initial motive and argues for increased attention to algorithmic techniques in the study of software.     

Questioning the Phallus: Jacques Lacan and Judith Butler

ABSTRACT

This article engages with the relationship between Lacanian psychoanalytic theory and poststructuralist gender theory by comparing and contrasting the questioning of the symbolic phallus (function) undertaken by Jacques Lacan and Judith Butler. The debate takes place through Lacan’s 1958 paper “The Signification of the Phallus,” to which Butler responded critically in Gender Trouble and Bodies That Matter, published in 1990 and 1993, respectively. Lacan explains that the symbolic phallic function is the “anchor”’ from and around which the symbolic works and ties the discussion to the question of sexual difference by explaining that men and women are positioned differently in relation to it. Butler charges that Lacan’s schema is heteronormative—because it is limited to the male/female schema—and patriarchal because within that heteronormative framework it affirms the masculine perspective. Rather than follow the usual route taken by recent Lacanian scholarship on this issue and focus on Lacan’s later works, especially Seminar XX on female sexuality, I appeal to the contents of two works written in the same year (1958) as “The Signification of the Phallus”—Seminar V and “Guiding Remarks for a Convention on Female Sexuality”—to offer a qualified defense of Lacan that accepts that his early framework is heteronormative but questions the patriarchal charge by showing that within these pre-Seminar XX texts he explicitly works to undermine that logic.     

A civic trend within ethnic transnationalism? Some insights from classical social theory and the Chinese American experience

Abstract In this article I contribute to the debates on transnationalism by reconceptualizing the relationship between transnationalism and assimilation. I posit an ideal‐type distinction between gemeinschaft‐ and gesellschaft‐like transnational practices and suggest an evolving trend towards the latter. In so doing, I show how two bodies of existing work that have generally been self‐contained can usefully be integrated in the study of transnationalism–namely the work of Glick Schiller, Portes and others on ethnic transnationalism and that of Keohane, Sikkink and others on civic transnationalism. In the article I treat the experience of Chinese Americans, who are a pertinent case for analysis because of their longstanding migration to and presence in US society. I begin by laying a theoretical foundation, go on to trace the history of Chinese American transnationalism, present evidence of contemporary Chinese Americans' involvement in a variety of civic associations, and conclude with discussion of this visible trend towards heightened civic transnational activity.     

A Landscape of Respect Relations: Television,Status, Houses

ABSTRACT

In this article, I focus on residents in predominantly East Indian villages in Guyana to bring out their contextual identities in relation to places, houses, and television. In the status transactions that occur, landscapes of respect relations are formed: place is made “open” for residents to appear in partial contexts which confirm or challenge their respect notions. The houses mark the boundary between inside and outside where those who are visible on dams and roads lose respect. The data illustrates how these boundaries are observed and/or changed vis-à-vis physical arrangements, liming (forms of hanging out), and television. The interactions demonstrate respect notions in practice as status entanglements in relation to the visibility of persons in different settings.     

Popular Literature in Africa: Post-Resistance Perspectives

This paper argues that our primary concern in responding to wrongdoing should be distinct from our concern with the just distribution of wealth: retributive justice serves an important moral end that is independent of the promotion of welfare. I proceed by comparing retributive justice to restorative justice, because the latter offers a paradigm often aimed at replacing retributive justice, and is more closely concerned with social justice. I suggest that there are different possible paradigms of restorative justice, that one which is closer to social justice is less plausible and that a more plausible model need not be in tension with retributive justice, but could rather fall under it. I do not, however, conclude that there is no relation between retributive and social justice; while they relate to importantly distinct moral claims, I provide reasons for thinking that the moral justification of our system of punishment depends on the existence of at least some measure of social justice. The aim of retributive justice is importantly distinct from the just distribution of wealth, but this distinct aim cannot be served without some degree of justice in the distribution of wealth.     

“Let Us Continue Free as the Air”: Truthfully Reconciling Social Work Education to Indigenous Lands

ABSTRACT

Social work is being challenged to situate its theories and practice within the lands it finds itself on in North America. This article considers the Canadian Truth and Reconciliation Commission’s calls for change from the perspective of how social workers are educated in relation to land, from Indigenous views on its colonial conversions to the land’s role in healing. The discussion is grounded in a course I teach on Reconciliation and Indigenous-Social Work Relations on the Haudenosaunee lands of the Grand River in Ontario. Social work students consider their vocation in relation to a truth-telling process that is a first step for reconciling with Indigenous nations and land. The article concludes with general implications for social work educators.     

Intertextuality at Work: Prince Andrei Kurbskii in Contemporary Russian Literature

This paper notes how each character in Olesha’s novel Envy is tied to certain colours and how these associations mirror the oppositions between colours laid out in Vasilii Kandinskii’s theory of colour. First the paper outlines the genesis of Kandinskii’s ideas on colour and describes his theory as spelled out in On the Spiritual in Art and Point and Line to Plane. This is followed by a discussion of how Olesha could have come into contact with Kandinskii’s works. Finally, I turn to the use of colour in Envy.     

The impossibility of loving: blanchot,community, sexual difference

This paper aims to clarify Blanchot's notion of community and his practice of communism through, first, an account of his involvement in the Events of May 1968 and, second, an exploration of The Unavowable Community, in which Blanchot reads a short novel by Marguerite Duras, which recounts the tropisms of a brief relationship between a young woman and a homosexual man. As I show, Blanchot's affirmation of what he calls “the impossibility of loving”, which emerges from his reading of Duras, is linked to what he calls “worklessness [désoeuvrement]”; that is, the active process of loosening or undoing that contests any attempt to establish a community around a shared essence. I will claim that it is by attending to the relationship to worklessness that one might attend to what Blanchot calls the “spaces of freedom” that open around us: to those happenings which are not enclosed by prevailing determinations of the social space. A further aim of this paper is to address the concerns of Jacques Derrida, for whom Blanchot's writings on community betray what he calls in Politics of Friendship a “schematic of filiation”, in which the relation to the brother is the privileged model for the relation to the Other. I also provide an account of Blanchot's negotiation of Levinas's account of the relationship between ethics and eros as it is presented in Totality and Infinity.     

A multi‐faceted power analysis of men's violence to known women: from hegemonic masculinity to the hegemony of men

This article presents a multi‐faceted power analysis of men's violence to known women, by way of assessing two main perspectives on research in men and masculinities: first, that founded on hegemonic masculinity, and, second, that based on the hegemony of men. Each perspective is interrogated in terms of understandings of men's violence to known women. These approaches are articulated in relation to empirical research, and conceptual and theoretical analysis. Thus this article addresses to what extent hegemonic masculinity and the hegemony of men, respectively, are useful concepts for explaining and engaging with men's violence to known women? The article concludes with discussion of more general implications of this analysis.     

Duration,Skin, and the Ageing Subject

I read Lynne Segal’s book Out of Time: The Pleasures and Perils of Ageing (2013) as a radical account of subjectivity in which, drawing on Freud, she proposes that what is lost, and therefore constitutive of the subject of old age, is time itself. This temporalization of subjectivity allows us to see more clearly the relation between time and materiality and more specifically between time, subject, and skin. I respond to Segal’s powerful work with some comments on Henri Bergson and Didier Anzieu.     

‘Racism’, intersectionality and migration studies: framing some theoretical reflections

The concept of ‘racism’ has faced many difficulties in migration studies. Depending on definitions, islamophobia is a form either of religious discrimination or of racism. The same is true in contemporary debates in Europe about xenophobia against immigrants from the Global South. This article provides an alternative way of thinking about racism and its relationship with questions of intersectionality and discusses the relationship of these issues to migration theory. In the first part, we discuss intersectionality in relation to Fanon’s definition of racism. Then, we establish a dialogue between the work of de Sousa Santos and Fanon that could enrich our understanding of intersectionality in the framework of modernity and the capitalist/imperial/patriarchal/racial colonial world-system. Finally, we analyse this discussion’s implications for migration theory, highlighting how migration studies tend to reproduce a northern-centric social science view of the world that comes from the experience of others in the zone of being.     

Images,Ideology, and Praxis in the Environmental Movement: Sebastião Salgado’s Genesis Project

This article is part of a panel discussion addressing the sociological relevance of Sebastião Salgado’s work as well as documentary photography in general. ² I focus specifically on environmental sociology.     

Sexist talk: Gender categories,participants’ orientations and irony

This paper uses a discursive social psychological approach to develop and extend what we know about the constitution of sexist talk. Using data from a variety of sources where the topic under discussion is gender and leisure, I examine actual instances of sexism in action. Specifically, I examine the ways in which participants use arguments about possible injury to justify women’s non–participation in certain sport and leisure activities. I identify three resources that participants use to sustain sexist accounts, and bolster their arguments against attack. A fourth resource problematises just what counts as sexist talk, and provides evidence for the ways in which participants themselves can exploit sexist arguments in an ironic fashion to expose and challenge sexist assumptions. I end by considering the implications of this approach for future work on sexist talk, and discursive work on the relationship between gender and language more generally.     

Discourses of multicultural coexistence (Tabunka Kyōsei) and the ‘old-comer’ Korean residents of Japan

This paper explores the discourses of ‘old-comer’ Korean communities (zainichi) in Japan in relation to the recent advent of notions of coexistence (kyōsei) and multiculturalism (tabunka). I adopt an analytical framework that has been used to critically examine Australian multiculturalism, recognising that although the Australian context is different, this analytical framework is useful for the examination in hand. I argue that although the discursive recognition of Japan as multicultural is an important step away from ubiquitous notions of monoculturality, this relatively new direction needs to be balanced with critical interrogation of how it is being represented. The results of this research clarify the positions adopted by the Korean diaspora in Japan and offer a possible alternative perspective on the way forward.     

The eye of war: Images of destruction in Virilio and Bataille

In this paper I compare the works of Paul Virilio and Georges Bataille through a discussion of their theories of vision, the image, and destruction. The first section of the paper is a consideration of Virilio's philosophy of speed (dromology) that turns off an interpretation of Theodore Géricault's 1819 work, The Raft of Medusa, moves through a discussion of the Greek mythology of the Gorgon, and ends with an analysis of contemporary military technology. In the second part of the paper I explore Bataille's critique of ocularcentrism through an examination of his famous novel Story of the Eye and a consideration of his concepts of the pineal eye, the limit experience, and the labyrinth. The final section of the paper contrasts the theories of Virilio and Bataille through an examination of the political implications of their ideas about vision, the image, and destruction.