以科技资源开放共享提升上海科研公共服务水平

上海处于“创新驱动、转型发展”、建设创新型城市的关键时期,迫切需要充分利用各类科技资源,完善创新服务体系,不断提升自主创新能力：一方面,要进一步强化科技资源共享和优化配置,提升科技资源综合利用率;另一方面,更要推动“创新资源集聚”向“创新支撑服务”升级,促进科技研发公共服务发展,服务企业发展和产业技术创新。为此,上海应完善科技研发公共服务平台体系,推动企业创新发展;建立“科技资源数据中心”,优化科技创新资源配置;打造科技创新服务基地,培育壮大科技公共服务产业。     

上海国际科技创新中心新一轮发展战略研究

上海国际科技创新中心新一轮发展要围绕高水平科技自立自强,按照“四个面向”“四个新”“四个第一”的工作要求,以“筑基、垒台、立柱、架梁”的战略思维,加快推进国际科技创新中心建设的创新基础培育、创新条件建设、创新体制机制构建和创新体系能力形成,加快构筑新阶段上海创新发展的战略优势,加快实现国际科技创新中心功能全面升级,为我国进入创新型国家前列提供坚实支撑。     

对我国科技创新法律制度的探讨

在建设中国特色社会主义事业的进程中,我国提出了建设创新型国家的发展战略,这是一项具有重大现实意义和历史意义的战略举措.科技创新是推动建设创新型国家的重要途径,而法律制度为科技的创新健康、有序、快速发展提供了最坚实的保障.本文首先论述了法律制度是科技创新的最有力保障的原因,然后对我国科技创新法律制度建设中存在的问题和完善措施进行了探讨.     

科技创新促进上海区县转型发展研究

县域经济处于国民经济与社会发展的最基层,是省(市)域经济的有机组成部分,而县域科技则是县域经济发展的主要动力源,县域科技进步在根本上决定了县域经济、社会发展的速度和质量.就上海而言,区县科技是全市科技的活力之源和实力之基,全市科技实力的提升有赖于各区县科技能力的增强.“十二五”时期是上海实现创新驱动、转型发展的关键时期,也是上海落实中长期科技发展规划纲要的攻坚克难期.区县是上海创新驱动的活力之源,也是上海转型发展的主战场.增强区县科技创新实力,促进区县创新发展,真正发挥区县在创新驱动、转型发展中的主动性和能动性,既是上海科技发展的内在要求,又是上海经济、社会发展的战略需要.     

上海“十二五”科技发展的战略研究

一、上海“十一五”科技发展的主要成就“十一五”以来上海科技发展成效显著，综合实力大幅提升，自主创新能力、支撑经济社会发展能力、引领未来发展能力和服务国家创新战略能力明显增强，为实现要素驱动、投资驱动向创新驱动转变奠定了坚实的基础。     

上海建设具有全球影响力科技创新中心的战略思路与政策取向

上海建设具有全球影响力的科技创新中心,需要政府推动与市场导向相结合,处理好政府与市场的关系,应坚持“六个结合”:即体制机制创新与技术创新结合;区域特色与国际标准结合;国家战略需求与市场导向的创新相结合;建设“四个中心”与科技创新中心相结合;现有优势产业改造升级与发展新兴产业相结合;坚持创新型城市建设与区域协同创新相结合.     

上海建设具有全球影响力科技创新中心战略研究

未来一个时期,上海要全面贯彻落实习近平总书记提出的“加快向具有全球影响力的科技创新中心进军”新定位、新要求,牢牢把握科技进步大方向、产业革命大趋势、集聚人才大举措,立足国家战略,大力实施创新驱动发展战略,围绕“由谁来创新”“动力哪里来”“成果如何用”3个基本问题,充分发挥市场在配置科技资源中的决定性作用,聚焦科技前瞻布局,聚焦体制机制创新,聚焦创新生态优化,聚焦新兴产业培育,聚焦人才激励机制,努力促进创新要素高度集聚、创新活力竞相迸发、创新成果持续涌现,推动城市核心竞争力不断提升,为实现中华民族伟大复兴中国梦作出应有贡献.     

科学精神最重要的就是创新——钱学森谈科技人才的培养

这是钱学森最后一次系统谈话的整理稿：关于科技创新人才的培养问题。 时间：2005年3月29日 我想说的不是一般人才的培养问题，而是科技创新人才的培养问题。我认为这是我们国家长远发展的一个大问题。     

北京市科技公共服务体系建设：现状、问题与对策

科技公共服务体系是科技北京建设的基础性工程。北京市紧紧围绕科技北京建设的战略要求,加大了科技公共服务体系的建设,取得了一定的成效。但存在的问题主要表现在：科技资源聚集能力强而资源共享作用弱;共性技术服务功能缺位,技术孵化、产业孵化功能缺失;管理制度的整体性系统性不强。加强北京市科技公共服务体系建设,应加强科技创新资源整合,促进科技创新产业联盟;尽快建立产业共性技术供给与扩散机制,根本解决创新服务功能缺项的问题;以提升自主创新能力、增强国家科技竞争力为政策主线完善政策体系,提高科技政策的系统性和政策效率。     

工科院校学生科技创新能力培养现状及对策

科技创新人才是国家发展的强劲推动力,工科院校具有培养科技创新人才的基础条件和环境氛围。基于目前我国工科院校科技创新能力培养现状,提出政策支持,评价体系改革,培养体系合理化及发挥榜样作用来提高学生科技创新能力。     

以高校校报的创新发展加强党建育人工作

加强高校党建育人工作,筑牢抵御＂和平演变＂及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。     

Private property and the problem of the miraculous: the kramats and the city of Cape Town

This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy.     

Disappointing and deviant youth and the rage of the elders

A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged.     

On the expansion of the market and the decline of the family

Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate. The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of the family.      

The Manifestation of Senses and Memory in the Obese and the Family of the Obese

No abstract available for this article.     

Modernity and the Contingency of the Public

The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes.     

Women and the Emergence of the NAACP

This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur.     

Altruism and the Endurance of the Good

Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality.     

Brexit and the Future of the Left

The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe.