The mediating effects of attitudes toward homosexuality between secure attachment and disclosure outcomes among gay men

Past research has found that a stronger secure attachment style, developed in childhood, enhances one's ability to acknowledge negative feelings, cope with negative life events, and develop satisfying social relationships. Because an integral part of the "coming out" process for gay men is the ability to seek support from the gay community in order to reevaluate negative beliefs toward homosexuality, a gay man's attachment style may strongly impact this critical stage of his life. Results demonstrated that men who more strongly endorsed a secure attachment style reported more positive attitudes toward their own homosexuality, and that these more positive attitudes could mediate the relation between more secure attachment style, greater levels of self-disclosure regarding their homosexuality, and greater self-esteem. Implications of these data for internalized homophobia, the coming-out process, and effective social functioning are discussed.     

Why is the History of Heterosexuality Essential? Beliefs About the History of Sexuality and Their Relationship to Sexual Prejudice

Heterosexual people with more positive attitudes to lesbians and gay men generally believe that homosexuality is immutable, is not a discrete social category, and that homosexuality exists in all cultures and time periods. Equivalent beliefs about heterosexuality and beliefs about components of sexuality have been less often researched. 136 people with diverse sexualities described heterosexuality as more universal across history and culture than homosexuality (Study 1). 69 heterosexual-identified participants similarly believed that love, identity, behavior, and desire were more historically invariant aspects of heterosexuality than of homosexuality (Study 2). Less prejudiced participants thought all components of homosexuality—except for identity—were more historically invariant. Teasing apart beliefs about the history of components of heterosexuality and homosexuality suggests that there is no “essential” relationship between sexual prejudice and the tension between essentialist and constructivist views about the history of sexual identity.     

Femininity in men and masculinity in women: American psychiatry and psychology portray homosexuality in the 1930's

Two influential studies of homosexuality are reviewed. Both were conducted in the United States in the 1930s and involved rather large samples of homosexual men and women. Each investigation concluded that homosexuality was linked to cross-gender identification. Consequently, these studies served as a justification for perpetuating a clear distinction between masculine and feminine roles. Consideration is given to the intellectual and social context within which the association of gender deviation and homosexuality was promulgated.     

Effects of social contact with homosexuals on heterosexual Turkish university students' attitudes towards homosexuality

The purpose of the study was to investigate the effects of social interaction with homosexuals on attitudes toward homosexuality in a sample of heterosexual Turkish university students. Hudson and Ricketts' 25-item scale was translated from English into Turkish and used to measure students' attitudes toward homosexuality. Findings, in general, suggested that exposure to and contact with homosexuals resulted in more positive attitudes toward homosexuality. Performed factor analysis demonstrated that there were three factors for the scale. The factors were labelled as "Social interaction with homosexuals," "Probable family ties with homosexuals," and "Tendency to be a homosexual." Subjects' negative attitudes toward homosexuality increased on the last two factors, which were about having a homosexual child or sibling, and being comfortable with being attracted to a homosexual. Results were discussed in terms of prejudice and intergroup contact.     

A Network Evaluation of Attitudes Toward Gays and Lesbians Among U.S. Military Cadets

The U.S. military's ban on open homosexuality has become an increasingly salient issue since its implementation in 1993 and its repeal in 2011. The military is an organization with a unique professional and social organization. Evaluating military attitudes from a network perspective may offer insight into the role of formal and informal leadership in engendering attitudinal change and cultural tolerance around homosexuality. This study evaluates the role of network centrality and network exposure across formal (command networks) and informal (friendship and perceived leadership networks) structures on attitudes toward homosexuality in the military. This work analyzes survey data from a single cadet company within the U.S. Military Academy (n = 139) prior to the repeal of Don't Ask, Don't Tell. Results indicate that popular students tend to show tolerance toward homosexuality, whereas those who hold command leadership positions are more likely to have personal and professional opposition to homosexuality. In addition, formal superior–subordinate relationships are somewhat more likely to suggest social contagion compared to informal leadership and friendship relationships. Recommendations offer guidance for training strategies particularly with respect to a military leaders and socialization. Future research should monitor these issues relative to the post-DADT environment.     

How Religiosity Shapes Rejection of Homosexuality Across the Globe

ABSTRACT

This study investigates to what extent different dimensions of religiosity are differentially related to rejection of homosexuality in countries around the world and, moreover, to what extent these relationships can be explained by particular mediators: authoritarianism and traditional gender beliefs. The theoretical framework includes in particular socialization and integration theories. Hypotheses are tested by employing multilevel models, using data from the World Values Survey, covering 55 countries around the world for the period 2010–2014. The results indicate that every dimension of religiosity has a positive relationship with rejection of homosexuality, rejecting some of our hypotheses: those who adhere to any denomination more often attend religious services and have stronger religious particularistic beliefs, or those who are more religiously salient do reject homosexuality more strongly. Sobel tests and bootstrapping procedures indicate that the relationships between the dimensions of religiosity and rejection of homosexuality are partially explained by authoritarianism and traditional gender beliefs.     

Multiple dimensions of attitudes about homosexuality: development of a multifaceted scale measuring attitudes toward homosexuality

Attitudes toward homosexuality are complex. To get a comprehensive view on the attitudes of people, different dimensions need to be included in research. Based on a review of the literature, we distinguish five dimensions: acceptance of homosexuality in a general sense; attitude toward equal rights; reactions to homosexuality "at close quarters"; reactions to homosexuality in public; and so-called modern homonegativity. In a study on a representative sample of Dutch Defence personnel (N = 1,607) we tested this model. Structural equation modeling of several items measuring the attitude toward homosexuality offers a six factor solution. These six factors are more or less comparable to the five dimensions we distinguished. The dimension "reactions to homosexuality at close quarters" is, however, empirically split in a dimension on affective reactions to homosexuality and homosexual persons in general and a dimension on affective reaction to homosexual friends or acquaintances.     

Developing Lesbian Identity: A Sociohistorical Approach

The process of construction of lesbian identity in a group of eight Spanish women is analyzed from a historical–cultural perspective. For that purpose, we provide a characterization of discourses about homosexuality in Spain and the way in which these discourses are intertwined with autobiographical narratives of the participants. The participants' life stories were analyzed using a qualitative methodology. We focused on the relationship between self and lesbianism and emphasized the themes related to identity issues (development of lesbian identity and reflections about identity). As a conclusion, we stress the need to deconstruct stigmatizing discourses about homosexuality for the development of a positive personal identity.     

A Cross-Cultural Study of Attitudes Toward and Beliefs About,Male Homosexuality

This study attempted to compare British and Japanese people's beliefs about the etiolology, manifestations, and changes of male homosexuality. A total of 208 participants completed, in their native language, a three-part questionnaire consisting of 81 items, which covered etiological explanations of homosexuality, general attitudes toward the concept and practice of homosexuality, and efficacy of strategies to change homosexuality. It was hypothesized that Japanese would exhibit more negative beliefs about homosexuality than the British and would tend to favor sociological explanations as possible etiological factors whereas British would prefer biological explanatory models. The Japanese were more unfavorable toward homosexuality, showing more reluctance in contact with homosexuals. However, while British supported biological models, Japanese' attitudes ranged widely from social, biological, to cognitive accounts. Implications for approaches to overcome social stigma in the Japanese society are discussed.     

University Students’ Attitudes Toward Same-Sex Parenting and Gay and Lesbian Rights in Portugal

The purpose of this study was to explore university students’ attitudes toward same-sex parenting and toward gay and lesbian rights. A total of 292 participants, aged between 18 and 27 (M = 21) responded to a questionnaire measuring attitudes toward parenting by gay men and lesbians, gay and lesbian rights, and beliefs about the etiology of homosexuality. Results revealed that the majority of students were against gay and lesbian parenting, gay and lesbian equal rights, and believed that homosexuality has a social/environmental basis. It was found that sexual prejudice is highly prevalent in Portuguese university students, and implications of these findings are discussed.     

Between Legal Recognition and Moral Policing: Mapping the Queer Subject in India

ABSTRACT

With the decriminalization of homosexuality in India in 2009, Indian queer subjects have become visible in various ways. Where Indian queer identities have asserted their public presence through Pride marches and protests, incidents of moral policing and surveillance, especially after decriminalization, have highlighted the broader social and religious attitudes that continue to pathologize homosexuality with grave outcomes. This article argues that debates around access to health care of Indian queer subjects must be framed against the social and religious pathologization of homosexuality in various contexts, which remains a primary bioethical dilemma, particularly in relation to legal change.     

China doll - the experience of being a gay Chinese Australian

This article is a stylized blend of personal history and polemical essay which investigates the relationship between race and sexuality. What starts out as a history of the narrator's experience of being a "banana"-yellow (Chinese) on the outside and white (Caucasian) on the inside-becomes a complex exploration of the various ways in which male homosexual desire is constructed and how race is both included and excluded from western constructions of homosexuality.     

Linking LGBT inclusion and national innovative capacity

This paper investigates the relationship between the social inclusion of lesbian, gay, bisexual and transgender (LGBT) people, and technological innovation. It empirically establishes that LGBT inclusion helps foster human capital skills, thus strengthening national innovative capacity. Exploiting cross-country data, this research provides suggestive evidence that social tolerance towards homosexuality is positively correlated with the economic complexity index, a novel measure of cross-country differences in innovative capabilities. Individual-level analyses, based on data from the World Values Survey, reveal that surveyed respondents who self-report tolerance towards homosexual acts tend to have positive attitudes towards technological innovation, ceteris paribus. This lends credence to the international evidence. Further analyses indicate that the link between LGBT inclusion and innovation is partially mediated through the accumulation of human capital. The main findings suggest that the social exclusion of LGBT people, at least to some extent, impedes long-run economic development by hindering innovative activities.

     

Scrutinizing Homophobia: A Model of Perception of Homosexuals in Russia

We aimed to develop and validate a model of associations of perceived threat of homosexuals with lay beliefs about causes of homosexuality, group entitativity of homosexuals, approval of social action strategies targeting homosexuals, and support for their rights using original Russian-language measures. We tested the model in two samples of social network users (n = 1,007) and student respondents (n = 292) using structural equation modeling and path analysis. Attribution of homosexuality to social causes was a positive predictor of perceived threat of homosexuals, whereas biological causes showed an inverse effect. Perceived threat predicted approval of discriminatory strategies targeting homosexuals and lack of support for their rights and fully mediated the effects of causal beliefs on these variables. Group entitativity of homosexuals was a positive predictor of perceived threat and a significant moderator of its effects on support for punishment and medical treatment of homosexuals. We discuss the findings with reference to the Russian social context.     

A Mediational Model Explaining the Connection Between Religiosity and Anti-Homosexual Attitudes in Italy: The Effects of Male Role Endorsement and Homosexual Stereotyping

This study aimed to better understand the relationship between religiosity and anti-homosexual attitudes in Italy by examining the mediation effects of male role endorsement and homosexual stereotyping. A sample of 5,522 Italian residents (age range = 18–74) was drawn from a cross-sectional national representative survey carried out in 2011. Measures included general religiosity, male role endorsement, homosexual stereotyping, social acceptance of homosexuality, and homosexual rights endorsement. Structural equation modeling was used to test the mediational effects of male role endorsement and homosexual stereotyping on the relationship between general religiosity and attitudes toward lesbians and gay men. Results showed that both male role endorsement and homosexual stereotyping partially mediated the relationship. In a model where religiosity and both mediators positively explained anti-homosexual attitudes, male role endorsement was the strongest mediator. Endorsement of gender role beliefs and homosexual stereotyping may thus exacerbate the connection between religiosity and anti-homosexual attitudes among Italians.     

Pedophilia and the gay movement

A history of literature and views existing within the COC (Cultural and Recreational Center), the major Dutch organization of homosexual men and women, regarding pedophilia and its relationship to homosexuality are discussed, beginning with definite separation between the pedophile and homosexual identities and ending with an abolishment of oppression towards pedophilia, for which the COC is in part responsible. The article argues that the homosexual identify is by no means a "constant" but a fluid identity, based on societal views and conditions. By accepting pedophilia, the COC hopefully will broaden the idea of the gay identity.     

On our memory of gay Sullivan: a hidden trajectory

This article examines psychiatrist Harry Stack Sullivan's approach to the issue of homosexuality. Sullivan (1892-1949), well-known for his interpersonal theory of mental illness, is believed to have accomplished a high recovery rate in his treatment of schizophrenia during the 1920s. Most of his patients, as well as Sullivan himself, were concerned about their "homosexual" orientations. He encouraged physical affection between male patients and male attendants, believing that it would free patients from their guilt for their "unconventional" sexuality. But he kept his compelling practice hidden, not bringing it into open discussion to confront the definition of homosexuality as "sickness." This article traces the process in which the omission of the important aspect of Sullivan's practice began during his lifetime and continued in the scholarship since. In so doing, the article suggests a nuanced understanding of this important figure in the U.S. intellectual and cultural history of homosexuality.     

Modernization of Power in Legal and Medical Discourses: The Birth of the (Male) Homosexual in Hong Kong and Its Aftermath

The removal of homosexuality from the list of mental disorders and the repeal of restrictive sexual laws deem that Foucault's argument on the discursive control of homosexuality requires refinement to take into consideration the continual modernization and improvement of power. This article examines the multilayered discursive terrain in Hong Kong where homosexuality is created, regulated, and contested in the contemporary era. With the popularization of human rights discourse, sexual dissidents are not simply treated as criminal or pathological; rather, legal and medical discourses have shifted to an increasing reliance on notions of risk to put mechanisms of social regulation in place.     

An Empirical Analysis of the Interrelationship between Components of the Social Quality Theoretical Construct

Social quality has been presented as a theory that can explain economic and social progress of the daily lives of a population. The components of social quality include: socio-economic security, social inclusion, social cohesion and social empowerment. The social quality perspective views people as interacting within collective identities that provide the contexts of self-realisation. The paper tests the social quality theory by focusing on the relationship between social inclusion and social cohesion, the notion of social relations, to socio-economic security using the context of the family as a facilitator of self-realisation. Using data from the Israel Social Survey 2003, six indicators of socio-economic security were analysed. There was a small but positive and significant relationship between social inclusion and socio-economic security. We found no relationship between socio-economic security and social cohesion. These findings tend to undermine those aspects of social quality theory which posit close connections between these elements on a conceptual level.