Women's and men's careers in British sociology

The career experience of men and women in British university sociology since 1950 is compared, using published data for the whole group and fresh data from a sample of departments. It is shown that, when like is compared with like, the outcomes for men and for women have not been as different as is often suggested; family reasons were more salient in women's careers, but in the end have not made much difference to their destinations. But the proportions of women recruited have varied over time, and the experience of both sexes has been strongly influenced by historical factors affecting different periods. Within the constraints which those have imposed, individuals have not all made the same choices, and that too has affected the outcomes.     

The established and the outsiders: legitimacy and economic niches of the four generations of Saint Petersburg cultural organizations

ABSTRACT

This paper analyses the post-Soviet evolution of the sector of cultural organizations in Saint Petersburg, Russia. The study relies on a combination of qualitative (semi-structured interviews with employees of 34 cultural organizations of St. Petersburg) and quantitative (pile sorting) methods of data treatment, as well as synthesizes approaches from theories of organizations (organizational ecology, neo-institutionalism) and cultural studies and sociology of culture (Bourdieu, DiMaggio) to analyse the successively emerging waves of organizations. We show that the organizations can be divided into four waves, with the oldest ones existing from Soviet (and sometimes Imperial) times and the newest emerging during the economic boom of the early 2000s. The waves differ primarily in the degree of legitimacy resulting from their abstaining from or participating in a wide range of market activities. The aristocratic establishment extracting resources from ‘pure’ sources enjoys much greater prestige and, ultimately, economic security, than those who have to use less approved sources. Our general conclusion is that the ‘birth order’ is primarily responsible for the ability of an organization to occupy a desirable economic niche. Thus, the oldest wave occupies the most favourable niche, possessing the greatest legitimacy and receiving generous support from public and private foundations, while later waves had either to restrict their economic activities to prove their belonging to artistic field (second and, partially, third waves) or to combine different artistic (exhibitions, performances, and film screening), academic (lectures and seminars) and commercial (café and shops) activities within one public space, which, however, greatly undermines their legitimacy and deprives them of most sources of public funding. Ironically, the newer organizations embrace and translate the opposition between ‘pure art’ and ‘commerce’, which dooms them to suffering in a vicious circle of illegitimacy.     

On the almost inconceivable misunderstandings concerning the subject of value‐free social science

A value judgment says what is good or bad, and value‐free social science simply means social science free of value judgments. Yet many sociologists regard value‐free social science as undesirable or impossible and readily make value judgments in the name of sociology. Often they display confusion about such matters as the meaning of value‐free social science, value judgments internal and external to social science, value judgments as a subject of social science, the relevance of objectivity for value‐free social science, and the difference between the human significance of social science and value‐free social science. But why so many sociologists are so value‐involved – and generally so unscientific – is sociologically understandable: The closest and most distant subjects attract the least scientific ideas. And during the past century sociologists have become increasingly close to their human subject. The debate about value‐free social science is also part of an epistemological counterrevolution of humanists (including many sociologists) against the more scientific social scientists who invaded and threatened to expropriate the human subject during the past century.     

“资治”和“通鉴”：城市史研究中的悖论

在城市史研究中,＂资治＂和＂通鉴＂本该是一对并重的关系,但是很多时候两者反而形成了悖论。在具体的城市史研究中,重视其＂资治＂作用,忽略其＂通鉴＂作用的情况时有发生。本文将对城市史的研究进行综合考察,并以失败和成功两方面的案例来说明,在城市史研究中,＂资治＂和＂通鉴＂是可以得到有机结合并且达到最佳状态的。     

Sociology, ethics, and the priority of the particular: learning from a case study of genetic deliberations

There are growing debates about the relationship between the two disciplines of sociology and ethics, particularly as they each become increasingly involved in research and policy formation on the life sciences, especially genetics. Much of this debate has been highly abstract, often stipulating the seemingly different character of the two disciplines and speculating on their theoretical potential--or lack thereof--for future collaborative work. This article uses an existing collaboration between a sociologist and an ethicist, on a study of participation in genetic databases, to explore some of the challenges, for both disciplines, of working together. Building upon this case study, we examine the suggestion that the Aristotelian concept of 'phronesis' provides the grounds for establishing one possible theoretical framework with which the disciplines can be bridged. Further exploration of this approach leads to suggestions for ways of thinking about the apparently fundamental divides between the disciplines and for ways of adding to notions of a 'public sociology'.     

我国校园暴力现象研究的再思考

当前,学界对校园暴力的研究主要沿用了传统的问题—对策范式,从研究侧重点不同可以区分为现状描述型、问题探析型和对策建构型三种研究类型。但是,由于传统的问题—对策范式无法从主体体验去解读校园暴力,使得相关研究具有一定局限性。从身体社会学的视角出发,不仅可以发现被传统研究范式遮蔽的议题,还可以从身体与结构互构的途径来理解校园暴力现象,为当前校园暴力研究提供了一个新的研究路径。     

Relevance,Vision, and Career Development: Thinking About the Next Generation of Professionals in Sociology

The commentary seeks to differentiate sociology as a discipline and as a profession. The concepts of relevance, vision, and professional development are suggested as necessary building blocks to more intentionally develop the profession of sociology. Finally, a program of local professional development is offered as a step in positively influencing the next generation of practicing sociologists.     

The City as a Sexual Laboratory: The Queer Heritage of the Chicago School

This article documents the pioneering—and largely overlooked—sociological studies of sexuality undertaken by scholars at the University of Chicago during the first decades of the twentieth century. Focusing primarily on their investigations of a wide range of non-normative sexualities, including prostitution, cross-racial sexuality and homosexuality, it argues that these studies provided the foundation for a radical new understanding of sexuality that emphasized the social context and meaning of sexual practices and types, rather than their biological or psychological determination. Finally, it demonstrates the forgotten centrality of these studies to the establishment of the field of urban sociology by explicating the sexual subtext of several key concepts from the so-called Chicago School, including natural areas, concentric zones of urban development, mobility, social personalities and the marginal man.     

Moments of Uncertainty: Ethical Considerations and Emerging Contaminants

Science on emerging environmental health threats involves numerous ethical concerns related to scientific uncertainty about conducting, interpreting, communicating, and acting upon research findings, but the connections between ethical decision making and scientific uncertainty are under‐studied in sociology. Under conditions of scientific uncertainty, researcher conduct is not fully prescribed by formal ethical codes of conduct, increasing the importance of ethical reflection by researchers, conflicts over research conduct, and reliance on informal ethical standards. This article draws on in‐depth interviews with scientists, regulators, activists, industry representatives, and fire safety experts to explore ethical considerations of moments of uncertainty using a case study of flame retardants, chemicals widely used in consumer products with potential negative health and environmental impacts. We focus on the uncertainty that arises in measuring people's exposure to these chemicals through testing of their personal environments or bodies. We identify four sources of ethical concerns relevant to scientific uncertainty: 1) choosing research questions or methods, 2) interpreting scientific results, 3) communicating results to multiple publics, and 4) applying results for policy making. This research offers lessons about professional conduct under conditions of uncertainty, ethical research practice, democratization of scientific knowledge, and science's impact on policy.     

Counting the dead and regulating the living: early modern statistics and the formation of the sociological imagination (1662–1897)

This paper examines the contributions made by early modern statistical literature to the formation of the sociological imagination. Starting in the mid-seventeenth century, the fields of 'political arithmetic' and vital and moral statistics provided a discursive framework within which it became possible to identify and study aggregate dynamics and structures underlying seemingly random and episodic aspects of life (birth, death, divorce, health). Focusing primarily on developments in England, the paper identifies three significant watershed moments in the emergence of the sociological imagination: the discovery of the political and economic dimensions of life; the articulation of socio-statistical patterns underlying various life events and episodes; and the establishment of causal connections between social variables and individual choices. These developments did not amount to or directly result in the creation of the discipline of sociology, yet, they made it possible to make conceptual connections between the personal and the social.     

Cultural Valorization and African American Literary History: Reconstructing the Canon

The determinants of and variations in processes of cultural valorization are of increasing interest to sociologists. In the case of high-culture literary texts, the central evaluation process takes place through canon formation. We explore the mechanisms of canon formation and of cultural valorization processes more generally by analyzing the critical history of Zora Neale Hurston's novel Their Eyes Were Watching God. Published in 1937 to lukewarm reviews, the novel is currently considered a core canonical text. We specify three processes involved in the reconstruction of Hurston's novel and in the establishment of the African American literary canon: (1) the application of new evaluative criteria, (2) the reconstruction of textual meaning through newly available interpretative strategies, and (3) changes in the institutional and organizational environment that allowed new claims on high-status critical positions to be made by those previously outside the literary hierarchy. The implications of this study for theoretical models of cultural valorization in sociology are considered.     

Suicide,Religion, and Latinos: A Macrolevel Study of U.S. Latino Suicide Rates

Since the publication of Durkheim's Suicide more than a century ago, researchers have been examining the relationship between religion and suicide, and race/ethnicity and suicide. However, no study has examined how religion influences U.S. Latino suicide rates. This study fills a gap in the literature by applying three competing theses to the study of Latino suicide. Results show that (1) religious contextual variables significantly affect Latino suicide rates, (2) U.S.‐born Latinos benefit from religious communities, regardless of denomination or measurement used, and (3) foreign‐born Latinos only benefit from Catholic adherents and homogeneity.     

History of and in Sociology

Epochal synthesis, retrospective ethnography, and critical comparison identify three distinct ways of thinking about history–sociology relations. Epochal synthesis has lost the favor it enjoyed 40 years ago, but is likely to revive with the rising prevalence of evolutionary explanations for social affairs. Retrospective ethnography requires an ability to reconstruct actors’ dispositions from the historical record, never an easy task. Critical comparison opens the way to specification of causal mechanisms and processes without reconstruction of dispositions. Retrospective ethnography and critical comparison will compete for historical sociologists’ attention for some time to come.     

Myths of Women and Their Reflection in a Therapy Group

One essential dilemma for modern clinical social work involves the relationship between the processes taking place inside the self and the social, cultural, and political developments affecting a person from the outside. The group-analysis approach focuses on four levels of relationships and communication within the group, among others a primordial level of shared myths, archetypical images, and the collective unconscious as an important component of psychotherapy. This article describes group-analysis therapy with women, analyzing a therapeutic process that used social myths to explore the formative institutionalization processes participants had undergone, thereby expanding themselves, growing, and changing.

研讨式教学方法在世界当代史教学中的实践与探索

在突出学为主体的教学方式的转变过程中,结合世界当代史的课程特点,把研讨式的教学方法引入到教学中来,将学生的课外学习与课堂学习结合起来,将知识理论与实际运用结合起来,可以比较充分地调动学生的积极性,培养学生研究性学习的能力,在对学生的考核评价方面采取更加灵活的评价体系,更好地发挥学生的潜能。     

Elite women in the Ukrainian Hetmanate

The history of the Ukrainian Hetmanate has been studied from the perspective of war, political struggle, and diplomacy. This article studies various aspects of women’s lives in Cossack society: their legal status, economic rights, role in society, relations with husbands and sons, the tradition of women’s presence at formal receptions, and their interference in political life. It is also about “women in politics,” “witches,” sex and premarital relations, kidnappings, and love affairs. The general argument is that the position of Ukrainian women was closer to that of women in Catholic Poland than in Muscovy.     

Rescuing from oblivion: social characteristics and career destinations of early British ‘sociology’ graduates, 1907–39

Those students who were among the first sociology graduates in the UK barely feature in standard histories of the discipline, which all have an intellectual and institutional focus. This article remedies this neglect by researching the social backgrounds and later careers of sociology graduates from the London School of Economics and Political Science [LSE] and Bedford College for Women from the first such graduate in 1907 until those graduating in the 1930s. Data for this exercise were compiled from a variety of sources. The more important are: UK censuses, especially that of 1911; various civil registration records; archived student files; and, for the graduates who entered university teaching, issues of the Yearbook of the Universities of the Empire [later the Commonwealth Universities' Yearbook]. The dataset includes all identified graduates in the BSc(Econ), Special Subject Sociology, degree from 1907 to 1935 and all in the BA (Honours) in Sociology degree from 1925 to 1939. LSE sociology graduates tended to be older and to have more cosmopolitan backgrounds, with fathers more likely than for Bedford College graduates to come from commercial rather than professional backgrounds. Both institutions' graduates' careers tended to the Civil Service and local government. LSE graduates gravitated to education, especially to higher education if male, whilst those of Bedford College went into welfare work, countering a stereotype from some previous literature that especially women graduates were heavily constrained to follow careers in schoolteaching. The article also gives comparisons with the social‐class profile and career destinations of several cohorts of postwar sociology graduates, noting a number of similarities.