Adaptation and Psychometric Evaluation of the Children’s Knowledge of Abuse Questionnaire (CKAQ-RIII) in Greek Elementary School Children

ABSTRACT

The purpose of the present study was to culturally adapt and validate the Children’s Knowledge of Abuse Questionnaire-RIII (CKAQ-RIII), a tool that examines children’s understanding of sexual abuse concepts, for use in Greek elementary schools. A sample of 467 Greek school children between the ages of 6–9 was recruited from a private school. The CKAQ-RIII was administrated three times, before and immediately after a Child Sexual Abuse (CSA) prevention intervention program, as well as during a one-year follow-up evaluation. A subsample of the original population (N = 113) completed the one year follow up administration of CKAQ-RIII, along with the Body Awareness (BA) and the Emotional Differentiation (ED) subscales of the Emotion Awareness Questionnaire (EAQ). Internal consistency was high for the inappropriate touch scale (ITS) of the CKAQ-RIII and moderate for the appropriate touch subscale (ATS). Inter-item analysis showed that the majority of items were in an acceptable range. Pearson correlation coefficients analyses revealed strong associations between the two subscales of ITS and ATS, and the overall scores of the questionnaire. A mixed-subjects analysis of variance on the ITS showed an increase in knowledge post intervention, with third graders (8–9 year olds) generally scoring higher at baseline and demonstrating greater knowledge gains post intervention. A mixed-subjects analysis of variance was also conducted for the ATS where no significant increase in knowledge was found. Furthermore, analysis revealed a good concurrent criterion validity with good levels of agreement between CKAQ-RIII and ED, whereas no relationship was established between CKAQ-RIII and BA.     

Derrida’s way out of the dead end of contemporary messianism

This article seeks to determine which role Jacques Derrida’s notion of messianicity without messianism (1993) plays within the contemporary discussion of the value of the messianic tradition for political theory. My point of departure is the belief that Benjamin’s, Taubes’, and Badiou’s antinomic approaches to the issue of justice oversimplify some aspects of law. Is there a real need to abrogate the law? I also claim that even Scholem, Rosenzweig, and Lévinas, who believe that a certain law, namely divine law, serves to overcome natural law, fail to provide a consistent account of the interaction between law and justice. This paper is an attempt to demonstrate, firstly, that a messianic narrative that develops a way to achieve justice without needing to turn to transcendence can be found in Agamben and Derrida. And secondly, that they also provide the most complete understanding of the law. They base their arguments on a subtle distinction between the laws in force – which in their messianic narratives must be surpassed – and the force of law, a force that keeps its validity but is not translated into concrete laws [Geltung ohne Bedeutung]. Yet while Agamben considers that even the force of law must be overcome in order for justice to arrive, Derrida says it constitutes the most redemptive stage to which we can aspire. I compare their messianic narratives and claim that Derrida seems to offer a more substantial strategy – not completely exempt from problems, though.     

‘ … half-sick of shadows’: figure and ground in Gayatri Chakravorty Spivak’s imagination of the subaltern

ABSTRACT

This essay moves the category of the subaltern out of the exclusive domain of colonial historiography and resituates it in the context of contemporaneity. Taking my cue from Gayatri Chakravorty Spivak’s insistence on the dream of postcoloniality in the realm of the global, I examine two ‘empirical anomalies’ that redefine subaltern insurgency, cultivate democratic reflexes, and defeat the expectations of their moment and milieu. Vivek Chibber’s Postcolonial theory and the specter of capital serves as a framing device to elicit the still-persuasive dimensions of Spivak’s landmark essay for our historical moment. While I remain unpersuaded by both his premises and his conclusions, his argument does throw Spivak’s interventions in the project of Subaltern Studies into relief. My method throughout, in the manner of Spivak and Paul de Man, is one of interruption and undoing; my aim is to delineate what Spivak describes as ‘the resistance fitting our time’.     

Sociological Knowledge of the Other: Wolff’s “Surrender and Catch” Methodology

From a sociological perspective the “surrender and catch” expression derives, of course, from the experiential and existential basis of Wolff’s epistemology and hermeneutics.“Surrender” is connected with phenomenology, and Husserl’s (as well as Schütz’s) writings, besides Scheler’s idea of a “relatively natural world view”.“Surrender and catch” is also a “sociology of understanding” a definition which recuperates the German verstehende Soziologie though it makes a distinction between “surrender” and “surrender to”. It is not just a theory, it is a methodology too, in order to understand the otherness.Wolff was a multi-facetted scholar and this affected his conceptualizations. Furthermore, his surrender is something one experiences existentially in a number of fields, from the nature of empirical research to the art of theoretical reflection, from politics to poetry, from philosophy to history to sociology.It must also be pointed out that surrender and catch are a form of protest against the status quo.     

Sociology’s Sacred Victims and the Politics of Knowledge: Moral Foundations Theory and Disciplinary Controversies

The field of sociology has long been subject to critique for alleged ideological bias and left-wing groupthink linked to its social justice mission. Critics contend that the construction of “sacred victims” by progressive intellectuals hinders their ability to objectively appraise the circumstances of such vulnerable groups. To address this criticism, we survey 479 sociologists in national universities and colleges in the U.S. regarding three sensitive controversies: urban poverty in the black community; gendered differences in occupational choices; and immigration. We find significant patterns in the data. Commitment to the field’s “moral mission,” preferred research paradigm, gender, and especially political orientation are all significant predictors of sociologists’ views. The results, we suggest, can be understood by conceptualizing the field of sociology as an “emotive community.” In doing so, we draw upon current social psychological research on moral foundations theory developed by Jonathan Haidt and colleagues.     

… the (unbearable) ‘in-betweenness’ of being …

ABSTRACT

It seems that there are no clear and mutually exclusive categories of modernity and traditionalism in modern Africa. Modernity still includes forms of traditionalism and at the same time modernity creates its own traditions in what Kaphagawani terms as C4-Contemporary Confluence of Cultures on the Continent of Africa.

We need to position ourselves somewhere between the over-romanticized idea of a golden era in the past and an overly pessimistic view of the family as a disappearing primary care institution; between the “warm, loving, caring, socially-oriented …” African generations and the “cold technology-oriented” Western generations. This search for a relative social realitywill be dealt with by a narrative/discursive approach. This framework should, for a start, aim towards intergenerational programmes with at least one of three outcomes: transmission of positive values, relevant imageries and a developmental approach.     

Knowledge and Behavioral Impact of Adult Participation in Child Sexual Abuse Prevention: Evaluation of the Protecting God’s Children Program

ABSTRACT

This article presents findings from an evaluation of a popular adult training program (Protecting God’s Children) used in Catholic institutions, including schools, churches, and social service agencies. The study explores knowledge and behavior change based on pretest/posttest questionnaires administered to over 500 adults and follow-up questionnaires sent six months after the training. The participants in the training were compared to a control group of adults who did not participate in the program. The results indicate that participants arrive at the training with fairly high rates of preexisting knowledge but that the program increases knowledge across demographic groups. Follow-up surveys suggest that the new knowledge is retained over six months. The study indicates that the program is associated with an increase in participants talking to their own children about child sexual abuse. Participants also report sharing information with other adults and monitoring behavior around children more closely.     

Japanese Children’s Knowledge of the Facial Components of Basic Emotions

While numerous studies have investigated children’s recognition of facial emotional expressions, little evidence has been gathered concerning their explicit knowledge of the components included in such expressions. Thus, we investigated children’s knowledge of the facial components involved in the expressions of happiness, sadness, anger, and surprise. Four- and 5-year-old Japanese children were presented with the blank face of a young character, and asked to select facial components in order to depict the emotions he felt. Children’s overall performance in the task increased as a function of age, and was above chance level for each emotion in both age groups. Children were likely to select the Cheek raiser and Lip corner puller to depict happiness, the Inner brow raiser, Brow lowerer, and Lid droop to depict sadness, the Brow lowerer and Upper lid raiser to depict anger, and the Upper lid raiser and Jaw drop to depict surprise. Furthermore, older children demonstrated a better knowledge of the involvement of the Upper lid raiser in surprise expressions.     

The (in)security of gender in Afghanistan’s peacebuilding project: hybridity and affect

In this article I draw on a feminist approach to hybridity to explore interview data and observations from my field research in Afghanistan. I argue that there is a logic of masculinist protection influencing the affective environment of the peacebuilding project there. The combination of a perceived patriarchal context in Afghanistan and security routines protecting civilian internationals (and Afghan elites), which rely on hypermasculine signifiers, help to create and perpetuate the conditions in which the female (for both internationals and Afghans) is marked with insecurity. I point to hybridity between the foreign and female experience, as well as resistance and reflexivity within my research. Throughout I explore fragments of power hierarchies that cut through the meaning of gender, rendering the female state a disempowering one, always referenced in some uncertain, hybrid way as protected or in need of protection.     

Female narratives of ‘new’ citizens’ belonging(s) and identities in Europe: case studies from the Netherlands and Britain

Public discourses on citizenship, identity and nationality, which link geographical borders and the political boundaries of a community, are infused with tensions and contradictions. This paper illustrates how these tensions are interwoven with multilayered notions of home, belonging, migration, citizenship and individual's ‘longing just to be’, focusing on the Dutch and the British context. The narratives of a number of Dutch and British women, who either immigrated to the respective countries or were born to immigrants, illustrate how the growing rigid integration and assimilative discourses in Europe contradict an individual anchoring in national and local communities. The narratives of women participating in these studies show multilayered angles of belonging presenting an alternative to the increasing strong argument for a fixed notion of positioning and national belonging. The female ‘new’ citizens in our study tell stories of individual choices, social mobility and a sense of multiple belonging in and across different communities.     

‘Shoot with your pen’: Isaac William(s) Wauchope’s Ingcamango Ebunzimeni and the power of speaking obscurely in public

This article explores Ingcamango Ebunzimeni, a collection of poems published in the latter months of 1912 by the African intellectual and missionary Isaac William(s) Wauchope (1852–1917). Wauchope is most prominently known for having written a poem that, among other things, incites his peers to ‘take paper and ink’ and ‘[s]hoot with your pen’. Ingcamango Ebunzimeni is a peculiar moment in the life and writing of Wauchope. In a remarkable series of events, Wauchope served a two‐year prison sentence in Tokai between 1910 and 1912. In the argument that follows, I raise a number of issues regarding the circumstances leading to the writing and publication of Ingcamango Ebunzimeni. Taking as a point of departure Wauchope’s seeming reluctance to explicitly engage his feelings about his imprisonment, I suggest that speaking ‘obscurely’ within a public context allows Wauchope to make utterances that begin to contest, in very complex ways, the fall from grace occasioned by his imprisonment. Wauchope’s poems address themselves to a context where the recent events of his life give rise to dire tensions between the dominant colonial version of his life story that holds him to be a ‘masquerading minister’ and its resistive corollary which seeks to redeem him as the unwilling victim of an unremorseful social order that, having generated a class of Christianised Africans as an example of civilisation, casts them down as a symptomatic failure of the very same process. Indeed, it is in addressing himself to both spheres of meaning simultaneously that Wauchope defines the complexity of Ingcamango Ebunzimeni.     

Incapsulating hands: on the (in)dependence of young adults in the UNHCR’s Maratane Refugee Camp

Drawing on research with a small group of young women and men in Maratane Refugee Camp, Mozambique, this paper argues that youth envisage themselves as incapsulated in the camp’s physical and ideological boundaries. It shows that the United Nations’ (UN) mandate of finding durable solutions to international problems is difficult to achieve when young people envisage themselves as reliant or dependent on the UN. It argues that greater attention needs to be given to the mentoring of young people within the UN system, so that they are equipped with viable and realistic life expectations and skills.     

Ten years of the CRPD’s adoption in China: challenges and opportunities

This article examines the challenges and opportunities of implementing the CRPD's rights-based model in China, especially the effects of the diminishing space for civil society on the nascent disability rights movement. A disability rights movement emerged as a direct result of the CRPD’s adoption in 2008. Two recent restrictive civil society legislations, however, undermined this process. While the diminishing space of civil society has posed great challenges to the movement by marginalizing the rights advocacy approach, it has created an opportunity for service-oriented disability associations to thrive. While service-oriented associations are often ignored by disability studies scholarship and the disability rights movement, I argue that, through these organizations, persons with disabilities in China have done critical identity work and substantively increased their level of independence in their daily lives. As a result, a disability rights consciousness continues to be built in China, despite governmental hostility to political advocacy.     

Storytelling in Amy Tan’s The Bonesetter’s Daughter: belonging and the transnationality of home in older age

ABSTRACT

Amy Tan’s The Bonesetter’s Daughter is a fictional account of a Chinese American woman and her mother, a first-generation migrant, who is negotiating dementia in later life. Analysis of diasporic novels can provide insight into migrant belonging, especially the emotional geographies of home and emotional subjectivities of ageing that are not commonly or easily elucidated even by qualitative interviewing methods. This article examines Tan’s construction of ageing as an intergenerational, cultural and emotional process, and highlights the role of storytelling as an everyday home-making practice through which the transnationality of home in older age becomes evident.     

Skuka and the Absurd in Gogol'’s Tale of the ‘Two Ivans’

The present article is devoted to an analysis of Gogol'’s last story from his Ukrainian cycle, “The Story of How Ivan Ivanovich Quarrelled with Ivan Nikiforovich”; it makes use of canonical as well as innovative approaches to Gogol'’s tale in order to explore the significance of the epilogue to an interpretation of the story as a whole. The examination will encompass ideas on the temporal aspects of the narration, the philosophical concept of ennui/skuka, and the possible significance of the camera obscura as the setting for one of the key moments in the story. Whereas the camera obscura is the setting of the quarrel between the two main characters, the story ends with a manifestation of skuka from the narrator: how do these two elements relate to each other, and what do they suggest in terms of the possibility of reaching an all-encompassing interpretation of the ‘Two Ivans’?     

The regime’s worst nightmare: the mobilization of citizen democracy. A study of Podemos’ (aesthetic) populism and the production of affect in political discourse

In spite of not even being officially registered three months before the European Parliament Elections of 2014, the Spanish upstart party Podemos captured almost 8 percent of the vote, while barely nine months after its formation, in October 2014, social surveys were citing the party as the leading force in national politics. The overall purpose of this paper is to explore how Podemos’ aesthetic and its discursive strategies are being used to mobilize affect and create collective identities in the battle for political hegemony in Spain. I argue in dialogue with Laclau [2005. On populist reason. London: Verso], Errejón and Mouffe [2016. Podemos: in the name of the people. London: Lawrence & Wishart] that: (a) the articulation of a new political grammar and discursive conflicts in which the popular majority can identify themselves as subjects in opposition to an adversary ‘Other’ plays a central role in constructing ‘the people’ as a new form of political culture, especially in times of crisis whereby; (b) the notion of populism transgresses categories such as ‘oversimplification’ and/or ‘demagogy’ and can also be regarded in terms of exhibiting sensitivity to popular demands and participatory democracy. My findings show that welfare politics are not necessarily best communicated through traditional left-wing symbols, due to the left’s popular link with communism and political defeat; these having been repeatedly recounted by the media/culture industry throughout history. Indeed, many may share the idea of protecting a nation’s common social services without wanting to position themselves within a Marxist (leftist) framework. I point to the representative crisis as an affective crisis where there is a potential affective space to be filled. From here, I stress that resistance movements seem to need to learn the current media logic of conflict and recognition in order to mediate affect and produce identification.     

Synmemory: civil war victimhood and the balance of tales in Adichie’s Half of a Yellow Sun and Habila’s Measuring Time

This paper proposes the concept of synmemory as a response to the implication of what Edward Said describes as “theoretical closure” for mainstream memory studies that privilege victimhood exclusively from the perspective of the vanquished. Synmemory is defined here as the synthesisation of antagonistic memories to form a traumatic whole. The paper argues that because victory, especially in war and other violent conflicts, is not absolute, synmemory invites us to consider in comparative terms the fusion of victimhood from both ends of a hostile divide in order to affirm the inherence of victimhood in instances of victory. The paper reads Adichie’s Half of a Yellow Sun (2006) and Habila’s Measuring Time (2007) as a set of twin narratives against the recollection of victimhood in the Nigerian Civil War. It contends that, rather than seeing such comparison as insurrectionary about the reception of Igbo and Biafra suffering in the war, the approach facilitates an understanding of Habila’s tragic vision about the parallel suffering and loss in Northern Nigeria. The paper also shows how constant violent irruptions in Northern Nigeria continue to underscore the region’s continual victimhood in the wake of the war and illustrate how aggressor victimhood can linger longer than is ordinarily envisaged.