Changing Old Habits: Dress of Women Religious and Its Relationship to Personal and Social Identity

Dress has played a critical and visible role in constructing social and personal identities of Roman Catholic nuns, or as those in noncloistered orders prefer to be called, women religious. This research utilizes symbolic interaction theory to examine how social identity, symbolized by the religious habit, communicated an image that was incompatible with the personal identities of the women religious who wore habits. To explore this issue, the author uses the concepts of identity distancing and embracing. During the 1960s and 1970s, following the mandates of Vatican II in 1962, the process of identity distancing was evidenced by relinquishing the habit. Identity embracing was at first symbolized by the ambivalence expressed in wearing the modified habit and more clearly conveyed through secular dress.     

LANGUAGE STRUCTURING OF RELIGIOUS AWARENESS: A LEXICOGRAPHIC APPROACH

We take a semiotic approach to studying religion in order to assess how basic English conveys the structure of the institution of religion and provides the lay public with knowledge about religious identities. Our data consist of definitions of religious identities provided by two dictionaries. The identities we consider are from Christianity, Judaism, Islam, Hinduism, Buddhism, and other religions. From the dictionary definitions, we created a semantic network showing how the meaning of one identity is elucidated by references to other identities. The network can be interpreted as roughly mapping the institutional layout of religion. Identities in the network partition into clusters corresponding to the major faiths, and status hierarchies of some institutional structures like abbeys are evident within faiths. A few bridging identities link different faiths, so the overall structure is loosely connected apart from a few semantic isolates. Our results suggest that basic English biases its speakers' awareness overwhelmingly toward Christian identities, provides meager knowledge regarding Judaism, and offers limited and sometimes eccentric views of other major faiths.     

Spiritual Gatekeepers: Time and the Rite of Christian Initiation of Adults

This article addresses the process of initiation into the Catholic Church by analyzing in‐depth interviews with parish‐based professional initiation coordinators. The formal title given to this process of initiation by the Church since Vatican II is the Rite of Christian Initiation of Adults (RCIA). Since the RCIA's promulgation, the Church has hired a host of lay and religious professionals to coordinate its implementation at the parish level. Our analysis focuses on the temporal sequencing and the problem of duration of initiation. The data show that both city and suburban coordinators adapted the Church's mandated length of time for initiation in different ways as they negotiated covenantal and contractual social relations among RCIA participants.     

Religion,ethnicity and cooperation: An experimental study

We investigate how cross-cutting ethnic and religious identities as well as the strength of individual religiosity and fundamentalism affect individual cooperation. In a repeated prisoner’s dilemma experiment, information about subjects’ religious and ethnic identities was either revealed or concealed to examine the individual and joint effects of these influences on subject decisions. While subjects’ knowledge of others’ religious and ethnic difference has no net effect on their cooperativeness, the awareness of similarity increases it. Subject religiosity and fundamentalism have no independent effect on cooperation, but they enhance ethnic and religious intergroup effects.     

Religiöse Identität und Wertbindungen von Jugendlichen in Deutschland

In analysing the religiousness of youth positions vary between the hypothesis that religiousness has decreased and the hypothesis that there is a specific youth religion. In this paper it is assumed that the development of religious identities and convictions depends on social contexts and family environments. The paper analyses different religious interpretative patterns adolescents generate in order to position themselves in relation to concepts of life and meaning in societies who are marked by the pluralization of values, the secularization of social relations and the individualization of life styles. Through case studies of youth from West Germany, East Germany and youth from migrant’s milieus—each group of which are brought up religiously in a different environments—it is shown how the religious identities of youth become established under specific social-historical conditions and conditions of socialisation.     

Relative Rank‐order of Salient Identities of the Japanese

How are multiple identities of Japanese people rank‐ordered? Previous studies on multiple identities almost exclusively focus on people in the USA. Little is known about the structure of multiple identities of people living in other countries. Japan is a good comparative case because it has both similar and different social contexts than the USA. Analyzing a recent survey of a nationally representative sample of Japanese adults, I examine how multiple identities are rank‐ordered by their salience among the Japanese. The results suggest that among ten identities, the most salient are the family–marital status identity, the occupational identity, and the national identity, while the least salient identities are social class, religious, and political identities. This identity rank‐order differs from that found in a comparable study of Americans in that the rank‐orders of national and religious identities are reversed. The observed patterns also seem to contradict an emerging line of cross‐cultural research that suggests national identity is less important for the Japanese than for Americans. Overall, this paper empirically demonstrates the fundamental dictum of symbolic interactionism that self reflects society, and suggests the importance of specifying and examining country‐level factors to study identity structures.     

SOCIOLOGICAL EXPLORATIONS: What Is Religious Agency?

This article proposes religious agency as a sociological concept providing a lens that sharpens our understanding of the ways that individuals claim and enact a meaningful religious identity. Interview data from the case of woman-conscious Catholic women demonstrate how religious agency is enacted in emotional, intellectual, and behavioral strategies, thereby enabling individuals to negotiate overlapping and valued identities. The strategies emerge from specific social contexts and are categorized as strategies of gaining voice, negotiating place and space, and flexible alignment. The article also suggests that religious agency has merit beyond this initial case of woman-conscious Catholics.     

Editorial

Abstract

Two language textbooks written in 17th century New England are examined, John Eliot's The Indian Grammar Begun and Roger Williams' A Key into the Language of America. Previously unnoticed links between these texts and traditional English forms of language teaching are demonstrated, and the argument is made that both men made conscious choices about how to adapt their experience of European linguistic models to the very different grammatical structures of Native American languages. These linguistic choices demonstrate the ways in which English and New English culture of the time used language to construct and display religious, social and national identities, using the contrast between Eliot's and Williams' lives and audiences at the time of writing in order to gain insight into the connections between language and identity in the period.     

A Significant Shift: A Pentadic Analysis of the Two Rhetorics of the Post-Vatican II Roman Catholic Church Regarding Homosexuality

This paper argues that, since the Second Vatican Council (Vatican II), there has been a significant shift in the rhetorical stance of the Roman Catholic Church toward homosexuality in which the pre-council rhetoric, which condemned both act (i.e., homosexual behavior) and actor (i.e., the homosexual) has been replaced by two distinctly different rhetorics: a moral rhetoric, which continues the Church's long-standing condemnation of homosexual acts as sins, and a pastoral rhetoric, which argues that homosexuals should be ministered to and embraced. A Burkean pentadic analysis is used to define how the two rhetorics differ from each other and from the earlier rhetoric. The three major influences (i.e., Scripture, Tradition, and Catholic theology/philosophy) that have shaped, and continue to shape, the Church's position regarding homosexuality are described. Some of the socio-political implications of this shift are emphasized.     

Reflections on conducting research on the ‘war on terror’: religious identity,subjectivity and emotions

In recent years there has been an increase in literature which has explored the insider/outsider position through ethnic identities. However, there remains a neglect of religious identities, even though it could be argued that religious identities have become increasingly important through being prominent in international issues such as the ‘war on terror’ and the Middle East conflict. Through drawing on the concept of subjectivity, I reflect on research I conducted on the impact of the ‘war on terror’ on British Muslims. I explore the space between the insider/outsider position demonstrating how my various subjectivities – the ‘non-Islamic appearance I’, the ‘Muslim I’, the ‘personal I’, the ‘exploring I’, the ‘Kashmiri I’ or the ‘Pakistani I’, the ‘status I’ and the ‘outsider I’ – assisted in establishing trust, openness and commonality. I conclude by demonstrating how the ‘emotional I’ allowed me to manage my own emotions and participants emotions.     

Methodological challenges of designing a survey to capture young people’s (non-binary) affiliations in relationship to religion,sexuality and gender

ABSTRACT

Large-scale population studies surveying young people in relation to their worldviews have tended to frame their identities in a fixed and limited capacity while also treating the topics of religion/spirituality and sexuality/gender as discrete categories of scholarly analysis. We highlight the affordances and limitations of foregrounding fixed religious, sexual and gender-based identity categories in the process of collecting and analysing data related to the worldviews of young people. In this paper we argue the value of studying the complexities and intersections of these identities and worldviews together in one study. We do this through reference to the Australia’s Generation Z (AGZ) study: the first nationally representative sample focused on providing an evidence-based understanding of both the religious/spiritual/non-religious and sexuality/gender identities and worldviews of young Australians aged 13–18. We discuss how we built on existing surveys in designing the AGZ survey. We also demonstrate how this survey allowed for the incorporation of young people’s non-binary understandings of religion, sexuality and gender.     

Divine Development: Transnational Indian Religious Organizations in the United States and India

This article examines how Indian Americans’ religious organizations send not only financial remittances to India, but also social remittances that shape development ideologies. Comparing Indian‐American Hindu and Muslim organizations, I find both groups draw from their socioeconomic experiences in India and use their position as elite immigrants in the United States to identify and empower their respective religious constituencies in India and overturn different social relations (not just religious practices). Hindu Americans draw from their majority status in India to overturn India's lower position in the world system and support poverty alleviation efforts within a neoliberal development framework. Indian‐American Muslims draw from their poor status in India to overturn economic inequities within India by shifting India's development rhetoric from identity to class. Collective religious identities (expressed through organizations) not only affect the intensity of immigrants’ development efforts, but also their content and ideology. These findings urge us to fold transnational religious organizations into contemporary discussions on migration and development.     

Integrating Religious and Sexual Identities: The Case of Religious Homosexual Men in Singapore

Abstract

The sexual and religious ecosystem in Singapore represents an intricate interplay of factors that religious homosexuals navigate to attain a well-adjusted personal identity. A qualitative research project was conducted to understand how Christian and Muslim homosexual men in Singapore integrate their religious and sexual identities. In-depth semi-structured interviews were conducted with nine religious homosexuals to elicit responses on their dual-identity experience, and coping strategies. Narrative analysis revealed three themes (and a number of subthemes): (1) Intrapersonal factors (a personal journey, knowledge seeking, reinterpreting belief system, redemption by good deeds, and love prevails over sin), (2) Interpersonal factors (segregating social circles, involvement in the gay community, role models, and social support), and (3) Sociopolitical factors (state and societal tolerance of homosexuals, and homosexual events). Interestingly, the participants assigned positive attributes to being both religious and homosexual, and reported that embodying both identities was enriching than if they had possessed just one of the two identities. This suggests that integrating positive psychological frameworks (e.g., stress-related growth) to existing ones may provide a more holistic account of identity integration among religious homosexuals.     

How scientists and engineers use cultural resources to make controversies and selves meaningful

In this essay, I provide an overview of recent sociological studies of science, technology, religion, and spirituality; the ways they contribute to sociological theorizing; and make some recommendations for future research. There are two major themes in these studies. One of them analyzes religious and spiritual discourse as controversy practice, suggesting how religion and spirituality are used as cultural discourses to understand controversy, who the actors are or should be, how to act in a controversy, and how popular discourses inform, and are informed by, science and technology discourses. This theme contributes to theorizing by describing how forms of cultural talk organize understandings of controversies, interactions, and action. The second theme explores scientific and religious identities, and how they are made compatible with each other. This theme points sociological theory toward considering science and religion relations as intertextual relations.     

Prisoners of conscience in the Plowshares and School of the Americas Watch movements: the politics of privilege,gender, and religious identity

ABSTRACT

The American peace movement has always been predominantly white and Christian, and this essay makes the privileged identities of nonviolent prisoners of conscience in the Plowshares and School of the Americas Watch movements its analytical starting place. From the axes of gender (female or male) and religious identity (laity or vowed religious), it examines how privilege and experience are understood and animated by movement participants, and how this impacts activist experience. Specifically, it investigates how some prisoners of conscience negotiate and employ their whiteness, education, class, and status as a strategic use of ‘privilege power,’ as well as how the ‘moment of action’ is a gendered experience of empowerment that is shaped by religious identity. The data illuminate the ways that privilege can be a site of intentional contestation and power, while un-examined areas of identity can shape experience in meaningful ways.     

Measuring Religious Identities in Surveys

The purpose of this article is to acquaint the broader publicopinion research audience with what has been a salient issuewithin the community of scholars of religion. We address thequestion of how best to conceptualize and measure religiousidentities in research on contemporary American society. Weconsider the main approaches to the measurement of religiousidentification with regard to their backgrounds, their assumptionsabout the importance of understanding religious identities inhistorically relevant terms, and the practical considerationsof survey measurement. Using data from the General Social Survey,particularly recent innovative efforts to obtain informationon subjective association with particular religious traditionsand/or movements (e.g., Pentecostal, fundamentalist, evangelical,mainline, or liberal Protestant), we compare the two main approaches:the traditional "denominational" approach, where religious identitiesare assumed to be associated with religious denominations, andthe subjective approach, where religious identities are assumedto be captured by a set of "nondenominational" reference categorieslinked to particular historical religious traditions or socialmovements. We conclude that both approaches have substantialpredictive validity, and the most effective strategy for futureresearch may be one that uses a combination of approaches, ratherthan one that relies entirely on a single method of measurement.     

Pop Music and the Search for the Numinous: Exploring the Emergence of the “Secular Hymn” in Post-Modern Culture

A growing body of research suggests that traditional religious institutions are failing to meet the spiritual needs of their adherents, who are now abandoning traditional worship and turning to pop music to fill the void. This article defines and explores the phenomenon of the “secular hymn.” While nonreligious in nature or intent, the secular hymn is a pop song that allows the listener to experience the numinous by creating an affective state that parallels a spiritual or religious state of mind. This article outlines the phenomenon of the secular hymn in pop culture, defines its characteristics, and evaluates several pop songs against these criteria. While some secular hymns may be used in some church settings, the overall trend may exemplify the continuing erosion of traditional religion and the use of explicitly religious music in both public and private settings.     

Exploring the relationship between sexual orientation and religious identities for Jewish lesbian college students

This exploratory study examined how two Jewish lesbian college students perceived the relationship between their religious and sexual orientation identities over a five-year time span. Based on data from a constructivist, longitudinal qualitative study, these women's stories reveal possibilities and challenges associated with making sense of these two identities individually and in relationship to each other during a time of rapid identity development and changing contexts. Suggestions for educational practice are offered.     

NEGOTIATING CONTINUITY: Family and Religious Socialization for Second-Generation Asian Americans

This article examines second-generation Asian Americans' explanations of the significant influences on their own religious identities. Data include interviews (N = 73) with college-aged Asian Americans from different religious traditions and ethnic backgrounds. Respondents viewed families as the most significant influence on current religiosity. Mothers and fathers were mentioned most often, followed by extended kin, siblings, and relatives, who acted as what we call "reinforcers,""substitutes," or "contrasts" to the roles that parents played in religious socialization. These roles occurred along two religious configurations within families: heterogeneous or homogeneous degrees of religious commitment and religious affiliation. Directions for future research and contributions to the religious transmission literature follow.     

‘In the name of the children’: mixed couples’ parenting analysed through their naming practices

This work draws on the life stories of 18 couples, of which the men, married to Italian women, come from majority-Muslim countries. These couples incorporate more layers of differences: religious, as the two partners are socialised into both Islam and Catholicism, and racial-ethnic, as a white Italian partner is married to a non-white immigrant partner. Partners’ narratives are analysed according to the naming practices they adopt. Although mixed marriages are interpreted as a gradual loosening of traditional ties, naming practices show how their choices are connected with couples’ racial, ethnic and faith backgrounds, the expectations of the family of origin and the social context. Three naming processes are identified: double names to signal a ‘pact of equity’ between parents’ cultural heritages, alternation of names to reflect the couple’s ‘mutual migration’ over time and names which transmit minority ethnic and religious identities. The conclusions note how naming choices highlight different parenting strategies in dealing with pluralism in everyday family life.